Father Ignatius Memorial Trust Newsletter No. 44, 2016
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Curriculum Vitae
CURRICULUM VITAE Name: Rene Matthew Kollar. Permanent Address: Saint Vincent Archabbey, 300 Fraser Purchase Road, Latrobe, PA 15650. E-Mail: [email protected] Phone: 724-805-2343. Fax: 724-805-2812. Date of Birth: June 21, 1947. Place of Birth: Hastings, PA. Secondary Education: Saint Vincent Prep School, Latrobe, PA 15650, 1965. Collegiate Institutions Attended Dates Degree Date of Degree Saint Vincent College 1965-70 B. A. 1970 Saint Vincent Seminary 1970-73 M. Div. 1973 Institute of Historical Research, University of London 1978-80 University of Maryland, College Park 1972-81 M. A. 1975 Ph. D. 1981 Major: English History, Ecclesiastical History, Modern Ireland. Minor: Modern European History. Rene M. Kollar Page 2 Professional Experience: Teaching Assistant, University of Maryland, 1974-75. Lecturer, History Department Saint Vincent College, 1976. Instructor, History Department, Saint Vincent College, 1981. Assistant Professor, History Department, Saint Vincent College, 1982. Adjunct Professor, Church History, Saint Vincent Seminary, 1982. Member, Liberal Arts Program, Saint Vincent College, 1981-86. Campus Ministry, Saint Vincent College, 1982-86. Director, Liberal Arts Program, Saint Vincent College, 1983-84. Associate Professor, History Department, Saint Vincent College, 1985. Honorary Research Fellow King’s College University of London, 1987-88. Graduate Research Seminar (With Dr. J. Champ) “Christianity, Politics, and Modern Society, Department of Christian Doctrine and History, King’s College, University of London, 1987-88. Rene M. Kollar Page 3 Guest Lecturer in Modern Church History, Department of Christian Doctrine and History, King’s College, University of London, 1988. Tutor in Ecclesiastical History, Ealing Abbey, London, 1989-90. Associate Editor, The American Benedictine Review, 1990-94. -
The Painswick Beacon
The Painswick Beacon Volume 42 Number 1 April 2019 Eastertide at Painswick Painswick Easter Egg Hunt… and a chance to win some Churches books! Holy Week For details of services for Holy week, please see local There are only a couple of weeks to go until the notice boards. For more information contact 01452 annual Painswick Playgroup Easter Egg Hunt, 813407. taking place on Saturday the 20th of April 12- 4pm. Our theme this year is children’s books Good Friday and The Suffolk Anthology – Cheltenham's 9.00am Morning Prayer at St Mary’s Church. independent bookshop - has kindly agreed to join us on the day. Visit their stall to find out Procession of Witness 10.30am. There will be a H procession from the Roman Catholic church in Friday about a special prize draw to win some books! ap er Street tom the roadside cross by the Lychgate for a short py East service before progressing up New Street, down Bisley Our local egg sponsors, the playgroup, and Street and back to the Church Rooms where there will be some highly artistic mums are in the process Hot Cross Buns and tea and coffee. Everyone is welcome of creating some amazing eggs, including Charlie and the Chocolate to join the procession. Factory and Alice in Wonderland. Services of Devotion 9.30am at Sheepscombe. 11am at Cranham. 12noon at Attractions this year will include bouncy castles, food stalls, face painting, Pitchcombe. tombola, as well as delicious homemade cakes and an appearance by the Easter Bunny. We also have some excellent raffle prizes such as; Easter Eve April 20th afternoon tea at The Ivy, tickets to The Everyman Theatre, Cotswold Morning Prayer at St Mary’s Church. -
Travels in America: Aelred Carlyle, His American “Allies,” and Anglican Benedictine Monasticism Rene Kollar Saint Vincent Archabbey, Latrobe, Pennsylvania
