© Maria Carlson do not cite without permission of author
[email protected] Death and Funeral Meats, Moscow Style (An Investigation into the Soviet Way of Death) by Maria Carlson Professor of Slavic Languages & Literatures University of Kansas This article was researched in 1986 and written in 1989; its publication was pre-empted by the collapse of the Soviet Union in 1991. Except for the pomp and ceremony of official state funerals, death was not a prominent feature of public or official Soviet reality. General Secretaries of the Communist Party and members of the Politburo lay in state in the Hall of Columns on Marx Prospect; their interments in the Revolutionary Necropolis on Red Square were nationally televised; their obituaries appeared on the front page of every Soviet newspaper; they were officially mourned for a designated period.1 Their death was important because it signaled change in the relationships of power. The death of leading writers, artists, or actors often attracted many mourners to their funerals, but the event was not advertised or televised. Otherwise, there was little visible evidence to indicate that death was a fact of Soviet life. No elegant but discreet funeral homes were to be seen in Moscow or its suburbs; no funeral services were advertised; no obituary columns appeared in the daily papers; no black hearses led parades of cars to the cemetery. Cemeteries were hidden behind tall, non-committal brick walls or at the end of small access roads beyond the city limits. Only in the villages, where old traditions die hard, did one occasionally see a small cortege of old people, following a black wooden coffin down the main road to the village cemetery.