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Saint Athanasius and Saint Cyril Coptic Orthodox Theological School
Saint Athanasius and Saint Cyril Coptic Orthodox Theological School 2020 - 2021 Catalog www.actslibrary.org PREACHING THE KINGDOM. TEACHING CHRIST. Saint Athanasius and Saint Cyril Coptic Orthodox Theological School: Catalog 2019-2020 ©2019 by Saint Athanasius and Saint Cyril Coptic Orthodox Theological School By matriculating, all students agree to abide by the Saint Athanasius and Saint Cyril Coptic Orthodox Theological School, hereinafter referred to as “ACTS,” rules and regulations. ACTS reserves the right to change the conditions of admission or the course of study, revise degree requirements, academic policies and procedures, and/or change or cancel courses currently scheduled for the program of study without prior notification. Any changes in the conditions for admission or in the program of study will be communicated to the student in writing. Accreditation and State Approval Saint Athanasius and Saint Cyril Coptic Orthodox Theological School is currently unaccredited but is seeking national accreditation by an accreditor recognized by the United States Department of Education, the Council for Higher Education Accreditation and the International Network for Quality Assurance Agencies in Higher Education (INQAAHE). The procedures for accreditation review are available upon request. California Bureau for Private Postsecondary Education The California Bureau for Private Postsecondary Education (BPPE) The BPPE is a unit of the California Department of Consumer Affairs. The BPPE ensures that private institutions of postsecondary education are conducted lawfully. ACTS is approved as an Exempt Institution under The California Bureau for Private Postsecondary Education (BPPE). Any questions students may have regarding this catalog that have not been satisfactorily answered by the institution may contact the Bureau for Private Postsecondary Education at 2535 Capitol Oaks Drive, Suite 400, Sacramento, CA 95833, www.bppe.ca.gov, toll-free telephone number (888) 370-7589 or by fax (916) 263-1897. -
2021 H.H Pope Tawadros II H.G
2021 H.H Pope Tawadros II H.G. Bishop Karas Pope of Alexandria & Patriarch of Bishop of Pennsylvania and its the See of St. Mark affiliated regions Be My Wi tness... TABLE OF CONTENTS PagE I Am A Shining Star 6 I Will Shine For My Family 15 I Will Shine For My Church 22 I Will Shine For My Community 28 I Will Shine For My Country 35 3 B e My W itness. .. Be My Witness... I AM A SHINING STAR It was finally that time of year! Our city was holding its Annual Arts Competition for schools all across the city. The purpose of this competition was to enhance the kids’ talents. This year, the theme of the competition was “The Paper World”. Each participant was required to present a piece of art using paper either by drawing, making shapes or using paper mache. Fady enjoyed making paper shapes so he was very excited to participate. Fady decided to make a model of a city using paper. He dreamed of living in a perfect city. He wanted to call it “The City of Virtues”. Because Fady’s dad was an architect, he helped him draw a plan for the city. Fady started to follow exactly what was on the drawing his dad made. Two weeks later, Fady completed his model for “The City of Virtues.” The highlights of his city included: the Virtues Street, the Values Island, the River of Life, the Paradise of Saints, the Tree of Love and the Tree of Peace. At the centre of the city there was a High Tower where the Wiseman lived. -
English-110.Pdf
