Ancient Algeria, the M’Zab & Saoura Valleys
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C a Se Stud Y
This project is funded by the European Union November 2020 Culture in ruins The illegal trade in cultural property Case study: Algeria and Tunisia Julia Stanyard and Rim Dhaouadi Summary This case study forms part of a set of publications on the illegal trade in cultural property across North and West Africa, made up of a research paper and three case studies (on Mali, Nigeria and North Africa). This study is focused on Algeria and Tunisia, which share the same forms of material culture but very different antiquity markets. Attention is given to the development of online markets which have been identified as a key threat to this region’s heritage. Key findings • The large-scale extraction of cultural objects in both countries has its roots in the period of French colonial rule. • During the civil war in Algeria in the 1990s, trafficking in cultural heritage was allegedly linked to insurgent anti-government groups among others. • In Tunisia, the presidential family and the political elite reportedly dominated the country’s trade in archaeological objects and controlled the illegal markets. • The modern-day trade in North African cultural property is an interlinked regional criminal economy in which objects are smuggled between Tunisia and Algeria as well as internationally. • State officials and representatives of cultural institutions are implicated in the Algerian and Tunisian antiquities markets in a range of different capacities, both as passive facilitators and active participants. • There is evidence that some architects and real estate entrepreneurs are connected to CASE STUDY CASE trafficking networks. Introduction The region is a palimpsest of ancient material,7 much of which remains unexplored and unexcavated by Cultural heritage in North Africa has come under fire archaeologists. -
Chapter Four Sources of Augustine's Doctrine
CHAPTER FOUR SOURCES OF AUGUSTINE'S DOCTRINE OF THE TWO CITIES A. MANICHAEISM 1. 'Manichaeism' as an accusation For Augustine world history was one uninterrupted linear process, directed towards a final destination: the total separation of the two cities. Eternal blessedness awaits the citizens ofthe city of God; eter nal damnation those of the city of the devil. In this present age, the period between creation and the end of the world, the Church as the community of the children of God is in peregrination; she is looking forward to her definitive homecoming in the city of God, the heavenly Jerusalem. A number of investigators have referred to Manichaeism as the source of Augustine's clear-cut duality of the two cities and of vari ous concepts more or less related to it. This is not surprising. For nine years at least, the future bishop was an adherent of this gnostic religion, in the very period which is often regarded as being of criti cal importance for one's later view of life. Much of his first work seems to be imbued with Manichaean modes of thought!. Seeing that Augustine composed, towards the end of his life, a major work in which he placed the theme of the two kingdoms or cities in a cen tral position and strongly emphasized the absolute antithesis be tween these two societies, and stressed moreover the idea of the citizen of God's city sojourning as an alien here on earth, the ques tion of possible reminiscences of Manichaean ideas cannot be side stepped. -
Potential Threats to Afro-Palearctic Migrato
www.nature.com/scientificreports OPEN Unravelling the drastic range retraction of an emblematic songbird of North Africa: potential Received: 31 October 2016 Accepted: 16 March 2017 threats to Afro-Palearctic migratory Published: xx xx xxxx birds Rassim Khelifa1, Rabah Zebsa2, Hichem Amari3, Mohammed Khalil Mellal4, Soufyane Bensouilah3, Abdeldjalil Laouar5 & Hayat Mahdjoub1 Understanding how culture may influence biodiversity is fundamental to ensure effective conservation, especially when the practice is local but the implications are global. Despite that, little effort has been devoted to documenting cases of culturally-related biodiversity loss. Here, we investigate the cultural domestication of the European goldfinch (Carduelis carduelis) in western Maghreb (Morocco, Algeria and Tunisia) and the effects of long-term poaching of wild populations (1990–2016) on range distribution, socio-economic value, international trading and potential collateral damage on Afro- Palearctic migratory birds. On average, we found that the European goldfinch lost 56.7% of its distribution range in the region which led to the increase of its economic value and establishment of international trading network in western Maghreb. One goldfinch is currently worth nearly a third of the average monthly income in the region. There has been a major change in poaching method around 2010, where poachers started to use mist nets to capture the species. Nearly a third of the 16 bird species captured as by-catch of the European goldfinch poaching are migratory, of which one became regularly sold as cage-bird. These results suggest that Afro-Palearctic migratory birds could be under serious by-catch threat. Species overexploitation for wildlife trade is a major global threat to biodiversity, particularly birds1, 2. -
