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The Evolution of the Roman Calendar Dwayne Meisner, University of Regina
The Evolution of the Roman Calendar Dwayne Meisner, University of Regina Abstract The Roman calendar was first developed as a lunar | 290 calendar, so it was difficult for the Romans to reconcile this with the natural solar year. In 45 BC, Julius Caesar reformed the calendar, creating a solar year of 365 days with leap years every four years. This article explains the process by which the Roman calendar evolved and argues that the reason February has 28 days is that Caesar did not want to interfere with religious festivals that occurred in February. Beginning as a lunar calendar, the Romans developed a lunisolar system that tried to reconcile lunar months with the solar year, with the unfortunate result that the calendar was often inaccurate by up to four months. Caesar fixed this by changing the lengths of most months, but made no change to February because of the tradition of intercalation, which the article explains, and because of festivals that were celebrated in February that were connected to the Roman New Year, which had originally been on March 1. Introduction The reason why February has 28 days in the modern calendar is that Caesar did not want to interfere with festivals that honored the dead, some of which were Past Imperfect 15 (2009) | © | ISSN 1711-053X | eISSN 1718-4487 connected to the position of the Roman New Year. In the earliest calendars of the Roman Republic, the year began on March 1, because the consuls, after whom the year was named, began their years in office on the Ides of March. -
What the Romans Knew Piero Scaruffi Copyright 2018 • Part II
What the Romans knew Piero Scaruffi Copyright 2018 http://www.scaruffi.com/know • Part II 1 What the Romans knew Archaic Roma Capitolium Forum 2 (Museo della Civiltà Romana, Roma) What the Romans Knew • Greek! – Wars against Carthage resulted in conquest of the Phoenician and Greek civilizations – Greek pantheon (Zeus=Jupiter, Juno = Hera, Minerva = Athena, Mars= Ares, Mercury = Hermes, Hercules = Heracles, Venus = Aphrodite,…) – Greek city plan (agora/forum, temples, theater, stadium/circus) – Beginning of Roman literature: the translation and adaptation of Greek epic and dramatic poetry (240 BC) – Beginning of Roman philosophy: adoption of Greek schools of philosophy (155 BC) – Roman sculpture: Greek sculpture 3 What the Romans Knew • Greek! – Greeks: knowing over doing – Romans: doing over knowing (never translated Aristotle in Latin) – “The day will come when posterity will be amazed that we remained ignorant of things that will to them seem so plain” (Seneca, 1st c AD) – Impoverished mythology – Indifference to metaphysics – Pragmatic/social religion (expressing devotion to the state) 4 What the Romans Knew • Greek! – Western civilization = the combined effect of Greece's construction of a new culture and Rome's destruction of all other cultures. 5 What the Romans Knew • The Mediterranean Sea (Mare Nostrum) – Rome was mainly a sea power, an Etruscan legacy – Battle of Actium (31 BC) created the “mare nostrum”, a peaceful, safe sea for trade and communication – Disappearance of piracy – Sea routes were used by merchants, soldiers, -
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin Text, Study Aids with Vocabulary, and Commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119
INGO GILDENHARD Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary CICERO, PHILIPPIC 2, 44–50, 78–92, 100–119 Cicero, Philippic 2, 44–50, 78–92, 100–119 Latin text, study aids with vocabulary, and commentary Ingo Gildenhard https://www.openbookpublishers.com © 2018 Ingo Gildenhard The text of this work is licensed under a Creative Commons Attribution 4.0 International license (CC BY 4.0). This license allows you to share, copy, distribute and transmit the text; to adapt the text and to make commercial use of the text providing attribution is made to the author(s), but not in any way that suggests that they endorse you or your use of the work. Attribution should include the