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Scientology: CRIMINAL TIME TRACK ISSUE I by Mike Mcclaughry 1999
Scientology: CRIMINAL TIME TRACK ISSUE I by Mike McClaughry 1999 The following is a Time Track that I put together for myself and some friends at the time, in 1999. I originally used the pseudonym “Theta” at the request of Greg Barnes until he was ready to “go public” with his defection from Scientology. I also used the pseudonym “Theta 8-8008” around this same time period. Bernd Luebeck, Ex-Guardian’s Office Intelligence and then Ron’s Org staff ran the website www.freezone.org. In 1999, just after my time track was released privately, Bernd used it on his website as-is. He later expanded on my original time track with items of interest to himself. Prior to my doing this time track, Bernd, (nor anyone else involved with Scientology on the internet), had ever thought of the idea to do things this way in relation to Scientology. Mike McClaughry BEGIN An open letter to all Scientologists: Greetings and by way of introduction, I am a Class 8, OT 8, who has been in the Church for many decades and I am in good standing with the Church. I am a lover of LRH’s technology and that is my motivation in writing you and in doing what I am now doing. It came to my attention, sometime in the not too distant past, that the current top management of the Church, particularly David Miscavige, is off source. One of the ways he is off-source is that he has made the same mistake as the old Guardian’s Office staff made, engaging in criminal activities to solve problems. -
Limiting the Liability of Anonymous Remailer Operations
Volume 32 Issue 1 Frontiers of Law: The Internet and Cyberspace (Winter 2002) Winter 2002 Comment: Don't Shoot the Messenger: Limiting the Liability of Anonymous Remailer Operations Robyn Wagner Recommended Citation Robyn Wagner, Comment: Don't Shoot the Messenger: Limiting the Liability of Anonymous Remailer Operations, 32 N.M. L. Rev. 99 (2002). Available at: https://digitalrepository.unm.edu/nmlr/vol32/iss1/7 This Notes and Comments is brought to you for free and open access by The University of New Mexico School of Law. For more information, please visit the New Mexico Law Review website: www.lawschool.unm.edu/nmlr COMMENT: DON'T SHOOT THE MESSENGER: LIMITING THE LIABILITY OF ANONYMOUS REMAILER OPERATORS ROBYN WAGNER* I will close the remailer for the time being because the legal issues concerning the Internet in Finland are yet undefined. The legal protection of the users needs to be clarified. At the moment the privacy of Internet messages is judicially unclear.. .I have also personally been a target because of the remailer. Unjustified accusations affect both my job and my private life. Johan (Jult) Helsingius' I. INTRODUCTION Access to the Internet and other distributed networks has rapidly progressed from novelty to norm.2 As laws can shape the course of technology, so too can technology shape the course of the law. In the next century, lawyers and policy makers will increasingly face the complexities arising out of this balance. It is essential, then, that both technical and legal limitations be thoroughly investigated and understood before approaching the regulation of new technology. Cryptographic software 3 currently enables people to communicate with potentially impenetrable confidentiality.4 Such software can also make truly anonymous speech possible.5 Many of the implications arising from these abilities * Class of 2002, University of New Mexico School of Law; registered to practice before the United States Patent and Trademark Office. -
Hallahmi-Kent-Abgrall-Behar-Keltsch