Travels in America: Aelred Carlyle, His American “Allies,” and Anglican Benedictine Monasticism Rene Kollar Saint Vincent Archabbey, Latrobe, Pennsylvania N FEBRUARY 1913, Abbot Aelred Carlyle and a majority of the Benedictine monks of Caldey Island, South Wales, renounced the Anglican Church and converted to I Roman Catholicism.1 For years, the Caldey Island monastery had been a show piece of Anglo-Catholicism and a testimony to the catholic heritage of the Anglican Church, but when Charles Gore, the Bishop of Oxford, tried to regularize their status within Anglicanism by forcing Carlyle and the monks to agree to a series of demands which would radically alter their High Church liturgy and devotions, the monks voted to join the Church of Rome. The demands of the Great War, however, strained the fragile finances of the island monastery, and during the spring of 1918, Abbot Carlyle traveled to America to solicit funds for his monastery. “And it was indeed sheer necessity that took me away from the quiet shores of Caldey,” he told the readers of Pax, the community’s magazine, but “Caldey has suffered grievously through the war.”2 Abbot Carlyle saw a possible solution to his problems. “In our need we turned to our Catholic Allies in the United States, and my duty seemed obvious that I should accept the invitation I had received to go to New York to plead in person the cause of Caldey there.” Carlyle had not forgotten lessons from the past. During his years as an Anglican monk, the American connection proved to be an important asset in the realization of his monastic dreams. -
The Benedictines of Caldey Island," Six Thousand Copies Have Been Sold
EX U2u fornia BV nal t South UialFS 'Ehf-3slP0f(ralDi?y-: T\nlC9 long,- ^be IfiSettcMcttnes of CONTAINING THE HISTORY, PURPOSE, METHOD, AND SUMMARY OF THE RULE OF THE BENEDICTINES OF THE ISLE OF CALDEY, S. WALES (jforincrlv of ipainstborpc, ^ov\\) ILLUSTRATED PUBI,ISHED AT THE ABBEY, ISLE OF CALDEY, S. WALES SECOND EDITION REVISED I9I2 Eightk Tliouiand 2 First Edition . March 1907 SIX THOUSAND. Second Edition . June 191 TWELVE THOUSAND. Stack Annex "IF YOU CAxN PRAY, IF YOU HAVE IN ANY DEGREE ACQUIRED THE HOLY ART, THEN FOR GOD'S SAKE AND FOR MAN'S SAKE DO NOT DO ANYTHING ELSE. GIVE YOURSELF TO IT: CONTINUE ON THE MOUNT WITH HANDS UPRAISED — THERE WILL BE NO LACK OF FIGHTERS DOWN BELOW, WHO WILL TRIUMPH BY THE HELP OF YOUR PRAYERS." 111 Contents PAGE List of Illustrations. ...... vii Preface to the Second Edition The Abbot of Caldey Preface to the First Edition . The Rev. W. R. Shepherd, Rectoy of Kirby Underdale, York XI Chronological Index ....... XV Synopsis ......... xvii Rhythm . Suggested by the design on the cover XX Introduction ........ History of the Community Edited by the Rev. E. Hermitage Day, D.D. .... 9 Caldey Abbey ........ 55 Our Purpose, ^Method, and Rule By Dom Aeh-ed Carlyle, O.S.B., Abbot of Caldey 67 S. Benedict the Abbot . S. Bernard of Tiron . S. Bride's Abbey, Milford Haven A Day at Caldey Horarium ..... " Pax," the Quarterly Paper of the Community The Guest House Contents PAGE The Confraternity of S. Benedict . .140 The Medal and Cross of S. Benedict . 142 Requirements for Postulants . -
One in Christ Contents Volume 42 Number 1
ONE IN CHRIST CONTENTS VOLUME 43 NUMBER 1 ARTICLES Dom Bede Winslow 1888-1959. Sr Benedict Gaughan OSB. 2 Bose: an Ecumenical Monastery. Br Guido Dotti. 10 ‘Life Precedes Law’: The Story So Far of the Chemin Neuf Community. Timothy Watson. 27 St Anselm of Canterbury: His Mission of Reconciliation. R.W. Southern. 52 A Response to R.W. Southern’s ‘St Anselm of Canterbury and His Mission of Reconciliation.’ Archbishop Rowan Williams. 56 Bishop Bell 1883-1958. Mary Tanner. 60 Mixed Marriages and Sharing in the Eucharist: Universal Catholic Norms and some particular Catholic Norms (part 1). Georges Ruyssen SJ. 75 On Becoming a Christian: Commentary on the Fifth Phase Report of the International Catholic/Pentecostal Dialogue Ralph Del Colle. 98 The Scope of Salvation. A Wesleyan reflection prompted by the Joint Declaration on Justification. Norman Young. 122 The Figure of Mary from Israel to the Church in the Orthodox Tradition. Dom Nicholas Egender OSB. 134 Re-establishing the Sacramentality of Creation: Understanding the So-called Gnosticism of Paul Florensky. Rev Dr B.J. Lawrence Cross. 151 ‘Nothing but God.’ Dom John Mayhead OSB. 161 REPORTS & EVENTS A sermon by the Archbishop of Canterbury to celebrate the 900th anniversary of the death of St Anselm, 1109-2009. 165 Anglicans in Rome 2009. Frederick Bliss SM. 169 Chemin Neuf’s Community Manifesto: Serving the Church and the Unity of Christians. 1986-2009. Laurent Fabre. 175 BOOK REVIEWS 181 1 ONE IN CHRIST VOL. 43 NO. 1 Editorial We are pleased to offer once again what we hope is an interesting mix of contributions of an academic, as well as of a more pastoral nature. -