following information: Ingo Gildenhard, Cicero, Philippic 2, 44–50, 78–92, 100–119. Latin Text, Study Aids with Vocabulary, and Commentary. Cambridge, UK: Open Book Publishers, 2018. https://doi. org/10.11647/OBP.0156 Every effort has been made to identify and contact copyright holders and any omission or error will be corrected if notification is made to the publisher. In order to access detailed and updated information on the license, please visit https:// www.openbookpublishers.com/product/845#copyright Further details about CC BY licenses are available at http://creativecommons.org/licenses/ by/4.0/ All external links were active at the time of publication unless otherwise stated and have been archived via the Internet Archive Wayback Machine at https://archive.org/web Digital material and resources associated with this volume are available at https://www. -
Ego Quidem Semper Cum Probatis Doctrina Et Uitae Integritate Uiris Ita
[p.647] Amplissimo patri ac illustrissimo linguam et consuetudinem conuertunt. PRINCIPI, EPISCOPO PORTVENSI, CAR. Quibus utrisque, si corporis mihi uires, uel SALVIATO, LILIUS GREGORIUS manus saltem suppeterent (ita enim mihi GYRALDUS, OBSEQVENTISSIMVS hac de re instructa et parata est supellex) SERVVLVS, S.P.D. sperarem me solidis et indissolubilibus argumentis, ualidisque sententiis [p.648] Ego quidem semper cum probatis respondere posse, eorumque ita diluere ac doctrina et uitae integritate uiris ita sensi, infirmare commenta, et plane cauillos, ut et credidi, Deum Optimum Maximum uel plerosque sententiam mutare publice coli debere, et expedire, publicis compellerem, uel saltem iuuentutem non patrum cerimoniis et institutis: priuatim deterrerent a linguae latinae et graece usu, uero pura tantum mente, ac incontaminata: quo minus earum perennibus, consuetisque nec plus sapere quenquam sibi arrogare, studiis operam nauarent. Sed non diffido quam decreta et maiorum instituta per tot alios, et me longe doctiores, et magis firma iam secula per manus subinde tradita corporis ualetudine futuros, qui peruersis permittunt. Quod cum plerique alias, tum ac praeposteris opinionibus sint responsuri, hac in primis nostrorum temporum fece et in bonam uiam reuocaturi: ut nonnihil seruare contempserunt, in uarias sectas, certe iam praestitit Bartholomaeus Riccius, falsaque et impia dogmata inciderunt, in suis de Imitatione libris. Quare nunc ego turbasque plurimas et dissidia in populis his missis, ad te de uariis et multiplicibus concitauerunt. qua ex re praeter sacrificiorum gentium cerimoniis (quae dissensiones passim et uulgo disseminatas, alias magis animi gratia, quam ingenii pacis quoque tranquillitatem et honorum uiribus a me collecta sunt) mittere ciuium ocium ac quietem interturbant, sic constitui, ea in primis ratione, ut nostri ut indies magis magisque seditiones et adolescentes his nugis potius oblectentur, schismata fieri uideamus: ut nunc bella et erudiantur, quam tanto cum periculo plusquam ciuilia, et cognatas acies mittam. -
Ritual Cleaning-Up of the City: from the Lupercalia to the Argei*
RITUAL CLEANING-UP OF THE CITY: FROM THE LUPERCALIA TO THE ARGEI* This paper is not an analysis of the fine aspects of ritual, myth and ety- mology. I do not intend to guess the exact meaning of Luperci and Argei, or why the former sacrificed a dog and the latter were bound hand and foot. What I want to examine is the role of the festivals of the Lupercalia and the Argei in the functioning of the Roman community. The best-informed among ancient writers were convinced that these were purification cere- monies. I assume that the ancients knew what they were talking about and propose, first, to establish the nature of the ritual cleanliness of the city, and second, see by what techniques the two festivals achieved that goal. What, in the perception of the Romans themselves, normally made their city unclean? What were the ordinary, repetitive sources of pollution in pre-Imperial Rome, before the concept of the cura Urbis was refined? The answer to this is provided by taboos and restrictions on certain sub- stances, and also certain activities, in the City. First, there is a rule from the Twelve Tables with Cicero’s curiously anachronistic comment: «hominem mortuum», inquit lex in duodecim, «in urbe ne sepelito neve urito», credo vel propter ignis periculum (De leg. II 58). Secondly, we have the edict of the praetor L. Sentius C.f., known from three inscrip- tions dating from the beginning of the first century BC1: L. Sentius C. f. pr(aetor) de sen(atus) sent(entia) loca terminanda coer(avit). -
