92Nd Street Y ACHDUS SUMMER PROGRAM ACHEINU DAY CAMP
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Nonpubenrollment2014-15 INST CD 010100115658 010100115665 010100115671 010100115684 010100115685 010100115705 010100115724 01010
Nonpubenrollment2014-15 INST_CD 010100115658 010100115665 010100115671 010100115684 010100115685 010100115705 010100115724 010100118044 010100208496 010100317828 010100996053 010100996179 010100996428 010100996557 010100997616 010100997791 010100997850 010201805052 010306115761 010306809859 010306999575 010500996017 010601115674 010601216559 010601315801 010601629639 010623115655 010623115753 010623116561 010623806562 010623995677 010802115707 020801659054 021601658896 022001807067 022601136563 030200185471 030200185488 030200227054 030701998080 030701998858 031401996149 031501187966 031502185486 031502995612 031601806564 042400136448 042400139126 042400805651 042901858658 043001658554 Page 1 Nonpubenrollment2014-15 043001658555 043001658557 043001658559 043001658561 043001658933 043001659682 050100169701 050100996140 050100996169 050100999499 050100999591 050301999417 050701999254 051101658562 051101658563 051901425832 051901427119 060201858116 060503658575 060503659689 060601658556 060601659292 060601659293 060601659294 060601659295 060601659296 060601659297 060601659681 060701655117 060701656109 060701659831 060701659832 060800139173 060800808602 061700308038 062601658578 062601658579 062601659163 070600166199 070600166568 070600807659 070901166200 070901855968 070901858020 070901999027 081200185526 081200808719 091101159175 091101858426 091200155496 091200808631 100501997955 Page 2 Nonpubenrollment2014-15 101601996549 101601998246 110200185503 110200808583 110200809373 120501999934 120906999098 121901999609 130200805048 130200809895 -
New York 2011 JCRC Williamsburg, Hasidic Community.Pdf
September, 2013 2 THROUGH THE DECADES Williamsburg: a Jewish neighborhood 3 Since the opening of the Williamsburg Bridge in 1903, Williamsburg has been the home of a substantial Jewish community.. Source: Prof. Paul Ritterband Through the ‘60’s – a diverse Jewish neighborhood Politically active Williamsburg Demographics: 1960-1990 Bridge White Hispanic 19601960 19701970 19801980 19901990 7 CURRENT DEMOGRAPHY Sources: U.S. Census and UJO of Williamsburg 8 Using Computer scans of voter registration lists to determine the “contours” of Jewish Williamsburg Expanding southward and eastward, •Williamsburg Hasidic •North Side- Williamsburg South Side now includes significant •Bedford portions of the •Clinton Hill neighborhoods of: Sources: NYC Department of City Planning and Prime NY 9 UJA-Federation Jewish Community Study of New York: 2011 Williamsburg (11211, 11205, 11206) 2002 2011 Jewish 11,800 18,600 households Persons in Jewish 57,600 77,100 households Jewish persons 52,700 74,500 Orthodox Jews 61,000 Non-Orthodox 13,500 Jews Comparing Jewish Community Study, 2011 zip clusters to Jewish voter concentrations. Williamsburg, Clinton Hill & Bedford Stuyvesant Population growth to the south and east Horizontal Vertical Vertical Population change in the Williamsburg area Total Population White Nonhispanic Population Population Change Percent Change Change Percent Change Population 2010 2010 2000‐2010 2000‐2010 2000‐2010 2000‐2010 Williamsburg 32,926 657 2% 28,366 5,041 22% North Side- 45,774 5,644 14% 23,968 10,245 75% South Side Bedford 70,713 11,486 19% 18,054 15,594 634% Clinton Hill 34,791 1,499 5% 12,389 7,419 149% The census • The population in all four neighborhoods grew, but the data, as White Nonhispanic population reported by exploded. -
Schools and Libraries 4Q2014 Funding Year 2013 Authorizations - 2Q2014 Page 131 of 260
