Traveling Through Art, Design & Architecture
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
A 5 Day Tokyo Itinerary
What To Do In Tokyo - A 5 Day Tokyo Itinerary by NERD NOMADS NerdNomads.com Tokyo has been on our bucket list for many years, and when we nally booked tickets to Japan we planned to stay ve days in Tokyo thinking this would be more than enough. But we fell head over heels in love with this metropolitan city, and ended up spending weeks exploring this strange and fascinating place! Tokyo has it all – all sorts of excellent and corky museums, grand temples, atmospheric shrines and lovely zen gardens. It is a city lled with Japanese history, but also modern, futuristic neo sci- streetscapes that make you feel like you’re a part of the Blade Runner movie. Tokyo’s 38 million inhabitants are equally proud of its ancient history and culture, as they are of its ultra-modern technology and architecture. Tokyo has a neighborhood for everyone, and it sure has something for you. Here we have put together a ve-day Tokyo itinerary with all the best things to do in Tokyo. If you don’t have ve days, then feel free to cherry pick your favorite days and things to see and do, and create your own two or three day Tokyo itinerary. Here is our five day Tokyo Itinerary! We hope you like it! Maria & Espen Nerdnomads.com Day 1 – Meiji-jingu Shrine, shopping and Japanese pop culture Areas: Harajuku – Omotesando – Shibuya The public train, subway, and metro systems in Tokyo are superb! They take you all over Tokyo in a blink, with a net of connected stations all over the city. -
専門家会議 Meeting of Japanese Art Specialists
専門家会議 Meeting of Japanese Art Specialists 2019 年 1 月 19 日(土) 於東京国立博物館 平成館第一会議室 January 19 (Sat.), 2019; Meeting Room 1, Heiseikan, Tokyo National Museum January 19, 2019: Meeting of Japanese Art Specialists Purpose: Tis meeting was an opportunity for experienced curators of Japanese art from North America, Europe, and Japan to exchange information and discuss challenges per- taining to their work. Venue: Meeting Room 1, Heiseikan, Tokyo National Museum Chairman and Facilitator: Mr. Atsushi Imai (Tokyo National Museum) Participants from North America Dr. Laura Allen (Asian Art Museum of San Francisco) Dr. Monika Bincsik (Te Metropolitan Museum of Art) Dr. Andreas Marks (Minneapolis Institute of Art) Dr. Anne Nishimura Morse (Museum of Fine Arts, Boston) Dr. Xiaojin Wu (Seattle Art Museum) Participants from Europe Dr. Rupert Faulkner (Victoria and Albert Museum) Dr. Akiko Yano (Te British Museum) Ms. Wibke Schrape (Museum für Kunst und Gewerbe Hamburg) Dr. Ainura Yusupova (Te Pushkin State Museum of Fine Arts) Mr. Menno Fitski (Rijksmuseum) Participants from Japan Mr. Tomoyuki Higuchi (Sendai City Museum) Dr. Maromitsu Tsukamoto (University of Tokyo, Institute for Advanced Studies on Asia) Mr. Takeo Oku (Agency for Cultural Afairs) Participants from the National Institutes for Cultural Heritage Mr. Atsushi Imai (Tokyo National Museum) Mr. Ryusuke Asami (Tokyo National Museum) Ms. Satomi Kito (Tokyo National Museum) Mr. Hideaki Kunigo (Tokyo National Museum) Mr. Hiroshi Asaka (Kyoto National Museum) Mr. Rintaro Inami (Kyoto National Museum) Ms. Melissa M. Rinne (Kyoto National Museum) Dr. Sakae Naito (Nara National Museum) Ms. Mihori Okina (Nara National Museum) Dr. Norifumi Mochizuki (Kyushu National Museum) Mr. -
Considering Undercurrents in Japanese Cultural
Considering undercurrents in Japanese cultural heritage management: the logic of actualisation and the preservation of the present Masahiro Ogino Kwansei Gakuin University The aim of this chapter is to analyse two undercurrents in Japanese cultural heritage management. The first of these is the ‘logic of actu- alisation’, or the way in which the past is brought up to date in the present. This is a long-standing traditional approach towards the How to cite this book chapter: Ogino, M 2016 Considering undercurrents in Japanese cultural heritage management: the logic of actualisation and the preservation of the present. In: Matsuda, A and Mengoni, L E (eds.) Reconsidering Cultural Heritage in East Asia, Pp. 15–29. London: Ubiquity Press. DOI: http://dx.doi. org/10.5334/baz.b. License: