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How Does a Yartzheit 21 Years Ago Feel Like
From: "Rabbi Areyah Kaltmann" <[email protected]> Subject: How does a yartzheit 21 years ago feel like yesterday? Date: June 19, 2015 10:55:32 AM EDT To: "[email protected]" <[email protected]> Reply-To: <[email protected]> Dear Ellie Candle Lighting Times for There are many methods of educating, or passing on a message. Some teachers preach, others speak inspiring New Albany, OH [Based on Zip Code words, and then you have the creative people who use hands-on methods. All these are excellent for 43054]: transmitting information. But when it comes to teaching morality, teaching a way of life, none of these Shabbat Candle Lighting: methods are strong enough. The Rebbe changed many lives, but not by preaching and not by lecturing. He Friday, Jun 19 8:45 pm Shabbat Ends: was simply a living example. His love for each and every Jew and human being, and his self-sacrifice for the Shabbat, Jun 20 9:53 pm ideals of Judaism inspired a whole generation. Torah Portion: Korach This Shabbat marks the 21st Yahrzeit (anniversary of passing) of the Rebbe, Rabbi Menachem Mendel Schneerson of righteous memory. The day of passing of a holy tzadik is an auspicious day to reflect and bond with the tzadik's soul and to ask the tzadik to intercede on High on our behalf. Therefore, the day of the Rebbe's passing, is an opportune time to pray at the Ohel, the Rebbe's resting place in Queens. Schedule of Services I am I will G-d willing, be at the Ohel this Shabbos together with some tens of thousands of other people from The Lori Schottenstein Chabad Center offers a around the world and I would like to pray for you as well at the Rebbe's "Ohel." If you send me your name and full schedule of Shabbat services. -
Divrei Torah of Rabeinu the Rosh Yeshiva of Ger Shlit"A
בס"ד Divrei Torah of Rabeinu The Rosh Yeshiva of Ger shlit"a Translated into English ז' תמוז תש''פ • יו"ל חקת תשפ"א • נתנדב לזכר נשמת רבינו ה'פני מנחם' זי"ע פרנס החודש חודש תמוז לזכר נשמת כ"ק רבינו הלב שמחה זי"ע יומא דהילולא ז' תמוז לתרומות נא לפנות למכון כמו"כ ניתן לפנות אלינו לקבלת הגליונות מדי שבוע במייל "גחלי אש" "בם חייתני" © כל הזכויות שמורות לשמיעת שיעורים ושיחות בלה"ק ואידיש לשמיעת שיעורים ושיחות בלה"ק ואידיש יוצא לאור ע"י מכון "קול מנחם" מרבינו ראש הישיבה מגור שליט"א מרבותינו הק' זי"ע ומרבני הקהילה מכון להפצת שיעורים ודרשות לשמו ולזכרו בארה"ב - 7162294771 שלוחה 7 לאידיש בארה"ב - 7162294771 שלוחה 8 של רבינו ה"פני מנחם" זי"ע באר"י - 037680292 באר"י - 0772277277 שלוחה 7 לאידיש [email protected] אנגליה - 03303900476 אנגליה - 03303900476 שלוחה 8 בס"ד דברי רבינו ראש הישיבה שליט"א ז' תמוז תש"פ A Yiddishe Home necting to the ruchniyus of the Tzadik. This Connecting To Tzadikim is an avodah that a rashah has no chance at succeeding in, as it is much harder to con- The Gemarah1says, “Tzadikim are greater af- nect to something that is purely spiritual. ter their passing than during their lifetime.” This avodah requires in-depth thinking and The Tosfos explain that this is because analyzation of the Tzadik’s teachings. while a Tzadik is still alive it is possible to connect to the Tzadik through externalities, in a superficial manner. This is why one Chazal2 say, “The words of the Tzadik are sometimes sees wicked people who spend his memorial,” and as such, to connect to a time in the presence of Tzadikim, as they Tzadik through his words and teachings one are connected without a deep internal con- must toil to understand them in as much nection, but rather a purely physical type of depth as one can fathom. -
American Jewish Yearbook
JEWISH STATISTICS 277 JEWISH STATISTICS The statistics of Jews in the world rest largely upon estimates. In Russia, Austria-Hungary, Germany, and a few other countries, official figures are obtainable. In the main, however, the num- bers given are based upon estimates repeated and added to by one statistical authority after another. For the statistics given below various authorities have been consulted, among them the " Statesman's Year Book" for 1910, the English " Jewish Year Book " for 5670-71, " The Jewish Ency- clopedia," Jildische Statistik, and the Alliance Israelite Uni- verselle reports. THE UNITED STATES ESTIMATES As the census of the United States has, in accordance with the spirit of American institutions, taken no heed of the religious convictions of American citizens, whether native-born or natural- ized, all statements concerning the number of Jews living in this country are based upon estimates. The Jewish population was estimated— In 1818 by Mordecai M. Noah at 3,000 In 1824 by Solomon Etting at 6,000 In 1826 by Isaac C. Harby at 6,000 In 1840 by the American Almanac at 15,000 In 1848 by M. A. Berk at 50,000 In 1880 by Wm. B. Hackenburg at 230,257 In 1888 by Isaac Markens at 400,000 In 1897 by David Sulzberger at 937,800 In 1905 by "The Jewish Encyclopedia" at 1,508,435 In 1907 by " The American Jewish Year Book " at 1,777,185 In 1910 by " The American Je\rish Year Book" at 2,044,762 DISTRIBUTION The following table by States presents two sets of estimates. -