Magic in Private and Public Lives of the Ancient Romans
COLLECTANEA PHILOLOGICA XXIII, 2020: 53–72 http://dx.doi.org/10.18778/1733-0319.23.04 Idaliana KACZOR Uniwersytet Łódzki MAGIC IN PRIVATE AND PUBLIC LIVES OF THE ANCIENT ROMANS The Romans practiced magic in their private and public life. Besides magical practices against the property and lives of people, the Romans also used generally known and used protective and healing magic. Sometimes magical practices were used in official religious ceremonies for the safety of the civil and sacral community of the Romans. Keywords: ancient magic practice, homeopathic magic, black magic, ancient Roman religion, Roman religious festivals MAGIE IM PRIVATEN UND ÖFFENTLICHEN LEBEN DER ALTEN RÖMER Die Römer praktizierten Magie in ihrem privaten und öffentlichen Leben. Neben magische Praktik- en gegen das Eigentum und das Leben von Menschen, verwendeten die Römer auch allgemein bekannte und verwendete Schutz- und Heilmagie. Manchmal wurden magische Praktiken in offiziellen religiösen Zeremonien zur Sicherheit der bürgerlichen und sakralen Gemeinschaft der Römer angewendet. Schlüsselwörter: alte magische Praxis, homöopathische Magie, schwarze Magie, alte römi- sche Religion, Römische religiöse Feste Magic, despite our sustained efforts at defining this term, remains a slippery and obscure concept. It is uncertain how magic has been understood and practised in differ- ent cultural contexts and what the difference is (if any) between magical and religious praxis. Similarly, no satisfactory and all-encompassing definition of ‘magic’ exists. It appears that no singular concept of ‘magic’ has ever existed: instead, this polyvalent notion emerged at the crossroads of local custom, religious praxis, superstition, and politics of the day. Individual scholars of magic, positioning themselves as ostensi- bly objective observers (an etic perspective), mostly defined magic in opposition to religion and overemphasised intercultural parallels over differences1. -
Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2012 Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Seth G. Bernard University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the Ancient History, Greek and Roman through Late Antiquity Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Bernard, Seth G., "Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C." (2012). Publicly Accessible Penn Dissertations. 492. https://repository.upenn.edu/edissertations/492 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/492 For more information, please contact [email protected]. Men at Work: Public Construction, Labor, and Society at Middle Republican Rome, 390-168 B.C. Abstract MEN AT WORK: PUBLIC CONSTRUCTION, LABOR, AND SOCIETY AT MID-REPUBLICAN ROME, 390-168 B.C. Seth G. Bernard C. Brian Rose, Supervisor of Dissertation This dissertation investigates how Rome organized and paid for the considerable amount of labor that went into the physical transformation of the Middle Republican city. In particular, it considers the role played by the cost of public construction in the socioeconomic history of the period, here defined as 390 to 168 B.C. During the Middle Republic period, Rome expanded its dominion first over Italy and then over the Mediterranean. As it developed into the political and economic capital of its world, the city itself went through transformative change, recognizable in a great deal of new public infrastructure. -
Greek and Roman Mythology and Heroic Legend