CC-BY 4.0 16 Reconsidering Cultural Heritage in East Asia past in Japan, and also helps distinguish Japanese cultural heritage management from approaches taken in Europe. The other under- current is a recent phenomenon that can be observed not only in Japan but also in many other late-modern societies across the World: that is, the preservation of the present. Examining these two undercurrents helps us understand the particular situation in which Japan finds itself today in terms of cultural heritage management. The logic of actualisation In Europe, people’s conception of time seems in part informed by the presence of historic monuments and museums. In this cultural context, many old buildings retain their original use and function socially as monuments. These monuments, through their very presence, visually represent history in its continuity, and people thus come to acknowledge a linear notion of time by seeing them in their everyday life. -
TOKYO TRAIN & SUBWAY MAP JR Yamanote
JR Yamanote Hibiya line TOKYO TRAIN & SUBWAY MAP Ginza line Chiyoda line © Tokyo Pocket Guide Tozai line JR Takasaka Kana JR Saikyo Line Koma line Marunouchi line mecho Otsuka Sugamo gome Hanzomon line Tabata Namboku line Ikebukuro Yurakucho line Shin- Hon- Mita Line line A Otsuka Koma Nishi-Nippori Oedo line Meijiro Sengoku gome Higashi Shinjuku line Takada Zoshigaya Ikebukuro Fukutoshin line nobaba Todai Hakusan Mae JR Joban Asakusa Nippori Line Waseda Sendagi Gokokuji Nishi Myogadani Iriya Tawara Shin Waseda Nezu machi Okubo Uguisu Seibu Kagurazaka dani Inaricho JR Shinjuku Edo- Hongo Chuo gawa San- Ueno bashi Kasuga chome Naka- Line Higashi Wakamatsu Okachimachi Shinjuku Kawada Ushigome Yushima Yanagicho Korakuen Shin-Okachi Ushigome machi Kagurazaka B Shinjuku Shinjuku Ueno Hirokoji Okachimachi San-chome Akebono- Keio bashi Line Iidabashi Suehirocho Suido- Shin Gyoen- Ocha Odakyu mae Bashi Ocha nomizu JR Line Yotsuya Ichigaya no AkihabaraSobu Sanchome mizu Line Sendagaya Kodemmacho Yoyogi Yotsuya Kojimachi Kudanshita Shinano- Ogawa machi Ogawa Kanda Hanzomon Jinbucho machi Kokuritsu Ningyo Kita Awajicho -cho Sando Kyogijo Naga Takebashi tacho Mitsu koshi Harajuku Mae Aoyama Imperial Otemachi C Meiji- Itchome Kokkai Jingumae Akasaka Gijido Palace Nihonbashi mae Inoka- Mitsuke Sakura Kaya Niju- bacho shira Gaien damon bashi bacho Tameike mae Tokyo Line mae Sanno Akasaka Kasumi Shibuya Hibiya gaseki Kyobashi Roppongi Yurakucho Omotesando Nogizaka Ichome Daikan Toranomon Takaracho yama Uchi- saiwai- Hachi Ebisu Hiroo Roppongi Kamiyacho -
Hakuhodo-VRAR and Kennin-Ji Hold “MR Museum in Kyoto”
February 21, 2018 Microsoft Japan Co., Ltd. hakuhodo-VRAR and Kennin-ji Hold “MR Museum in Kyoto”, a New Cultural Asset Viewing Experience that Applies Mixed Reality to The Folding Screen of Fujin and Raijin (Wind God and Thunder God Screens), a National Treasure - Open to Public for Limited Period at Kennin-ji Temple and Kyoto National Museum - Microsoft Japan Co., Ltd. (head office: Minato-ku, Tokyo; President: Takuya Hirano) has provided technical support for a project for providing new cultural experiences by leveraging mixed reality that is being implemented by Hakuhodo Inc. (head office: Minato-ku, Tokyo; President: Masayuki Mizushima, a certified member of the Microsoft Mixed Reality Partner Program), Hakuhodo Product’s Inc. (head office: Koto-ku, Tokyo; President: Akihiko Ebana, a certified member of the Microsoft Mixed Reality Partner Program) and hakuhodo-VRAR, a lab specializing in the latest VR and AR technologies that was established by the two companies. hakuhodo-VRAR has since July 2017 been pursuing joint research with Kennin-ji, the main temple of the Rinzai school of Buddhism, on applying mixed reality (MR) technology to The Folding Screen of Fujin and Raijin (Wind God and Thunder God Screens), a National Treasure, to explore new ways of experiencing such cultural assets. “MR Museum in Kyoto”, the first outcome of this research, was recently completed, and will be open to the public for a limited period as a totally novel cultural asset viewing experience. “MR Museum in Kyoto” allow viewers to enjoy a 10-minute MR experience that combines The Folding Screen of Fujin and Raijin with 3D graphics by using Microsoft HoloLens headsets, while standing in front of the masterpiece (a replica). -