A PROPOS Madame, Monsieur, Nous avons le plaisir de vous présenter ces quelques textes critiques des activités, théories et comportements de la Scientologie, choisis afin de renseigner plus particulièrement les communautés scientifique, politique, ou spécialisées (religion, sociologie, médecine, psychologie). Voici : - des articles parus dans les meilleures revues universitaires spécialisées - des travaux commandés à d’autres savants par leur gouvernement ou par la Justice. - un article du Time Magazine ayant acquis une notoriété mondiale du fait que la scientologie a tout tenté pour le discréditer ou discréditer son auteur, devant ou hors des tribunaux, depuis avant sa publication en 1991 jusqu’à nos jours. (M. Behar a obtenu plusieurs récompenses prestigieuses pour ce travail). Les auteurs : Dr Jean-Marie Abgrall, expert auprès la Cour d’Appel Pr. Benjamin Beit Hallahmi, Université d’Haifa, Israël Pr. Stephen Kent, Université d’Edmonton-Alberta (Canada) Dr Jürgen Keltsch, Docteur en droit Ministère de l’Intérieur du Land de Bavière M.Richard Behar, grand reporter au Times, Forbes, New York Times Le traducteur-présentateur Ces documents seront accessibles sous forme informatisée, hyperliens généralement activés, sur le site Web www.antisectes.net/articles.htm Les traductions ne sont pas officielles, sauf celle du Dr Keltsch, qui émane du Ministère de l’Intérieur Bavarois. Roger Gonnet Textes universitaires critiques de La Scientologie Professeur Benjamin Beit Hallahmi, Université de Haïfa, Israël : Scientologie : Religion ou Racket ? -
Springer Book Archives Seite 823 P-Adic Numbers 1997 1984
Springer Book Archives p-adic Numbers An Introduction Fernando Quadros Gouvea 1997 P-adic Numbers, p-adic Analysis, and Zeta- Functions Neal Koblitz 1984 Paartherapie und Paarsynthese Lernmodell Liebe Michael Cöllen 1997 Deanna J. Stouder; Peter A. Bisson; Robert J. Pacific Salmon And Their Ecosystems Status and future options Naiman 1997 Package Electrical Modeling, Thermal Modeling, and Processing for GaAs Wireless Applications Dean L. Monthei 1999 Packaging in the Envirnment Geoffrey M. Levy 1995 Packaging in the Environment Geoffrey M. Levy 1992 Packaging Pharmaceutical and Healthcare Products Frank A. Paine; H. Lockhart 1995 Packaging User's Handbook Frank A. Paine 1990 Pädiatrie upgrade 2002 Weiter- und Fortbildung B. Koletzko; D. Reinhardt; S. Stöckler-Ipsiroglu 2002 Pädiatrische Kardiologie Thomas Borth-Bruhns; Andrea Eichler 2004 Erkrankungen des Herzens bei Neugeborenen, Säuglingen, Kindern und Pädiatrische Kardiologie Heranwachsenden Jürgen Apitz 2002 Pädiatrische Nephrologie K. Schärer; O. Mehls 2002 Paediatric Emergencies Thomas Lissauer 1982 Paediatric Endocrinology in Clinical Practice A. Aynsley-Green 1984 Paediatric Neoplasia An Atlas and Text S. Variend 1993 Paediatrics N.D. Barnes; N.R.C. Roberton 1982 Proceedings of the First Convention of the Pain - A Medical and Anthropological Academia Eurasiana Neurochirurgia, Bonn, Challenge September 25-28, 1985 Jean Brihaye; Fritz Loew; H.W. Pia 1987 Pain and Neurogenic Inflammation S.D. Brain; P.K. Moore 1999 Nayef E. Saadé; Suhayl J. Jabbur; A. Vania Pain and Neuroimmune Interactions Apkarian 2000 J.M. Greep; H.A.J. Lemmens; D.B. Roos; H.C. Pain in Shoulder and Arm An Integrated View Urschel 1979 Pain Management and Anesthesiology M.A. Ashburn; P.G. -
Jon Atack 1990
Copyright and Miscellanea Text is © Jon Atack 1990 For legal reasons, it is advised that this work not be distributed in the United Kingdom. The images in this electronic version come from three sources: • Bare-Faced Messiah: the true story of L. Ron Hubbard (Russell Miller, 1987) • Religion, Inc.: the Church of Scientology (Stewart Lamont, 1986) • "Secret Lives: L. Ron Hubbard" (Channel 4 Television, 1997) Library of Congress Cataloging-in-Publication Data: Atack, Jon. A piece of blue sky: Scientology, Dianetics, and L. Ron Hubbard exposed / by Jon Atack. p. cm. "A Lyle Stuart book." Includes bibliographical references and index. ISBN 0-8184-0499-X : $19.95 1. Scientology - Controversial literature. 2. Dianetics - Controversial literature. 3. Hubbard, L. Ron (La Fayette Ron), 1911- 4. Church of Scientology - History. I. Title. BP605.S2A83 1990 299'.936'092-dc20 89-77666 CIP Jon Atack has not been involved in the production or distribution of this unauthorized electronic version. It is based on a scanned copy originally produced by the former FACTnet with a "card catalog" entry of E:\PCB\GEN\FILES\BOOKS\JON.TXT. This file has been available on the Internet for several years from the websites of FACTnet and other individuals. Because of the injunction against it in England and Wales (see under Related Documents), it is advised that it not be distributed in those countries. This work has been produced on behalf of the ARSCC (Alt.Religion.Scientology Central Committee (which does not exist)) as part of the "Xenu's Bookshelf" project. The ARSCC is part of a secret global conspiracy against Scientology involving Internet users, psychiatrists, the Bank of England and SMERSH. -
