Against Heresies by Saint Irenaeus Courtesy of Newadvent
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St. Polycarp Feast: February 23
St. Polycarp Feast: February 23 Facts Feast Day: February 23 Imagine being able to sit at the feet of the apostles and hear their stories of life with Jesus from their own lips. Imagine walking with those who had walked with Jesus, seen him, and touched him. That was what Polycarp was able to do as a disciple of Saint John the Evangelist. But being part of the second generation of Church leaders had challenges that the first generation could not teach about. What did you do when those eyewitnesses were gone? How do you carry on the correct teachings of Jesus? How do you answer new questions that never came up before? With the apostles gone, heresies sprang up pretending to be true teaching, persecution was strong, and controversies arose over how to celebrate liturgy that Jesus never laid down rules for. Polycarp, as a holy man and bishop of Smyrna, found there was only one answer -- to be true to the life of Jesus and imitate that life. Saint Ignatius of Antioch told Polycarp "your mind is grounded in God as on an immovable rock." When faced with heresy, he showed the "candid face" that Ignatius admired and that imitated Jesus' response to the Pharisees. Marcion, the leader of the Marcionites who followed a dualistic heresy, confronted Polycarp and demanded respect by saying, "Recognize us, Polycarp." Polycarp responded, "I recognize you, yes, I recognize the son of Satan." On the other hand when faced with Christian disagreements he was all forgiveness and respect. One of the controversies of the time came over the celebration of Easter. -
Year of Saint Joseph
DIOCESE OF SACRAMENTO Office of Worship 2110 Broadway, Sacramento, CA 95818 - 916-733-0211 - [email protected] Year of Saint Joseph On the Solemnity of the Immaculate Conception in 2020, Pope Francis has released an apostolic letter about Saint Joseph and declared a “Year of St. Joseph” from December 8, 2020 to December 8, 2021. The letter, Patris Corde (“a Father’s heart”) was released on the 150th anniversary of the proclamation of Saint Joseph as patron of the Universal Church. It can be found here: http://www.vatican.va/content/francesco/en/apost_letters/documents/papa-francesco-lettera- ap_20201208_patris-corde.html The Diocese of Sacramento is observing this Year in many ways. Journey with Joseph Pilgrimage We will soon be announcing Saint Joseph pilgrimage sites across the Diocese. Indulgence The Apostolic Penitentiary issued a decree on December 8, 2020, formally announcing the decision of Pope Francis to celebrate the Year of Saint Joseph through December 8, 2021. Special opportunities to receive a plenary indulgence were also included, subject to the usual conditions: sacramental confession, reception of Holy Communion, prayer for the intentions of the Pope, and total detachment to all sin, including venial sin. Due to the ongoing coronavirus (COVID-19) pandemic, the Holy See made provision in its decree that persons who are currently unable to go to Mass or confession because of public health restrictions may defer reception of those two sacraments until they are able to do so. Those who are sick, suffering, or homebound may also receive the plenary indulgence by fulfilling as much as they are able and by offering their sorrows and sufferings to God through Saint Joseph, consoler of the sick and patron saint for receiving a good death. -
ITJ Unit 8 Storybook
Unit 8 God Takes Care of Me Lesson 1: A Whale of a Tale Lesson 2: Daniel and the Lions’ Den Lesson 3: Paul and Silas Lesson 4: Elijah and the Ravens Lesson 1 A Whale of a Tale God takes care of us every day. Sometimes in little ways we don’t even notice. Sometimes God does amazing things to take care of us too! Everyone say “God takes care of me!” In the Bible, God took care of a man named Jonah. Jonah was a prophet of God. Prophets tell God’s people messages from God. God tells prophets what to tell the people. One day, God gave Jonah a message for the wicked people of Nineveh. They would be punished if they did not stop doing bad things. Jonah didn’t want to go to Ninevah with God’s message. He got on a boat that was going far away. story continues on the next page 2 3 Lesson 1 A Whale of a Tale Jonah sailed away on the boat, but God sent a big storm. Jonah knew the storm would sink the boat if he didn’t get out of the boat. To stop the storm, the sailors threw Jonah over the side of the boat. Everyone hold your breath and try to swim! But Jonah did not drown in the waves! Jonah prayed to God. God sent a whale to swallow Jonah. Jonah stayed alive in the belly of the whale for three days and three nights. Everyone hold up three fingers! God took care of Jonah and kept him safe. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
The Principal Works of St. Jerome by St
NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome About NPNF2-06. Jerome: The Principal Works of St. Jerome by St. Jerome Title: NPNF2-06. Jerome: The Principal Works of St. Jerome URL: http://www.ccel.org/ccel/schaff/npnf206.html Author(s): Jerome, St. Schaff, Philip (1819-1893) (Editor) Freemantle, M.A., The Hon. W.H. (Translator) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Print Basis: New York: Christian Literature Publishing Co., 1892 Source: Logos Inc. Rights: Public Domain Status: This volume has been carefully proofread and corrected. CCEL Subjects: All; Proofed; Early Church; LC Call no: BR60 LC Subjects: Christianity Early Christian Literature. Fathers of the Church, etc. NPNF2-06. Jerome: The Principal Works of St. Jerome St. Jerome Table of Contents About This Book. p. ii Title Page.. p. 1 Title Page.. p. 2 Translator©s Preface.. p. 3 Prolegomena to Jerome.. p. 4 Introductory.. p. 4 Contemporary History.. p. 4 Life of Jerome.. p. 10 The Writings of Jerome.. p. 22 Estimate of the Scope and Value of Jerome©s Writings.. p. 26 Character and Influence of Jerome.. p. 32 Chronological Tables of the Life and Times of St. Jerome A.D. 345-420.. p. 33 The Letters of St. Jerome.. p. 40 To Innocent.. p. 40 To Theodosius and the Rest of the Anchorites.. p. 44 To Rufinus the Monk.. p. 44 To Florentius.. p. 48 To Florentius.. p. 49 To Julian, a Deacon of Antioch.. p. 50 To Chromatius, Jovinus, and Eusebius.. p. 51 To Niceas, Sub-Deacon of Aquileia. -
Oral Learner Story Collectionsuploaded
A story may speak more strongly than a sermon about God’s view on cultural issues. Look at the following list of stories which illustrate the concept of matching a story to a Biblical, cultural or worldview issue: God’s Promise to Abraham Genesis 12:1-9, Gen. 17:1-8 (Illustrates the concept of God’s relationship with man. God is not distant and unknowable.) The Ten Commandments Exodus 19:16-20:17 ( Illustrates that God is Holy) Saul at Endor I Samuel 28 (Illustrates the evil of witchcraft and consulting mediums and God’s view of these things) Abraham is Tested Genesis 22:1-19 (Illustrates Blood sacrifice) Elijah is fed by the Ravens I Kings 17:1-6 (Illustrates that God is our Provider) Solomon’s Dream I Kings 3:1-15 (Illustrates the significance of dreams) The Book of the Law is Found 2 Kings 22 and 23 ( Illustrates idolatry and God’s view of idols made my man) Naaman Healed of Leprosy 2 Kings 4 (Illustrates Healing and the Power of God) The Golden Calf Exodus 32 (Illustrates Idolatry and God’s Hatred of Idolatry) The Lost Son (Illustrates Forgiveness) Story of Lazarus John 11:1-43 (Illustrates the Power of God) Paul in Athens Acts 17:16-34 (Illustrates the religious nature of certain cultures) Bricks without Straw Exodus 5:-6:18 (Illustrates oppression and social caste, God’s view of equality) Peter’s Vision on Food Acts 11:1-18 (Illustrates God’s view on Food Taboos) See the Lesson Plan for ideas on how to assist your audience to understand these concepts with an Activity. -
EARL 8/2 No. 2
ATTRIDGE/VALENTINIAN AND SETHIAN APOCALYPSES 173 Valentinian and Sethian Apocalyptic Traditions* HAROLD W. ATTRIDGE The paper reexamines the relationship between “apocalyptic” and “gnostic” traditions, on the assumption that global definitions of these phenomena are problematic. Valentinian and Sethian corpora in the Nag Hammadi collection display different appropriations of apocalyptic literary forms and conceptual schemes. Apart from a few late works with traces of Valentinian positions, this tradition largely ignores features characteristic of apocalyptic literature. Valentinian eschatology seems to be founded primarily on philosophical cosmology and psychology. Sethian texts preserve many features of Jewish revelatory literature, and many details associated with various eschatological schemes familiar from apocalyptic sources. The most extensive use of the characteristic “heavenly ascent” topos in Sethian literature, however, seems to be a third-century development, perhaps responding to contemporary forms of religious propaganda. It has been almost forty years since R. M. Grant made his famous, and frequently discussed, suggestion that Gnosticism was born out of disap- pointed apocalyptic hopes.1 While containing an element of truth, the very formulation seems curiously dated. At the end of the millennium we are much more aware of the difficulties of dealing with each term of *A version of this paper was presented to the joint session of the Nag Hammadi and Pseudepigrapha groups at the annual meeting of the Society of Biblical Literature in Orlando, November 22, 1998. The subject of the joint session was the relationship of “apocalyptic” and “Gnosticism.” 1. Robert M. Grant, Gnosticism and Early Christianity (New York: Columbia University Press, 1959; rev. ed. 1966), 27–38. -
Mike Lambert Junias the Apostle. Really?