The Aesthetics of the Capital, at The
Those Beautiful Images We Know So Well, Shown In Context Rinpa: The Aesthetics of the Capital, at the Kyoto National Museum Review by Emily Sano, October 20, 2015 The abundant exhibitions at many museums in major cities and the national museums provide one of the special treats of visiting Japan in the autumn. This year is no exception, but visitors need to know that this year's most significant exhibit for the traditional Japanese arts is Rinpa: The Aesthetics of the Capital, at the Kyoto National Museum. The exhibition, which opened on October 10, will last only six weeks, until November 23, 2015. While the excellent catalogue lists 175 objects, many are on view for shorter periods of time, and some displays change every week on Mondays during the run of the exhibition. The term Rinpa―which is combined from the second character in Kōrin's name and the character for "school" or "style"―was coined in modern times and did not exist during the Edo period. Though sometimes described as a school, Rinpa is less a direct lineage of teachers and their disciples than a lineage of personal artistic influence: Sōtatsu's work inspired Kōrin, whose oeuvre, in turn, influenced Hōitsu. Of course, these three artists never actually met: most artists working in the Rinpa mode discovered the aesthetic for themselves and pursued it out of admiration for their artistic predecessors. “Rinpa and Kyoto,” English preface, p. V) One of the most familiar of Japanese decorative styles, Rinpa (also spelled Rimpa, which this reviewer prefers, but I will stay with the Museum's spelling) includes works commonly viewed as the epitome of the arts of Japan. -
Training Report on Cultural Heritage Protection
, 7U DLQLQJ&RXUVHIRU5HVHDUFKHUVLQ&KD Training Report on UJ HRI&XOWXUDO+HULWDJH Cultural Heritage Protection Training Course for Researchers in Charge of Cultural Heritage Protection in Asia and the Pacic 2012 - Indonesia - 12 June-12 July, 2012, Nara, Japan 3URWHFWLR Q LQ $VLDDQGWKH3DFL¿F,QGRQHVLD Cultural Heritage Protection Cooperation Oce, Asia-Pacic Cultural Centre for UNESCO (ACCU) 2 Training Report on Cultural Heritage Protection Training Course for Researchers in Charge of Cultural Heritage Protection in Asia and the Pacific 2012 - Indonesia - 12 June-12 July, 2012, Nara, Japan Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) Edited and Published by Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) Nara Prefecture Nara Branch Office Ground Floor 757 Horen-cho, Nara 630-8113 Japan Tel: +81(0)742-20-5001 Fax: +81(0)742-20-5701 e-mail: [email protected] URL: http://www.nara.accu.or.jp Printed by Meishinsya Ⓒ Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU) 2013 The on-site lecture in Horyu-ji Area, Nara Mr Kobayashi (right) explained how to prepare traditional wall clay at Himeji-jo Castle. An explanation on how the fallen chimney by the Great Hanshin Earthquake was restored. At the west pagoda in Yakushi-ji Temple Adjusting a shutter speed and an aperture value Practical training of photography at Gango-ji Temple Scale drawing in Tanaka Family Residence Practicing yari-ganna, a spear plane A lecture by Mr Hayashi at NNRICP The closing ceremony at the ACCU Nara office Preface The Cultural Heritage Protection Cooperation Office, Asia-Pacific Cultural Centre for UNESCO (ACCU Nara) was established in August 1999 with the purpose of serving as a domestic centre for promoting cooperation in cultural heritage protection in the Asia-Pacific region. -
G a G O S I a N G a L L E R Y Hiroshi Sugimoto Biography
