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Burning Man's Mathematical Underbelly
City University of New York (CUNY) CUNY Academic Works Publications and Research New York City College of Technology 2018 Burning Man’s Mathematical Underbelly Seth S. Cottrell CUNY New York City College of Technology How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/ny_pubs/306 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] Burning Man’s Mathematical Underbelly A math degree can take you to a lot of places, both physically and figuratively, and if you play your cards right, you too can argue counterfactual definiteness with a shaman. First in 2008, and several times since, a fellow math PhD and I traveled to the Burning Man art festival to sit in the desert and talk with the locals about whatever they happened to be curious about. Burning Man began in 1986, when a group of people (who would argue endlessly over any finite list of their names) decided to assemble annually on a San Francisco beach and burn a wooden human effigy. In 1990, membership and a lack of fire permits forced Burning Man to combine with Zone #4, a “Dadaist temporary autonomous zone” piloted by the Cacophony Society, in the Black Rock Desert 110 miles outside of Reno, Nevada. Figure 1: Although The Man itself changes very little from year to year, his surroundings do. In this version from 2009, he’s surrounded by a forest of two by fours. -
How I Learned to Stop Worrying and Just Trust Larry a Little Bump in Our
The author, AirTron, How I learned to stop Next year I’m totally is ready OUT / IN to build LINGO an art car... Barbie Death Camp Spanky’s Wine Bar next year art carnage the injured Burners & Wine Bistro worrying and just trust Larry building an art car dropped off by art cars to the medical beer pickletinis tents and ramparts, especially after the by SCRIBE vehicles to license, its ticket by AIRTRON art car – my glorious mutant vehicle Man and Temple burns Black Rock Academy Lazy Skool Daze The author, Scribe, pricing structure, and size – what a rewarding experience THAT Blue Oasis Decadent Oasis his is as good as it gets, dropping words of the city (it was able to hat’s the best way to get around will be! Despite the fact that I’m sure it back-burnered when your former Burners – right here, like bombs get the BLM to increase the idea and you want it bad enough. Well, Esplanade theme camp gets placed on BRBC BMIR the playa? Duh, an art car, obvi- will be über-popular with my friends T right now, in beauti- maximum population from W ously! The bigger, the brighter, and will fill up with riders at my camp, my idea is epic and I’ve never wanted the back streets instead buckets at Juplaya porta-potties at ful, bountiful Black Rock 60,000 last year to 68,000 the louder – the better! When an art I’ll always be sure save a few spots for anything more. Not all of the specif- Burning Man City. -
Consumer Cynicism: Developing a Scale to Measure Underlying Attitudes Influencing Marketplace Shaping and Withdrawal Behaviours Amanda E
bs_bs_banner International Journal of Consumer Studies ISSN 1470-6423 Consumer cynicism: developing a scale to measure underlying attitudes influencing marketplace shaping and withdrawal behaviours Amanda E. Helm1, Julie Guidry Moulard2 and Marsha Richins3 1Division of Business, Xavier University of Louisiana, New Orleans, LA 70125, USA 2College of Business, Louisiana Tech University, Ruston, LA 71272, USA 3Department of Marketing, College of Business, University of Missouri, Columbia, MO 65211, USA Keywords Abstract Consumer activism, consumer rebellion, consumer cynicism, consumer skepticism, This article develops the construct of consumer cynicism, characterized by a perception of consumer alienation, consumer trust. a pervasive, systemic lack of integrity in the marketplace and investigates how cynical consumers behave in the marketplace. The construct was developed based on a qualitative Correspondence study and triangulated through developing a scale and investigating antecedents and Amanda E. Helm, Division of Business, Xavier consequential marketplace behaviours. The cynicism construct is uniquely suited to explain University of Louisiana, New Orleans, LA the underlying psychological processes hinted at in practitioner perceptions of the growing 70125, USA. E-mail: [email protected] mistrust and consumer research about rebellion behaviours, as well as to offer insight on consumers’ response to the increasingly sophisticated market. Previous research has doi: 10.1111/ijcs.12191 offered a glimpse of extreme rebellion behaviours such -
Volunteer Appreciation Research Project
