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The Eternal Fire of Vesta
2016 Ian McElroy All Rights Reserved THE ETERNAL FIRE OF VESTA Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy A thesis submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey In partial fulfillment of the requirements For the degree of Master of Arts Graduate Program in Classics Written under the direction of Dr. Serena Connolly And approved by ___________________________________________ ___________________________________________ ___________________________________________ New Brunswick, New Jersey October 2016 ABSTRACT OF THE THESIS The Eternal Fire of Vesta: Roman Cultural Identity and the Legitimacy of Augustus By Ian McElroy Thesis Director: Dr. Serena Connolly Vesta and the Vestal Virgins represented the very core of Roman cultural identity, and Augustus positioned his public image beside them to augment his political legitimacy. Through analysis of material culture, historiography, and poetry that originated during the principate of Augustus, it becomes clear that each of these sources of evidence contributes to the public image projected by the leader whom Ronald Syme considered to be the first Roman emperor. The Ara Pacis Augustae and the Res Gestae Divi Augustae embody the legacy the Emperor wished to establish, and each of these cultural works contain significant references to the Vestal Virgins. The study of history Livy undertook also emphasized the pathetic plight of Rhea Silvia as she was compelled to become a Vestal. Livy and his contemporary Dionysius of Halicarnassus explored the foundation of the Vestal Order and each writer had his own explanation about how Numa founded it. The Roman poets Virgil, Horace, Ovid, and Tibullus incorporated Vesta and the Vestals into their work in a way that offers further proof of the way Augustus insinuated himself into the fabric of Roman cultural identity by associating his public image with these honored priestesses. -
Rodolfo Lanciani, the Ruins and Excavations of Ancient Rome, 1897, P
10/29/2010 1 Primus Adventus ad Romam Urbem Aeternam Your First Visit to Rome The Eternal City 2 Accessimus in Urbe AeternA! • Welcome, traveler! Avoiding the travails of the road, you arrived by ship at the port of Ostia; from there, you’ve had a short journey up the Via Ostiensis into Roma herself. What do you see there? 3 Quam pulchra est urbs aeterna! • What is there to see in Rome? • What are some monuments you have heard of? • How old are the buildings in Rome? • How long would it take you to see everything important? 4 Map of Roma 5 The Roman Forum • “According to the Roman legend, Romulus and Tatius, after the mediation of the Sabine women, met on the very spot where the battle had been fought, and made peace and an alliance. The spot, a low, damp, grassy field, exposed to the floods of the river Spinon, took the name of “Comitium” from the verb coire, to assemble. It is possible that, in consequence of the alliance, a road connecting the Sabine and the Roman settlements was made across these swamps; it became afterwards the Sacra Via…. 6 The Roman Forum • “…Tullus Hostilius, the third king, built a stone inclosure on the Comitium, for the meeting of the Senators, named from him Curia Hostilia; then came the state prison built by Ancus Marcius in one of the quarries (the Tullianum). The Tarquin [kings] drained the land, gave the Forum a regular (trapezoidal) shape, divided the space around its borders into building- lots, and sold them to private speculators for shops and houses, the fronts of which were to be lined with porticoes.” --Rodolfo Lanciani, The Ruins and Excavations of Ancient Rome, 1897, p. -
Recent Discoveries in the Forum, 1898-1904
Xil^A.: ORum 1898- 1:904 I^H^^Hyj|Oj|^yL|i|t I '^>^J:r_J~ rCimiR BADDELEY '•^V^^^' ^^^ i^. J^"A % LIBRARY RECENT DISCOVERIES IN THE FORUM Digitized by the Internet Archive in 2011 with funding from University of Toronto http://www.archive.org/details/recentdiscoverieOObadd ^%p. ji^sa&i jI Demolishing the Houses Purchased by Mp. L. Piitlltps (1899) Frontispiece RECENT DISCOVERIES IN THE FORUM 1898-1904 BY AN EYE-WITNESS S:i^ CLAIR BADDELEY BEING A HANDBOOK FOR TRAVELLERS, WITH A MAP MADE FOR THIS WORK BY ORDER OF THE DIRECTOR OF THE EXCAVATIONS AND 45 ILLUSTRATIONS LONDON GEORGE ALLEN, 156, CHARING CROSS ROAD 1904 [All rights reserved] -. s* r \ i>< ^^ARY# r^ ¥ ^ y rci/O FEB 26 'X_> Printed by BALLANTYNK, HANSON <5r» Co. At the Ballantyne Press TO LIONEL PHILLIPS, Esq, IN MEMORY OF DAYS IN THE FORUM PREFATORY NOTE 1 HAVE heard life in the Forum likened unto ' La Citta Morte/ wherein the malign influences of ancient crimes rise up from the soil and evilly affect those who live upon the site. I have also heard it declared to be a place dangerous to physical health. It is with gratifi- cation, therefore, after living therein, both beneath it and above, as few can have done, for considerable portions of the last six years, that I can bring solid evidence to belie both accusations. They indeed would prove far more applicable if levelled at certain other august centres of Rome. For I find it necessary to return thanks here for valuable assistance given to me without hesitation and at all times, not only by my personal friend Comm. -