G A G O S I A N G A L L E R Y Hiroshi Sugimoto Biography Born in 1948, Tokyo. Lives and works in New York. Education: 1972 BFA, Art Center College of Design, Los Angeles. 1966-1970 BA, Saint Paul's University, Tokyo. Solo Exhibitions: 2009 Lightning Fields, Gallery Koyanagi, Tokyo, Japan. Lightning Fields, Fraenkel Gallery San Francisco, CA. 2008 Hiroshi Sugimoto: Seven Days/Seven Nights, Gagosian Gallery, New York. Hiroshi Sugimoto, Museum der Moderne, Salzburg, Austria. Hiroshi Sugimoto, Neue Nationalgalerie, Berlin. Hiroshi Sugimoto, Kunstmuseum Luzern, Switzerland. Hiroshi Sugimoto: History of History, The National Museum of Art, Osaka, Japan. Travelled to: 21st century Museum of Contemporary Art, Kanazawa, Japan. 2007 Leakage of Light, Gallery Koyanagi, Tokyo. Hiroshi Sugimoto, K20 Kunstsammlung Nordrhein-Westfalen, Düsseldorf, Germany. Travlled to: Fine Arts Museum of San Francisco, Villa Manin Centro d’Arte Contemporanea, Udine, Italy. Hiroshi Sugimoto, Villa Manin, Passariano, Italy. Hiroshi Sugimoto: Colors of shadow, Fraenkel Gallery, San Francisco, CA. 2006 Hiroshi Sugimoto, Modern Art Museum, Fort Worth, TX. Hiroshi Sugimoto: Colors of Shadow, Sonnabend, New York. Hiroshi Sugimoto: Mathematical Forms, Galerie de l’Aterlier Brancusi, Paris. Hiroshi Sugimoto, Galerie Marian Goodman, Paris. Hiroshi Sugimoto:Joe, Gagosian Gallery, Beverly Hills. Hiroshi Sugimoto: Photographs of Joe, The Pulitzer Foundation for the Arts, St. Louis, MO. Hiroshi Sugimoto, Hirshhorn Museum and Sculpture Garden, Washington, D.C. Hiroshi Sugimoto: History of History, Arthur M. Sackler Gallery, The Smithsonian, Washington D.C. 2005 Hiroshi Sugimoto: History of History, Japan Society, New York. Hiroshi Sugimoto: Retrospective, Mori Art Museum, Tokyo. (through 2006) Conceptual Forms, Gagosian Gallery, London (Britannia Street) and Sonnabend Gallery, New York. -
“Modernization” of Buddhist Statuary in the Meiji Period
140 The Buddha of Kamakura The Buddha of Kamakura and the “Modernization” of Buddhist Statuary in the Meiji Period Hiroyuki Suzuki, Tokyo Gakugei University Introduction During Japan’s revolutionary years in the latter half of the nineteenth century, in particular after the Meiji Restoration of 1868, people experienced a great change in the traditional values that had governed various aspects of their life during the Edo period (1603-1867). In their religious life, Buddhism lost its authority along with its economic basis because the Meiji government, propagating Shintoism, repeatedly ordered the proclamation of the separation of Shintoism and Buddhism after the Restoration. The proclamation brought about the anti-Buddhist movement haibutsu kishaku and the nationwide movement doomed Buddhist statuary to a fate it had never before met.1 However, a number of statues were fortunately rescued from destruction and became recognized as sculptural works of Buddhist art in the late 1880s. This paper examines the change of viewpoints that occurred in the 1870s whereby the Buddha of Kamakura, a famous colossus of seated Amida (Amitâbha) from the mid-thirteenth century, was evaluated afresh by Western viewers; it also tries to detect the thresholds that marked the path toward a general acceptance of the idea that Buddhist statuary formed a genre of sculptural works in the fine arts during the Meiji period (1868-1912). Buddhist statuary in the 1870s It is widely known that the term bijutsu was coined in 1872, when the Meiji government translated the German words Kunstgewerbe (arts and crafts) and bildende Kunst (fine arts) in order to foster nationwide participation in the Vienna World Exposition of 1873. -
Dalí's Surrea¡¡St Activities and the Model of Scientific Experimentationr
@ Astrid Ruffa, 2005 Dalí's surrea¡¡st activities and the model of scientific experimentationr Astrid Ruffa Abstract This paper aims to explore relationships between Salvador Dalí's practices at the end of the 1920i ånd during the 1930s, and models of scientific experimentation. ln 1928 Dalí took a growing interest in André Breton's automatism and elaborated his first conception of õurrealilm which was based on the model of the scientific observation of nature. Dalí's writings of this period mimicked protocols of botanic or entomological experiments and refonñulated in an original way Bre'ton's surrealist proiect: they simulated the conditions and practices of scientific óbservaiions of nature. Paradoxically, this documentaristic and hyper- were oO¡éctive attitude led to a hyper-subjective and surrealistic description of reality: objects taken out of their context, if,ey were broken up and no longer