Universal Service Administrative Company Appendix SL28 Schools and Libraries 4Q2014 Funding Year 2013 Authorizations - 2Q2014 Page 131 of 260 Applicant Name City State Primary Authorized LUTHERAN HIGH SCHOOL SOUTH SAINT LOUIS MO 6,479.85 LUTHERAN HIGH SCHOOL- LA VERNE LA VERNE CA 1,550.11 LUTHERAN INTERPARISH SCHOOL WILLIAMSBURG IA 172.30 LUTHERAN SCHOOL ASSOCIATION HIGH SCHOOL DECATUR IL 1,229.80 LUTHERAN SCHOOL OF FLUSHING BAYSIDE NY 1,259.74 LUTHERAN SOUTH UNITY SCHOOL FORT WAYNE IN 1,494.68 LUTIE SCHOOL DISTRICT R 6 THEODOSIA MO 616.90 LUVERNE COMMUNITY SCHOOL DIST LU VERNE IA 1,789.20 LUVERNE SCHOOL DISTRICT 2184 LUVERNE MN 2,738.12 LUXEMBURG-CASCO SCHOOL DIST LUXEMBURG WI 12,946.13 LUZ ACADEMY OF TUCSON TUCSON AZ 18,300.02 LUZERNE COUNTY LIBRARY SYSTEM WILKES BARRE PA 9,483.36 LYCEE INTERNATIONAL OF LOS ANGELES- EDUCATION VAN NUYS CA 824.80 OFFICE LYCOMING COUNTY LIBRARY SYSTEM WILLIAMSPORT PA 6,997.25 LYFORD INDEP SCHOOL DISTRICT LYFORD TX 9,443.11 LYMAN SCHOOL DISTRICT 42-1 PRESHO SD 1,893.02 LYNCH PUBLIC SCHOOL DISTRICT LYNCH NE 3,697.89 LYNCHBURG CITY SCHOOL DISTRICT LYNCHBURG VA 55,661.77 LYNCHBURG-CLAY SCHOOL DISTRICT LYNCHBURG OH 65,886.93 LYND ELEMENTARY SCHOOL LYND MN 462.38 LYNDEN CHRISTIAN SCHOOL LYNDEN WA 3,730.62 LYNDEN SCHOOL DISTRICT 504 LYNDEN WA 10,970.33 LYNDON INSTITUTE, INC. LYNDON CENTER VT 24,173.43 LYNNFIELD SCHOOL DISTRICT LYNNFIELD MA 2,728.50 LYNWOOD UNIFIED SCHOOL DIST LYNWOOD CA 4,748.28 LYON COUNTY LIBRARY DISTRICT 1 ALLEN KS 211.12 LYON COUNTY SCHOOL DISTRICT EDDYVILLE KY 2,117.50 LYON COUNTY SCHOOL -
A Fresh Perspective on the History of Hasidic Judaism
eSharp Issue 20: New Horizons A Fresh Perspective on the History of Hasidic Judaism Eva van Loenen (University of Southampton) Introduction In this article, I shall examine the history of Hasidic Judaism, a mystical,1 ultra-orthodox2 branch of Judaism, which values joyfully worshipping God’s presence in nature as highly as the strict observance of the laws of Torah3 and Talmud.4 In spite of being understudied, the history of Hasidic Judaism has divided historians until today. Indeed, Hasidic Jewish history is not one monolithic, clear-cut, straightforward chronicle. Rather, each scholar has created his own narrative and each one is as different as its author. While a brief introduction such as this cannot enter into all the myriad divergences and similarities between these stories, what I will attempt to do here is to incorporate and compare an array of different views in order to summarise the history of Hasidism and provide a more objective analysis, which has not yet been undertaken. Furthermore, my historical introduction in Hasidic Judaism will exemplify how mystical branches of mainstream religions might develop and shed light on an under-researched division of Judaism. The main focus of 1 Mystical movements strive for a personal experience of God or of his presence and values intuitive, spiritual insight or revelationary knowledge. The knowledge gained is generally ‘esoteric’ (‘within’ or hidden), leading to the term ‘esotericism’ as opposed to exoteric, based on the external reality which can be attested by anyone. 2 Ultra-orthodox Jews adhere most strictly to Jewish law as the holy word of God, delivered perfectly and completely to Moses on Mount Sinai. -
Stamford Hill.Pdf