Mike Lambert Junias the Apostle. Really? Junia the Apostle. Really? Mike Lambert 2013-07-12 The July 2013 issue of Ministry magazine carries the lead article, ªJunia The Apostle.º Much is made by the author of Junia being a ªfemale apostle.º This claim is based on the apostle Paul's description of Andronicus and Junia as ªmy kinsmen, and my fellowprisoners, who are of note among the apostles, who also were in Christ before meº (Romans 16:7 KJV). The conclusion on p. 9 boldly declares, ªPaul recognized her as one of the apostles, a woman who was willing to suffer for the gospel she was busily spreading.º Receiving my July copy, seeing the cover with its title, then reading the article and evidences provided, I could only react with astonishment. One question. On what basis? Junia the apostle? Really? Theologians and historians have debated the text used in support of this claim and come to differing conclusions. To be fair, in her opening paragraph the author states that ªthrough the years, questions have been raised about her identity, occupation, and especially her gender.º Yet, she claims unequivocally in the title and the conclusion that Junia was a female apostle. OrdinationTruth.com Committed to Scripture//Subordinate to Jesus//Called to Unity page 1 Mike Lambert Junias the Apostle. Really? In proving her case, three and a half pages are spent looking at the name Junia in the Greek language, in antiquity, in early Christian references, in Greek NT manuscripts, in printed Greek New Testaments, and in modern translations. -
St. Thomas Aquinas Catholic School Vision Statement
St. Thomas Aquinas Catholic School School Handbook Effective August, 2016 1 STA 8/2016 St. Thomas Aquinas Catholic School Vision Statement With the combined efforts of the church, school families, and faculty, Saint Thomas Aquinas School will guide a diverse student body toward becoming responsible, faith-filled, caring citizens and independent learners. St. Thomas Aquinas Catholic School Mission Statement At Saint Thomas Aquinas School, our mission is to create opportunities for students to grow spiritually, academically, socially and physically in a safe environment. Students will grow spiritually. At Saint Thomas Aquinas School, the church, school families and faculty will provide an understanding of the basic tenets of our Catholic Faith which encourages students to participate in the sacraments, embrace Christian values, and serve others,. Students will grow academically. At Saint Thomas Aquinas School, faculty will provide a rich curriculum utilizing technology, and other differentiated teaching techniques which accommodates all styles of learning, encourages critical thinking, and fosters a love of learning. Students will grow socially. At Saint Thomas Aquinas School, the church, school families and faculty will provide opportunities for students to interact with a diverse community of people in an environment which encourages tolerance, empathy, respect, and a sense of belonging. Students will grow physically. At Saint Thomas Aquinas School, the church, school families and faculty will provide guidance to students in making lifestyle -
“Singing in the Dungeon” – Acts 16:16-40
Singing in the Dungeon – Acts 16:16-40 April 26, 2020 Page 1 of 1 North Seattle Friends Church Paul, Silas, and Timothy are still in Philippi, the main city of Macedonia in what is now Greece The church in Philippi will receive the Letter to the Philippians, which we begin with next week We don’t know how long they remained in Philippi, but it must have been some time On this occasion, they return to the place of prayer down by the river where they met Lydia While going to the place of prayer, a slave girl kept following them and crying out… “These men are slaves of the Most High God, who proclaim to you a way of salvation.” She had a spirit, by which she was able to tell fortunes making her owners rich Her spirit recognized that the