1 the Revival of Benedictinism Within the Anglican Communion: Its
The Revival of Benedictinism within the Anglican Communion: its origins and development within three monastic communities. By Philip John Bewley, 2009 Introduction Lord Carey of Clifton, former Archbishop of Canterbury, once described the existence of monastic and other religious communities as “the best kept secret in the Church of England”.1 Even among the majority of Anglicans today, all monks and nuns are presumed to be Roman Catholic, and many Anglicans would be very surprised to learn otherwise. However, since Marian Hughes made her profession in 1841, male and female religious have existed in the Anglican Communion. More importantly, male religious following the Rule of Benedict emerged on Caldey Island in 1896 and female religious at Baltonsborough in 1906, later moving to West Malling in 1916. With the birth of these two religious communities, Benedictinism and monastic life was finally restored to Anglicanism. In this paper I will present an overview of the restoration of Benedictine monasticism within the Anglican Communion, detailing the various strands which brought this revival into existence. Thereafter three particular Anglican communities will be studied, namely the Benedictines of Caldey Island; the monastic community which has lived at Pershore, Nashdom and Elmore respectively; and the female community which resides at Malling Abbey. This overview will look at their respective beginnings and ongoing development, and will offer a critique of the Benedictine movement as it has stood within Anglicanism. It is my premise that the movement at various points in its development has moved towards an overtly Anglo-Papalist agenda, and only by embracing its Anglican identity, which by its very nature is steeped in Benedictinism, has it been embraced by mainstream Anglicanism. -
Sir Winston Churchill
Cotswolds Tours & Villages Cotswolds tours around local villages give a distinct air of beauty to the eye of any visitor to the area. You will often find locals waving and saying hello in the summer as they sit and watch the world go by, children play out on village greens and walkers stride through lanes and fields admiring the breath-taking scenery and views. Cotswold villages are a wonderful place to live and there are many villages which have several historical sites, making them famous landmarks, enticing people to the area. Many of the villages in the Cotswolds are dotted along the picturesque countryside, nestled on the rolling hills between magnificent market towns. Cotswolds tours regularly take visitors through the picture- perfect villages, showing them a somewhat picturesque vision of typical Cotswold life. Many villages and towns are built from the beautiful Cotswold stone which could be described as a warm honey-coloured limestone, typical of the area. Cotswold Villages – The Slaughters Upper and Lower Slaughter are two awe-inspiring villages which offer visitors a perfect Cotswold scene of honey-coloured Cotswold stone cottages that beautifully line the streets and lanes. Known as ‘The Slaughters’, the villages in Gloucestershire are close to Stow-on-the-Wold and Bourton-on- the-Water. They are twin villages where the River Eye divides them and runs through the centre of the villages and the word ‘Slaughter’ comes from the word ‘Slohtre’, an Anglo-Saxon phrase for ‘muddy place’. A street called Copse Hill Road in Lower Slaughter has been named by Google Maps as being the ‘most romantic street in England’. -
THE Catholic Parishes of English Martyrs and St Augustine Of
