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Music of Ghana and Tanzania
MUSIC OF GHANA AND TANZANIA: A BRIEF COMPARISON AND DESCRIPTION OF VARIOUS AFRICAN MUSIC SCHOOLS Heather Bergseth A Thesis Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of MASTERDecember OF 2011MUSIC Committee: David Harnish, Advisor Kara Attrep © 2011 Heather Bergseth All Rights Reserved iii ABSTRACT David Harnish, Advisor This thesis is based on my engagement and observations of various music schools in Ghana, West Africa, and Tanzania, East Africa. I spent the last three summers learning traditional dance- drumming in Ghana, West Africa. I focus primarily on two schools that I have significant recent experience with: the Dagbe Arts Centre in Kopeyia and the Dagara Music and Arts Center in Medie. While at Dagbe, I studied the music and dance of the Anlo-Ewe ethnic group, a people who live primarily in the Volta region of South-eastern Ghana, but who also inhabit neighboring countries as far as Togo and Benin. I took classes and lessons with the staff as well as with the director of Dagbe, Emmanuel Agbeli, a teacher and performer of Ewe dance-drumming. His father, Godwin Agbeli, founded the Dagbe Arts Centre in order to teach others, including foreigners, the musical styles, dances, and diverse artistic cultures of the Ewe people. The Dagara Music and Arts Center was founded by Bernard Woma, a master drummer and gyil (xylophone) player. The DMC or Dagara Music Center is situated in the town of Medie just outside of Accra. Mr. Woma hosts primarily international students at his compound, focusing on various musical styles, including his own culture, the Dagara, in addition music and dance of the Dagbamba, Ewe, and Ga ethnic groups. -
Afrocubism, the Original Buena Vista Social Club, Perform at the National Concert Hall As Part of the Navigator Series 2011
Media Release 17 June 2011 AfroCubism, the original Buena Vista Social Club, perform at the National Concert Hall as part of the Navigator Series 2011 AfroCubism, featuring the greatest gathering of Malian and Cuban musicians including the renowned Kora player Toumani Diabaté and Cuban guitarist Eliades Ochoa , will perform at The National Concert Hall on Tuesday 19 July 2011, 8pm as part of the Navigator Series 2011. Described as ‘a joyous, classy, historic affair’ by The Guardian newspaper and ‘a cross-cultural tour de force’ by The Times, AfroCubism brings the best of Cuban and Malian music on stage played by some of the most renowned and respected musicians performing on the world stage today. The group are often referred to as the original Buena Vista Social Club because in 1996, a group of Mali’s finest musicians were due to fly into Havana for a speculative collaboration with some of Cuba’s most talented singers and musicians, however, the Malians never arrived. The result was the epoch defining Buena Vista Social Club. Fourteen years later the band that was meant to be; AfroCubism, released their album of the same name with World Circuit Records (October 2010). Fronting the Cuban team is the cowboy-hatted singer and guitarist Eliades Ochoa, singer of the great Buena Vista theme ‘Chan Chan’. The two original Malian invitees are multi award-winning ngoni lute master Bassekou Kouyate and the extraordinary Rail Band guitarist Djelimady Tounkara, both universally agreed to be among the world’s great instrumentalists. Joining them are Eliades' Grupo Patria, amongst Cuba's longest running and most revered bands, the mercurial kora genius Toumani Diabaté, legendary Malian griot singer Kasse Mady Diabaté and the innovatory balafon player Lassana Diabaté. -
January / February