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Nisan / The Levantine Review Volume 4 Number 2 (Winter 2015) Identity and Peoples in History Speculating on Ancient Mediterranean Mysteries Mordechai Nisan* We are familiar with a philo-Semitic disposition characterizing a number of communities, including Phoenicians/Lebanese, Kabyles/Berbers, and Ismailis/Druze, raising the question of a historical foundation binding them all together. The ethnic threads began in the Galilee and Mount Lebanon and later conceivably wound themselves back there in the persona of Al-Muwahiddun [Unitarian] Druze. While DNA testing is a fascinating methodology to verify the similarity or identity of a shared gene pool among ostensibly disparate peoples, we will primarily pursue our inquiry using conventional historical materials, without however—at the end—avoiding the clues offered by modern science. Our thesis seeks to substantiate an intuition, a reading of the contours of tales emanating from the eastern Mediterranean basin, the Levantine area, to Africa and Egypt, and returning to Israel and Lebanon. The story unfolds with ancient biblical tribes of Israel in the north of their country mixing with, or becoming Lebanese Phoenicians, travelling to North Africa—Tunisia, Algeria, and Libya in particular— assimilating among Kabyle Berbers, later fusing with Shi’a Ismailis in the Maghreb, who would then migrate to Egypt, and during the Fatimid period evolve as the Druze. The latter would later flee Egypt and return to Lebanon—the place where their (biological) ancestors had once dwelt. The original core group was composed of Hebrews/Jews, toward whom various communities evince affinity and identity today with the Jewish people and the state of Israel. -
Hydraulics of Roman Aqueducts : Steep Chutes, Cascades and Dropshafts." American Jl of Archaeology, Vol
CHANSON, H. (2000). "Hydraulics of Roman Aqueducts : Steep Chutes, Cascades and Dropshafts." American Jl of Archaeology, Vol. 104, No. 1, Jan., pp. 47-72 (ISSN 0002-9114). Hydraulics of Roman Aqueducts : Steep Chutes, Cascades and Dropshafts H. CHANSON Abstract This paper examines the archaeological evidence for steep chutes, cascades and drop shafts in Roman aqueducts. It also presents comparative data on steep descent water flow in aqueducts based on physical model tests. It is suggested that the Romans were aware of the hydraulic problems posed by supercritical water flows, and that the technological solutions they imposed were rudimentary but sound. For example, they understood the need for energy dissipation devices such as stilling basin and dropshaft.* The Roman aqueduct remains one of the best examples of hydraulic expertise in antiquity. Many aqueducts were used, repaired and maintained for centuries and some, such as the aqueduct of Carthage (Tunisia), are still partly in use today.1 Most aqueducts consisted of long, flat sections interspersed by shorter steep drops. Despite arguments suggesting that Roman aqueducts maintained a fluvial flow regime 2, the present study suggests that these steep drops produced supercritical flows requiring a technical response to ensure normal water flow. It is argued that the Romans employed three methods to address this problem: chutes followed by stilling basins, stepped channels, and dropshafts. STEEP CHUTES AND STEPPED CASCADES : HYDRAULIC CONSIDERATIONS A chute is characterized by a steep bed slope associated with torrential flow (fig. 1 and 2). This chute flow may be either smooth (fig. 2A) or stepped (fig. 2B). Roman designers used both designs as well as single drops along aqueducts (Tables 1 and 2). -
Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Life with Augustine
