Social Limits to Economic Thoery
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A Content Analysis of Ethical Statements Within Journalistic Codes of Conduct
A Content Analysis of Ethical Statements within Journalistic Codes of Conduct A thesis presented to the faculty of the Scripps College of Communication of Ohio University and the Institute for Communication and Media Studies of Leipzig University In partial fulfillment of the requirements for the degrees Master of Science in Journalism (Ohio University), Master of Arts in Global Mass Communication (Leipzig University) David B. D. Neri August 2020 © 2020 David B. D. Neri. All Rights Reserved. This thesis titled A Content Analysis of Ethical Statements within Journalistic Codes of Conduct by DAVID B. D. NERI has been approved for the E.W. Scripps School of Journalism, the Scripps College of Communication, and the Institute for Communication and Media Studies by Bernhard S. Debatin Professor of Journalism of The E.W. Scripps School of Journalism Scott Titsworth Dean, Scripps College of Communication, Ohio University Christian Pieter Hoffman Director, Institute for Communication and Media Studies, Leipzig University ii Abstract NERI, DAVID B. D., M.S., Journalism; M.A., Global Mass Communication, August 2020 3755338 A Content Analysis of Ethical Statements within Journalistic Codes of Ethics Director of Thesis: Bernhard S. Debatin Committee Members: Bill Reader, Rosanna Planer Although previous research has been targeted at the aspects of journalistic cultures within nations through the views of their population, such as the multinational Worlds of Journalism Study (2019), other avenues of study can offer a new perspective on these differences. To this end, the study provides a comparison of journalistic codes of ethics. Such codes (while differing in structure, implementation, and reach) share a common purpose in providing and defining standards of ethical action within the field of journalism. -
Open Research Online Oro.Open.Ac.Uk
Open Research Online The Open University’s repository of research publications and other research outputs Moral Luck in Medical Ethics and Practical Politics Thesis How to cite: Dickenson, Donna (1989). Moral Luck in Medical Ethics and Practical Politics. PhD thesis. The Open University. For guidance on citations see FAQs. c 1989 The Author Version: Version of Record Copyright and Moral Rights for the articles on this site are retained by the individual authors and/or other copyright owners. For more information on Open Research Online’s data policy on reuse of materials please consult the policies page. oro.open.ac.uk Luri Î umvtKbff y DX88774 11NRESTR\CTEB Moral Luck in Medical Ethics and Practical Politics Donna Dickenson, B.A., M.Sc. (Econ.) Submitted for the Degree of Doctor of Philosophy Department of Philosophy Faculty of Arts June 1989 No part of this material has previously been submitted for a degree or other qualification at the Open University or any other institution. l^at(L oj SLibmis^ioA *. 2A bh J iin€/ I1S4 J^aké. û|. a w a ri ; L(-bH Ockûbe.P ProQ uest Number: 27758699 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent on the quality of the copy submitted. in the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 27758699 Published by ProQuest LLC (2019). Copyright of the Dissertation is held by the Author. -
The Youwin Entrepreneurship Programme and National Development in Nigeria
The YouWiN Entrepreneurship Programme and National Development in Nigeria Odiji, Okpanachi Nwoke, Okorie Adeseke, Adewale ABSTRACT While so many attempts have been made by the Nigerian state to engage its teeming unemployed youths in public and private services, the Youth Enterprise With Innovation in Nigeria (YouWiN) is yet another employment generation strategy of the government but this time with the aim of igniting the entrepreneurship potentials of the Nigerian youth population to enable them create jobs for themselves. This work attempts to review this laudable initiative weighing its strengths and weaknesses and the philosophy behind its conception. Exploring the utilitarian theory of ethical conduct alongside the felicific and ethical calculus to appraise the rationale behind the programme, and taking cognisance of predominant infrastructural deficit in the country, the study concludes that the YouWiN idea though sounding noble, was actually a miscalculation in view of the near absence of those social amenities that should have aided the achievement of the long-term objectives of the policy. Keywords: YouWiN, entrepreneurship, national development, utilitarianism, Nigeria INTRODUCTION It is an irrefutable fact that there exist a great relationship between the employment level and national development in any country. The more gainfully employed the citizens of a nation are, the better the state of their economy. Every national political leader knows therefore that the wellbeing of their state is indubitably connected to the economic engagements of the people. But the challenge posed by the high rate of unemployment in Nigeria is the concern of this piece. The challenge is so enormous that the entire socio- political economy is negatively affected by this lack of job opportunities. -
