DOCSLIB.ORG

Overview of Different Spiritualities & Forms of Consecrated Life

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Overview of Different Spiritualities & Forms of Consecrated Life Overview of Different Spiritualities & Forms of Consecrated Life Donuts & Doctrine February 15 & April 26, 2015 Prayer for the Year of Consecrated Life O God, throughout the ages you have called women and men to pursue lives of perfect charity through the evangelical counsels of poverty, chastity, and obedience. During this Year of Consecrated Life, we give you thanks for these courageous witnesses of Faith and models of inspiration. Their pursuit of holy lives teaches us to make a more perfect offering of ourselves to you. Continue to enrich your Church by calling forth sons and daughters who, having found the pearl of great price, treasure the Kingdom of Heaven above all things. Through our Lord Jesus Christ, your Son, who lives and reigns with you in the unity of the Holy Spirit, one God, for ever and ever. Amen. Chronology of Some of the More Commonly Known Religious Orders • Benedictines—St. Benedict of • Jesuits—St. Ignatius of Loyola Nursia (529) (1540) • Carthusians—St. Bruno (1084) • Visitation Sisters—St. Jane Francis • Cistercians—Various monks de Chantal (1610) (1098) • Vincentians—St. Vincent de Paul • Norbertines—St. Norbert (1120) (1625) • Carmelites—Unknown • Sisters of Saint Joseph—Six women (late 1100s ) (1650) • Franciscans—St. Francis of Assisi • Trappists ( branch of Cistercians)— (1209) Unknown (1664) • Pauline Father—Bl. Eusebius of • Passionists—St. Paul of the Cross Esztergom (1215) (1725) • Dominicans—St. Dominic (1216) • Redemptorists—St. Alphonsus • Augustinians—Various (1243) Liguori (1732) • Ursulines—St. Angela Merici • Salesians—St. John Bosco (1873) (1535) • Missionaries of Charity—Bl. Mother Teresa (1950) Where Did They Start? Country of Original Foundation Italy France Palestine Hungary Spain India Benedictines Carthusians Carmelites Pauline Jesuits Missionaries Fathers of Charity Franciscans Cistercians Augustinians Norbertines Ursulines Dominicans Passionists Visitation Sisters Redemptorists Sisters of St. Joseph Salesians Trappists Types of Religious Institutions • Canons Regular — Clerical state & sings the liturgy of the hours in choir & may run parish-life apostolates, lives in community • Monastic –Live in seclusion from the world and lives asceticism – Eremitical (solitary) – Cenobitical (lived in community) • Mendicant—Depend directly on charity for their livelihood, live and pray in common, may have a more active apostolate • Clerics Regular—Made up of priests who are also vowed religious and who usually have a more active apostolate *Some “families” of a particular order may have more than one type of institution within their ranks. Type of Religious Institution Canons Monastic Mendicant Clerics Regular Orders Orders Regular Norbertines Benedictines Dominicans Jesuits Cistercians Franciscans Fathers of Mercy Trappists Augustinians Salesians Carthusians Carmelites Passionists Pauline Fathers Missionaries of Redemptorists Charity Ursulines Sisters of Saint Joseph Visitation Sisters Vincentians Process of Approval of a New Order • Permission from proper department in the Roman Curia (e.g. the Congregation for Institutes of Consecrated Life and Societies of Apostolic Life) • Approval of the Ordinary (usually the bishop) of the diocese of origin—ecclesiastical institution of diocesan right • “Decretum laudis”—“Decree of Praise”—ecclesiastical institution of pontifical right • Final approval of the constitutions What Is a Charism? • A specific way of living out authentic, Christian spirituality • Catechism #2684 • Way of life approved by the Church, that if followed will guide the person living that life to saintly perfection What’s a Charism? • A charism is a gift from God to the Church for the world. • With regard to a Religious Order, the term refers to the gift which God gives to an individual or group to inspire the founding of a new religious family within the Church. • This gift is handed down through the centuries and enriched by all who are called to live it. • The charism of each religious family is the particular way in which its members are called to follow Christ. • Since all Christians follow Christ, the charisms will have many elements in common, but the way in which these elements are emphasized gives each religious group its unique feel. • All religious families have been asked by the Church to rediscover their original founding charism and make it come alive in each culture and in every age. Large Group Discussion • From your own experience, what would you identify as the MAJOR charism of the communities listed previously? • How is that charism connected to the apostolate in which that community engages? What’s in the Constitutions? • With Benedict, the concept of Rule developed into a particular way of life that held the promise of continuity into the distant future. Yet the continuity was more psychological than juridical. • Constitutions