Farbrengen Has Different Types of Nisyonos, to in Connection with Gimmel Tammuz, We a Certain Extent
Today’s generation Farbrengen has different types of nisyonos, to In connection with Gimmel Tammuz, we a certain extent. What we once called “the street” asked Rabbi Abrahams to share a few words of has managed to infiltrate our pockets and homes. inspiration for the benefit of our readers. The However, none of it is inherently new. The goal of following is a short synopsis of Rabbi Abrahams’s a Chossid is to immerse himself totally in avodas farbrengen. Hashem, in learning and davening, hafatza and so A connection to the Rebbe can be divided into on. It isn’t beyond your reach; you just need the two categories: chitzonius and pnimius. Sometimes resolve to immerse yourself within it. people, especially bochurim, ask, “How can we Being a mekushar means choosing to dedicate have a connection to the Rebbe?” oneself to the Rebbe. That is then spelled out This question is based on an assumption that in every facet of your life; you learn Chassidus by simply being in the Rebbe’s presence, one had and nigleh, engage in avodas hatefillah, learn the a real connection with him, but today, when we Rebbe’s sichos and maamarim, and involve yourself don’t see the Rebbe physically, we can’t be properly in the Rebbe’s activities. That is how you create a connected. true hiskashrus within yourself. That assumption is inherently wrong. Ultimately, this genuine hiskashrus also brings A physical relationship with the Rebbe is also with it the chitzoniusdiker trappings of a Chossid. very important, but that is totally unrelated to I often see the bochurim arriving at 770 or coming whether a person can be called a mekushar, and— to the Ohel with the same chayus and excitement more specifically—whether he fulfills his purpose that we had, when we were able to see the Rebbe; in the world. -
Apostates and More, Part 2,The History Behind the Ashkenazi
Apostates and More, Part 2 Apostates and More, Part 2 Marc B. Shapiro Continued from here 1. Another apostate was Rabbi Nehemiah ben Jacob ha-Kohen of Ferrara, who was an important supporter of R. Moses Hayyim Luzzatto during the controversy about him.[1]Here is the the final page of the haskamah he wrote in 1729 for R. Aviad Sar Shalom Basilea’s Emunat Hakhamim. R. Isaac Lampronte, in a halakhic discussion in hisPahad Yitzhak, refers to Nehemiah, but not by name.[2] He calls him .In R .אחד מן החכמים רך בשנים אשר אחרי כן הבאיש ריחו כנודע Hananel Nepi and R. Mordechai Samuel Ghirondi, Toldot Gedolei Yisrael (Trieste, 1853), p. 229, they write about Obviously, “Ishmaelite” is a .שאח”כ נעשה ישמעאלי :Nehemiah code word for Christian.[3] The story reported by Samuel David Luzzatto is that Nehemiah used to go to prostitutes, and when the rabbis found out about this they removed the rabbinate from him. Too embarrassed to remain in the Jewish community, Nehemiah apostatized.[4] Cecil Roth cites another Italian source that Nehemiah converted so he could marry a Christian woman. Unfortunately, his son and three daughters apostatized together with him (his wife had apparently already died).[5] Another apostate who should be mentioned is Michael Solomon Alexander (1799-1844), first Anglican bishop in Jerusalem. Before his apostasy, Alexander was a rabbi.[6] Rabbi Abraham Romano of Tunis also became an apostate. He converted at the end of the seventeenth century when R. Meir Lombrozo was appointed a dayan in his place. After Romano converted, he became well known as a Islamic preacher, and after his death his tomb was venerated by Muslims. -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
676 Beis Moshiach
