Socialism and Education in Britain 1883 -1902
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Liberals, Labour and Leicester - the 1913 By-Election in Local and National Perspective by John Pasiecznik
Liberals, Labour and Leicester - The 1913 By-Election in Local and National Perspective by John Pasiecznik One of Leicester's most dramatic election battles took place in June 1913 when the Liberals, Conservatives and British Socialist Party fought a by-election in the borough. Most attention was focused on the fledgling Labour Party which did not contest the seat. Voting on June 27th took place amid accusations of treachery aimed mostly at Labour Party Secretary, Ramsey MacDonald - who held the second Leicester seat - and who was a member of the Labour Party National Executive Committee which decided not to run a candidate. As this article reveals, Labour was in a dilemma. Following the national Lib-Lab Pact of 1903, the Liberals agreed not to put up a second candidate in Leicester which enabled future Labour Party Leader Ramsey MacDonald to become an MP. But ten years on should Labour still adhere to the pact? If the second seat was contested, the agreement would end; if Labour did not fight, the party could not claim to be truly independent of all other parties. The singular events of the by-election in the double-member seat of Leicester forms part of the city's rich political history. Leicester was a Radical stronghold in Victorian Britain. The Municipal Corporations Act of 1835 ushered in Whig supremacy. The transfer of power was total and long-lasting. Except for the 1861 by-election, the Whigs (later the Liberals) won every seat in the double member constituency in a general or by-election from 1837 to 1895. -
Socialist Fairy Tales, Fables, and Allegories from Great Britain
© Copyright, Princeton University Press. No part of this book may be distributed, posted, or reproduced in any form by digital or mechanical means without prior written permission of the publisher. ■ Introduction In 1974, I visited the mining area of South Wales to make a short educational radio programme about the nationalization of the mines, which took place under the Labour government of 1945– 50. One miner and political activist, Chris Evans, gave me a long interview ranging across the history of locality, mining, work, and his hopes for a socialist future. In describing the nature of life and work, he moved into recitation mode and said: I go to work, to earn money to buy bread to build up my strength, to go to work to earn money to buy bread to build up my strength to go to work . We laughed wryly. I enjoyed the way in which he had reduced the whole cycle of life and work into one rhythmic account. In literary terms, it turns the intricate interactions of existence into emblems, single vignettes that flow one to the other, contrasting with each other. It is, then, a particular kind of storytelling used with the in- tent of revealing or alerting a reader or listener to what the speaker thinks is an unsatisfactory state of affairs. The fact that the story doesn’t end with a conclusion hits the button because through its never- ending form (rather than through words themselves) it re- veals the folly, drudgery, and wrongness of what is being critiqued. 1 For general queries, contact [email protected] © Copyright, Princeton University Press. -
Redalyc.Fifty Years After Angicos. Paulo Freire, Popular Education
Revista Lusófona de Educação ISSN: 1645-7250 [email protected] Universidade Lusófona de Humanidades e Tecnologias Portugal Torres, Carlos Alberto Fifty Years After Angicos. Paulo Freire, Popular Education and the Struggle for a Better World that is Possible Revista Lusófona de Educação, núm. 24, 2013, pp. 15-34 Universidade Lusófona de Humanidades e Tecnologias Lisboa, Portugal Available in: http://www.redalyc.org/articulo.oa?id=34929705002 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative Revista Lusófona de Educação, 24, 15-34 Fifty Years After Angicos. Paulo Freire, Popular Education and the Struggle for a Better World that is Possible Carlos Alberto Torres Que un individuo quiera despertar en otro individuo recuerdos que no pertenecieron más que a un tercero, es una paradoja evidente. Ejecutar con despreocupación esa paradoja, es la inocente voluntad de toda biografía.” 1 Abstract The main thesis of this paper is that Freire’s original experience in Angicos anticipated a grand design for social transformation of educational systems. As such it brought together two key concepts that formulated the basis of his educational system: popular culture as an counter-hegemonic project and popular education, more particularly what was later called citizen schools or public popular education as keystone of his new educational system. I use the term Paulo Freire System to show that his original attempts were not only to challenge pedagogical the prevailing banking education system that was so pervasive in Brazil and Latin American at the time. -