This is an Accepted Manuscript of an article published by Taylor & Francis in Housing Studies on Volume 33, 2018. Schelling-Type Micro-Segregation in a Hassidic Enclave of Stamford-Hill Corresponding Author: Dr Shlomit Flint Ashery Email [email protected] Abstract This study examines how non-economic inter- and intra-group relationships are reflected in residential pattern, uses a mixed methods approach designed to overcome the principal weaknesses of existing data sources for understanding micro residential dynamics. Micro-macro qualitative and quantitative analysis of the infrastructure of residential dynamics offers a holistic understanding of urban spaces organised according to cultural codes. The case study, the Haredi community, is composed of sects, and residential preferences of the Haredi sect members are highly affected by the need to live among "friends" – other members of the same sect. Based on the independent residential records at the resolution of a single family and apartment that cover the period of 20 years the study examine residential dynamics in the Hassidic area of Stamford-Hill, reveal and analyse powerful Schelling-like mechanisms of residential segregation at the apartment, building and the near neighbourhood level. Taken together, these mechanisms are candidates for explaining the dynamics of residential segregation in the area during 1995-2015. Keywords Hassidic, Stamford-Hill, Segregation, Residential, London Acknowledgments This research was carried out under a Marie Curie Fellowship PIEF-GA-2012-328820 while based at Centre for Advanced Spatial Analysis (CASA) University College London (UCL). 1 1. Introduction The dynamics of social and ethnoreligious segregation, which form part of our urban landscape, are a central theme of housing studies. -
Farbrengen Wi Th the Rebbe
פארברענגען התוועדות י״ט כסלו ה׳תשמ״ב עם הרבי Farbrengen wi th the Rebbe english úמי בúימ עו וﬢ ‰ﬧ ו ﬨו ﬨ ר ע ﬨ ˆ ר ﬡ ﬡ י מ נ ו פארברענגען עם הרבי פארברענגען עם הרבי י״ט כסלו תשמ״ב Published and Copyrighted by © VAAD TALMIDEI HATMIMIM HAOLAMI 770 Eastern Parkway, Brooklyn, NY 11213 Tel: 718 771 9674 Email: [email protected] VAADHATMIMIM.ORG The Sichos included in this Kovetz are printed with permission of: “Jewish Educational Media” We thank them greatly for this. INDEX Maamar 5 Maamar Padah Beshalom Sicha 1 11 Not the Same Old Story Sicha 2 17 A Voice with No Echo Sicha 3 23 Learning Never Ends Sicha 4 31 Called to Duty Sicha 5 35 Write for yourselves this Song…; Hadran on Minyan Hamitzvos; in honor of the Mivtzah of Ois B’sefer Torah Sicha 6 51 Architects of Peace; Hadran on Maseches Brachos Sicha 7 71 Full time occupation Sicha 8 73 The Road to Peace Sicha 9 87 In Word and in Deed Maamar Maamar Padah Beshalom Peace in our Avodas Hashem Padah Beshalom – peace in our Avodas Hashem. התוועדות י״ט כסלו ה׳תשמ״ב 6 MAAMAR 1. “He delivered my soul in peace from battles against me, because of the many who were with me.” The Alter Rebbe writes in his letter that this verse relates to his liberation, for while reciting this verse, before reciting the following verse, he was notified that he was free. Consequently, many maamarim said on Yud Tes Kislev begin with, and are based on this verse. -
Farbrengen Has Different Types of Nisyonos, to in Connection with Gimmel Tammuz, We a Certain Extent
Today’s generation Farbrengen has different types of nisyonos, to In connection with Gimmel Tammuz, we a certain extent. What we once called “the street” asked Rabbi Abrahams to share a few words of has managed to infiltrate our pockets and homes. inspiration for the benefit of our readers. The However, none of it is inherently new. The goal of following is a short synopsis of Rabbi Abrahams’s a Chossid is to immerse himself totally in avodas farbrengen. Hashem, in learning and davening, hafatza and so A connection to the Rebbe can be divided into on. It isn’t beyond your reach; you just need the two categories: chitzonius and pnimius. Sometimes resolve to immerse yourself within it. people, especially bochurim, ask, “How can we Being a mekushar means choosing to dedicate have a connection to the Rebbe?” oneself