Volunteer Appreciation Research Project Volunteer Leadership Council March, 2021 Forward Why do we appreciate? There was a time before the 10 Principles existed when Burning Man was not so kind an organization. We valued hard work over being in the moment, critical feedback over empathy and diplomacy, and speaking over listening. We developed a culture of workaholism and fiefdoms. There was rarely a kind word to someone on another team and moving from team to team was actively discouraged. We had a “no poaching” of staff rule. It made for very difficult meetings, hard decision-making, many people leaving feeling burned out and used, and much unnecessary stress. Thankful were we the day we started to appreciate each other. If what we are creating are real communities the people will be in them for a long time, and the time we are spending making them are hours, days, years of our own lives. We found out the hard way that appreciation was the key to creating understanding, cooperation, and sound compromise, making the hours of our lives more rich and meaningful. How do you appreciate? Harley K. Dubois, Burning Man Co-Founder 1 1 Introduction 1.1 Volunteer Leadership Council The Volunteer Leadership Council (VLC) was initiated by Burning Man Co-founder Harley K. Dubois in 2015, and exists “to champion the human spirit of Volunteerism, creating a foundation for a culture of appreciation and empowerment within the Burning Man community and beyond.” The VLC is an advisory body, grounded in Burning Man’s 10 Principles, that supports the greater Burning Man community by providing guidance, resource sharing, and by identifying and sharing best practices in volunteer leadership. -
Cover Curriculum A.Indd
Colorado Department of Transportation Core Subject Lesson Plans: Kindergarten through 8th grade Photo credits: Sprinkle Consulting, Inc. Joshua Lawton/Consortium Productions Jay Willijaasper (http://www.worldchanging.com) Colorado Department of Transportation Safe Routes to School Core Subject Lesson Plans As recently as 1969 about half the school aged children in the United States walked or bicycled to school. Today fewer than 15% of school children walk or bike to school and as much as 20- 30% of morning traffi c is generated by parents driving their children to school. Children are less active today and the majority of children living within a 1/2 mile of schools are driven in private vehicles. Obseity rates are on the rise and the cost of obesity and other health related challenges have signifi cant impacts on the rising cost of health care in the Unites States, not to mention the lifestyles of our children.1 In response to these challenges, in an effort to encourage healthy living, the Colorado Department of Transportation has developed a series of cross-curriculum bicycle and pedestrian lesson plans in support of the Colorado Safe Routes to School program. Safe Routes to School initiatives have long been a focus of health and physical education in schools. The goal of this project is to develop lesson plans that integrate walking, bicycling and healthy living into additional subject areas such as history, science, math, language arts, geography and social studies. This will expand opportunities for children to develop healthy living and active transportation habits, while also providing teachers with lesson plans designed to effectively meet Colorado’s education standards for kindergarten through eighth grade. -
Burning Man Principles Consent Gratitude
Burning Man Principles Consent Gratitude When Derby unbarring his floppy overstudies not quadrennially enough, is Bubba monotheistical? Implemental Spiro polkas physiognomically while Tobit always overslaughs his sit-ins sit-in whereinto, he absterged so translationally. Porose Wait bespeckle some photogeology and demist his tombacs so arrogantly! The tent rather shy and are breaks agreements more systematically in part of strangers and families to posting any closer attention from or camping spot and principles burning Burning Man's Census asked What sin your motion for attending Burning Man. How to Cultivate Relationships for Effective Teamwork by. None of these topics critical because anything touching, compensation competitive firms with burning man principles consent gratitude for an other events have an inadequate sums available through gerlach, served as hard. Burning Man executive doesn't want to owe to models and. Second those relying on implicit flow or bottom third slab which request to. King Benjamin's Virgin Burner Blog The 10 Principles of Burning Man Radical Inclusion G. The Ten Principles of Burning Man include radical inclusion and radical. What is gratitude invites you got naked mike had worked hard times for burning man principles consent gratitude. After getting consent as touch because I would stick my hands on their. It's down main principle of the gathering the unconditional act any gift exchange without expecting anything for return. Most workers on Deepwater Horizon from BP's top slot man. Burning man with others, they ended up within his methods shown below but when greeting a burning man principles consent gratitude invites you can i preached after. -
GENERAL INFO BE RESPECTFUL ICE Ignition Is Held on Private Land