CELTIC MUSIC • KENNY HALL • WORLD MUSIC • KIDS MUSIC • MEXICAN PAPER MAKING • CD REVIEWS FREE Volume 3 Number 1 January-February 2003 THE BI-MONTHLY NEWSPAPER ABOUT THE HAPPENINGS IN & AROUND THE GREATER LOS ANGELES FOLK COMMUNITY A Little“Don’t you know that Folk Music Ukulele is illegal in Los Angeles?” — WARREN C ASEYof theWicket Tinkers is A Lot of Fun – a Beginner’s Tale BY MARY PAT COONEY t all started three workshop at UKE-topia hosted by Jim Beloff at years ago when I McCabe’s Guitar Shop in Santa Monica. I was met Joel Eckhaus over my head in about 15 minutes, but I did at the Augusta learn stuff during the rest of the hour – I Heritage Festival just couldn’t execute any of it! But in Elkins, West my fear of chords in any key but I Virginia. The C was conquered. Augusta Heritage The concert that Festival is has been in existence evening was a for over 25 years, and produces delight with an annual 5-week festival of traditional music almost every uke and dance. Each week of the Festival specialist in the explores different styles, including Cajun, SoCal area on the bill. Irish, Old-Time, Blues, Bluegrass. The pro- The theme was old gram also features folk arts and crafts, espe- time gospel, in line with cially those of West Virginia. Fourteen years the subject of Jim’s latest ago Swing Week was instigated by Western book, and the performers that evening had Swing performers Liz Masterson and Sean quite a romp – some playing respectful Blackburn of Denver, CO as a program of gospel, and others playing whatever they music. -
Ngaraya: Women and Musical Mastery in Mali
Bulletin of SOAS, 70, 3 2007), 569±602. E School of Oriental and African Studies. Printed in the United Kingdom. Ngaraya: Women and musical mastery in Mali Lucy DuraÂn School of Oriental and African Studies [email protected] Abstract This article aims to contribute to an understanding of the evaluation of musical artistry in Africa, through Mali as a case study. The discussion focuses on the informal discourses of the occupational group of Mande artisan-musicians known as jeli pl. jeliw, jalilu), concerning the ideal of musical greatness, signified by the polysemic term ngaraya; while there is consensus about the ideal, there is much debate about who qualifies. Drawing on extensive interviews and fieldwork with leading jeliw over the past twenty years, it pays special attention to the views of and about Malian women singers, who since the 1980s have ± somewhat controversially, as explored here ± been the ``stars'' on the home scene. The article shows how local discourses challenge the widely accepted view that only men are the true masters ngaraw). Many women jeli singers jelimusow) have a special claim to ngaraya, and some also seek to position themselves within the canon, as they increasingly move into centre-stage of Malian popular culture. The importance of learning directly from senior master jeliw remains a core issue in the evaluation of ngaraya for both men and women, encapsulated in the phrase ``the true ngaraw are all at home''. Introduction An important part of any musical culture is the recognition of certain artists as being exceptional in some way. This article looks at the informal discourses of the occupational group of artisan-musicians known as jeli among the Mande peoples of West Africa, concerning the evaluation of musical greatness, known in core Mande languages as ngaraya. -
Transnational Habitus: Mariem Hassan As the Transcultural Representation of the Relationship Between Saharaui Music and Nubenegra Records
Transnational Habitus: Mariem Hassan as the transcultural representation of the relationship between Saharaui music and Nubenegra records Luis Gimenez Amoros Submitted in partial fullfilment of the requirements for the degree of Doctor of Philosophy, Rhodes University PhD (thesis) Department of Music and Musicology Supervisor: Dr Lee Watkins I Abstract This thesis expands on primary field research conducted for my MMus degree. Undertaken in the Saharaui refugee camps of southern Algeria (2004-2005) that research - based on ethnographic data and the analysis of Saharaui music, known as Haul 1- focussed on the musical system, the social context of musical performance and the music culture in Saharaui refugee camps. This doctoral research examines Saharaui Haul music as practised in Spain and is particularly focussed on its entry, since 1998, into the global market by way of the World Music label, Nubenegra records. The encounter between Saharaui musicians and Nubenegra records has created a new type of Saharaui Haul which is different to that played in the refugee camps. This phenomenon has emerged as a result of western music producers compelling Saharaui