to the Rebbe. That is then spelled out This question is based on an assumption that in every facet of your life; you learn Chassidus by simply being in the Rebbe’s presence, one had and nigleh, engage in avodas hatefillah, learn the a real connection with him, but today, when we Rebbe’s sichos and maamarim, and involve yourself don’t see the Rebbe physically, we can’t be properly in the Rebbe’s activities. That is how you create a connected. true hiskashrus within yourself. That assumption is inherently wrong. Ultimately, this genuine hiskashrus also brings A physical relationship with the Rebbe is also with it the chitzoniusdiker trappings of a Chossid. very important, but that is totally unrelated to I often see the bochurim arriving at 770 or coming whether a person can be called a mekushar, and— to the Ohel with the same chayus and excitement more specifically—whether he fulfills his purpose that we had, when we were able to see the Rebbe; in the world. -
Sunday, November 15, 2015 Local Food • Sustainable Agriculture • Jewish Living We Are Incredibly Grateful for Our Sponsors
3rd Annual C i o- m ho l A st o ed n K by io Re gat form ngre Cong nd Co regation Keneseth Israel a Sunday, November 15, 2015 Local Food • Sustainable Agriculture • Jewish Living We are incredibly grateful for our sponsors: Hosts: Congregation Kol Ami Reform Congregation Keneseth Israel Keynote Sponsor: The Humane Society of the United States Marketplace Sponsor: Pinemere Camp Silver Sponsors: Grow & Behold Camp JRF Feinstein Center Jewish Federation of Greater Philadelphia Bronze Sponsors: Sun & Earth Jewish Vegetarians of North America Green Mountain Energy Germantown Jewish Centre Camp Galil Inspire Energy Camp Harlam & Harlam Day Camp Reconstructionist Rabbinical College Community Partners: Adath Israel Congregation Beth El Yardley - Min Ha’aretz CSA Congregation Beth Or Congregation Rodeph Shalom Delaware Valley University Kaiserman JCC KleinLife Mekor Habracha Mishkan Shalom Old York Road Temple - Beth Am Pennsylvania Horticultural Society Repair the World Runa Temple Beth Hillel-Beth El Tiferet Bet Israel - Blue Bell JEWISH INSPIRATION. SUSTAINABLE COMMUNITIES. Shalom, Food Festival Planning Committee Co-Chairs: Welcome to Hazon’s Third Annual Philadelphia Food Festival – Between Farm and Table. It is so Janice Schwartz-Donahue and Ellen Friedman exciting to come together and celebrate the importance of sustainability, Jewish thought, Programming: healthful living practices, intergenerational educa- tion, and community building. The team involved in Arielle Friedlander, Shayna Marmar, today’s success has worked tirelessly to connect and Rebecca Frimmer with local synagogues, educational institutions, and many non-profit organizations in the Jewish world and beyond to represent Philadelphia’s assortment Food: of amazing people doing good work in our food Liz Traison and Rachel Loonin system. -
Lelov: Cultural Memory and a Jewish Town in Poland. Investigating the Identity and History of an Ultra - Orthodox Society
Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Item Type Thesis Authors Morawska, Lucja Rights <a rel="license" href="http://creativecommons.org/licenses/ by-nc-nd/3.0/"><img alt="Creative Commons License" style="border-width:0" src="http://i.creativecommons.org/l/by- nc-nd/3.0/88x31.png" /></a><br />The University of Bradford theses are licenced under a <a rel="license" href="http:// creativecommons.org/licenses/by-nc-nd/3.0/">Creative Commons Licence</a>. Download date 03/10/2021 19:09:39 Link to Item http://hdl.handle.net/10454/7827 University of Bradford eThesis This thesis is hosted in Bradford Scholars – The University of Bradford Open Access repository. Visit the repository for full metadata or to contact the repository team © University of Bradford. This work is licenced for reuse under a Creative Commons Licence. Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Lucja MORAWSKA Submitted in accordance with the requirements for the degree of Doctor of Philosophy School of Social and International Studies University of Bradford 2012 i Lucja Morawska Lelov: cultural memory and a Jewish town in Poland. Investigating the identity and history of an ultra - orthodox society. Key words: Chasidism, Jewish History in Eastern Europe, Biederman family, Chasidic pilgrimage, Poland, Lelov Abstract. Lelov, an otherwise quiet village about fifty miles south of Cracow (Poland), is where Rebbe Dovid (David) Biederman founder of the Lelov ultra-orthodox (Chasidic) Jewish group, - is buried. -
Tanya Sources.Pdf
The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim. -
HIVED M VUMRA^ W C Other Professional Fees
OMB NO. 1545-0052 Form 990-PF Return of Private Foundation or Section 4947(a)(1) Nonexempt Charitable Trust DepartmentoftheTn^sury Treated as a Private Foundation Internal Revenue Service 00 Note: The foundation may be able to use a copy of this return to satisfy state reporting requirements. 2 6 For calendar year, 2006 , or tax year beginning , and ending Name of foundation mployer identification number Use the IRS TENSION ATTACH label. Otherwise , HE ADJMI-DWEK FAMILY FOUNDATION, INC. 13-3782816 print Number and shed (or P 0 box number if mail Is not delivered to street address) f mrs^^te g Telephone number ortype . 16TH 212-629_9600 /O ELI SERUYA, 500 SEVENTH AVENUE J V V V See Specific City or town , state, and ZIP code C If exemption applicationplacation .s pending, check hen: • O Instructions . ► EW YORK , NY 10 018 0 1 . Foreign organizations , check here Q 2. Foreign on,1za1dt1 mea p the e5% test,-.- ► ^ H Check typ e of or9anization X Section 501 (c)(3) exempt Private foundation here an attach computation -- . Q Section 4947(a)(1) nonexempt charitable trust 0 Other taxable private foundation E If private fou ndati on status was te rminated I Fair market value of all assets at end of year J Accounting method : Cash 0 Accrual under section 507(b)(1)(A), check here . (from Part 11, col. (c), line 16) 0 Other (specify) F If the foundation is in a 60-month termination Part 1, column (cq must be on cash basis.) ► $ 17 , 824 . ( under section 507 (b)( 1 6 , check here . -
676 Beis Moshiach
676:Beis Moshiach 22/12/2008 8:58 AM Page 3 contents YOSEF’S SHABBOS 4 D’var Malchus TWO SHLUCHIM ACHIEVED WHAT 6 4,000 COULD NOT Terror in Bombay | Rabbi Naftali Estulin YOSEF WAS FORGOTTEN IN PRISON, 10 BUT NOT ME Feature | Nosson Avrohom THE LUBAVITCH LIBRARY FROM ALEF 12 THROUGH TAV Hei Teives | Avrohom Reinitz USA ONE OF THE TEKIOS CHILDREN 744 Eastern Parkway 24 Brooklyn, NY 11213-3409 Stories | Sholom Gurary Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org A DIAMOND AMONG DIAMOND 30 EDITOR-IN-CHIEF: DEALERS M.M. Hendel Terror in Bombay | Nosson Avrohom ENGLISH EDITOR: Boruch Merkur [email protected] MIRACLES BROUGHT THEM CLOSE 32 ASSISTANT EDITOR: Miracle Story | Nosson Avrohom Dr. Aryeh Gotfryd HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] 9TH EUROPEAN MOSHIACH CONGRESS 36 Beis Moshiach (USPS 012-542) ISSN 1082- A TREMENDOUS SUCCESS 0272 is published weekly, except Jewish News holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2008 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 676:Beis Moshiach 22/12/2008 8:58 AM Page 4 d’var malchus prescription for Redemption applies even if the Jewish people observe Shabbos properly only YOSEFS once, being careful about the laws and its details just one time.