Sacred Landscape in Early Rome. Preliminary Notes on the Relationship Between Space, Religious Beliefs and Urbanisation
Sacred Landscape in Early Rome. Preliminary Notes on the Relationship between Space, Religious Beliefs and Urbanisation Vincenzo Timpano Abstract: The relationship between strategies of territorial occupation and religious beliefs has been of great importance for ancient urbanisation, particularly during the early stages of the process. Strategies adopted during this more or less long period responded not only to economic considerations and function- ality, but also to complex systems of religious beliefs, developed in correlation with the surrounding land- scape. The position of public buildings, above all those of a sacred and/or sacred-political character, was never casual and has played an important role in creating a sacred-ritual landscape, a fil rouge which through processions and other forms of interaction connected different parts of a city. With a specific regard to the city of Rome, this preliminary study highlights the formation of a sacred landscape at the beginning of the urbanisation process, between the end of the Iron Age and the Oriental- ising period.1 Introduction note a progressive consolidation of the socio- The urbanisation processes that took place in political and sacred structure of these centres, a the western part of the ancient Mediterranean clear indication of the acquisition of the urban world depended on a variety of diversified fac- form,5 i.e. more complex entities which may be tors.2 Between the final period of the Bronze defined as cities. Age and the early phases of the Iron Age, the Tyrrhenian region of the Italian peninsula ex- Starting from Fustel de Coulanges, researchers perienced a series of long-lasting processes,3 from different research areas have provided which resulted in the formation of large proto- various definitions of what constitutes a city. -
Architecture in the Roman Forum During the Empire: a Brief History
Cambridge University Press 978-0-521-19244-6 - The Roman Forum: A Reconstruction and Architectural Guide Gilbert J. Gorski & James E. Packer Excerpt More information PART I. ARCHITECTURE IN THE ROMAN FORUM DURING THE EMPIRE: A BRIEF HISTORY © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-19244-6 - The Roman Forum: A Reconstruction and Architectural Guide Gilbert J. Gorski & James E. Packer Excerpt More information © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-19244-6 - The Roman Forum: A Reconstruction and Architectural Guide Gilbert J. Gorski & James E. Packer Excerpt More information THE AUGUSTAN 1 RECONSTRUCTION (31 BCE–14 CE) PROLOGUE: THE late Republic. Literary tradition credited the Temple of Vesta at the southeast end of the valley to Rome’s second king, Numa REPUBLICAN FORUM Pompilius (715–673), who had erected it next to the Regia, (508–31) his own residence. At the northwest end, Pompilius’ succes- sor, Tullius Hostilius (672–641), built the Curia Hostilia, the Established as a meeting place for the inhabitants of the adja- Senate House named after him, and, in front of it, the Comitium, cent, previously independent villages, the Republican Forum the outdoor meeting place for Rome’s popular assemblies. At occupied an irregularly shaped, marshy valley below the the end of the sixth and the beginning of the fi fth centuries, the Palatine and Capitoline Hills. Reclaiming the central marsh by early republican Temples of Saturn and Castor went up to the massive earth fi lls in the late sixth century, its builders initiated south, and, by the fourth century, a line of aristocratic dwellings the continuous evolutionary changes that, in the next fi ve cen- connected these temples and defi ned the edges of the piazza turies (c. -
Structure Research
Structure research Use the suggested sites below to help you find great information about your structure! Keep in mind that you are focusing on: How was it built? When? What was this structure built How did this structure impact In relation to what other for? Who used it, and why? Roman life? What else was going buildings? on in Rome during construction? You may use other websites, but use these sites as a foundation to your research: http://www.ancient.eu/article/502/ Arch of http://www.livius.org/ro- rz/rome/rome_arch_severus1.html Septimius http://www.historvius.com/arch-of-septimius- Severus severus-306/ http://www.vroma.org/~forum/basjul.html Basilica Julia http://dlib.etc.ucla.edu/projects/Forum/reconstru ctions/BasilicaIulia_1 http://www.tribunesandtriumphs.org/colosseum/ Colosseum dimensions-of-the-colosseum.htm http://www.the-colosseum.net/idx-en.htm http://www.livius.org/articles/place/rome/rome- The Curia photos/rome-forum-romanum/curia-julia/ http://www.vroma.org/~forum/curia.html http://sights.seindal.dk/sight/299_Arch_of_Consta Arch of ntine-all.html http://www.aviewoncities.com/rome/constantine Constantine arch.htm http://www.historvius.com/arch-of-constantine- 302/ Aqua Appia Aqueducts http://www.romanaqueducts.info/aquasite/roma ppia/ (Aqua Appia http://www.roman-empire.net/maps/rome/aqua- and Aqua appia.html Marcia) http://archive1.village.virginia.edu/spw4s/RomanF orum/GoogleEarth/HTML/AQ-002.html Aqua Marcia http://archive1.village.virginia.edu/spw4s/RomanF orum/GoogleEarth/AK_GE/AK_HTML/AQ- 004.html -