Life with Augustine ...a course in his spirit and guidance for daily living By Edmond A. Maher ii Life with Augustine © 2002 Augustinian Press Australia Sydney, Australia. Acknowledgements: The author wishes to acknowledge and thank the following people: ► the Augustinian Province of Our Mother of Good Counsel, Australia, for support- ing this project, with special mention of Pat Fahey osa, Kevin Burman osa, Pat Codd osa and Peter Jones osa ► Laurence Mooney osa for assistance in editing ► Michael Morahan osa for formatting this 2nd Edition ► John Coles, Peter Gagan, Dr. Frank McGrath fms (Brisbane CEO), Benet Fonck ofm, Peter Keogh sfo for sharing their vast experience in adult education ► John Rotelle osa, for granting us permission to use his English translation of Tarcisius van Bavel’s work Augustine (full bibliography within) and for his scholarly advice Megan Atkins for her formatting suggestions in the 1st Edition, that have carried over into this the 2nd ► those generous people who have completed the 1st Edition and suggested valuable improvements, especially Kath Neehouse and friends at Villanova College, Brisbane Foreword 1 Dear Participant Saint Augustine of Hippo is a figure in our history who has appealed to the curiosity and imagination of many generations. He is well known for being both sinner and saint, for being a bishop yet also a fellow pilgrim on the journey to God. One of the most popular and attractive persons across many centuries, his influence on the church has continued to our current day. He is also renowned for his influ- ence in philosophy and psychology and even (in an indirect way) art, music and architecture. -
Downloaded from Brill.Com09/29/2021 07:36:54AM This Is an Open Access Article Distributed Under the Terms of the Prevailing CC-BY-NC License
_full_journalsubtitle: Journal of Patrology and Critical Hagiography _full_abbrevjournaltitle: SCRI _full_ppubnumber: ISSN 1817-7530 (print version) _full_epubnumber: ISSN 1817-7565 (online version) _full_issue: 1 _full_issuetitle: 0 _full_alt_author_running_head (change var. to _alt_author_rh): Dunn _full_alt_articletitle_running_head (change var. to _alt_arttitle_rh): Romani principes aduersum nos prouocantur _full_alt_articletitle_toc: 0 _full_is_advance_article: 0 Romani Principes AduersumScrinium Nos Prouocantur 14 (2018) 7-24 7 www.brill.com/scri Responses to Conflict in Early Christianity ∵ Romani Principes Adversum Nos Provocantur: Augustine of Hippo’s Epistula 87 to Emeritus of Caesarea Geoffrey D. Dunn University of Pretoria [email protected] Abstract Prior to the 411 colloquy at Carthage, Augustine had written to Emeritus, the Donatist bishop of Cherchell, urging him to abandon his adherence to Donatism. A complaint of the Donatists against the Caecilianists was that they urged the state to persecute Donatists. Augustine put words into Emeritus’ mouth: “… you stir up the Roman emper- ors against us.” (Ep. 87.8) Augustine told Emeritus that one can only be persecuted if one’s cause is right; if evil then it is legitimate punishment. In Augustine’s view the Donatists have brought imperial punishment (not persecution) upon themselves because of their schism. This paper will show how Augustine sidesteps a dilemma using Paul’s letter to the Romans: while it is true that Christians should not judge each other (Rom 14:4), it is the responsibility of the state to punish wrongdoers (Rom 13:2-4), while it is the responsibility of Christians to rehabilitate them (Rom 11:23). Keywords Augustine of Hippo – Donatism – religious coercion – religious violence ©Scrinium Geoffrey 14 D. -
Curriculum Vitae
Curriculum vitae Name: Lazhari BOUZID DOB: 01/01/1953 Marital status: Married Phone: Home: 00 213 31 90 90 45 Cell: 00213 661 53 45 92 Office: 00 213 21 73 61 14 Fax: 00 213 21 73 62 91 Email: [email protected] Address: Home: Rue Sahraoui Belgacem, N 731, El - Fedj, Ain El Bey 2, Constantine – 25020, Algeria Office: Conseil de la Nation, 7 Boulevard Zighoud Youcef, Algiers – 16000, Algeria Current position: - Senator (Algerian Council of the Nation) - Member of the Foreign Affairs Commission, at the Algerian Council of the Nation Working languages: - Arabic - English - French Educational background: - 1976: Bachelor of Law, University of Constantine, Algeria. - 1978: Diploma in Public International Law, University of London, UK - 1979: LL.M in public international law, university of London, UK - 1990: PhD in International Law, University of Glasgow, UK Main Professional activities: - June 2007 to present: Member of the Foreign Affairs Commission, Council of the Nation - April 2007: Nominated for a third term as Senator—the term will end in January 2013 - October 2006 to present: President of the Algerian-British Parliamentary Friendship Group - December 2005: President of the National Liberation Front party’s (FLN) Commission in charge of revising the constitution and the laws on elections and political parties - 2004-2007: Member of the Defense Commission, Council of the Nation - February 2004: Nomination for a second term as Senator - 2003-2004: Member of the Commission in charge of drafting the Presidential programme for the 2004 -
Roman Algeria, the Sahara & the M'zab Valley 2022