spell out the purpose of the religious institute • It includes the types of apostolates the institute will focus on, in keeping with that purpose • Objectively and juridically, the constitutions of a religious community are the basic principles on which the community is to operate: • Rules are the directives for implementing these principles; • Customs are generally the quasi-prescriptive norms that differ from region to region (or province to province) within a single large community. Taken from Fr. Hardon’s American Religious Life in Historical Perspective Steps in Formation Process • Aspirancy • Postulancy • Novitiate • Temporal Vows • Perpetual Vows Secular Institutes in the USA Institute For Founded Purpose Apostolic Oblates Women 1947 Apostolic holiness Apostolic Sodales Priests 1992 Priestly holiness & brotherhood Caritas Christi Women 1937 Contemplative apostolic laywomen Catechists of the Heart of Women 1940 Religious instruction Jesus Company of St. Paul Priests, men, & 1920 Sanctification of professional women work Crusaders of St. Mary Men 1960 Formation of young people Don Bosco Volunteers Women 1978 A variety of apostolates Family of Mary of the Women 1976 Help people protect their faith Visitation Father Kolbe Missionaries Women 1954 Evangelization, veneration of of the Immaculata Mary Handmaids of Divine Women 1951 To promote riches, graces, vital Mercy life stream of Divine Mercy Secular Institutes in the USA Institute For Founded Purpose Institute of the Heart of Priests 1791 Diocesan priestly life Jesus Institute of the Heart of Men 1791 Consecrate to God through Jesus evangelical vows, prayer, and fraternal discernment accountability Institute of the Heart of Women 1791 Live Gospel radically Jesus Jesus Caritas Fraternity Women 1952 In the tradition of Charles de Foucauld Lay Missionaries of the Men 1980 Promise to live the spirit of the Passion Passion of our Lord Lay Missionaries of the Women 1980 Transform the world Passion Madonna della Strada Women 1936 Christianize secular world Mission of Our Lady of Women 1948 Love the rejected Bethany Secular Institutes in the USA Institute For Founded Purpose Missionaries of the Women 1919 Witness Gospel values Kingship of Christ Missionaries of the Men 1928 Reign of Christ Kingship of Christ Notre-Dame de Vie Women, men & 1932 Primacy of spiritual in world priests (spirit of Carmel) Oblate Missionaries of Women 1952 Live charity of Christ Mary Immaculate Opus Spiritus Sancti Priests, deacons 1950 For a new Pentecost Pius X Men 1940 Serves particular apostolate of institute Schoenstatt Fathers Priests 1988 To promote Schoenstatt Schoenstatt Sisters of Women 1926 Marian, renewal of society Mary DeSales Secular Institute Women 1964 Personal sanctification, parish apostolates Secular Institutes in the USA Institute For Founded Purpose Servite Secular Institute Women 1947 Contemplation and service Servitium Christi Women 1952 Live mystery of Eucharist Voluntas Dei Institute Priests, men, 1958 Serve the Church everywhere married couples Information taken from: www.secularinstitutes.org Examples of Societies of Apostolic Life • Apostles of the Interior Life • Paulist Fathers • Bethlehem Mission Society • PIME Missisonaries • Companions of the Cross • Priestly Fraternity of St. Peter • Congregation of Jesus and • Priestly Fraternity of the Mary - The Eudists Missionaries of St.Charles • Daughters of Charity of St. Borromeo Vincent de Paul • Sisters of Social Service • Glenmary Home Missioners • Society of Our Lady of the • Institute of Christ the King Most Holy Trinity Sovereign Priest • Society of Saint-Sulpice • Institute of the Good • Society of the Catholic Shepherd Apostolate • Maryknoll • Sodalitium Christianae Vitae • Missionaries of the Precious • Missionary Society of St. Blood Thomas the Apostle • Oratory of Saint Phillip Neri Consecrated Virgins Central elements of consecrated virginity From the Code of Canon Law: • The virgin is consecrated to God by the diocesan Bishop according to a rite approved by the church. [Catechism of the Catholic Church, 922-924] • She is betrothed mystically to Christ and dedicated to the service of the church. • She enters a public state of consecrated life in the Church. • She lives her life individually, under the direction of the diocesan Bishop. Information taken from: consecratedvirgins.org Consecrated Virgins Central elements of consecrated virginity From the Rite of Consecration to a Life of Virginity: • The consecrated virgin is constituted a sacred person in the Church. [Introduction, No. 1] • No particular service or spirituality is imposed; the consecrated virgin's time is spent in works of penance and of mercy, in apostolic
Load more

Recommended publications
  • Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549