THE Catholic Parishes of English Martyrs and St Augustine of Canterbury www.gloucesteremaoc.com ‘Together, Reach Out and Welcome All with Joy, Compassion and Unfailing Love’ PARISH PRIEST FATHER GERRY WALSH Catholic Schools for the Parishes St Augustine’s Presbytery, 256 Painswick Road, Matson, Gloucester GL4 4BS St Peter’s Catholic Primary School Tel: 01452 412702 Email: [email protected] www.st-peters-pri.gloucs.sch.uk Tel: 01452 524792 St Augustine of Canterbury Church, Matson Lane, Matson, Gloucester GL4 6DT St Peter’s Catholic High School & Sixth Form Centre Email: [email protected] www.stpetershigh.gloucs.sch.uk Tel: 01452 711200 Parish Administrator Marisa Wood Parish Safeguarding Representatives Core Office Hours from 9am to 1pm Tuesday, Wednesday and Friday based at English Martyrs Sue Knight Email English Martyrs Church, 247 Tuffley Lane, Tuffley, Gloucester, GL4 ONX [email protected] Tel: 01452 504997 Email: [email protected] St Augustine’s Katherine Heffernan Email: [email protected] SUN5DAY MASS TIMES: St Augustine’s 6:30pm Saturday and 11:00am Sunday English Martyrs 9.00am Sunday CONFESSIONS: English Martyrs Saturday after morning mass St Augustine’s Saturday 5.45pm to 6.15pm & on call Parish Prayer O God be at the heart of our parish and in all our hearts, Strengthen our faith and our hope in Your promises. Grant us a spirit of self-sacrifice, so that, with your grace, and by the Power of the Holy Spirit, we may radiate Your love to everyone we met. Help us to reach out with joy and mercy, to build a loving, healing community. -
General Index – Journals 1 – 25
General Index – Journals 1 – 42 NOTES: 1) Listing under any heading is by date of issue and locations are given as Issue/page. 2) Except under `Obituaries` and `Visit Reports`, references are under-scored where the subject treatment is considered as important. 3) For issues 1 to 3 reprinted in No. 1-3 the page references will differ. 4) The references in this index to the Parish History series (PHS) and Journal No. 10 are restricted to the subject and a few important headings. 5) The selection of subjects was by editors and not by the author. Subject Location Abbott, Fr Thomas, in the Forest of Dean Ackers family 39/11 Adelaide, South Australia and Woodchester 30/17 Aethelfrith, King of Deira and father of King Oswald 33/4 Aidan, Bishop and Saint 33/5 Allen, William, Cardinal 39/20 Ampney Crucis 36/17 Churchyard cross 37/21 Ancestors, tracing of Catholic 20/22 Angoulême, Duc et Duchesse d` 30/10 Annunciation, Church of the, Woodchester 13/6, 32/3 Anti-Catholicism – 19c Cheltenham ante-1850 8/3 post-1850 9/29 1829 following Smithfield fires 30/15 Cirencester 25/14 Elizabethan Gloucester 17/39 Gloucester 1688 13/28 Persecution of recusants in Gloucester Diocese14/3 Appleton church and Paston memorial 33/19 Appleton, manor of, near King`s Lynn 33/14 Archer-Shee, George (`The Winslow Boy`) 9/20 Ashton-Case family, Beckford Priory and Hall 8/13 Aston Hall, near Stone, Staffs 32/4 Atkyns, Sir Thomas (rect. Robert), county historian 31/3 Augustinian Canons – Llanthony 11/11 Cirencester 25/4, PHS 3 Aust 31/26 Ayckbourn, Miss Emily 31/14 Baines, Bp Augustine, 7th V A of Western Region 32/31 Barberi, Bl. -
Guidance for Schools, Teachers, Faith Communities and Members of Faith Communities Visiting
Guidance for Schools, Teachers, Faith Communities and Members of Faith Communities visiting Schools Herefordshire Standing Advisory Council on Religious Education (SACRE) 2018 Compiled in 2018 by Hereteach Alliance Grateful acknowledgement is made to Sarah Yaseen and Salma Kaka for permission to print the photographs on the cover. Herefordshire SACRE Visits and visitors for RE 2018 1 Contents Introduction ....................................................................................................................................................................... 5 1. Guidance for teachers: planning and escorting pupils to a place of worship ............................................................ 6 Before you go checklist .................................................................................................................................................. 