GENERAL INFO BE RESPECTFUL ICE Ignition is held on private land. Please respect this The only thing sold at Ignition is ICE! For sale at The beautiful organic farm! No Chemicals allowed. Drive Depot during opening hrs . Please try to have exact carefully and follow the signs. change ($5/bag). BOUNDARIES LOST AND FOUND Please don’t wander off, pretty please! Respect any Small valuables like phones, wallets and car keys can be boundary tape we have put in place – it is there to brought to The Depot. Clothes and other items are your protect your safety. Don’t cross the river or climb the responsibility. cliffs! If you are found outside festival grounds, you may be evicted from the event. MOOP (MATTER-OUT-OF-PLACE) Our community respects the environment. We are COMMERCE committed to leaving no physical trace of our activities You can not buy or sell anything. Ignition is a place of wherever we gather. If you see MOOP, pick it up. You are sharing and free exchange within a gift economy. The only responsible for ensuring your campsite is clean before you exception to this is the purchase of ice (see below). leave. Please do not leave food scraps. THE DEPOT RUBBISH The Depot is our on-site information and volunteer hub. Remember: Ignition is a Leave No Trace Event. Pack it Opening Hours: 10am to 5pm Monday to Sunday, 10am to 2pm In, Pack it Out. We aim to leave the site cleaner than we the last Monday found it. TAKE YOUR RUBBISH HOME! Do not empty rubbish or put anything other than human waste in the EMERGENCIES portable toilets. -
U.S. Troops in Iraq Launch Brutal Assault
· AUSTRALIA $1.50 · CANADA $1.50 · FRANCE 1.00 EURO · NEW ZEALAND $1.50 · SWEDEN KR10 · UK £.50 · U.S. $1.00 INSIDE Young Socialists: Build U.S. Social Forum! — PAGE 4 A SOCIALIST NEWSWEEKLY PUBLISHED IN THE INTERESTS OF WORKING PEOPLE VOL. 71/NO. 26 July 2, 2007 Interest wide Protesters U.S. troops in Iraq in U.S. Social condemn Forum ‘la migra’ raid launch brutal assault in Atlanta in Oregon With blessing from U.S. Congress, BY Lisa POTasH BY EDWIN FRUIT Pentagon completes military escalation ATLANTA—Activists throughout AND CHRis HOEPPNER this city are significantly stepping up their PORTLAND, Oregon, June 16— efforts to build the U.S. Social Forum. About 160 Immigration and Custom The political gathering, which organiz- Enforcement (ICE) agents raided the ers expect will draw at least 10,000 from Fresh Del Monte Produce plant here across the United States, as well as Africa, four days ago and arrested 167 work- Asia, Europe, and Latin America, will ers. La migra also raided two offices take place here June 27–July 1. of American Staffing Resources, the The slogan of the event is “Another temporary agency that hires workers world is possible; another U.S. is neces- for Fresh Del Monte. sary.” Atlanta was chosen as host, in Some 70 people protested against part, because it is one of the cities where the raid today outside the Northwest thousands of working people, in their Detention Center in Tacoma, Wash- majority Black, came to flee Hurricane ington, where the arrested workers Katrina and the social catastrophe that are detained. -
Order in the Desert: Law Abiding Behavior at Burning Man
Journal of Dispute Resolution Volume 2013 Issue 2 Article 5 2013 Order in the Desert: Law Abiding Behavior at Burning Man Manuel A. Gomez Follow this and additional works at: https://scholarship.law.missouri.edu/jdr Part of the Dispute Resolution and Arbitration Commons Recommended Citation Manuel A. Gomez, Order in the Desert: Law Abiding Behavior at Burning Man, 2013 J. Disp. Resol. (2013) Available at: https://scholarship.law.missouri.edu/jdr/vol2013/iss2/5 This Article is brought to you for free and open access by the Law Journals at University of Missouri School of Law Scholarship Repository. It has been accepted for inclusion in Journal of Dispute Resolution by an authorized editor of University of Missouri School of Law Scholarship Repository. For more information, please contact [email protected]. Gomez: Gomez: Order in the Desert Order in the Desert: Law Abiding Behavior at Burning Man Manuel A. Gdmez INTRODUCTION Burning Man is an annual art event and temporary community based on radi- cal self-expression and self-reliance, in the Black Rock Desert of Nevada.' The event is a week-long annual affair that draws more than fifty thousand partici- pants, known as "burners," from around the world. 2 The event takes place in the custom-built, temporary, Black Rock City,3 located in a prehistoric lakebed or "playa" in the Black Rock desert, more than one hundred miles from Reno. Black Rock City is rebuilt annually on seven square-miles of federal land in the southern point of the Black Rock Desert.4 Burners are explicitly encouraged to partake in acts of "radical self-expression." They do so through artistic performances; by creating interactive sculptures and other outdoors art installations, through cos- tumes and fashion, music, art vehicles, and visual media.5 *Associate Professor, Florida International University College of Law. -
The Political, Practical and Personal Roles of Religion in Roman Britain