G RE E K AN D ROMAN M YTH O LOGY AN D H E R O I C LE GEN D By E D I N P ROFES SOR H . ST U G Translated from th e German and edited b y A M D i . A D TT . L tt LI ONEL B RN E , , TRANSLATOR’S PREFACE S Y a l TUD of Greek religion needs no po ogy , and should This mus v n need no bush . all t feel who ha e looked upo the ns ns and n creatio of the art it i pired . But to purify stre gthen admiration by the higher light of knowledge is no work o f ea se . No truth is more vital than the seemi ng paradox whi c h - declares that Greek myths are not nature myths . The ape - is not further removed from the man than is the nature myth from the religious fancy of the Greeks as we meet them in s Greek is and hi tory . The myth the child of the devout lovely imagi nation o f the noble rac e that dwelt around the e e s n s s u s A ga an. Coar e fa ta ie of br ti h forefathers in their Northern homes softened beneath the southern sun into a pure and u and s godly bea ty, thus gave birth to the divine form of n Hellenic religio . M c an c u s m c an s Comparative ythology tea h uch . It hew how god s are born in the mind o f the savage and moulded c nn into his image . -
Campaign Back Cover
PAXLEXQUE CampaignSetting AnRPGGame WorldSetting C OMPATIBLEW ITH ByEd&XuânStanek Thisproductiscompatiblewiththe DungeonCrawlClassicsRolePlayingGame. RaorgenGames ATLAS Lands of the Great Sea Region Primary Primary Land Leader Language Patron(s) Aegypt Pharaoh Menkefe Aegyptian Reku Aquitania independent villages Elven Tanalis Arabia King Aiman Arabic Elkev, Eliha Belgica independent clans Celtic druidic Betica King Noteres III Costapanian Iber Britania independent clans Celtic druidic Cypria independent villages Gnomish none Dacia King Detelin Dacian Ramasar Druzix independent villages Lizardfolk Savra Felicia independent clans Felid Ubaste Germania independent clans Germanic Mothis Hellena independent villages Elven Ellelliara Hispania King Gabriel II Palacian Iber Macedonia King Philognes Balkan Fortruvius, Procella Mauretania King Jubair Mauretani Hasbia (Procella) Meria independent villages Merfolk none Nurdarim King Hemdurum IV Dwarven Doraga Pamfilia independent villages Gnomish none Rome Emperor Socindus II Latin Celata, Fortruvius, Procella Scythia independent clans Centaur Ramasar Semosiss Lord Essemelessi Serpentine Savra Stonarx independent clans Goblin Gulyabani Syria King Isidorus Arabic Elkev, Eliha Talin independent clans Celtic Helet Thracia independent cities Dacian Procella 10 Hellena The land kissed by Ellelliara, the Light of Dawn, the land of rolling hills and rocky shores where artistic beauty is ubiquitous - that is Hellena, home of the high elves. Hellena can be welcoming to strangers of goodwill, but those with treacherous intent would be well advised to not confuse the elves’ gentle friendship with weakness. Geography Hellena is a rocky, uneven land of many peninsulas and a thousand islands amid the Pisconian Sea. This terrain has contributed to the relative isolation of each village and city in Hellena. The majority of Hellena’s cities are along the coast. -
Newsletter Nov 2011
imperi nuntivs The newsletter of Legion Ireland --- The Roman Military Society of Ireland In This Issue • New Group Logo • Festival of Saturnalia • Roman Festivals • The Emperors - AD69 - AD138 • Beautifying Your Hamata • Group Events and Projects • Roman Coins AD69 - AD81 • Roundup of 2011 Events November 2011 IMPERI NUNTIUS The newsletter of Legion Ireland - The Roman Military Society of Ireland November 2011 From the editor... Another month another newsletter! This month’s newsletter kind grew out of control so please bring a pillow as you’ll probably fall asleep while reading. Anyway I hope you enjoy this months eclectic mix of articles and info. Change Of Logo... We have changed our logo! Our previous logo was based on an eagle from the back of an Italian Mus- solini era coin. The new logo is based on the leaping boar image depicted on the antefix found at Chester. Two versions exist. The first is for a white back- ground and the second for black or a dark back- ground. For our logo we have framed the boar in a victory wreath with a purple ribbon. We tried various colour ribbons but purple worked out best - red made it look like a Christmas wreath! I have sent these logo’s to a garment manufacturer in the UK and should have prices back shortly for group jackets, sweat shirts and polo shirts. Roof antefix with leaping boar The newsletter of Legion Ireland - The Roman Military Society of Ireland. Page 2 Imperi Nuntius - Winter 2011 The newsletter of Legion Ireland - The Roman Military Society of Ireland. -