6 At the place of worship - checklist ................................................................................................................................. 6 Dress ............................................................................................................................................................................... 6 Mosque: ..................................................................................................................................................................... 6 Gurdwara:.................................................................................................................................................................. -
For the 38Th Annual Symposium at Buckfast 4/4/2013)
I A SPIRITUAL ADVENTURE (for the 38th Annual Symposium at Buckfast 4/4/2013) I was asked to talk about the early history of my Community at Prinknash, and with special reference to Abbot Aelred Carlyle who founded it. It is now a very appropriate time; because our Community has been going 117 years since 1896 and Aelred died very near the middle in 1955. So the Community existed for 59 years during his life time and has continued another 58 years since his death. I have called the talk “A Spiritual Adventure” because that was the title Aelred gave to an autobiography he never wrote1. I am trying to do it for him in 45 minutes. I propose to discuss the matter in three sections, covering three different aspects: (i) the things Aelred did that influenced the Community (ii) the things he did that did not influence the Community (iii) the things that the Community did irrespective of Aelred. I. THE THINGS AELRED DID THAT INFLUENCED THE COMMUNITY The Community was Aelred’s invention. Bom and baptised Benjamin Feamley Carlyle in 1874 he was an Anglican medical student at Barts in 1896 with Anglo-Catholic tendencies2 and out of his own head he got the idea of setting up a Benedictine Community3 in the East End of London. Individual Anglicans had been relatively successful in setting up Religious Orders in the latter half of the 19th century especially for women. But in the last decade of the century, founding communities was becoming a part of pastoral strategy in the Church of England. -
Unenglish and Unmanly: Anglo-Catholicism and Homosexuality
UnEnglish and Unmanly: Anglo-Catholicism and Homosexuality By David Hilliard ESPITE THE TRADITIONAL teaching of the Christian Church that homosexual behaviour is always sinful, there are grounds for believing Dthat Anglo-Catholic religion within the Church of England has offered emotional and aesthetic satisfactions that have been particularly attractive to members of a stigmatised sexual minority. This apparent connection between Anglo-Catholicism and the male homosexual subculture in the English-speaking world has often been remarked upon, but it has never been fully explored. In 1960, for example, in a pioneering study of male homosexuality in Britain, Gordon Westwood stated: Some of the contacts maintained that the highest proportion of homosexuals who are regular churchgoers favoured the Anglo-Catholic churches. ... It was not possible to confirm that suggestion in this survey, but it is not difficult to understand that the services with impressive ceremony and large choirs are more likely to appeal to homosexuals.1 More recently, in the United States, several former priests of the Episcopal church have described some of the links between homosexual men and Catholic forms of religion, on the basis of their own knowledge of Anglo-Catholic parishes.2 This essay brings together some of the historical evidence of the ways in which a homosexual sensibility has expressed itself within Anglo-Catholicism. Because of the fragmentary and ambiguous nature of much of this evidence only a tentative outline can be suggested. I Until the late nineteenth century homosexuality was socially defined in terms of certain forbidden sexual acts, such as “buggery” or “sodomy.”3 1 Gordon Westwood, A Minority: A Report on the Life of the Male Homosexual in Great Britain (London; Longmans, 1960), pp.