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Exploring the Applications of Second-Generation Mindfulness-Based Interventions For
Exploring the Applications of Second-Generation Mindfulness-Based Interventions for Improving Health and Human Functioning: A Mixed-Methods Investigation William Van Gordon, BSc, MSc Psychology Department, Nottingham Trent University, Nottinghamshire, UK, NG1 4BU A thesis submitted in partial fulfilment of the requirements of Nottingham Trent University for the degree of Doctorate of Psychology December 2017 1 © William Van Gordon, 2017 This work is the intellectual property of the author. You may copy up to 5% of this work for private study, or personal non-commercial research. Any re-use of the information contained within this document should be fully referenced, quoting the author, title, university, degree level, and pagination. Queries or requests for any other use, or if a more substantial copy is required, should be directed to the owner of the Intellectual Property Rights. Recommended citation: Van Gordon, W. (2017). Exploring the Applications of Second-Generation Mindfulness-Based Interventions for Improving Health and Human Functioning: A Mixed-Methods Investigation [PhD Thesis]. Nottingham: Nottingham Trent University. Keywords: Mindfulness, Second-Generation Mindfulness-based Interventions, Meditation, Meditation Awareness Training, Buddhist-Derived Interventions, Mindfulness-Based Interventions, Emptiness, Ontological Addiction, Buddhism, Workaholism, Work Addiction, Sex Addiction, Fibromyalgia, Psychopathology, Job Performance, Civic Engagement, Stress, Anxiety, Randomised Controlled Trial Aspects of this doctoral project -
A Content Analysis of Ethical Statements Within Journalistic Codes of Conduct
A Content Analysis of Ethical Statements within Journalistic Codes of Conduct A thesis presented to the faculty of the Scripps College of Communication of Ohio University and the Institute for Communication and Media Studies of Leipzig University In partial fulfillment of the requirements for the degrees Master of Science in Journalism (Ohio University), Master of Arts in Global Mass Communication (Leipzig University) David B. D. Neri August 2020 © 2020 David B. D. Neri. All Rights Reserved. This thesis titled A Content Analysis of Ethical Statements within Journalistic Codes of Conduct by DAVID B. D. NERI has been approved for the E.W. Scripps School of Journalism, the Scripps College of Communication, and the Institute for Communication and Media Studies by Bernhard S. Debatin Professor of Journalism of The E.W. Scripps School of Journalism Scott Titsworth Dean, Scripps College of Communication, Ohio University Christian Pieter Hoffman Director, Institute for Communication and Media Studies, Leipzig University ii Abstract NERI, DAVID B. D., M.S., Journalism; M.A., Global Mass Communication, August 2020 3755338 A Content Analysis of Ethical Statements within Journalistic Codes of Ethics Director of Thesis: Bernhard S. Debatin Committee Members: Bill Reader, Rosanna Planer Although previous research has been targeted at the aspects of journalistic cultures within nations through the views of their population, such as the multinational Worlds of Journalism Study (2019), other avenues of study can offer a new perspective on these differences. To this end, the study provides a comparison of journalistic codes of ethics. Such codes (while differing in structure, implementation, and reach) share a common purpose in providing and defining standards of ethical action within the field of journalism. -
Buddhism and Non-Violent World: Examining a Buddhist Contribution to Promoting the Principle of Non-Violence and a Culture of Peace
Volume 8 Number 2 (2014): 122-149 http://www.infactispax.org/journal Buddhism and Non-Violent World: Examining a Buddhist Contribution to Promoting the Principle of Non-Violence and a Culture of Peace Juichiro Tanabe Coventry University [email protected] Introduction This paper examines a Buddhist contribution to promoting the principle of non-violence and culture of peace. The opposition to violence has been one of the cardinal principles of Buddhism, which is stated in the Dhamapada1: “All tremble at violence; all fear death. Seeing others as being like yourself, do not kill or cause others to kill. All tremble at violence; life is dear for all. Seeing others as being like yourself, do not kill or cause others to kill.”2 Further, Buddhism since its beginning has developed the analysis of psychologically-oriented suffering including violence by means of eradication of its cause and achievement of internal serenity3 and this paper 1 Dhamapada is a collection of sayings of the Buddha. 2 Fronsdal, G. (2005). The Dhammapada: A New Translation of the Buddhist Classic with Annotations. Boston: Shambala: 35. 3 Burton, D. (2002). Knowledge and Liberation: Philosophical Ruminations on a Buddhist Conundrum. 