Monuments and Memory: the Aedes Castoris in the Formation of Augustan Ideology
Classical Quarterly 59.1 167–186 (2009) Printed in Great Britain 167 doi:10.1017/S00098388090000135 MONUMENTSGEOFFREY AND MEMORY S. SUMI MONUMENTS AND MEMORY: THE AEDES CASTORIS IN THE FORMATION OF AUGUSTAN IDEOLOGY I. INTRODUCTION When Augustus came to power he made every effort to demonstrate his new regime’s continuity with the past, even claiming to have handed power in 28 and 27 B.C. back to the Senate and people of Rome (Mon. Anc. 34.1). He could not escape the reality, however, that his new monarchical form of government was incompatible with the political ideals of the Republic. At the same time, Augustus was attempting to reunite a society that in the recent past had been riven by civil conflict. It should be no surprise, then, that the new ideology that evolved around the figure of the princeps attempted to retain the memory of the old Republic while at the same time promoting and securing the power of a single authority through which Rome could flourish.1 The new regime’s relationship to the recent past was complicated, too, inasmuch as Augustus’ power was forged in the cauldron of the late Republic, and he was the ultimate beneficiary of the political upheaval of his youth. Augustus’ new ideology had to recall the Republic without lingering over its tumultuous last generation; it had to restore and renew.2 Augustus’ boast that he found Rome a city of brick and left it a city of marble as well as the long list in the Res Gestae (Mon. Anc. 19–21.2) of monuments that he either built or restored declare that the new topography of the city was an important component of this new ideology. -
Where the Poor Folks Live) and 2 Crossed the Island by Two Bridges and Wound Around Through the Crooked Narrow Streets to the 3 Forum
1 so so. We now passed south on the west bank of the Tiber (where the poor folks live) and 2 crossed the island by two bridges and wound around through the crooked narrow streets to the 3 forum. Leaving our carriage, we walked down into the excavated place to take a near view of 4 the interesting ruins. A pit is formed in the floor of the Basilica Julia down to the ancient sewer 5 called the “Cloaca Maxima,” constructed several hundred years before Christ to drain the area 6 of the forum and adjacent part of the city. It is about 8 feet wide, arched with stone. A large 7 volume of water was running through it with great rapidity. Leaving this intensely interesting 8 place, we drove a short distance to the entrance leading up to the Palatine Hill and ruins of the 9 Palace of the Caesars. This hill is the site of ancient Rome. The entire hill was encircled by a 10 wall about half way up its sides and had 3 gates only. Two of these gates have been discovered 11 by recent excavations. Many ancients of celebrity resided here. The emperors took possession 12 of the entire area and erected their palaces. The ruins of the palaces of Tiberius, Calligula, the 13 Flavii, and Severus are known as the “ruins of the palaces of the caesars” and are of vast extent. 14 The marble and mosaic floors still remain in several of the halls and saloons indicating that the 15 finish of these apartments were in the same degree of costliness and extravagance. -
Waters of Rome Journal
THE CLOACA MAXIMA AND THE MONUMENTAL MANIPULATION OF WATER IN ARCHAIC ROME John N. N. Hopkins [email protected] Introduction cholars generally conceive of the Cloaca Maxima as a Smassive drain flushing away Rome’s unappealing waste. This is primarily due to the historiographic popularity of Imperial Rome, when the Cloaca was, in fact, a sewer. By the time Frontinus assumed the post of curator aquarum in 97 AD, its concrete and masonry tunnels channeled Rome’s refuse beneath the Fora and around the hills, and stood among extensive drainage networks in the valleys of the Circus Maximus, Campus Martius and Transtiberim (Figs. 1 & 2).1 Built on seven hundred years of evolving hydraulic engineering and architecture, it was acclaimed in the first century as a work “for which the new magnificence of these days has scarcely been able to produce a match.”2 The Cloaca did not, however, always serve the city in this manner. Archaeological and literary evidence suggests that in the sixth century BC, the last three kings of Rome produced a structure that was entirely different from the one historians knew under the Empire. What is more, evidence suggests these kings built it to serve entirely different purposes. The Cloaca began as a monumental, open-air, fresh-water canal (Figs. 3 & 4). This canal guided streams through the newly leveled, paved, open space that would become the Forum Romanum. In this article, I reassess this earliest phase of the Cloaca Maxima when it served a vital role in changing the physical space of central Rome and came to signify the power of the Romans who built it. -