University of Birmingham Christianity and the Character Education
University of Birmingham Christianity and the character education movement 1897-1914 Arthur, James DOI: 10.1080/0046760X.2018.1506049 License: Other (please specify with Rights Statement) Document Version Peer reviewed version Citation for published version (Harvard): Arthur, J 2019, 'Christianity and the character education movement 1897-1914', History of Education, vol. 48, no. 1, pp. 60-76 . https://doi.org/10.1080/0046760X.2018.1506049 Link to publication on Research at Birmingham portal Publisher Rights Statement: This is an Accepted Manuscript of an article published by Taylor & Francis in History of Education on 26/09/2018, available online: http://www.tandfonline.com/10.1080/0046760X.2018.1506049 General rights Unless a licence is specified above, all rights (including copyright and moral rights) in this document are retained by the authors and/or the copyright holders. The express permission of the copyright holder must be obtained for any use of this material other than for purposes permitted by law. •Users may freely distribute the URL that is used to identify this publication. •Users may download and/or print one copy of the publication from the University of Birmingham research portal for the purpose of private study or non-commercial research. •User may use extracts from the document in line with the concept of ‘fair dealing’ under the Copyright, Designs and Patents Act 1988 (?) •Users may not further distribute the material nor use it for the purposes of commercial gain. Where a licence is displayed above, please note the terms and conditions of the licence govern your use of this document. When citing, please reference the published version. -
Radical Education Workbook in Britain in 2010
RADICAL EDUCATION WORK- BOOK CONTENTS Introduction1Self-Organisation TheMakingoftheWorkbook 2 FreeUniversityofLiverpool 19 HowtoUsetheWorkbook? 2 WorkerEducation 20 WhoMadetheWorkbook? 2 Self-Reliance:DiscussionontheUniversityofIslam 21 OpenArchive:56AInfoshop 22 ChallengingImposedCurricula Funding 23 Anti-ImperialEducation 4 X-Talk 24 SexandRelationshipsEducation 5 CitizenshipEducation 6 UsingthePedagogiesoftheOppressed L’EcoleModerne 8 PopularEducationandGuerillaWar(ElSalvador) 26 TheImage 27 Collectivity Power/Occupation 28 CircleTime 11 AFreirianPedagogyfortheEsolClassroom 30 EducationAgainstEmpire 12 BodyPedagogy 32 Collectivity 14 DoubtinGroups 15 ReadingList 33 DemocracyinSchools 16 2 Introduction Asacollectiveofstudentsandeducatorsworking Thisabsenceofcriticalapproachestocurriculum The‘Radical’inRadicalEducation inadiversityofsettings,fromprimaryschools alsoexistswithinsocialmovementsthemselves. Ouruseofthetermradicalisnotmeanttomake touniversities,socialcentrestoswimmingpools, Wheremanyradicalbookshopshaveextensive grandclaimsofpoliticalpurity,nortobeoff- andstraddlingthisworkwithourinvolvement sectionsofpoliticalanalysistheyrarelyhave puttingforthosewhodon’tthinkofthemselves instrugglesontheEducationfront,wefound sectionsoncommunityorganising,popular as‘radicals’.Itisusedprovisionallytomark ourselvespoorlyeducatedinthehistoriesof education,radicalresearchortheirhistories. outaterrainofpracticethatincludespopular radicaleducationthathavecirculatedintheUK Manymovementorganisersarenotawareofthese educationandresearch,militantorco-research, -
An Introduction to Popular Education
An Introduction to Popular Education Community Capacitation Center Multnomah County Health Department Multnomah County Health Department, 1999 Updated 05/16/18 An Introduction to Popular Education Workshop Objectives By the end of the workshop, participants will: Increase their understanding of the main sources, the ultimate goal, the principles, and the values of popular education (PE) Be able to use several PE methods and understand how those methods support and embody the principles and values of PE Understand and be able to use the action-reflection-action (or practice- theory-practice) circle in PE Workshop Agenda Introduction 15 min Dinámica/Movement Building Activity 20 min Brainstorming: What do we already know about Popular Education? 30 min Dinámica/Movement Building Activity 10 min Radio Play: History of Popular Education 30 min Break 15 min Cooperative Learning: Reflection on Radio Play 45 min Lunch 50 min Dinámica/Movement Building Activity 10 min Sociodrama/Problem Posing: Identifying the Problem and Developing Critical Consciousness 60 min Break 10 min Dinámica/Movement Building Activity 10 min Cooperative Learning: Moving to Action 15 min Evaluation 15 min Conclusion 5 min Multnomah County Health Department, 1999 Updated 05/16/18 2 Brainstorming and Sociodramas Ground Rules for Brainstorming All ideas are accepted without judgment. There are no wrong answers. Encourage participation from everyone. As much as possible, the facilitator should write down exactly what people say. (This means: Don’t try -