L-MANARA 19 th Baounah 1732 AN INITIATIVE OF THE MEDIA COMMITTEE - DIOCESE OF SYDNEY & AFFILIATED REGIONS 26 th June 2016 E Volume 1, Issue 200 COPTS’ NEWS Volume 2, Issue110 “I have been crucifi ed with Christ. It is no longer I who lives but Christ lives in me.” (Galatians 2:20). NEXT ISSUE: Find this issue online at 24th July 2016 DEADLINE FOR SUBMISSIONS: www.elmanara.org.au 18th July 2016 BISHOPS ORDINATION SATURDAY, JUNE 11 2016 Published by the Diocese of Sydney & its Affi liated Regions [email protected] 26 th June 2016 WHAT IS LOVE? by His Holiness Pope Shenouda III love of God is a sinful love. What second love through your love to if this (second) love was greater God… A relationship may involve a than out love for God?! Our Lord feeling of admiration. Admiration answers us saying, “He who Types of Love is diff erent from love. You may loves father or mother more than admire a sports champion, but Me is not worthy of Me. And he There are many diff erent types that does not mean you love who loves son or daughter more of love: him/her. You may admire an than Me is not worthy of Me” (Mt author. You like his thoughts 10:37). Natural love such as the love and/or writing style, without between parents and their having a personal relationship Any love that is greater than the children. That is why God with the author. An intellectual love of God, prefers a person or resembled His love to us as the relationship may develop (that a thing more than God Himself. -
Coptic Studies Abstracts
ABSTRACTS THE INTERNATIONAL ASSOCIATION FOR COPTIC STUDIES Hosted by Claremont Graduate University and St. Shenouda The Archimandrite Coptic Society JULY 25-30, 2016 Abstracts of the Papers Presented at the Eleventh International Congress of Coptic Studies (Claremont, July 25-30, 2016) The listing of the abstracts, starting on page 6, in this publication is arranged in alphabetical order of the speaker's last name. Beside the name, the following are included: academic affiliation, email address, paper title, and the submitted abstract. The abstracts are preceded by a list of the panels and specific sessions included in the program with panel/session description and names and paper titles of its respective participants. DESCRIPTION OF THE PANELS/SPECIAL SESSIONS Panel Title: Prospects and studies for the reconstruction and edition of the Coptic Bible (CB) Panel Chairs: Dr. Frank Feder [email protected], and Dr. Siegfried Richter [email protected] Description: During the panel the two large scale projects for the edition of the Coptic New (Münster: http://egora.uni-muenster.de/intf/index_en.shtml) and Old (Göttingen: http://coptot.manuscriptroom.com/home) Testament will present the actual state of their work and the possibilities for the Coptological community to collaborate with them. The panel invites all colleagues to present new projects or project ideas concerning the Coptic Bible as well as contributions to all aspects of the manuscripts and the textual transmission. Participants: (in alphabetical order) Dr. Christian Askeland. Orthodoxy and Heresy in the Digitization of the Bible Prof. Heike Behlmer. Paul de Lagarde, Agapios Bsciai and the Edition of the Coptic Bible Dr. -
Coptic Interpretations of the Fourth Ecumenical Council of Chalcedon
1 1 Coptic interpretations of the Fourth Ecumenical Council Table of contents 1 The Chalcedon Crisis and Monophysitism 1.1 Introduction 1.2 Misunderstanding 1.3 Common Declaration 1.4 Monophysitism and the Council of Chalcedon 1.5 Two Different Traditions 1.6 Mia Physis 1.7 Mia Physis and Soteriology 1.8 Common Faith 1.9 Recent Efforts for Unity 1.10 Conclusion 2 Agreed Official Statements on Christology with the Catholic and Eastern Orthodox Churches 2.1 Eastern Orthodox Opponents of the Chambesy Union 3 Article by Fr. John S. Romanides 4 Chalcedon (An Analysis) 5 After Chalcedon - Orthodoxy in the 5th/6th Centuries 6 Pope Saint Dioscorus I of Alexandria (Coptic POV) 6.1 Related Saint: St. Timothy Aelurus of Alexandria 6.1.1 The Consecration of St. Timothy 6.1.2 The Murder of Proterius 6.1.3 The Exile of St. Timothy 6.1.4 The Return of St. Timothy from Exile 6.1.5 The Christology of St. Timothy of Alexandria 6.2 Related Event: The Martyrdom of Thirty Thousand Christians in Alexandria 6.3 Related Saint: St. Acacius, Patriarch of Constantinople 6.4 Pope Timothy III of Alexandria, Empress Theodora, and Patriarch Anthimus I of Constantinople 7 The Orthodox Christology of St. Severus of Antioch 8 The Humanity of Christ (What Oriental Orthodox Believe) 9 The One Will and the One Act, By HH Pope Shenouda III of Alexandria 10 Additional/Miscellaneous Notes 2 2 The Chalcedon Crisis and Monophysitism Monophysitism: Reconsidered Mia-Physis By Fr. Matthias F. Wahba St. Antonius Coptic Orthodox Church Hayward, California USA Introduction The Coptic Orthodox Church of Alexandria, in which I am a priest, is one of the Oriental Orthodox Churches. -