Church of Scientology Judicial Review
HO.ME OFFICE - Feu 03 0001/0029/003/ -.." RELATED PAPERS FILE BEGINS: __ __ ENDS: FILE TITLE: - : POLICY (REVIEW AFTER 25 YEARS) CULTS I NEW RELIGIOUS MOVEMENTS s: . '- CHURCH OF SCIENTOLOGY JUDICIAL REVIEW - SEND TO I DATE - SEND TO DATE SEND TO -- DATE . ZO,3 -. , - -- 0 0 - -- 0 . 0 - " -0 . 0 0 -- 0 HOF000647241 ese 8111 .. .. --- _ .. - - - -- - -- - _. , - AnnexA Press Office to take Subject: Judicial Review Case: Recognition of Scientology as a religion in prison Tuesday 21 October - permissions hearing for a judicial review on HRA grounds of Prison Service policy not to recognise Scientology as a religion for the purpose of facilitating religious ministry in prisons. Background Prisoner Roger Charles Heaton and the Church of Scientology have made an application for jUdicial review of this policy. Unes to take The applicants, having seen our witness statement and outline argument, have offered to withdraw their case, with no order as to costs. This means that the non-recognition policy being followed by prison service is reasonable .and secure. It has been our long-standing policy to withhold recognition of scientology as a religion. However, in order to meet the needs of individual prisoners, the Prison Service allows any prisoner registered as a Scientologist to have access to a representative of the Church of Scientology if he wishes to receive its ministry. This is the approach which was followed in the case of Mr Heaton. The Home Office considers that its policy respects the rights of Mr Heaton under the ECHR and is reasonable in view of concerns of which the department is aware about some of the practices of the Church. -
The Church of Scientology
The Church of Scientology | Profile | Beliefs | Current Issues | Links | References | I. Group Profile | Biography | History | Sacred or Revered Texts | Size | Organization | 1. Name: Church of Scientology Scientology means "knowing about knowing," from the Latin word scio and the Greek word logos. 1 2. Founder: Lafayette Ronald (L. Ron) Hubbard 3. Date of Birth/Death: March 13, 1911/January 24, 1986 4. Birth Place: Tilden, Nebraska 5. Year Founded: 1954 6. Biography of Founder: According to texts published by the Church of Scientology and its web page pertaining primarily to its founder, L. Ron Hubbard, always referred to as L. Ron by Scientologists, experienced early in his life the many facets of the human mind. At the age of 12, he learned from Commander Joseph C. Thompson, who was the first military official to study under Sigmund Freud in Vienna, Austria, the theory of psychoanalysis. Hubbard was also influenced by his many world journeys to exotic locales, thus gaining an appreciation for Eastern philosophies rooted in Hinduism, Buddhism, and Taoism. His studies in mathematics, engineering, and nuclear physics at George Washington University generated a scientific background to his beliefs in the human mind, although his studies did not earn him a degree. As a naval officer during World War II, he suffered injuries that left him blind and crippled. During his recovery, he once again examined Freudian psychoanalytical theory and Eastern philosophies. He credits the eventual cure of his disabilities to his findings about the human mind during this time, findings that became the central elements of a religious doctrine he later called Dianetics. -
Moxon's Annexes