122 In Factis Pax Volume 8 Number 2 (2014): 122-146 http://www.infactispax.org/journal explores how the Buddhist analysis of human mind deepens the psychological dynamics of violence and unfolds internal dimension of peace for more humane world. To this end, three sections constitute this paper. The first section expounds the Four Noble Truths doctrine that is the core of Buddhist teaching. Based on the analysis, the second section examines a Buddhist view of dynamics of violence. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs Moral Luck in Medical Ethics and Practical Politics Thesis How to cite: Dickenson, Donna (1989). Moral Luck in Medical Ethics and Practical Politics. PhD thesis. The Open University. For guidance on citations see FAQs. c 1989 The Author Version: Version of Record Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Luri Î umvtKbff y DX88774 11NRESTR\CTEB Moral Luck in Medical Ethics and Practical Politics Donna Dickenson, B.A., M.Sc. (Econ.) Submitted for the Degree of Doctor of Philosophy Department of Philosophy Faculty of Arts June 1989 No part of this material has previously been submitted for a degree or other qualification at the Open University or any other institution. l^at(L oj SLibmis^ioA *. 2A bh J iin€/ I1S4 J^aké. û|. a w a ri ; L(-bH Ockûbe.P ProQ uest Number: 27758699 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. in the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 27758699 Published by ProQuest LLC (2019). Copyright of the Dissertation is held by the Author. -
The Aesthetics of Redemption in Fin De Siècle Literature and the Arts
The Aesthetics of Redemption in fin de siècle Literature and the Arts by Katherine Lynn Fry A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Centre for Comparative Literature University of Toronto © Copyright by Katherine Lynn Fry 2017 The Aesthetics of Redemption in fin de siècle Literature and the Arts Katherine Lynn Fry Doctor of Philosophy Centre for Comparative Literature University of Toronto 2017 Abstract This dissertation explores a cluster of texts in fin de siècle aestheticism from a Nietzschean perspective, questioning whether their claims about art and life are, at bottom, world-affirming or world-denying. I argue that the aesthetic worldviews of Friedrich Nietzsche, Walter Pater and Oscar Wilde manifest a struggle against Christian (especially Protestant) values, a struggle that, however, periodically and sometimes fatally capitulates to the otherworldliness it seeks to overcome. Chapter 1 delineates the theoretical framework for my investigation. Drawing on the work of Nietzsche and Max Weber, I begin by examining the diverse strains of otherworldliness, some more implicit than others, that run through the aesthetic theories of Arthur Schopenhauer, Richard Wagner, Joris-Karl Huysmans, and Charles Baudelaire. In Chapter 2, I consider the evolution of Nietzsche’s own aesthetic philosophy from his youthful embrace of the Wagnerian Gesamtkunstwerk to his mature view that the Dionysian artist exemplifies the individual who has vanquished all decadent urges to be redeemed from worldly suffering, and is thus able to affirm life through his work. Chapter 3 demonstrates how Pater’s contemplative aestheticism, which originally sets out to counteract the antipathy to the ‘here and now’ associated with ascetic Protestantism, ends up reproducing the hierarchy between the ii temporal world and a more desirable ‘otherworld.’ In the fourth and final chapter, I suggest that Wilde overcomes the otherworldliness of Paterian aestheticism but only by advancing a secularized version of aesthetic incarnation. -
The Youwin Entrepreneurship Programme and National Development in Nigeria
The YouWiN Entrepreneurship Programme and National Development in Nigeria Odiji, Okpanachi Nwoke, Okorie Adeseke, Adewale ABSTRACT While so many attempts have been made by the Nigerian state to engage its teeming unemployed youths in public and private services, the Youth Enterprise With Innovation in Nigeria (YouWiN) is yet another employment generation strategy of the government but this time with the aim of igniting the entrepreneurship potentials of the Nigerian youth population to enable them create jobs for themselves. This work attempts to review this laudable initiative weighing its strengths and weaknesses and the philosophy behind its conception. Exploring the utilitarian theory of ethical conduct alongside the felicific and ethical calculus to appraise the rationale behind the programme, and taking cognisance of predominant infrastructural deficit in the country, the study concludes that the YouWiN idea though sounding noble, was actually a miscalculation in view of the near absence of those social amenities that should have aided the achievement of the long-term objectives of the policy. Keywords: YouWiN, entrepreneurship, national development, utilitarianism, Nigeria INTRODUCTION It is an irrefutable fact that there exist a great relationship between the employment level and national development in any country. The more gainfully employed the citizens of a nation are, the better the state of their economy. Every national political leader knows therefore that the wellbeing of their state is indubitably connected to the economic engagements of the people. But the challenge posed by the high rate of unemployment in Nigeria is the concern of this piece. The challenge is so enormous that the entire socio- political economy is negatively affected by this lack of job opportunities. -