Roman Algeria, the Sahara & the M’Zab Valley 2022 13 MAR – 2 APR 2022 Code: 22203 Tour Leaders Tony O’Connor Physical Ratings Explore Ottoman kasbahs, Roman Constantine, Timgad & Djemila, mud-brick trading towns of the Sahara, Moorish Tlemcen, & the secret world of the Berber M'Zab valley. Overview Join archaeologist Tony O'Connor on this fascinating tour which explores Roman Algeria, the Sahara & the M'Zab Valley. Explore the twisting streets, stairs, and alleys of the Ottoman Kasbah of Algiers and enjoy magnificent views across the city from the French colonial Cathedral of Notre-Dame d'Afrique. Wander perfectly preserved streets at the UNESCO World Heritage sites of Roman Djémila and Timgad, empty of visitors and complete with stunning mosaics, full-size temples, triumphal arches, market places, and theatres. At Sétif gaze upon one of the most exquisite mosaics in all of the Roman world – The Triumph of Dionysus. Engage with Numidian Kings at the extraordinary tombs of Medracen and the 'Tomb of the Christian' along with the ambitions of Cleopatra and Mark Antony at their daughter’s former capital of Caesarea/Cherchell. Explore the Roman 'City of Bridges', Constantine, encircled by the dramatic gorge of Wadi Rummel. Wander the atmospheric ruins of the Roman towns of Tipaza and Tiddis: Tipaza overlooks the Mediteranean, while Tiddis perches on a hillside, overlooking the fertile lands of Constantine. Walk the Algerian 'Grand Canyon' at El Ghoufi: a centre of Aures Berber culture, Algerian resistance to French colonial rule, inscriptions left behind by the engineers of Emperor Hadrian himself, and photogenic mud-brick villages clustering along vertiginous rocky ledges. -
The Epigraphy of the Tophet
ISSN 2239-5393 The Epigraphy of the Tophet Maria Giulia Amadasi Guzzo – José Ángel Zamora López (Sapienza Università di Roma – CSIC, Madrid) Abstract The present contribution reassesses the main aspects of the epigraphic sources found in the so-called tophet in order to demonstrate how they are significant and how they undermine the funerary interpretations of these precincts. The inscriptions decisively define the tophet as a place of worship, a sanctuary where sacrifices were made to specific deities in specific rites. The epigraphic evidence combined with literary and archaeological data show how these sacrifices consisted of infants and small animals (either as substitutes or interred together), sometimes commemorated by the inscriptions themselves. Keywords History of Religions, Child Sacrifice, Northwest Semitic Epigraphy, Mediterranean History, Phoenician & Punic World. 1. Introduction Our basic knowledge of the special type of Phoenician and Punic sanctuaries called tophet (a conventional term taken from the Hebrew Bible) seems to be based on wide variety of sources that can be combined to provide an overall interpretation. In fact, archaeological research now provides us with relatively substantial knowledge of the geographical and chronological distribution of these sacred sites and of their structure. Present in some central Mediterranean Phoenician settlements (including on Sardinia) from their foundation, or shortly after, they persist and multiply in North Africa at a later period, generally after the destruction of Carthage1. Archaeology, also, enables us to formulate a “material” definition of these places: they are always– essentially – open-air sites constantly located on the margins of towns, where pottery containers are buried in which the burnt remains of babies and/or baby Received: 11.09.2013. -
Reflecting on the Theory and Practice of Mosaic Conservation
Cyan Magenta Yellow Black PART TWO Caring for Mosaics in Museums TJ14-3-2008 PO(Sam) GCI W:9” X H:11” 200L 115g EX Gold East M/A Magenta(S) EX Gold East M/A 115g 200L X H:11” TJ14-3-2008 PO(Sam) GCI W:9” 67 TJ14-3 P067-120 200L CTP.indd 67 3/3/08 11:28:32 AAMM Cyan Magenta Yellow Black TJ14-3-2008 PO(Sam) GCI W:9” X H:11” 200L 115g EX Gold East M/A Magenta(S) EX Gold East M/A 115g 200L X H:11” TJ14-3-2008 PO(Sam) GCI W:9” 68 68 TJ14-3 P067-120 200L CTP.indd 68 3/3/08 11:28:34 AAMM Cyan Magenta Yellow Black Conservation et restauration des mosaïques romaines au Portugal – Quelques exemples dans les collections de musées Maria de Fátima Abraços Résumé : Étant donné qu’il n’existe aucun relevé complet des Distribuição dos fragmentos de mosaïques fi gurant dans les collections des musées du Portugal, mosaico nas colecções de Museus nous avons décidé de procéder à ce travail pour quantifi er et 300 caractériser leur état de conservation. Nous avons choisi de 256 présenter dans ce colloque quelques-unes des mosaïques de la 250 collection de deux musées : le Musée National d’Archéologie, 200 N˚de Museus fondé en 1893, qui, du fait de son ancienneté, abrite le plus 150 114 N˚de Fragmentos grand nombre de mosaïques, et le Musée Régional d’Archéo- 100 logie D. Diogo de Sousa à Braga, créé en 1918 mais ultérieure- 53 50 ment installé dans un nouveau bâtiment dont la construction 19 6 10 0 a débuté en 1991.