    “JUST AS THE PRIESTS HAVE THEIR WIVES”: PRIESTS AND CONCUBINES IN ENGLAND, 1375-1549 Janelle Werner A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of History. Chapel Hill 2009 Approved by: Advisor: Professor Judith M. Bennett Reader: Professor Stanley Chojnacki Reader: Professor Barbara J. Harris Reader: Cynthia B. Herrup Reader: Brett Whalen © 2009 Janelle Werner ALL RIGHTS RESERVED ii ABSTRACT JANELLE WERNER: “Just As the Priests Have Their Wives”: Priests and Concubines in England, 1375-1549 (Under the direction of Judith M. Bennett) This project – the first in-depth analysis of clerical concubinage in medieval England – examines cultural perceptions of clerical sexual misbehavior as well as the lived experiences of priests, concubines, and their children. Although much has been written on the imposition of priestly celibacy during the Gregorian Reform and on its rejection during the Reformation, the history of clerical concubinage between these two watersheds has remained largely unstudied. My analysis is based primarily on archival records from Hereford, a diocese in the West Midlands that incorporated both English- and Welsh-speaking parishes and combines the quantitative analysis of documentary evidence with a close reading of pastoral and popular literature. Drawing on an episcopal visitation from 1397, the act books of the consistory court, and bishops’ registers, I argue that clerical concubinage occurred as frequently in England as elsewhere in late medieval Europe and that priests and their concubines were, to some extent, socially and culturally accepted in late medieval England.
    [Show full text]
  • Continuum: Laying a Foundation Winter 2008
    Laying a foundation Between 1955 and 1958, the newly arrived Cistercians helped found the University of Dallas, carved out a piece of land, and built a monastery. By Brian Melton ’71 Editor’s note: This is the third in an occasional series of stories cel- Not that there was anything to complain about when it came to their ebratng the Cistercian’s 50 years in Texas. new digs in Texas. February found the fi rst seven monks (Frs. Damian Szödény, Thomas Fehér, Lambert Simon, Benedict Monostori, George, y 1955, things fi nally seemed to be going right for the Christopher Rábay, and Odo) living and working at Our Lady of Vic- beleaguered Hungarian Cistercians. Behind them lay tory in Fort Worth and several other parishes and schools throughout two intensely traumatic experiences: fi rst, their har- Dallas. And when Fr. Anselm Nagy came down from Wisconsin in the rowing escape from Soviet authorities back home, and spring, he established residence at the former Bishop Lynch’s stately second, the bitter disagreement with their own abbot mansion on Dallas’s tony Swiss Avenue (4946), which became the un- Bgeneral from Rome, Sighard Kleiner. His autocratic, imperious or- offi cial gathering place of his new little fl ock. ders for them — to live a life of contemplative farm work and prayer Even better, permission for a Cistercian residence in Dallas came at the tiny Spring Bank Monastery in Wisconsin — sat about as well straight from the Holy See and sailed effortlessly through the di- as the forced Soviet suppression of their beloved abbey back home ocesan attorney’s offi ce in March, as did the incipient monastery’s in Zirc (pronounced “Zeerts”), Hungary.
    [Show full text]
  • Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China
    religions Article Chinese Catholic Nuns and the Organization of Religious Life in Contemporary China Michel Chambon Anthropology Department, Hanover College, Hanover, IN 47243, USA; [email protected] Received: 25 June 2019; Accepted: 19 July 2019; Published: 23 July 2019 Abstract: This article explores the evolution of female religious life within the Catholic Church in China today. Through ethnographic observation, it establishes a spectrum of practices between two main traditions, namely the antique beatas and the modern missionary congregations. The article argues that Chinese nuns create forms of religious life that are quite distinct from more universal Catholic standards: their congregations are always diocesan and involved in multiple forms of apostolate. Despite the little attention they receive, Chinese nuns demonstrate how Chinese Catholics are creative in their appropriation of Christian traditions and their response to social and economic changes. Keywords: christianity in China; catholicism; religious life; gender studies Surveys from 2015 suggest that in the People’s Republic of China, there are 3170 Catholic religious women who belong to 87 registered religious congregations, while 1400 women belong to 37 unregistered ones.1 Thus, there are approximately 4570 Catholics nuns in China, for a general Catholic population that fluctuates between eight to ten million. However, little is known about these women and their forms of religious life, the challenges of their lifestyle, and their current difficulties. Who are those women? How does their religious life manifest and evolve within a rapidly changing Chinese society? What do they tell us about the Catholic Church in China? This paper explores the various forms of religious life in Catholic China to understand how Chinese women appropriate and translate Catholic religious ideals.