November 1925
Non·Members can obtaIn thIs publicatIon from the Hon. Secretary, post free 2/. per annum NOVEMBER, 1925. Cb~ montbly R~cOrd of Soutb Plac~ €tbjcal SOCj~ty, South Place, Moorgate, E.C.2 ebleet of the Soeloty• .. The Object of the Society is the cultivation of a rational religious sentiment, the study of ethical principles, and the promotion of human welfare, in harmony with advancing knowledge. " SUNDAY MORNING SERVICES. The following DISCOURSES will be delivered on Sunday morning s, Service beginning at ELEVEN O'CLOCK. October 25. - C. DELISLE BURNS. M.A. • D.Lit.-Mediaeval Art and Religion. 1. Organ Solo. Andant<l from Symphony in D... Hayd" 2. Readin g. 3. onnta fo r Violonoollo and Pin.nofor te ... H rnry Ecclcs (1670-1i42) 1. LA r go. n. Oorrente: A llegr o con spirito, HI. Adngio. I V. Vivoce. Mr. ]'mmgnrc GOT'FIATtD a nd .bfl- s. Doll., GOTIuRn. 4. Hymn No. 133. Lie open.' soul I nround thee press. 5. Notices and OoUeotion. O. Discourse. November l .-Rlght Hon. J. M. ROBERTSON. _ Tbe Pretensions of Religious Emotion. 1. Orgnn Solo. Concer to No. 12 (Three :Uovements) 2. Ronding. Coretl; 3. onnta in et major... .. '" .\ndnnte; .1 IJegro; .Idngio; .l lIcwo. Halldr/ Pin.no: lIIiss rlIEI.MA BnYAN. 'Violin: Mi,. GwrNN1'Tn rnOTTEIl. 4. H;nnn :\"'0. 50. Do not. crouch to·cln~· and worshjp. 5. Xotires ond Ooll<)ction. 6. Discourse. November S.-C. DESLISL£ BURNS. M.A .• D.Lit . What I heard in German)-. Qunl't~t . ..I. storm eped over SCl1 OJld lond (No. -
People, Place and Party:: the Social Democratic Federation 1884-1911
Durham E-Theses People, place and party:: the social democratic federation 1884-1911 Young, David Murray How to cite: Young, David Murray (2003) People, place and party:: the social democratic federation 1884-1911, Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/3081/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk People, Place and Party: the Social Democratic Federation 1884-1911 David Murray Young A copyright of this thesis rests with the author. No quotation from it should be published without his prior written consent and information derived from it should be acknowledged. Thesis submitted for the Degree of Doctor of Philosophy University of Durham Department of Politics August 2003 CONTENTS page Abstract ii Acknowledgements v Abbreviations vi Introduction 1 Chapter 1- SDF Membership in London 16 Chapter 2 -London -
Cotton and the Community: Exploring Changing Concepts of Identity and Community on Lancashire’S Cotton Frontier C.1890-1950
Cotton and the Community: Exploring Changing Concepts of Identity and Community on Lancashire’s Cotton Frontier c.1890-1950 By Jack Southern A thesis submitted in partial fulfillment for the requirements for the degree of a PhD, at the University of Central Lancashire April 2016 1 i University of Central Lancashire STUDENT DECLARATION FORM I declare that whilst being registered as a candidate of the research degree, I have not been a registered candidate or enrolled student for another aware of the University or other academic or professional institution. I declare that no material contained in this thesis has been used for any other submission for an academic award and is solely my own work. Signature of Candidate ________________________________________________ Type of Award: Doctor of Philosophy School: Education and Social Sciences ii ABSTRACT This thesis explores the evolution of identity and community within north east Lancashire during a period when the area gained regional and national prominence through its involvement in the cotton industry. It examines how the overarching shared culture of the area could evolve under altering economic conditions, and how expressions of identity fluctuated through the cotton industry’s peak and decline. In effect, it explores how local populations could shape and be shaped by the cotton industry. By focusing on a compact area with diverse settlements, this thesis contributes to the wider understanding of what it was to live in an area dominated by a single industry. The complex legacy that the cotton industry’s decline has had is explored through a range of settlement types, from large town to small village. -
Literature and the Late-Victorian Radical Press