A N N E X A 7/22/2014 Resources - ICANN Welcome to the new ICANN.org! Learn more, and send us your feedback. Dismiss русский 中文 اﻟﻌرﺑﯾﺔ Translations at ICANN Français Español Log In | Sign Up GET STARTED NEWS & MEDIA POLICY PUBLIC COMMENT RESOURCES COMMUNITY IANA STEWARDSHIP Resources Uniform Domain Name Dispute About Resolution Policy | Deutsch | English | Español | اﻟﻌرﺑﯾﺔ :ICANN This page is available in Français | Italiano | 日本語 | 한국어 | Português | русский | 中 Board 文 Policy Adopted: August 26, 1999 Accountability Implementation Documents Approved: October 24, 1999 & Transparency Notes: Governance 1. This policy is now in effect. See Groups www.icann.org/udrp/udrp-schedule.htm for the implementation schedule. Contractual Compliance 2. This policy has been adopted by all ICANN- accredited registrars. It has also been adopted by Registrars certain managers of country-code top-level domains (e.g., .nu, .tv, .ws). Registries 3. The policy is between the registrar (or other ccTLDs registration authority in the case of a country- Internationalized code top-level domain) and its customer (the Domain domain-name holder or registrant). Thus, the policy Names uses "we" and "our" to refer to the registrar and it uses https://www.icann.org/resources/pages/policy-2012-02-25-en 1/10 7/22/2014 Resources - ICANN TLD "you" and "your" to refer to the domain-name holder. Acceptance Policy Uniform Domain Name Dispute Resolution Policy Public (As Approved by ICANN on October 24, 1999) Comment 1. Purpose. This Uniform Domain Name Dispute Resolution Contact Policy (the "Policy") has been adopted by the Internet Corporation for Assigned Names and Numbers ("ICANN"), is incorporated by Help reference into your Registration Agreement, and sets forth the Dispute terms and conditions in connection with a dispute between you Resolution and any party other than us (the registrar) over the registration and use of an Internet domain name registered by you. -
Scientology: Religion Or Racket?
Marburg Journal of Religion: Volume 8, No. 1 (September 2003) Scientology: Religion or racket? Benjamin Beit-Hallahmi The name Scientology (a copyrighted and registered trademark) brings to mind a wide array of claims, observations, impressions, findings, and documents, reflecting a complex and controversial history. The religion/not religion debate over various groups and organizations, prominent in the Western media over the past thirty years, has usually presented the public and politicians with a religion versus "sect" or "cult" dichotomy. The classification issue in this article is framed differently. Hopkins (1969) offered us the terms of the debate in the bluntest and most direct way when he asked in the title of an article in Christianity Today more than thirty years ago "Scientology: Religion or racket?" Read today, the Hopkins article sounds naive and charitable, but this question still stands before us, and yet deserves an answer. The question of whether any particular organization matches our definition of religion is not raised very often, and this is true for both old and new religions (cf. Beit- Hallahmi, 1989; Beit-Hallahmi, 1998; Beit-Hallahmi & Argyle, 1997). That is because there is no shortage of religious behaviors and groups whose authenticity is never in doubt, but in some rare cases, authenticity and sincerity are put into question. Regarding Scientology, we have two competing claims before us. The first, espoused by most NRM scholars, as well as some legal and administrative decisions, asserts that Scientology is a religion, perhaps misunderstood and innovative, but a religion nevertheless, thus worthy of our scholarly attention. The second, found in most media reports, some government documents in various countries, and many legal and administrative decisions, states that Scientology is a business, often given to criminal acts, and sometimes masquerading as a religion. -
Celebrities Keeping Scientology Working Stephen A
5 Celebrities Keeping Scientology Working Stephen A. Kent L. Ron Hubbard was prescient with his realization about the impact that stars and celebrities had upon ordinary people in mass culture. People imitated and emulated them, often modeling aspects of their own lives according to what actors did on stage or how they lived their lives off-camera. Statements that he made about the celebrities in the entertainment industry fostered among some of them an inflated feeling of self-importance, portraying them as art- ists who shaped the development of civilization. The artists who absorbed this inflated view of their contributions did so as they socialized into the subcultural world that Hubbard created, in which they equated civilizational advance with furthering Scientology’s influence. Serving Scientology, there- fore, was a means by which they felt that they were contributing to society’s