    [Show full text]
  • Women and Men Entering Religious Life: the Entrance Class of 2018
    February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background ..................................................................................................................
    [Show full text]
  • OCTOBER 2019  No 10
    OCTOBER 2019 NO 10 ligious and lai News Re ty th AAof the Assumption e same mission EDITORIAL Happy are those called to the supper of the Lord « For us religious, it is necessary to center our lives on the Word of God. It is crucial that this Word becomes the source of life and renewal. » >> Official Agenda Jubilee of the Province of Africa The Assumptionist Province of Africa celebrates its 50th Plenary General Council anniversary this year: a jubilee celebrated in Butembo • n° 5 : December 2-10, 2019, in Rome. at the end of the month of August. The following is the • n° 6 : June 2-10, 2020, in Worcester (United letter addressed by the Superior General for this occa- States). sion, on August 19, 2019, to Fr. Yves Nzuva Kaghoma, • n° 7 : December 3-11, 2020, in Nîmes Provincial Superior: (France). Dear Brothers of the African Province, Ordinary General Councils • n° 16: November 11-15, 2019. It was 50 years ago, on July 3, 1969, that the Province of • n° 17 : December 11-12, 2019. Africa was founded. Resulting from long missionary work by • n° 18 : February 10-14, 2020. the Assumptionists, the young Province began its process • n° 19 : March 18-19, 2020. of development and the progressive assumption of respon- • n° 20 : April 20-24, 2020. sibility by the indigenous brothers. Today, though the mis- Benoît sionary presence is very limited---too limited in my eyes---, you have yourselves become missionaries. The important • October 1-10: Belgium and the Netherlands. number of religious present to the stranger for pastoral rea- • October 20-November 6: Madagascar.
    [Show full text]
  • The Divine Liturgy Monday, 12:10Pm Check Bulletin Or Website See Page 3 for COVID Protocols
    In realizing that I could do nothing of myself, my task became simplified. I strove only to unite July 4, 2021 myself more and more th 14 Sunday to God, knowing that in Ordinary the rest will be added to Time me. —St. Thérèse Weekday Masses Holy Days The Divine Liturgy Monday, 12:10pm check bulletin or website See page 3 for COVID protocols. Tuesday, 12:10pm Sunday Obligation Wednesday, 8:30am Adoration of the Saturday: 5:00pm Wednesday, 8:00pm (in Spanish) Blessed Sacrament & Benediction Sunday: 8:30am Thursday, 12:10pm Thursday, 7pm 11:00am Friday, 12:10pm First Friday,12:45pm and 7pm 1:30pm (Spanish) First Saturday, 9am Sacrament of Reconciliation 5:00pm (Spanish) Saturdays: 4:00pm - 4:45pm Thursdays: 7:15pm —8pm Parish Office Father Jeffrey Bowker, VF Hours: 9:00am — 2:45pm Pastor Mrs. Barbra Matrejek Monday — Friday Father Paul Brant, SJ Administrative Assistant-Ext. 10 Address: 700 Nash St NE Parochial Vicar — 252-229-0584 [email protected] Wilson, NC 27893-3047 Sister Martha Alvarado, HSMG Mrs. Yolanda Craven Phone: 252-237-3019 Ministerio Hispano -- 252-505-6258 Financial Administrator-Ext. 16 252-237-2042 (FAX) Deacon Michel DuSablon [email protected] E-mail: [email protected] Mrs. Louise Bellavance Carmelite House: Mr. Mark N. Peterson Director of Religious Education 610 Nash St NE Organist/Choirmaster 252-299-1195 Website: sttheresewilson.com [email protected] New Parishioners Sacrament of Baptism Sacrament of Anointing Welcome to our parish. We invite you to Parents must be registered members of The sacrament is celebrated upon register, as soon as possible.