musicians to introduce musical changes so that both parties may be considered as musical agents occupying different positions on a continuum of tradition and change. Nubenegra undertook the commodification of Saharaui music and disseminated it from the camps to the rest of the world. A musical and social analysis of the relationship between Nubenegra and Saharaui musicians living in Spain will form the basis of the research in this thesis. In particular, Mariem Hassan is an example of a musician who had her music disseminated through the relationship with Nubenegra and she is promoted as the music ambassador of the Western Sahara. -
An Investigation of the Life, Influences, and Music of Randy Weston
An Investigation of the Life, Influences, and Music of Randy Weston by Jason Squinobal, Ph.D. [email protected] Assistant Professor of Music; Director of Instrumental Music, Virginia Wesleyan University, Virginia Beach, Virginia Introduction In an article written in 1973 for the journal, Black Perspectives in Music, J.H. Kwanbena Nketia highlights the important and continual relationship between African and African American music. Nketia states “The relationship between African and Afro-American music is dynamic and unbroken at the conceptual level in spite of the differences in materials to which these concepts are applied.”1 This statement articulates the importance of African music in the creation of African American music, at its inception, and continued development of African American music in modern times. This relationship has not always been recognized in past music scholarship. Nketia says, “The importance of the music of Africa in historical studies of Afro-American music has tended to be seen more as providing a point of departure than as something that continues to be relevant to the present.”2 There are studies that give African music credit for the continual influence it has had on African American music; however, Nketia’s words are as relevant today as they were in 1973. It is my intention to present a study that is sensitive to the claims made by Nketia. The work presented here identifies the continued application of traditional African musical and cultural traits in jazz composition and performance. Many jazz musicians utilized traditional African traits in their music. Randy Weston was not the first musician to do so, however jazz fans and scholars will remember him because his experiences, influences, and music clearly demonstrate the importance traditional African culture played in his life. -
Le Mandingue
André Larquié président Brigitte Marger directeur général le Mandingue : l’empire de la parole introduction Ce n’est pas un hasard si la cité de la musique, à la veille de l’an 2000, s’est intéressée aux héritiers d’un Royaume qui a connu son apogée au XIIe siècle de notre ère… C’est même un défi lancé au temps : découvrir une musique contemporaine de notre Moyen Age euro- péen qui a su rester vivante, populaire, évolutive, «classique » au sens noble du terme… Car si cette musique émerveilla les premiers décou- vreurs de l’Afrique noire, c’est aussi celle qui se joue aujourd’hui à l’ombre des gratte-ciel d’Abidjan comme dans les faubourgs de Bamako ou de Conakry, sous ces auvents de toile qui barrent les rues lors des mariages ou des funérailles ; vous l’entendez dans les cours des chefs de village comme à la radio ou à la télévision : dans toute l’Afrique de l’ouest, c’est la musique la plus écoutée, la plus respectée. En cassette, en disque compact, on l’enregistre jour et nuit dans les studios où elle s’accommode sans honte de tous les sons à la mode : synthétiseurs et boîtes-à-rythme ne risqueront pas de dénaturer la musique « mandingue », avec ses voix héroïques, ses instruments de bois et de peaux parfaitement sem- blables à ceux que décrivait le grand explorateur arabe Ibn Batouta en 1352. Cette musique presque millénaire - car elle a sûre- ment précédé la fondation de l’empire du Mali, celui des Mandingues - c’est avant tout celle des « griots ». -
Tile CHANGING ROLE of WOMEN in AFRICAN MUSIC Danica L. Stein