676:Beis Moshiach 22/12/2008 8:58 AM Page 3 contents YOSEF’S SHABBOS 4 D’var Malchus TWO SHLUCHIM ACHIEVED WHAT 6 4,000 COULD NOT Terror in Bombay | Rabbi Naftali Estulin YOSEF WAS FORGOTTEN IN PRISON, 10 BUT NOT ME Feature | Nosson Avrohom THE LUBAVITCH LIBRARY FROM ALEF 12 THROUGH TAV Hei Teives | Avrohom Reinitz USA ONE OF THE TEKIOS CHILDREN 744 Eastern Parkway 24 Brooklyn, NY 11213-3409 Stories | Sholom Gurary Tel: (718) 778-8000 Fax: (718) 778-0800 [email protected] www.beismoshiach.org A DIAMOND AMONG DIAMOND 30 EDITOR-IN-CHIEF: DEALERS M.M. Hendel Terror in Bombay | Nosson Avrohom ENGLISH EDITOR: Boruch Merkur [email protected] MIRACLES BROUGHT THEM CLOSE 32 ASSISTANT EDITOR: Miracle Story | Nosson Avrohom Dr. Aryeh Gotfryd HEBREW EDITOR: Rabbi Sholom Yaakov Chazan [email protected] 9TH EUROPEAN MOSHIACH CONGRESS 36 Beis Moshiach (USPS 012-542) ISSN 1082- A TREMENDOUS SUCCESS 0272 is published weekly, except Jewish News holidays (only once in April and October) for $160.00 in Crown Heights, Brooklyn and in all other places for $180.00 per year (45 issues), by Beis Moshiach, 744 Eastern Parkway, Brooklyn, NY 11213-3409. Periodicals postage paid at Brooklyn, NY and additional offices. Postmaster: send address changes to Beis Moshiach 744 Eastern Parkway, Brooklyn, NY 11213-3409. Copyright 2008 by Beis Moshiach, Inc. Beis Moshiach is not responsible for the content of the advertisements. 676:Beis Moshiach 22/12/2008 8:58 AM Page 4 d’var malchus prescription for Redemption applies even if the Jewish people observe Shabbos properly only YOSEFS once, being careful about the laws and its details just one time. -
Jewish Cemetries, Synagogues, and Mass Grave Sites in Ukraine
Syracuse University SURFACE Religion College of Arts and Sciences 2005 Jewish Cemetries, Synagogues, and Mass Grave Sites in Ukraine Samuel D. Gruber United States Commission for the Preservation of America’s Heritage Abroad Follow this and additional works at: https://surface.syr.edu/rel Part of the Religion Commons Recommended Citation Gruber, Samuel D., "Jewish Cemeteries, Synagogues, and Mass Grave Sites in Ukraine" (2005). Full list of publications from School of Architecture. Paper 94. http://surface.syr.edu/arc/94 This Report is brought to you for free and open access by the College of Arts and Sciences at SURFACE. It has been accepted for inclusion in Religion by an authorized administrator of SURFACE. For more information, please contact [email protected]. JEWISH CEMETERIES, SYNAGOGUES, AND MASS GRAVE SITES IN UKRAINE United States Commission for the Preservation of America’s Heritage Abroad 2005 UNITED STATES COMMISSION FOR THE PRESERVATION OF AMERICA’S HERITAGE ABROAD Warren L. Miller, Chairman McLean, VA Members: Ned Bandler August B. Pust Bridgewater, CT Euclid, OH Chaskel Besser Menno Ratzker New York, NY Monsey, NY Amy S. Epstein Harriet Rotter Pinellas Park, FL Bingham Farms, MI Edgar Gluck Lee Seeman Brooklyn, NY Great Neck, NY Phyllis Kaminsky Steven E. Some Potomac, MD Princeton, NJ Zvi Kestenbaum Irving Stolberg Brooklyn, NY New Haven, CT Daniel Lapin Ari Storch Mercer Island, WA Potomac, MD Gary J. Lavine Staff: Fayetteville, NY Jeffrey L. Farrow Michael B. Levy Executive Director Washington, DC Samuel Gruber Rachmiel -
Hasidic Judaism - Wikipedia, the Freevisited Encyclopedi Ona 1/6/2015 Page 1 of 19
Hasidic Judaism - Wikipedia, the freevisited encyclopedi ona 1/6/2015 Page 1 of 19 Hasidic Judaism From Wikipedia, the free encyclopedia Sephardic pronunciation: [ħasiˈdut]; Ashkenazic , תודיסח :Hasidic Judaism (from the Hebrew pronunciation: [χaˈsidus]), meaning "piety" (or "loving-kindness"), is a branch of Orthodox Judaism that promotes spirituality through the popularization and internalization of Jewish mysticism as the fundamental aspect of the faith. It was founded in 18th-century Eastern Europe by Rabbi Israel Baal Shem Tov as a reaction against overly legalistic Judaism. His example began the characteristic veneration of leadership in Hasidism as embodiments and intercessors of Divinity for the followers. [1] Contrary to this, Hasidic teachings cherished the sincerity and concealed holiness of the unlettered common folk, and their equality with the scholarly elite. The emphasis on the Immanent Divine presence in everything gave new value to prayer and deeds of kindness, alongside rabbinical supremacy of study, and replaced historical mystical (kabbalistic) and ethical (musar) asceticism and admonishment with Simcha, encouragement, and daily fervor.[2] Hasidism comprises part of contemporary Haredi Judaism, alongside the previous Talmudic Lithuanian-Yeshiva approach and the Sephardi and Mizrahi traditions. Its charismatic mysticism has inspired non-Orthodox Neo-Hasidic thinkers and influenced wider modern Jewish denominations, while its scholarly thought has interested contemporary academic study. Each Hasidic Jews praying in the Hasidic dynasty follows its own principles; thus, Hasidic Judaism is not one movement but a synagogue on Yom Kippur, by collection of separate groups with some commonality. There are approximately 30 larger Hasidic Maurycy Gottlieb groups, and several hundred smaller groups. Though there is no one version of Hasidism, individual Hasidic groups often share with each other underlying philosophy, worship practices, dress (borrowed from local cultures), and songs (borrowed from local cultures). -