ABORTION, SENTIENCE and MORAL STANDING: a Neurophilosophical Appraisal
ABORTION, SENTIENCE AND MORAL STANDING: A Neurophilosophical Appraisal Louis-Jacques VAN BOGAERT Dissertation presented for the Degree of Doctor of Philosophy at the University of Stell enbosch Promotor: Professor Paul Cilliers 2002 Stellenbosch University http://scholar.sun.ac.za DECLARATION I, the undersigned, hereby declare that the work contained in this dissertation is my own original work and that I have not previously in its entirety or in part submitted it at any university for a degree. Signature: Date: 01 October, 2002 , . Stellenbosch University http://scholar.sun.ac.za ABSTRACT Moral theories on abortion are often regarded as mutually exclusive. On the one hand, pro-life advocates maintain that abortion is always morally wrong, for life is sacred from its very beginning. On the other hand, the extreme liberal view advocated by the absolute pro-ehoieers claims that the unborn is not a person and has no moral standing. On this view there is no conflict of rights; women have the right to dispose of their body as they wish. Therefore, killing a non-person is always permissible. In between the two extreme views, some moral philosophers argue that a 'pre-sentient' embryo or fetus cannot be harmed because it lacks the ability to feel pain or pleasure, for it is 'sentience' that endows a living entity (human and non-human) with moral considerability. Therefore, abortion of a pre-sentient embryo or fetus is permissible. Neurophilosophy rests a philosophical conclusion on neurological premises. In other words, to be tenable sentientism - the claim that sentience endows an entity with moral standing - needs robust neurobiological evidence. -
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The universal duty to alleviate inflicted suffering: An ethical grounding for Siu's new discipline of Panetics Item Type Thesis Authors Amerson, Russell Doyle Download date 02/10/2021 04:44:20 Link to Item http://hdl.handle.net/11122/9463 INFORMATION TO USERS This manuscript has been reproduced from the microfilm master. UMI films the text directly from the original or copy submitted. Thus, some thesis and dissertation copies are in typewriter face, while others may be from any type of computer printer. The quality of this reproduction is dependent upon the quality of the copy submitted. Broken or indistinct print, colored or poor quality illustrations and photographs, print bleedthrough, substandard margins, and improper alignment can adversely affect reproduction. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyright material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are reproduced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each original is also photographed in one exposure and is included in reduced form at the back of the book. Photographs included in the original manuscript have been reproduced xerographically in this copy. Higher quality 6” x 9” black and white photographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. UMI A Bell & Howell Information Company 300 North Zed) Road, Ann Arbor MI 48106-1346 USA 313/761-4700 800/521-0600 Reproduced with permission of the copyright owner. -
A Critical Evaluation of Clifford Christians's Media Ethics Theory: a Précis
A critical evaluation of Clifford Christians’s media ethics theory: a précis Robert Cortes To cite this version: Robert Cortes. A critical evaluation of Clifford Christians’s media ethics theory: apré- cis. Church, Communication and Culture, Taylor & Francis, 2020, 5 (2), pp.157-186. 10.1080/23753234.2020.1765694. halshs-02896896 HAL Id: halshs-02896896 https://halshs.archives-ouvertes.fr/halshs-02896896 Submitted on 29 Jul 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Church, Communication and Culture A critical evaluation of Clifford Christians's media ethics theory: a précis ForJournal: PeerChurch, Communication Review and Culture Only Manuscript ID Draft Manuscript Type: Article Keywords: Clifford Christians, Communication, media ethics, global justice Clifford Christians, one of media ethics’ leading authorities, first proposed the idea of constructing a new ethical theory for the field as early as 1977 (Christians 1977; Cortes 2019). Since then, Christians has produced a prodigious amount of scholarly work in which he proposed and developed concepts that were to form part of his theory. In 2019, he finally put together in one place all the ideas that he had been developing throughout a very productive career on communication theory, the philosophy of technology, and media ethics.