    [Show full text]
  • Medieval Devotion to Mary Among the Carmelites Eamon R
    Marian Studies Volume 52 The Marian Dimension of Christian Article 11 Spirituality, Historical Perspectives, I. The Early Period 2001 The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites Eamon R. Carroll Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Carroll, Eamon R. (2001) "The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites," Marian Studies: Vol. 52, Article 11. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/11 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Carroll: Medieval Devotions…Carmelites The Marian Spirituality of the Medieval Religious Orders: Medieval Devotion ... Carmelites MEDIEVAL DEVOTION TO MARY AMONG THE CARMELITES Eamon R. Carroll, 0. Carm. * The word Carmel virtually defines the religious family that calls itself the Carmelite Order. It is a geographical designation (as in also Carthusian and Cistercian), not a person's name like Francis, Dominic and the Servite Seven Holy Founders. In the Church's calendar, Carmel is one of three Marian sites celebrated liturgically, along with Lourdes and St. Mary Major. It may be asked: Who founded the Carmelites on Mount Carmel? There is no easy answer, though some names have been suggested, begin, ning with the letter B-Brocard, Berthold, ...What is known is that during the Crusades in the late eleven,hundreds some Euro, peans settled as hermits on Mount Carmel, in the land where the Savior had lived.
    [Show full text]
  • Special Report on Religious Life
    Catholic News Agency and women who Year-long MAJOR ORDERS TYPES OF RELIGIOUS ORDERS dedicate their lives celebrations AND THEIR CHARISMS to prayer, service The Roman Catholic Church recognizes different types of religious orders: and devotion. Year of Marriage, A religious order or congregation is Many also live as Nov. 2014- distinguished by a charism, or particular • Monastic: Monks or nuns live and work in a monastery; the largest monastic order, part of a commu- Dec. 2015 grace granted by God to the institute’s which dates back to the 6th century, is the Benedictines. nity that follows a founder or the institute itself. Here • Mendicant: Friars or nuns who live from alms and actively participate in apostolic work; specific religious Year of Faith, are just a few religious orders and the Dominicans and Franciscans are two of the most well-known mendicant orders. rule. They can Year of Prayer, congregations with their charisms: • Canons Regular: Priests living in a community and active in a particular parish. include both Oct. 2012- • Clerks Regular: Priests who are also religious men with vows and who actively clergy and laity. Nov. 2013 Order/ participate in apostolic work. Most make public Congregation: Charism: vows of poverty, Year for Priests, obedience and June 2009- Dominicans Preaching and chastity. Priests June 2010 teaching who are religious Benedictines Liturgical are different from Year of St. Paul, prayer and diocesan priests, June 2008- monasticism who do not take June 2009 Missionaries Serving God vows. of Charity among the Religious congregations differ from reli- “poorest of the gious orders mainly in terms of the vows poor” that are taken.
    [Show full text]
  • Emmanuel D'alzon
    Gaétan Bernoville EMMANUEL D’ALZON 1810-1880 A Champion of the XIXth Century Catholic Renaissance in France Translated by Claire Quintal, docteur de l’Université de Paris, and Alexis Babineau, A.A. Bayard, Inc. For additional information about the Assumptionists contact Fr. Peter Precourt at (508) 767-7520 or visit the website: www.assumptionists.org © Copyright 2003 Bayard, Inc. All rights reserved. No part of this publication may be reproduced in any manner without prior written permission of the publisher. Write to the Permissions Editor. ISBN: 1-58595-296-6 Printed in Canada Contents Contents Preface ................................................................................................. 5 Foreword .............................................................................................. 7 Historical Introduction ......................................................................... 13 I. The Child and the Student (1810-1830) .................................. 27 II. From Lavagnac to the Seminary of Montpellier and on to Rome (1830-1833).................................................................... 43 III. The Years in Rome (1833-1835) ............................................... 61 IV. The Vicar-General (1835-1844) ................................................ 81 V. Foundation of the Congregation of the Assumption (1844-1851) .............................................................................. 99 VI. The Great Trial in the Heat of Action (1851-1857) .................. 121 VII. From the Defense
    [Show full text]
  • The Autobiography of St. Anthony Mary Claret
    Saint Anthony Mary Claret AUTOBIOGRAPHY Edited by JOSÉ MARIA VIÑAS, CMF Director Studium Claretianum Rome Forward by ALFRED ESPOSITO, CMF Claretian Publications Chicago, 1976 FOREWORD The General Prefecture for Religious Life has for some time wanted to bring out a pocket edition of the Autobiography of St. Anthony Mary Claret to enable all Claretians to enjoy the benefit of personal contact with the most authentic source of our charism and spirit. Without discounting the value of consulting other editions, it was felt there was a real need to make this basic text fully available to all Claretians. The need seemed all the more pressing in view of the assessment of the General Chapter of 1973: "Although, on the one hand, the essential elements and rationale of our charism are sufficiently explicit and well defined in the declarations 'On the Charism of our Founder' and 'On the Spiritual Heritage of the Congregation' (1967), on the other hand, they do not seem to have been sufficiently assimilated personally or communitarily, or fully integrated into our life" (cf. RL, 7, a and b). Our Claretian family's inner need to become vitally aware of its own charism is a matter that concerns the whole Church. Pope Paul's motu proprio "Ecclesiae Sanctae" prescribes that "for the betterment of the Church itself, religious institutes should strive to achieve an authentic understanding of their original spirit, so that adhering to it faithfully in their decisions for adaptation, religious life may be purified of elements that are foreign to it and freed from whatever is outdated" (II, 16, 3).