Spirit of God was present in Paul and his companions Therefore, it told the truth about them Paul tired of the attention and in the name of Jesus, commanded the spirit to come out of her That made the owners angry as the slave girl could no longer tell fortunes They complained and both Paul and Silas were thrown in jail That night Paul and Silas were singing and praying in the jail cell—a dungeon really, not like our jails Amazing that they would be singing in such an awful place, while in stocks and chains It speaks of deep trust in God that they could sing in the midst of the dungeon I find singing is one way that I can focus on trusting God, rather than my difficulties Suddenly there was a violent earthquake, which opened the doors and loosened all chains It woke the jailer up and he was afraid for his -
The Third Sunday After the Epiphany: the Feast of St. Timothy January 24, 2016, 11:15 A.M
The Third Sunday after the Epiphany: The Feast of St. Timothy January 24, 2016, 11:15 a.m. The Holy Eucharist, Rite II THIS BULLETIN contains the text for our service from The Book of Common Prayer. If you wish to follow the entire service in The Book of Common Prayer, the service begins on page 355. The settings for service music (hymn numbers preceded by an S) and all hymns are found in the blue Hymnal 1982. Large print bulletins are available upon advance request. Hearing devices are available to persons with hearing disabilities. Please see an usher. Prelude Prelude and Fugue in G Major Friedrich Wilhelm Zachow (1663-1712) The Word of God All stand Processional Hymn 334 “Praise the Lord, rise up rejoicing” Alles ist an Gottes Segen Opening Acclamation Celebrant Blessed be God: Father, Son, and Holy Spirit. People And blessed be God’s kingdom, now and for ever. Amen. The Celebrant and Congregation pray the Collect for Purity. Collect for Purity Almighty God, to you all hearts are open, all desires known, and from you no secrets are hid: Cleanse the thoughts of our hearts by the inspiration of your Holy Spirit, that we may perfectly love you, and worthily magnify your holy Name; through Christ our Lord. Amen. Song of Praise “Praise the One who breaks the darkness” Nettleton The Celebrant says Collect of the Day Celebrant The Lord be with you. People And also with you. Celebrant Let us pray. Just and merciful God, in every generation you raise up prophets, teachers and witnesses to summon the world to honor and praise your holy Name: We thank you for sending Timothy, Titus and Silas, whose gifts built up your Church by the power of the Holy Spirit. -
Conversion and Gnosis in the "Gospel of Truth"
Haverford College Haverford Scholarship Faculty Publications Religion 1986 Conversion and gnosis in the "Gospel of Truth" Anne Marie McGuire Haverford College, [email protected] Follow this and additional works at: https://scholarship.haverford.edu/religion_facpubs Repository Citation McGuire, Anne. "Conversion and Gnosis in the Gospel of Truth." Novum Testamentum 28 (1986): 338-55. This Journal Article is brought to you for free and open access by the Religion at Haverford Scholarship. It has been accepted for inclusion in Faculty Publications by an authorized administrator of Haverford Scholarship. For more information, please contact [email protected]. Conversion and Gnosis in the "Gospel of Truth" Author(s): Anne McGuire Source: Novum Testamentum, Vol. 28, Fasc. 4 (Oct., 1986), pp. 338-355 Published by: BRILL Stable URL: http://www.jstor.org/stable/1560588 . Accessed: 12/04/2013 12:13 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. BRILL is collaborating with JSTOR to digitize, preserve and extend access to Novum Testamentum. http://www.jstor.org This content downloaded from 165.82.168.47 on Fri, 12 Apr 2013 12:13:11 PM All use subject to JSTOR Terms and Conditions Novum Testamentum XXVIII, 4 (1986) CONVERSION AND GNOSIS IN THE GOSPEL OF TRUTH by ANNE McGUIRE Haverford College, Haverford, Pa.