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The Post Hole Issue 7 4 To what extent is the divide between public and private life reflected in evidence for public worship in Roman Italy? Megan Lewis (mailto:[email protected]) As one of my 2nd year modules, I had to plan and go on a `Study Tour' abroad to investigate something of personal interest. As someone with a keen interest in religion and mythology, I chose to explore the divide between public and private in religion in Roman Italy. Religions in the Roman world were very much split into public and private sections, although there was a certain amount of blurring between the boundaries. Public rites were considered to be those performed at public expense on behalf of the people, whilst private ones were performed by or on behalf of specific families (Festus De Significatione Verborum 245). The placement of specific temples suggests that they may have required more or less privacy, for example the Campus of the Magna Mater in Ostia is on the city boundaries and it may have been that the cult did not wish to be in the public eye. The division of space within the temple reflects that of private houses. Both have public and private areas, the latter being only accessible by The view up the Via Sacra certain people. Private individuals could do things showing the Temple of like commission temples or altars for public use in Antinous Pius and Faustina order to display their wealth and piety (Cooley and and the Temple of Romulus Cooley 2004: 31). The evidence does also suggest (credit: author). -
UC Berkeley UC Berkeley Electronic Theses and Dissertations
UC Berkeley UC Berkeley Electronic Theses and Dissertations Title Funerary Ritual and Urban Development in Archaic Central Italy Permalink https://escholarship.org/uc/item/5w54r8pb Author Evans, Jennifer Marilyn Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California Funerary Ritual and Urban Development in Archaic Central Italy By Jennifer Marilyn Evans A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Classical Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor J. Theodore Peña, Chair Professor Christopher Hallett Professor Dylan Sailor Professor Nicola Terrenato Professor Carlos Noreña Spring 2014 Copyright 2014, Jennifer Marilyn Evans Abstract Funerary Ritual and Urban Development in Archaic Central Italy by Jennifer Marilyn Evans Doctor of Philosophy in Classical Archaeology University of California, Berkeley Professor J. Theodore Peña, Chair This dissertation examines the evidence for burial in archaic Rome and Latium with a view to understanding the nature of urban development in the region. In particular, I focus on identifying those social and political institutions that governed relations between city‐ states at a time when Rome was becoming the most influential urban center in the area. I examine the evidence for burial gathered primarily from the past four decades or so of archaeological excavation in order to present first, a systematic account of the data and second, an analysis of these materials. I reveal that a high degree of variation was observed in funerary ritual across sites, and suggest that this points to a complex system of regional networks that allowed for the widespread travel of people and ideas. -
Monuments/Buildings Research
Ms. Lardas/Ms. Despines/Ms. Rentschler May 2017 Monuments/Buildings Research Please consult ONLY the following website(s) for your monument/building to find the information needed for your assignment. Some include pictures, some do not. When finding pictures, make sure you use credible sources. For all pictures, be sure you include the web address underneath the picture that you put on the flashcard. 1. Aqua Claudia http://www.romanaqueducts.info/aquasite/romaclaudia/ 2. Aqua Marcia http://www.romanaqueducts.info/aquasite/romamarcia/ 3. Arch of Constantine in Rome http://www.ancient.eu/article/497/ http://penelope.uchicago.edu/~grout/encyclopaedia_romana/romanurbs/archconstantine.html Pictures here 4. Arch of Titus in the Roman Forum http://www.ancient.eu/article/499/ Circus Maximus in Rome http://www.ancient.eu/Circus_Maximus/ 5. Augustus' Altar of Peace in Rome http://www.ancient.eu/article/618/ 6. Augustan Rostra in the Roman Forum http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Te xts/PLATOP*/Rostra_Augusti.html 7. Basilica Aemelia in the Roman Forum http://sights.seindal.dk/sight/157_Basilica_Aemilia.html http://dlib.etc.ucla.edu/projects/Forum/reconstructions/BasilicaFulvia_1 Pictures here 8. Basilica Julia in the Roman Forum http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Te xts/PLATOP*/Basilica_Julia.html http://www.ancient.eu/article/24/ Pictures here 9. Baths of Trajan in Rome http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Te xts/PLATOP*/Thermae_Trajani.html 1 10. Curia Julia in the Roman Forum http://dlib.etc.ucla.edu/projects/Forum/reconstructions/CuriaIulia_1 11.Flavian Amphitheater http://penelope.uchicago.edu/Thayer/E/Gazetteer/Places/Europe/Italy/Lazio/Roma/Rome/_Te xts/PLATOP*/Amphitheatrum_Flavium.html 12.