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Enebictines S an 6 Formerly of Mainstborpe, Mock fienebictines s[an6 (f orm erly of mainstb orpe, mock) CONTA N N G THE H STORY P U RP O SE I I I , , METH OD , AND S U MMARY OF TH E R U LE O F TH E BEN ED ICT IN E S O F TH E I SLE ALD EY WALE O F C , S . S ILLUSTRATED P a pe r Co v e r , p r ic e , I n e t ; p o st fre e , 3 9h) ! P U BLI S HED AT THE ABBE SLE O F CALDEY S. WALES Y, I , FIFTH THOUSAND IF YOU CAN P IF YO U VE RAY, HA IN ANY DEGREE ACQUIRED THE ART E FOR ’ S S KE HOLY , TH N GOD A AND FOR MAN ’S SAKE DO NOT DO Y E SE VE RSE AN THING L . GI YOU LF TO IT : CONTINUE ON THE MOUNT WITH HANDS UPRAISED — THERE WILL BE NO LACK O F FIGHTERS W BE W WHO W MP DO N LO , ILL TRIU H BY THE E P OF S ” H L YOUR PRAYER . Clem ents P AGE LIST OF ILLUSTRATIONS v P REFACE OF THE GENERAL ED ITOR The Re . k 1x W. R. S e d Rector o Kir b Underda le Yor h pher , f y , CHRONOLOGI CAL INDEX SYNOPS I S HI T T IT E i b Re v S ORY OF HE C OMMUN Y d ted y the . h E . H m i Da D D i ew o Abbe wm ir er tage y, . V f y C 3 O UR P U O M D AN R B RP SE , ETHO , D ULE y Do m Aelre d C . S. E Abbot o a lde arlyle , O f C y 53 A DAY ALDEY C E. H. D AT . 95 CALDEY ABBEY BU I LD ING FUND HORARIUM P Ax T Y P AP R COMM I , HE QUARTERL E OF THE UN TY THE G UEST HOUSE H I T E CONFRATERNITY OF S. BENED CT Q D L D THE ME A AN CROSS OF S. BENEDI CT REQUIREMENTS FOR P OSTULANTS THE GO LD I M OF A D N a 1 OD O T ES ENGL N J. e le 09 COMMUNITY HANDICRAFTS GENERAL INFORMATION niet of jllustrations P A GE A F ALDEY I N F r n tis M P O C SLA D o . THE P I C KIR Y UN AR SH HURCH , B DERDALE THE ISLE OF CALDEY FROM THE MAI NLAND THE P I F D G R ORY , ISLE O O S AUTHORI ! ATION OF SOLEMN P ROFESSION THE R R MI O A ET EAT , LT N BBAS H P IO G CALDEY T E R RY ATEHOUSE , HE I G A C R CALDEY T V LLA E ND HU CH , THE CHARTER OF THE COMMUNITY P AINSTHORPE C V P AINSTHORP E HE AL ARY , Mo NAsTERY C P AINSTHO RP E HE HAPEL , A I WI S P AINSTHORP E M D THE NTER NOW, P I C CALDEY W s i w THE R ORY HURCH , ( e t V e ) F P I C CALDEY CHANCEL O THE R ORY HURCH , THE I AG C CALDEY V LL E HURCH , ’ HE - I G F CALD Y K T H C E S. L DAY 1 06 8 OME OM N , ISLE O , U E S , 9 4 DOM AELRE D C O . S. E A OT ALD Y ARLYLE , BB OF C E DRINK IM BAY, CALDEY THE LD P I B I I G CALDEY O R ORY U LD N S , THE NEW G ALDEY— P D G D P ATEHOUSE , C ROPOSE ROUN LAN AND ELEVATION THE GU H CALDEY EST OUSE , ’ Ebitor s [preface E f u n o t Y task a s ditor O this Pamphlet , tho gh u s ha s s . Fo r (lb onero , been eminently plea urable it wa s my privilege to have the Brothers a s near neighbou rs and loyal parishioners during their residence at P a in stho rpe (1 90 2 and a s I wa s more closely associated with them du ring that tim e than any o n e e ls e ou tside the Commu nity I wa s thu s afforded an u nrivalled i Opportunity o f watching its developm ent . D u ring t s earlier n o s s u ff u years , with ettled home , and ering m ch privation , n it is wonderfu l that the little band o t only kept together, “ i s b u t qu ietly increased in nu mbers . It s a trong testimony u m f f u to the co rage and deter ination O the o nder, and the f B to attractive power o the movement . The rothers came P in sth r e a to o f s fo r u a o p s a haven re t ; , altho gh they lived a s s a n d n o t w s w ssu there tenant , o ner , they ere a red that they cou ld remain there u ntil in the providence Of Go d a permanent place o f s ettlem ent shou ld be found . The tim e P in stho r e a s f Of s pent at a p w there ore a period transition , a s su o n e Of . s and, ch , importance and anxiety Under ea ier s su Off t s s O condition un itable men might er hem elve , and S W it wa s necessary to test Vocation s very carefu lly . ith s s u s O s increa ing number the Rule m t be more rigidly b erved , SO that n o laxity o r carelessness might creep in and be ffi u to . l n e di c lt eradicate The b ending into o , with devotion to m s o f f a s R u s Of their co mon purpo e li e a eligio Family , Of s s s . men diver e antecedent , take time and patience There w s s s f s : b u o n ere ome di appointment , O cour e u t the res lt, s f u f s looking back over the pa t o r and hal year , and comparing n o t the Community , merely in numbers , but in tone and s u w f w general Condition (mental and pirit al) , hen it le t ith w wa s w i s f . e hat it hen it came , eminently grati ying Ther ha s u ndoubtedly been real and solid progress . The relations Of Old between the Monastic Orders and the w w s O f u s parochial clergy ere al ay delicate , and the ld di fic ltie fi i x a‘ E oitor's p reface ‘ might eas ily recur . It i s therefore pleasant t o record ho w u niformly cordial my relations have been with the Abbot and a ll . W s the Community hen they fir t came here , having s n o r w neither prie t chapel , they ere obliged to come to the fo r B parish church Holy Communion . u t they did not content themselves with that . Though their many Ofli c e s took up much time , they yet came regularly to the Sunday s s s morning and evening ervice , ang in the Choir (one being s fo r f w organi t hal the time they ere here) , and helped in the S S . Of s as s fo r f unday chool One them tarted a Cl arm lads, w s ss u hich proved a great ucce , attracting a large n mber, and n bringi g many to Confirmation and Holy Communion . If the Regu lars and Seculars had always worked together a s s s fo r s we have done, many rea on Di s olu tion would have been - u i non exis tent . B t it s a happy augury fo r t he futu re ; fo r Calde s n o r a C though on y I land there are pa ochi l lergy, and ' the I sla nders are entirely dependent o n the Community fo r u s s we fo r all s pirit al mini tration , look developments i n time to w s s u come , hen Communitie are cattered over the co ntry, is s f r s upplementing the ordinary min tration , caring o neglected s n e w f an d n s pot , bringing li e energy to brighten ma y a e s n s f s lonely and d ponde t prie t, and give him re h hope . This i s looking at the active Side o f Community life (na tural i s ts . to a parish prie t) , rather than at contemplative side Bu t f h m the act t at , though pri arily a Contemplative Order, they f s Of w n o t n have ound line active ork i compatible , even at s w s this early stage in their hi to ry , ith per onal spiritu al s fo r w development , hold out hope much definite practical ork when they have men trained and ready t o go where they are ld w i f .
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