41 TilE CHANGING ROLE OF WOMEN IN AFRICAN MUSIC Danica L. Stein Hunt Introduction There are many problems with studying women in music, especially women in African music. There have been many misconceptions and stereotypes about African music in generaL There is reference material on women's roles. music, and Africa, but very little on women's roles in African music! In this paper I will try to explore the direction of women's roles in the music of Africa, limiting my discussion to an overview of some specific areas. The questions I want to pose are as follows: What are some of the traditional roles of women? How have these roles changed? What are the new roles? How are social and religious changes reflected through music, in the repertoire that women perform and the instruments they play? On the other hand. does music itself serve as a vehicle for change? What effect does change have on female roles within the musical realm? These are large issues, questions I wish to consider. Much of the material for this paper was obtained from interviews with two people who have knowledge and insight on African m~ Ouistian Horton, an ethnomusicologist from Sierra Leone who teaches at UCLA, and William Anyonge, a UCLA biology graduate student from Kenya. I also use my experiences in UCLA's Ghanaian music and dance ensemble, under the direction of Kobla Ladzekpo. I will begin by examining the roles of women as they were and still are in many traditional areas of the continent. I will then discuss the vocal and instrumental aspects of music in tbe contexts of initiation or puberty rites, work, religion, and public or social performance. -
Downbeat.Com September 2010 U.K. £3.50
downbeat.com downbeat.com september 2010 2010 september £3.50 U.K. DownBeat esperanza spalDing // Danilo pérez // al Di Meola // Billy ChilDs // artie shaw septeMBer 2010 SEPTEMBER 2010 � Volume 77 – Number 9 President Kevin Maher Publisher Frank Alkyer Editor Ed Enright Associate Editor Aaron Cohen Art Director Ara Tirado Production Associate Andy Williams Bookkeeper Margaret Stevens Circulation Manager Kelly Grosser AdVertisiNg sAles Record Companies & Schools Jennifer Ruban-Gentile 630-941-2030 [email protected] Musical Instruments & East Coast Schools Ritche Deraney 201-445-6260 [email protected] Classified Advertising Sales Sue Mahal 630-941-2030 [email protected] offices 102 N. Haven Road Elmhurst, IL 60126–2970 630-941-2030 Fax: 630-941-3210 http://downbeat.com [email protected] customer serVice 877-904-5299 [email protected] coNtributors Senior Contributors: Michael Bourne, John McDonough, Howard Mandel Atlanta: Jon Ross; Austin: Michael Point; Boston: Fred Bouchard, Frank-John Hadley; Chicago: John Corbett, Alain Drouot, Michael Jackson, Peter Margasak, Bill Meyer, Mitch Myers, Paul Natkin, How- ard Reich; Denver: Norman Provizer; Indiana: Mark Sheldon; Iowa: Will Smith; Los Angeles: Earl Gibson, Todd Jenkins, Kirk Silsbee, Chris Walker, Joe Woodard; Michigan: John Ephland; Minneapolis: Robin James; Nashville: Robert Doerschuk; New Orleans: Erika Goldring, David Kunian; New York: Alan Bergman, Herb Boyd, Bill Douthart, Ira Gitler, Eugene Gologursky, Norm Harris, D.D. Jackson, Jimmy Katz, Jim Macnie, Ken Micallef, Jennifer -
Focus Day 2008
SESSION I 9:00 A.M. BALLROOM D KALABASH (2004) BY NIGEL WESTLAKE Performed by The University of Kentucky Chamber Percussion Group, James Campbell, Director Rimshot Music “Kalabash” for four percussionists, was composed as part of the HC Coombs Creative Arts Fellowship for the ANU School of Music’s student percussion ensemble “Drumatix” and was premiered by them at the National Art Gallery in July 2004. Two marimbas and a selection of splash cymbals and log drums are shared amongst the four players who engage in a virtuosic interplay reminiscent of the balofon music of West Africa. The balofon is the forerunner of the modern marimba and shares many physical characteristics with its modern counterpart, the main difference being that the wooden bars (or notes) are suspended above a collection of different sized kalabash gourds instead of aluminium resonators. In some instances these gourds have spiderwebs stretched over their openings which create a fantastic buzzing resonance when the bars are hit with mallets. The traditional music of West Africa frequently features the balofon and there are many accomplished exponents of dazzling virtuosity amongst the tribes of Northern Ghana. It is the musical gestures and celebratory nature of this folk music which in some ways informs the language of Kalabash and though there is no direct borrowing of musical themes Focus or techniques, this exotic sound world has become a departure point for the compositional process. ABERINKULA I (2004) BY KYLE FORSTHOFF The bata drums were originally developed by the Yoruba people of modern-day Nigeria and the tradition was imported to Cuba during the years of slave trade. -