recognisable' When Dalí his officially entered Breton's group-and conceived the paranoiac-critical method, he focused attention on another scieniific model: Albert Einstein;s notion of space{ime. Dalí appropriated and a concept which defined the inextricable relationship between space{ime and the object which b'ecame, in his view, the mental model of the interaction between interiority and exteriority, invisible and visible, subjectivity and objectivity. Significantly, the Catalan artist almost rewrote one of Einstein's own papers, by pointing out the active dimension of Einstein's space-time and by conferring new meanings on his notion of the space-time curve. I will track down the migrátion of thiã concept from physics to Dalí's surrealist vision by most considering its importancã in writings where the artist uses his method to interpret the varied phðnomena, from the my[n ot Narcissus, to English pre-Raphaelitism and the architecture of Antoni Gaudí. -
Navin Rawanchaikul Selected Solo/Collaborative
NAVIN RAWANCHAIKUL 1971 Born in Chiang Mai, Thailand Lives and works in Chiang Mai and Fukuoka, Japan. SELECTED SOLO/COLLABORATIVE EXHIBITIONS/PROJECTS 2016 Lost on the Farm, Jim Thompson Farm Tour, Pak Thong Chai district, Nakhon Ratchasima, Thailand OKLAND, presented by Sovereign Art Foundation, Art Central, Hong Kong Postcards from Dubai, Southeast Asia Platform, presented by Yavuz Gallery, Art Stage Singapore, Singapore 2015 Tales of Navin, DC Collection, Chiang Mai, Thailand A Tale of Two Homes, OK Store and stuiOK, Chiang Mai, Thailand 2014 Every Second, Yokohama, Japan Hometowns, Fukutake House, Shodoshima Island, Japan Postcards from Dubai, presented by Yavuz Fine Art, Art Dubai, Dubai, UAE 2013 Slow Boat to Navinland, Slow Boat project in collaboration with Ikon Youth Program, Ikon Gallery, Birmingham, UK 2012 A Tale of Two Cities, presented by Yavuz Fine Art, ART HK, Hong Kong 2011 Navinland, Gallery Niklas Belenius, Stockholm, Sweden Paradiso di Navin, Paradiso, 54th International Exhibition Venice Biennale, Venice, Italy Places of Rebirth, Valentine Willie Fine Art, Singapore Places of Rebirth, Sakshi Gallery, Mumbai, India 2010 Māhākād Festival, Chiang Mai, Thailand Who is Navin?, Gallery Niklas Belenius, Stockholm, Sweden SUPER CHINA!, Ullens Center For Contemporary Art, Beijing, China We Love You Comrade Navin, Café for Contemporary Art, Vancouver, Canada 2008 Dim Sum Rider, Tang Contemporary Art, Hong Kong Navin’s Sala, The River Promenade, Bangkok, Thailand Navinland Cinema, Sakshi Gallery, Mumbai, India 2007 Navins of -
GAY JAPAN a Manaboutworld Insider Guide JAPAN: EVERYTHING IS an ADVENTURE
GAY JAPAN A ManAboutWorld Insider Guide JAPAN: EVERYTHING IS AN ADVENTURE o best understand Japan, you should fly there on a Japanese airline. The pleasantness is stunning, and while you first notice it in the professional and gracious crew, it is not because of them. It is because of the high ratio of Japanese pas- sengers. An ancient culture of conformity, respect and ritual has begotten a modern culture of people who are unusually respectful, orderly and polite. There’s even an animated in flight video on JAL, demonstrating good flight etiquette, in- Tcluding things we’ve never done, like alerting the passenger behind you before reclining your seat. It sure makes for a pleasant cabin (as did the extra humidity and oxygen of the air on our 787 Dreamliner — that’s another story). But these same cultural forces are the ones that stunt the liberation of the Japanese LGBT community. They are at the heart of every internal Japanese conflict, an amplified expression of the conflict we all experience between holding on to the past, and growing into the future. It shouldn’t seem so foreign to us. But it does. And that’s the heart of any Japanese adventure. From its earliest interactions with Dutch and Portuguese traders, Japan has kept foreigners at a distance. And yet its rituals of hospitality are unrivaled in their intricacy and graciousness. For western travelers, a visit to Japan opens windows to both the past and the future. This is easily visible in the juxtaposition of tourist staples like tea ceremonies and bullet trains.