St. Shenouda Center for Coptic Studies
St. Shenouda Coptic Library AuthorName_Year Title Publisher Topic Name: HAGIOGRAPHY ABD AL-NOUR, RAGHEB. HEGUMEN BISHOY KAMEL AND HIS INTERCESSIONS SHUBRA: MAKTABAT MARI GIRGIS. 1988. AL-MUHARRAQI, LIFE OF SAINT MIKAIL AL BEHERY ASYUT: DEIR AL-MUHARRAQ. BACHOMUS. 1993. AMELINEAU, EMILE LES ACTES DES MARTYRS DE L'EGLISE COPTE PARIS: ERNEST LEROUX. CLEMENT. 1890. ANBA DEMADIUOS. 1989. THE NEW MARTYR SAINT BISTAVROS ANBA MENA. 1990. THE STORY OF THE NEW SAINT, SAINT ABDELMESSIH AL MAKKARY BANY SWEEF: LAGNET AL TAHHRER WA AL NASHR. ANBA META'AOS. 1992. THE GREAT MARTYR ABBA ASKHYRON AL KELENY CAIRO: ANBA REUISS PRESS. ANBA META'AOS. 1992. THE LIFE, MIRCALS AND CHURCHES OF THE MARTYRS ABIKEIR AND YOHANA ANBA META'AOS. 1993. THE GREAT MARTYR ISSAC AL DARFARAWY CAIRO: SAINT MARY'S CHURCH. ANBA META'AOS. n.d.. THE LIFE OF MALCHESADEK ANBA YOWAKIM. 1992. THE LIFE OF FATHER ABRAAM AL BASET ANONYMOUS. 1976. THE GREAT SAINT ABOU-SEFIEN SHUBRA: MAKTABAT MARI GIRGIS. ANONYMOUS. 1981. THE SAINT ANBA BARSOUM AL ARYAN CAIRO: MAHABBA BOOKSTORE. ANONYMOUS. 1985. SAINT MINA THE MIRACLE WORKER: HIS LIFE AND HIS MIRACLES CAIRO: ABNAA AL BABA KYRILLOS VI. ANONYMOUS. 1987. MIRACLES OF MAR MINA THE WONDER WORKER II CAIRO: ABNAA AL BABA KYRILLOS VI. ANONYMOUS. 1987. MIRACLES OF POPE KYRILLOS VI PART FIVE CAIRO: ABNAA AL BABA KYRILLOS VI. ANONYMOUS. 1987. MIRACLES OF POPE KYRILLOS VI PART SEVEN CAIRO: ABNAA AL BABA KYRILLOS VI. ANONYMOUS. 1987. MIRACLES POPE KYRILLOS VI PART TWO CAIRO: ABNAA AL BABA KYRILLOS VI. ANONYMOUS. 1988. ANBA RUWAYS CAIRO: ABNNA AL ANBA RUWAYS. ANONYMOUS. 1988. MIRACLES OF POPE KYRILLOS VI PART ONE CAIRO: ABNAA AL BABA KYRILLOS VI. -
Engagement: Coptic Christian Revival and the Performative Politics of Song
THE POLITICS OF (DIS)ENGAGEMENT: COPTIC CHRISTIAN REVIVAL AND THE PERFORMATIVE POLITICS OF SONG by CAROLYN M. RAMZY A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Graduate Department of Music University of Toronto © Copyright by Carolyn Ramzy (2014) Abstract The Performative Politics of (Dis)Engagment: Coptic Christian Revival and the Performative Politics of Song Carolyn M. Ramzy A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Faculty of Music, University of Toronto 2014 This dissertation explores Coptic Orthodox political (dis)engagement through song, particularly as it is expressed through the colloquial Arabic genre of taratil. Through ethnographic and archival research, I assess the genre's recurring tropes of martyrdom, sacrifice, willful withdrawal, and death as emerging markers of community legitimacy and agency in Egypt's political landscape before and following the January 25th uprising in 2011. Specifically, I explore how Copts actively perform as well as sing a pious and modern citizenry through negations of death and a heavenly afterlife. How do they navigate the convergences and contradictions of belonging to a nation as minority Christian citizens among a Muslim majority while feeling that they have little real civic agency? Through a number of case studies, I trace the discursive logics of “modernizing” religion into easily tangible practices of belonging to possess a heavenly as well as an earthly nation. I begin with Sunday Schools in the predominately Christian and middle-class neighborhood of Shubra where educators made the poetry of the late Coptic Patriarch, Pope Shenouda III, into taratil and drew on their potentials of death and withdrawal to reform a Christian moral interiority and to teach a modern and pious Coptic citizenry. -
The True Story of Christianity in Egypt