advancement, and if by doing so, they caught the eye of a producer looking to fill a part in a film, then ever so much the better. This chapter examines the way that Scientology utilizes celebrities in the organization’s overall effort to “keep Scientology working.” I kept in mind the overall description of elites that appears in resource mobilization theory, since these celebrities have the flexible time, resources, and media connec- tions that allows them to open areas nationally or internationally in which they can proselytize. More importantly, however, might be the significance of having celebrity status itself, because that status carries with it forms of unique, valuable assets that its possessors can use to influence others in soci- ety. -
"La Secte" De Roger Gonnet Au Format .Pdf
© Tous droits réservés par ALBAN ÉDITIONS. ALBAN ÉDITIONS 1 1, avenue Charles de Gaulle, F-95700, Roissy-en-France ISBN : 2-911751-04-3 Diffusion-distribution Distique La loi du 11 mars 1957 interdit les copies et les reproductions destinées à une utilisation collective Toute représentation ou reproduction intégrale ou partielle faite par quelque procédé que ce soit, sans le consentement de l'auteur ou de ses ayants cause, est illicite et constitue une contrefaçon sanctionnée par les articles 425 et suivants du code pénal. 0 A ceux qui ont souffert de mes activités alors que j'étais scientologue. A toux ceux qui souffrent encore en Scientologie. A ceux qui liront et comprendront. Avec mes remerciements à Serge Bésanger et Xavier Walter pour leur relecture, leurs excellents conseils et leur courage. Roger Gonnet "La Scientologie est une secte armée pour la guerre : je dirai ce que je sais sur ses armements, ses goulags, ses défenses et ses abris antiatomiques. Ceci, pour les armes physiques. Elle est aussi armée pour la guerre économique, pour la guerre juridique, pour la guerre politique, et pour la guerre de l'information. Le XXIe siècle pourrait être scientologue, si on la laissait faire." Roger Gonnet "Peu après mon retour chez moi, la catastrophe de Jonestown [930 morts 'suicidés' de la secte du Guyana] eut lieu : c'est ce qui m'ouvrit les yeux. Jusque là, si Hubbard m'avait tendu le verre de poison en me disant de le boire, je l'aurais fait, sans me poser de questions et sans arrière- pensées. C'est à ce moment-là qu'eut lieu le choc qui me sortit de la Scientologie. -
Scientology and the European Human Rights Debate: a Reply to Leisa Goodman, J
Marburg Journal of Religion: Volume 8, No. 1 (September 2003) Scientology and the European Human Rights Debate: A Reply to Leisa Goodman, J. Gordon Melton, and the European Rehabilitation Project Force Study Stephen A. Kent 1) Introduction 2) New RPF Information 3) The Rehabilitation Project Force and Human Rights Violations 4) Gordon Melton on the Sea Organization 5) The European Rehabilitation Project Force Study 6) Goodman's Failure to Protect Scientology's Children 7) Character Aspersions 8) Did Not Say It; Did Not Do It; Not Guilty of It 9) Correcting the Facts 9.1) Scientology and the Demise of the Cult Awareness Network 9.2) Scientology's Own Criminality 10) Goodman's Portrayal of Critics 11) Scientology's Secret Agreement with the Internal Revenue Service 12) Proof, Documentation, and Evidence 13) Scientology's Problems in Germany 14) Conclusion 1) Introduction At stake in the European human rights debate over Scientology is the legitimacy of various governmental responses to the organization that limit, and potentially prevent, its activities and those of its members. By any means, at all costs, Scientology must portray itself as an aggrieved party whose rights are being trampled by officials who are fostering bigotry, discrimination, rabid secularism, and denominational protectionism of historic faiths. Seen in this context, my lengthy and detailed publications about Scientology's near-certain human rights violations cannot go unchallenged by the organization and its defenders. Most serious are my conclusions that Scientology operates a forced labour and re-education program against reputedly delinquent members of its 'elite' Sea Org(anization)-a program that has included teenagers and children as young as twelve years old (Kent 1999c: 9).