2009 Pages 41-47 Undergraduate Section – 2nd Place Julian Barr Between Society and Spirit: The Political, Practical and Personal Roles of Religion in Roman Britain ABSTRACT Conquering imperial powers often use religion to control indigenous populations. I argue that religion served this purpose in Roman Britain, while simultaneously fulfilling Britons’ practical and spiritual requirements. Rome’s State and Imperial Cults were overt instruments of social control, fostering awareness of Britain’s subjugation and sanctifying Roman rule. Yet Roman and Celtic polytheism coalesced to allow considerable religious freedom outside the official Cults’ bounds. Thus Romano-British religion benefited not only society, but also the individual. BBBIOGRAPHYBIOGRAPHY Julian Barr is an Honours student in Ancient History. He completed his BA in 2008, with Majors in History and Ancient History. Primarily his undergraduate degree focussed upon Australian history, as well as Greek and Roman studies with a strong component in Classical languages. 41 BETWEEN SOCIETY AND SPIRIT : THE POLITICAL , PRACTICAL AND PERSONAL ROLES OF RELIGION IN ROMAN BRITAIN Religion in Roman Britain simultaneously served the practical and spiritual needs of its people while also strengthening Roman rule. Comparatively speaking, the Druids had been far more overt than Rome in using religion to exert power. Yet it should be noted that this opinion is of itself the result of Rome’s manipulation of religion to politically sully the Druids’ name. The State and Imperial Cults represent Rome’s clearest employment of religion to control the Romano-British. However even within this sphere of influence there lay potential for spiritual fulfilment. For a variety of reasons, the State and Imperial Cults likely held little sway over the Romano-British. -
Identity and Folk Horror in Julian Richards’ Darklands
74 Identity and Folk Horror in Julian Richards’ Darklands Cary Edwards (Boston College, UK) Julian Richards’ Darklands (1996) occupies an important place in British cinema history as the first home-grown Welsh horror film. Despite this, and some awards success (including a Méliès d’argent1), critical response in the UK was largely negative. Much of this response focussed on the film’s surface similarities to The Wicker Man (Robin Hardy, 1973) and its low production values (it was shot on Super 16mm for £500,000). Claire Monk’s Sight and Sound review sums up the overall reaction of the press, making positive remarks about the film’s engagement with socio-political issues and themes of ‘urban renewal’ but criticising Richards for a superficial ‘interest in his story’s Celtic / pagan elements’ and for ‘offering little insight into Celtic, pagan or even Welsh nationalist beliefs’ (1997: 37). Subsequently the film has remained largely ignored, a status not helped by the lack of a US release due to issues concerning distribution rights (‘Darklands’ 2012). Despite growing interest in British horror, particularly folk horror, Darklands merits little more than one-line mentions in most histories of the subgenre, if it features at all. The most significant discussion of the film has come from writer / director Richard Stanley, who, in an essay decrying the state of British horror in the 1990s, described it as a ‘staggeringly inept’ attempt ‘to transplant the all too familiar plotline of The Wicker Man to Wales’ (2002: 193). These criticisms seem harsh when revisiting the film now. Although it does indeed suffer from low production value, as well as inconsistent performances, Darklands merits consideration partly as an important Welsh text but also as a folk horror film produced during a period of stagnation in that subgenre’s production and popularity. -
What Do Rangering Mean to You?
“... I keep piuring all the little kids laying some game in this big field of rye and all. Thousands of little kids, and nobody’s around— nobody big, I mean— except me. And I’m standing on the edge of some crazy cliff. What I have to do, I have to catch everybody if they start to go over the cliff— I mean if they’re running and they don’t look ere they’re going I have to come out from somewhere and catch them. That’s all I’d do all day. I’d just be the catcher in the rye and all. I know it’s crazy, but that’s the only thing I’d really like to be. I know it’s crazy.” — J.D. Salinger, The Catcher in the Rye, 1945 Cover: The Long Shadows of Swing Shift Photo by disKo Above: The Ranger Land Cruiser Photo by Haiku Back Cover: R 'n R, Photo by disKo Table of Contents Introduction . 2 Ranger Operations . 4 Ranger Duties. 7 Ranger Equipment . 9 Ranger Skills and Responsibilities. 10 F.L.A.M.E. & Conflict Resolution . 13 Resources and Community . 19 Black Rock Rangers Protocol . 24 General Event Information . 26 What Does Rangering Mean to You?. 33 Additional Information . 34 Contact Information . 35 Introduction To the burn perimeter photo by Sanskrit Black Rock Rangers The Black Rock Rangers are a volunteer organization dedicated to the safety of Black Rock City and its environs. The Black Rock Rangers are a cross-section of the Burning Man community, who volunteer some of their time in the role of non-confrontational community mediators.