THE STORY OF THE COPTS THE TRUE STORY OF CHRISTIANITY IN EGYPT by Iris Habib el Masri BOOK 1 FROM THE FOUNDATION OF THE CHURCH BY SAINT MARK TO THE ARAB CONQUEST 2 Our Lord and Saviour Jesus Christ King of Kings and Lord of lords 3 H.H. Pope Shenouda III, 117th Pope of Alexandria and the See of St. Mark 4 St. Anthony, Coptic Orthodox Monastery of Southern California, U.S.A., introduces "The Story of the Copts" by IRIS HABIB EL MASRI to all Christians and non-Christians; to old and young; men and women; ... to everyone, with or without an interest in studying religion; and to the public in general. Also, the Copts in Egypt and all over the world. May God grant that the reader gain a true knowledge of the Copts and of the history of Christianity of Egypt. ST. ANMNY MONASTERY P.O. BOX 369 MMERRY SPRINGS, CA 923$5 5 ACKNOWLEDGEMENT It is with deep gratitude that I offer my thanks to our Heavenly Father whose aid and guidance have been my lodestar throughout the years. My thankful homage to the Spirit of my Father Pishoi Kamil whose encouragement by prayer, words and continued endeavour added to my zeal and fervour, and strengthened me to persevere on the path towards fulfilment. My thanks are extended also to all my family circle and friends, with special appreciation to the budding artist Habib Amin el Masri, my nephew, for giving me some of his paintings to adorn this volume. As for my sister Eva el Masri Sidhom, I consider he my co-writer; she and her husband Youssef did their best in editing and typing this work. -
The Coptic Liturgy the Coptic Liturgy
The Coptic Liturgy The Holy Family and An altar to the Lord in Egypt العائلة المقدسة ومذبح للرب في مصر Fr. Jacob Nadian St. Bishoy Coptic Orthodox Church The Coptic Liturgy “An altar to the Lord in the midst of the land of Egypt” (Isaiah 19: 19) How it was fulfilled by the visit of The Holy Family to Egypt? 1 First: Who are the “Copts”? The term “Copts” is equivalent to the word “Egyptians”. It is derived from the Greek “Aigyptos”, which in turns is derived from the ancient Egyptian “Ha-ka-Ptah”, i.e. “the house of the spirit of Ptah”, a most highly revered deity in Egyptian mythology. Sons of Pharaohs From the Arab conquest and until today, this term refers to the Christian Egyptians to distinguish them from the native Muslims. The Copts as the successors of the ancient Egyptians are defined as the modern sons of the Pharaohs. 2 Sons of Pharaohs They played an essential role in the whole Christian world, especially during the first five centuries. Their religious background helped them to accept Christianity with eagerness and to enjoy its depth through their ascetic life, meditation and studying of the Holy Scripture. See of St. Mark The Coptic Church or the Church of Alexandria is called “See of St. Mark”; one of the earliest four sees: Jerusalem, Antioch, Alexandria and Rome. Although St. Mark founded the Coptic Church, evidence indicates that Christianity was introduced into Egypt before St. Mark, though undoubtedly; it must have been on a very small scale. 3 See of St. -
St. Abanoub Class PS-KG St
St. Abanoub Class PS-KG St. Habib Girgis School of Deacons & Deaconesses HYMNS CURRICULUM Rev 0 (Feb-2017) St. Mary and St. Mark Coptic Orthodox Church 5803 11a Ave NW, Edmonton, AB T6L 6A8 St. Abanoub Class PS-KG # of Year Hymn Classes Date (20 Completed Minutes) 1 The Hymn Of The Trisagion – Agios Otheos 4 Agioc `o :eoc 1 Amen Amen Amen Your Death O Lord – Ton Sana Ton 3 Ton ;Anaton 1 The Cherubim Worship You - Ni-Sherobim 4 Ni<eroubim 1 May Their Holy Blessings (English) – Erepon 4 Ere pou`cmou 1 The Hymn Of The Intersections – Hiten Ni-Epresvia 2 Hiten Ni`Precbia 1 To You is The Power (Doxology Of The Holy Pascha) – 4 Thok Ta-ti Gom :wk Te ]Jom 1 Lord Have Mercy (Litanies) – Kerialayson 1 Kvri`e `Ele`3con 1 Glory to the Father – Zoksa Patri + Kenin (Agpeya) 1 Zoksapatri 1 Lord Have Mercy (41 times) – Kerialayson 2 Kvri`e `Ele`3con 1 Blessed Are They – (Liturgy Gospel Response - Regular) 1 Ouniatou Wouniatou 1 Let Us Worship Our Savior (Vespers Gospel Response) – 3 Marenouwst Mpencotir Marenouwst `mpenCwtyr 1 Glory to the Father – Zoksa Patri + Kenin + Amen 2 (Offerings) Zoksapatri 1 Amen Amen Amen Your Death O Lord – Ton Sana Ton 4 Ton ;Anaton 1 Amen Alleluia (End Of Service) 4 Amyn =a=l 1 According To Your Mercy O Lord – Kata To Elayos So 2 Keria Kata to `eleoc cou Kurie 1 We Praise You – Tenhos Erok 2 Tenhwc `erok 1 We Look For The Resurrection Of The Dead – Ten-O-Osht 2 Tenjoust 2 Psalm 150 (English Only) 8 1 St. -