Suffering-Focused Ethics
Suffering-Focused Ethics Defense and Implications Magnus Vinding Ratio Ethica Ratio Ethica, Copenhagen. Copyright © 2020 Magnus Vinding Parts of this book have previously been published elsewhere by the author. ISBN: 9798624910911 Contents Introduction .............................................. 1 Part I: The Case for Suffering-Focused Ethics 1: Asymmetries Between Happiness and Suffering ................ 13 2: Happiness as the Absence of Suffering ....................... 39 3: Creating Happiness at the Price of Suffering Is Wrong ........... 52 4: The Principle of Sympathy for Intense Suffering ................ 60 5: A Moral Realist Case for Minimizing Extreme Suffering ......... 75 6: Other Arguments for Focusing on Suffering ................... 93 7: Biases Against Focusing on Suffering ....................... 111 8: Objections Against Focusing on Suffering ................... 141 Part II: How Can We Best Reduce Suffering? 9: Uncertainty Is Big ..................................... 185 10: We Should Be Cooperative .............................. 205 11: Non-Human Animals and Expansion of the Moral Circle . 214 12: Promoting Concern for Suffering ......................... 228 13: The Abolitionist Project ................................ 239 14: Reducing S-Risks ..................................... 247 15: Donating to Reduce Suffering ........................... 256 16: Researching the Question ............................... 261 17: The Importance of Self-Investment ....................... 266 18: What You Can Do ................................... -
Selfhood and the Metaphysics of Altruism
Selfhood and the Metaphysics of Altruism A DISSERTATION SUBMITTED TO THE GRADUATE DIVISION OF THE UNIVERSITY OF HAWAI¢I AT MĀNOA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY IN PHILOSOPHY MAY 2017 By Kevin Perry Maroufkhani Dissertation Committee: Arindam Chakrabarti, Chairperson Ron Bontekoe George Tsai Peter Hershock Sai Bhatawadekar ACKNOWLEDGMENTS I am indebted to my family, particularly, Rosanne Perry, Dariush Maroufkhani, and Roya Dennis for their moral support and stubborn belief that I could accomplish this project despite all the obstacles I created for myself. I would like to acknowledge my chair, Dr. Arindam Chakrabarti, for the breadth and vivacity of his philosophical imagination, which has continued to challenge me, and nudge me out of complacency and inevitable philosophical naps. His analytical rigor, teaching-presence, and facility in world philosophy is a testament to what is possible in the field of global philosophical discourse. I am grateful for the many hours of selfless instruction he provided, and the fertile ideas cultivated in his classrooms. I would like to acknowledge Dr. Ron Bontekoe, who has always challenged me in the true spirit of a philosophical friend. Dr. Bontekoe has been a careful and caring academic advisor, and, in the courses I’ve taken with him, has never let me off the hook. He does not mince words, and because of the background depth he has provided in hermeneutics, biology, and theoretical ethics, he has greatly benefited this project. I would like to acknowledge Dr. Peter Hershock, who continually reminds me that a hermeneutical lens can make or break the credibility, rigor and sensitivity of cross-cultural conversation. -
Acceptance and Mindfulness in Cognitive Behavior Therapy
Acceptance and Mindfulness in Cognitive Behavior Therapy Understanding and Applying the New Therapies Edited by James D. Herbert Evan M. Forman John Wiley & Sons, Inc. JWBT357-FM_i-x.indd i 10/7/10 2:41:53 PM This book is printed on acid-free paper. ϱ Copyright © 2011 by John Wiley & Sons, Inc. All rights reserved. Published by John Wiley & Sons, Inc., Hoboken, New Jersey. Published simultaneously in Canada. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the publisher, or authorization through payment of the appropriate per-copy fee to the Copyright Clearance Center, Inc., 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax (978) 646-8600, or on the web at www. copyright.com. Requests to the publisher for permission should be addressed to the Permissions Department, John Wiley & Sons, Inc., 111 River Street, Hoboken, NJ 07030, (201) 748-6011, fax (201) 748-6008. Limit of Liability/Disclaimer of Warranty: While the publisher and author have used their best efforts in preparing this book, they make no representations or warranties with respect to the accuracy or completeness of the contents of this book and specifically disclaim any implied warranties of merchantability or fitness for a particular purpose. No warranty may be created or extended by sales representatives or written sales materials. The advice and strategies contained herein may not be suitable for your situation. -
Download Issue