    [Show full text]
  • A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St
    Clemson University TigerPrints Master of Architecture Terminal Projects Non-thesis final projects 12-1986 A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield ounC ty, South Carolina Timothy Lee Maguire Clemson University Follow this and additional works at: https://tigerprints.clemson.edu/arch_tp Recommended Citation Maguire, Timothy Lee, "A Monestary for the Brothers of the Order of Cistercians of the Strict Observance of the Rule of St. Benedict. Fairfield County, South Carolina" (1986). Master of Architecture Terminal Projects. 26. https://tigerprints.clemson.edu/arch_tp/26 This Terminal Project is brought to you for free and open access by the Non-thesis final projects at TigerPrints. It has been accepted for inclusion in Master of Architecture Terminal Projects by an authorized administrator of TigerPrints. For more information, please contact [email protected]. A MONASTERY FOR THE BROTHERS OF THE ORDER OF CISTERCIANS OF THE STRICT OBSERVANCE OF THE RULE OF ST. BENEDICT. Fairfield County, South Carolina A terminal project presented to the Graduate School of Clemson University in partial fulfillment for the professional degree Master of Architecture. Timothy Lee Maguire December 1986 Peter R. Lee e Id Wa er Committee Chairman Committee Member JI shimoto Ken th Russo ommittee Member Head, Architectural Studies Eve yn C. Voelker Ja Committee Member De of Architecture • ACKNOWLEDGEMENTS . J Special thanks to Professor Peter Lee for his criticism throughout this project. Special thanks also to Dale Hutton. And a hearty thanks to: Roy Smith Becky Wiegman Vince Wiegman Bob Tallarico Matthew Rice Bill Cheney Binford Jennings Tim Brown Thomas Merton DEDICATION .
    [Show full text]
  • Mission Coop 2021 Letter the Assumptionists Are a World-Wide Religious Congregation Founded in 1845 by Venerable Fr. Emmanuel D
    Mission Coop 2021 Letter The Assumptionists are a world-wide religious congregation founded in 1845 by Venerable Fr. Emmanuel d’Alzon to, in his words, “penetrate the world with a Christian idea…and to do so in words that it can understand.” The Congregation is located in 30 countries and numbers some 1,000 priests and brothers. Inspired by the founder’s vision, the Assumptionists are engaged in the great causes of God and society: education, the press, social outreach, pilgrimages, ecumenical work, and foreign missions. Among these foreign missions, one could cite those in Asia (Vietnam, Korea, and the Philippines), in Latin America (Mexico, Ecuador, Chile), in Eastern Europe (Russia, Bulgaria, and Turkey) and in Africa (the Democratic Republic of the Congo, Kenya, Tanzania, and Madagascar). In the United States, Americans would most probably be familiar with some of our publications like Catholic Digest and the missalette, Living with Christ. We also run a university, Assumption University in Worcester, Massachusetts. This year we would like to draw attention to one of our missions located in Central Mexico, close to the city of Orizaba. This area is mostly populated by various indigenous Mexican tribes which are still using their native languages and some do not even speak Spanish. The Assumptionists have been doing ministry in this region for over twenty years. In the year 2017 the Order assumed the responsibility of the major parish in Tlilapan which consists of 12 missionary churches, some located in the high mountains up to 10 miles away. Three priests and a few brothers provide the daily ministry to all of the people in the area.
    [Show full text]