Book Translated and Produced by Archangel Michael and St Bishoy Coptic Orthodox Church, Sydney Australia
Book Translated and Produced By Archangel Michael and St Bishoy Coptic Orthodox Church, Sydney Australia With the Blessings of His Grace Bishop Daniel, Bishop of the Diocese of Sydney and Afiliated Regions. For more information please contact Tasony Sara, St Marks Festival Cup [email protected] Application Book Year 1 and Year 2 APPLICATION FORM Name Church Diocese Phone Servant Name ACTIVITY FORM Name Church Diocese Phone Servant Name Sport Activity All Stages Studies & Scouts: Special Needs Competition: HG Bishop Research Moussa Competition: H E Metropolitan Bakhomios HG Bishop Macarios HG BishopPaula Rafael Church HG Bishop HG BishopBettors and Coptic Tunes HymnsLanguage Competition : competition: HG Daoud HG Bishop Tawadros Primary and Infant studies Under the Guidance of his Holiness Pope Shenouda III Visual & HG Bishop Daniel Performing Arts Abram Abram Competition: HG Bishop Bishop HG HG Bishop HG Bishop Armia Bimen competition: HG Bishop Morcos HG Bishop Cultural and sports sports and Cultural Martyros Activities: Church & Ecclesiastical competition: IT & Electronics Electronics & IT Media and Engineering Introduction competition: The Central Committee Introduction We thank God for the eagerness of our children in joining us in the St Mark Festival Cup. This is due to God’s grace and the encouragement and support from H.H. Pope Shenouda the third, who especially rejoices with children’s services, in that it is the church of the future, “The church of the day after tomorrow”. Also on the keen supervision from fellow bishops, each within his diocese and the blessed church fathers and servants in all their services. The competition this year educates our children in spiritual, ecclesiastical and familial faithfulness, faithfulness in investing their gifts and success in relationships. -
Becoming Saints: Coptic Orthodox Monasticism, Exemplarity, & Negotiating Christian Virtue
Becoming Saints: Coptic Orthodox Monasticism, Exemplarity, & Negotiating Christian Virtue by Joseph Youssef A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of Anthropology University of Toronto © Copyright by Joseph Youssef (2019) Becoming Saints: Coptic Orthodox Monasticism, Exemplarity, & Negotiating Christian Virtue Joseph Youssef Doctor of Philosophy Department of Anthropology University of Toronto 2019 Abstract Based on 13 months of transnational ethnographic fieldwork between Egypt, Southern California, and Toronto, this dissertation examines questions around exemplarity, morality, and the cultivation of virtue among Coptic Orthodox Christians. Specifically, this thesis investigates the relationship between Coptic monks and the wider Coptic community. Many Copts view monasticism as a morally exemplary way of life. The monk as one who has forsaken all social ties and lives in the desert is regarded as one who has attained the highest form of virtue. This view results in different levels of engagement with monastic practice and competing voices for what it means to be a Coptic Christian. As will be demonstrated through ethnographic details, there is a gap between the ideals of the Coptic monastic imaginary and the lived reality of negotiating Christian virtue for monks and laity alike. Furthermore, this dissertation unpacks the ways in which Coptic monasticism is (re-)imagined and (re-)produced in North America and how Coptic subjectivity is (re-)negotiated in relation to Egypt and the Mother Church. ii Acknowledgments Becoming exemplary is a process as this dissertation will soon show. Whether one strives to be the best monk, Christian, or anthropologist, there are many along the path who are a part of this process, who challenge, encourage, and patiently watch for the individual to grow and formulate their vocation.