Catholicism and the Future of Medicine 2014 - ISSUE FOUR Contents 2014 - ISSUE FOUR—CATHOLICISM AND THE FUTURE OF MEDICINE Page FEATURE ARTICLES ALLEN J. AKSAMIT JR. — Appendix: Catholicism, the Mayo Clinic, and the Future of Medicine ............... 3 RUTH ASHFIELD — Meeting Suffering .................................................................................................. 14 MARIA SUAREZ HAMM — Accompanying Suffering .............................................................................. 24 DR. JOHN I. LANE — Going Off the Grid: Opportunities in Catholic Medicine ........................................ 31 SARA DEOLA — Who Is the Patient? ..................................................................................................... 37 GLENN W. OLSEN — The Catholic Roots and Changing Anthropology of Western Medicine ................. 42 MICHAEL HANBY — Medicine after the Death of God ........................................................................... 50 EDITORIAL STRATFORD CALDECOTT — Editorial .................................................................................................... 59 Appendix: Catholicism, the Mayo Clinic, and the Future of Medicine ALLEN J. AKSAMIT JR. Medicine as a profession has been regarded since the time of Hippocrates as a vocation rather than an occupation. The values that define this vocation have been referred to as “medical professionalism” (Mueller, 2009). Professionalism, however, takes its root for the Christian physician in the Christian ethic, as a derivation -
The Hedonistic Imperative
THE HEDONISTIC IMPERATIVE By DAVID PEARCE [HI was written in 1995. Only the later Replies to Objections, added sequentially in Chapter Four, are more recent. For a contemporary outline, see The Abolitionist Project (2007, http://www.abolitionist.com/ ) and Utopian Neuroscience (2008, http://www.superhappiness.com/ ). Chapter Two can safely be skipped or aggressively skimmed even by the analytic philosophers for whom it was primarily intended. It contains a defence of HI on the basis of, first, practical means-ends rationality and, secondly, ethical negative utilitarianism. The instrumental case from means-ends rationality derives from the broad applicability of psychological hedonism. This isn't here construed as a universal law. It's just a trite everyday rule of thumb: we spend a lot of time trying to make ourselves happy. Often we fail. HI achieves what we're striving for with unique efficiency and success. The ethical utilitarian case for HI, on the other hand, rests partly on a conception of how morality can be naturalised consistently with a recognisably scientific account of the nature of the world. Value is here construed as a distinctive - and biologically maximisable - mode of experience. Its subjective texture is coded by a particular type of biomolecular architecture. That architecture can be enriched and extended. Positive value can be maximised. Negative value can eventually be eliminated. Thus HI, it will be claimed, amounts to rather more than one individual's quirky conjectures and value-judgements. The biological program is also our natural destiny. The coming of the pain-free post-Darwinian Era will mark both a major transition in the evolution of life and the moral foundation of any future civilisation. -
The Moral Significance of Empathy
The Moral Significance of Empathy William Jefferson Department of Philosophy University of Oxford This dissertation is submitted for the degree of Doctor of Philosophy Word count: 60,976 Balliol College January 2019 2 Abstract In this thesis, I argue that empathy is morally significant because it plays an important role in informing our moral deliberations. Empathy should be thought of not as an alternative to rational deliberation about how we are to act, but rather as an important input into such deliberation. I focus on exploring what we learn when we empathize with the suffering of another person. Standard epistemic defences of empathy say only that such empathy will give us knowledge of which affective states the suffering person is feeling. I add to those defences by arguing that empathy with a suffering person also gives us additional types of knowledge about the affective states that this person is feeling. Most significantly, I argue that empathizing with a suffering person gives us knowledge of the strength of one of our reasons to help that person. I call this the Normative Epistemic Claim. In chapter 1, I contextualize my approach within the recent philosophical discussion of empathy. In the following chapter, I explore the relationship between empathy and altruism, and argue that there is an unanswered question about how empathy gives rise to altruistic motivation. I suggest that we should answer this question by considering the idea that empathy gives us phenomenal knowledge about the affective states of other people. I defend this idea in chapter 3, where I also relate it to the debate about phenomenal knowledge that has been stimulated by Frank Jackson’s example of Mary, the scientist who comes to see colour for the first time.