ECOS NÓMADAS Itinerario Musical La Biblioteca De Adultos Ofrece Un Itinerario Musical a Través De Sonidos Con Ecos Viajeros
ECOS NÓMADAS Itinerario musical La biblioteca de adultos ofrece un itinerario musical a través de sonidos con ecos viajeros. Y es que también los ritmos étnicos son herederos de formas de vida nómada: romaníes, tuareg o masai han dejado su huella en algunos grupos actuales. De este modo, instrumentos, estilos o ritmos ancestrales se han fusionado con músicas contemporáneas, componiendo nuevos sonidos que hermanan culturas y épocas. Esta selección musical nos recuerda que, en tiempos remotos, muchos de nuestros antepasados recorrían los senderos con la vida a cuestas. Sus ecos han pervivido a través del tiempo. Reseñas de José Miguel López , director del programa Discópolis , de Radio 3 , publicadas en: Fonoteca Civican de Ritmos Étnicos: una selección de músicas del mundo. Pamplona: Caja Navarra, 2007 ABAJI. Nomad spirit. Network Medien GMBH, Baaba MAAL. Lam toro. Island Records, 1993 2005 (ASI) (AFR) CONTIENE: Al kafila al akhira/ Iskandar el kabir/ CONTIENE: Hamady boiro (yelle)/ Daande lenol/ Lem Trance eastern blues/ Khosrow/ Al 'assifa/ Mitilini/ Al gi/ Ndelore/ Yela/ Toro/ Daniibe/ Olel/ Sy sawande/ awlad/ Nomad spirit/ Nida/ Tshingane/ Waiting for Hamady bogle djivan/ Min al jabal/ Bi albi/ Badawi/ Kamar wa assal Lam Toro es el quinto disco occidental de Baaba Maal. Abaji es un espíritu nómada donde los haya: trovador Fue el más mezclado de todos los que había hecho beduino con raíces familiares en Libia, Siria, Armenia, hasta ese momento. Baaba Maal estaba muy bien Turquía y Grecia. Nació en Beirut, hablaba francés en relacionado con Peter Gabriel, con quien había casa, árabe en la escuela y turco con su abuela Alicia. -
WOLOF for More Information Boston University Source
WOLOF For more information Boston University Source:http://www.geographicguide.com/africa-maps/ Wolof is spoken in Senegal, France, Gambia, Guinea- Prof. Fallou Ngom Bissau, Mali, and Mauritania Director, African Language Program [email protected] ABOUT SENEGAL 617-353-3673 Senegal is bounded by the Atlantic Ocean to the west, Mauritania to the north, Mali to the east, and Guinea and Guinea-Bissau to the south. Internally it almost completely surrounds the Gambia. Dakar, the capital city of Senegal, is located at the westernmost tip of the country on the Cap-Vert peninsula. During the 17th and 18th centuries, numerous trading posts, belonging to various colonial empires, were established along the coast. The town of St. Louis became the capital of French West Africa before Dakar replaced it in 1902. Dakar became Senegal’s capital in 1960 at the time African Studies Center Image above taken from century-old of independence from France. 232 Bay State Road manuscript in the African Ajami Library Boston, MA 02215 collection in Mugar Library. www.bu.edu/africa MUSIC & CULTURE Senegal is justly famous worldwide for its musical heritage, due to the popularity of mbalax. It has been popularized by Youssou N'Dour and others. Sabar drumming is especially enjoyable. Another instrument is the tama. Internationally renowned Photo by Fallou Ngom Senegalese musicians include Ismael Lô, Cheikh Lô, Orchestra Baobab, Baaba Maal, Akon Thione Seck, Viviane, Titi, Papiss Cisse, and ID 116 - Africa Today: The Beat of Popular Culture Pape Diouf. COURSES & MINORS AN 312 - Peoples & Cultures of Africa Senegal is well known for the West MU 340 - Musical Cultures of the World African tradition of storytelling, BU’s program in Wolof is unique.