Literature Compass 7/8 (2010): 702–712, 10.1111/j.1741-4113.2010.00729.x Literature and the Late-Victorian Radical Press Elizabeth Carolyn Miller* University of California, Davis Abstract Amidst a larger surge in the number of books and periodicals published in late-nineteenth-century Britain, a corresponding surge occurred in the radical press. The counter-cultural press that emerged at the fin de sie`cle sought to define itself in opposition to commercial print and the capitalist press and was deeply antagonistic to existing political, economic, and print publishing structures. Litera- ture flourished across this counter-public print sphere, and major authors of the day such as William Morris and George Bernard Shaw published fiction, poetry, and literary criticism within it. Until recently, this corner of late-Victorian print culture has been of interest principally to historians, but literary critics have begun to take more interest in the late-Victorian radical press and in the literary cultures of socialist newspapers and journals such as the Clarion and the New Age. Amidst a larger surge in the number of books and periodicals published in Britain at the end of the nineteenth century, a corresponding surge occurred in the radical press: as Deian Hopkin calculates, several hundred periodicals representing a wide array of socialist perspectives were born, many to die soon after, in the decades surrounding the turn of the century (226). An independent infrastructure of radical presses, associated with various radical organizations and editors, emerged as an alternative means of periodical production apart from commercial, profit-oriented print.1 Literature and literary discourse flourished across this counterpublic sphere, and major authors of the day published fiction, poetry, and journalism within it: in the 1880s, for example, William Morris spent five years editing and writing for the revolutionary paper Commonweal, while George Bernard Shaw cut his teeth as an author by serializing four novels in the socialist journals To-Day and Our Corner. -
The Atheist Bunyan: the Pilgrim's Progress and Organized
Document generated on 09/29/2021 6:44 a.m. Mémoires du livre Studies in Book Culture The Atheist Bunyan: The Pilgrim’s Progress and Organized Freethought in Victorian Britain David Reagles Livre et religion Article abstract Religion and the Book This article explores how freethinkers received John Bunyan and read his Volume 6, Number 2, Spring 2015 works in Victorian Britain. An analysis of freethinking periodicals, letters to editors, lectures, essays, and autobiography reveals a vexed relationship that URI: https://id.erudit.org/iderudit/1032706ar was anything but monolithic. There emerged two distinct reading communities DOI: https://doi.org/10.7202/1032706ar within organized freethought. Some freethinkers, especially in the early nineteenth century, rejected Bunyan as another representation of irrational religious faith that was a hindrance to societal reform. However, other See table of contents freethinkers appropriated his works and used him as a valuable resource for understanding their own experiences with religion as well as for communicating their message. I demonstrate that these contrasting positions Publisher(s) resulted from interpretive strategies that stem from fundamental assumptions regarding how the project of secularism ought to interact with Britain’s Groupe de recherches et d’études sur le livre au Québec predominantly Christian culture. It corresponds to an ongoing negotiation of meaning within organized freethought that reflects internal fissures, as well as ISSN a rapidly changing British society. 1920-602X (digital) Explore this journal Cite this article Reagles, D. (2015). The Atheist Bunyan: The Pilgrim’s Progress and Organized Freethought in Victorian Britain. Mémoires du livre / Studies in Book Culture, 6(2). -
Room 261 University of London Senate House London, Wcie 7Hu
n :e a c a d e .1C registrar ROOM 261 UNIVERSITY OF LONDON SENATE HOUSE LONDON, WCIE 7HU foi THE EDUCATIONAL POLICIES OF THE CONSERVATIVE PARTY, 1918-1944 Kevin Jefferys (Bedford College) Thesis submitted for the degree of Doctor of Philosophy (Ll: JLXN/! ProQuest Number: 10098489 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10098489 Published by ProQuest LLC(2016). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code. Microform Edition © ProQuest LLC. ProQuest LLC 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106-1346 ABSTRACT This thesis sets out to examine the role played by the Conservative Party in the evolution of the state education system between 1918 and 1944. The early chapters provide a chronological account of ministerial policy and party attitudes towards secondary and elementary education between the wars. This is followed by assessments of the party's approach to the dual system of council and church schools, and to the problems of ' education for employment '. The manner in which Conservative education policy operated locally is then examined with particular reference to the area of London; and the arguments put forward are brought together finally by an analysis of the party's responsibility for, and reaction to, the 1944 Education Act.