Head Lines 27 October 2017
Head Lines 27 October 2017 Facebook: http://www.facebook.com/pages/Cliffview-Primary-School/306158579518208?ref=tn_tnmn Web: www.cliffviewprimary.org.za October is the tenth month of the year in the Julian and Gregorian Calendars and the sixth month to have the length of 31 days. The eighth month in the old Roman calendar, October retained its name (from the Latin ôctō meaning "eight") after January and February were inserted into the calendar that had originally been created by the Romans. In Ancient Rome, one of three Mundus patet would take place on October 5, Meditrinalia October 11, Augustalia on October 12, October Horse on October 15, and Armilustrium on October 19. These dates do not correspond to the modern Gregorian calendar. Among the Anglo-Saxons, it was known as Winterfylleth, because at this full moon (fylleth) winter was supposed to begin. October is commonly associated with the season of autumn, and the colours of October, like orange and brown in the Northern hemisphere and spring in the Southern hemisphere, where it is the seasonal equivalent to April in the Northern hemisphere and vice versa. Admission Registration For 2018 Applications ARE NOW CLOSED. The placement phase will start from 24 July to 29 September 2017. Parents will receive SMS notification or a letter from the school informing them that their application has been successful or otherwise. Those given offers of placement have seven (7) working days to accept or reject the offer. Eco Warrior: Congratulations to Shelby Collyer in Grade 1B who was drawn as our weekly Eco Warrior on 20 October 2017 MySchool Card & Pizza Perfect: Congratulations to Matthew Fourie from Grade 3A for winning the My School Card Pizza Perfect voucher on 20 October 2017 https://www.myschool.co.za/supporter/apply/ Wheelchair Foundation We are still collecting Bottle Tops and Bread Tags. -
Vestal Virgins of Rome: Images of Power Melissa Huang Illinois Wesleyan University Amanda Coles, Faculty Advisor Illinois Wesleyan University
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Digital Commons @ Illinois Wesleyan University Illinois Wesleyan University Digital Commons @ IWU John Wesley Powell Student Research 2013, 24th Annual JWP Conference Conference Apr 20th, 10:00 AM - 11:00 AM Vestal Virgins of Rome: Images Of Power Melissa Huang Illinois Wesleyan University Amanda Coles, Faculty Advisor Illinois Wesleyan University Follow this and additional works at: http://digitalcommons.iwu.edu/jwprc Part of the History Commons Melissa Huang and Amanda Coles, Faculty Advisor, "Vestal Virgins of Rome: Images Of Power" (April 20, 2013). John Wesley Powell Student Research Conference. Paper 3. http://digitalcommons.iwu.edu/jwprc/2013/oralpres5/3 This Event is brought to you for free and open access by The Ames Library, the Andrew W. Mellon Center for Curricular and Faculty Development, the Office of the Provost and the Office of the President. It has been accepted for inclusion in Digital Commons @ IWU by the faculty at Illinois Wesleyan University. For more information, please contact [email protected]. ©Copyright is owned by the author of this document. 1 The Power of Representation: The Vestal Virgins of Rome Melissa Huang Abstract: The earliest archaeological and literary evidence suggest that the Vestal Virgins began as priestesses primarily responsible for religious fertility and purification rituals. Yet from humble beginnings, the Vestals were able to create a foothold in political life through the turbulence of the transition from Republic to Principate. In part due to the violent and perilous transition, the Vestal Virgins of Rome began to represent a sense of what it meant to be Roman.