VOWS in the SECULAR ORDER of DISCALCED CARMELITES Fr
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Women and Men Entering Religious Life: the Entrance Class of 2018
February 2019 Women and Men Entering Religious Life: The Entrance Class of 2018 Center for Applied Research in the Apostolate Georgetown University Washington, DC Women and Men Entering Religious Life: The Entrance Class of 2018 February 2019 Mary L. Gautier, Ph.D. Hellen A. Bandiho, STH, Ed.D. Thu T. Do, LHC, Ph.D. Table of Contents Executive Summary ........................................................................................................................ 1 Major Findings ................................................................................................................................ 2 Introduction ..................................................................................................................................... 5 Part I: Characteristics of Responding Institutes and Their Entrants Institutes Reporting New Entrants in 2018 ..................................................................................... 7 Gender ............................................................................................................................................. 8 Age of the Entrance Class of 2018 ................................................................................................. 8 Country of Birth and Age at Entry to United States ....................................................................... 9 Race and Ethnic Background ........................................................................................................ 10 Religious Background .................................................................................................................. -
OCTOBER 2019 No 10
OCTOBER 2019 NO 10 ligious and lai News Re ty th AAof the Assumption e same mission EDITORIAL Happy are those called to the supper of the Lord « For us religious, it is necessary to center our lives on the Word of God. It is crucial that this Word becomes the source of life and renewal. » >> Official Agenda Jubilee of the Province of Africa The Assumptionist Province of Africa celebrates its 50th Plenary General Council anniversary this year: a jubilee celebrated in Butembo • n° 5 : December 2-10, 2019, in Rome. at the end of the month of August. The following is the • n° 6 : June 2-10, 2020, in Worcester (United letter addressed by the Superior General for this occa- States). sion, on August 19, 2019, to Fr. Yves Nzuva Kaghoma, • n° 7 : December 3-11, 2020, in Nîmes Provincial Superior: (France). Dear Brothers of the African Province, Ordinary General Councils • n° 16: November 11-15, 2019. It was 50 years ago, on July 3, 1969, that the Province of • n° 17 : December 11-12, 2019. Africa was founded. Resulting from long missionary work by • n° 18 : February 10-14, 2020. the Assumptionists, the young Province began its process • n° 19 : March 18-19, 2020. of development and the progressive assumption of respon- • n° 20 : April 20-24, 2020. sibility by the indigenous brothers. Today, though the mis- Benoît sionary presence is very limited---too limited in my eyes---, you have yourselves become missionaries. The important • October 1-10: Belgium and the Netherlands. number of religious present to the stranger for pastoral rea- • October 20-November 6: Madagascar. -
Medieval Devotion to Mary Among the Carmelites Eamon R
Marian Studies Volume 52 The Marian Dimension of Christian Article 11 Spirituality, Historical Perspectives, I. The Early Period 2001 The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites Eamon R. Carroll Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Part of the Religion Commons Recommended Citation Carroll, Eamon R. (2001) "The aM rian Spirituality of the Medieval Religious Orders: Medieval Devotion to Mary Among the Carmelites," Marian Studies: Vol. 52, Article 11. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/11 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Carroll: Medieval Devotions…Carmelites The Marian Spirituality of the Medieval Religious Orders: Medieval Devotion ... Carmelites MEDIEVAL DEVOTION TO MARY AMONG THE CARMELITES Eamon R. Carroll, 0. Carm. * The word Carmel virtually defines the religious family that calls itself the Carmelite Order. It is a geographical designation (as in also Carthusian and Cistercian), not a person's name like Francis, Dominic and the Servite Seven Holy Founders. In the Church's calendar, Carmel is one of three Marian sites celebrated liturgically, along with Lourdes and St. Mary Major. It may be asked: Who founded the Carmelites on Mount Carmel? There is no easy answer, though some names have been suggested, begin, ning with the letter B-Brocard, Berthold, ...What is known is that during the Crusades in the late eleven,hundreds some Euro, peans settled as hermits on Mount Carmel, in the land where the Savior had lived. -
Religious Education Programme
Commitment and Ministry LEARNING STRAND: HUMAN EXPERIENCE RELIGIOUS EDUCATION PROGRAMME FOR CATHOLIC SECONDARY SCHOOLS IN AOTEAROA NEW ZEALAND 12H THE LOGO The logo is an attempt to express Faith as an inward and outward journey. This faith journey takes us into our own hearts, into the heart of the world and into the heart of Christ who is God’s love revealed. In Christ, God transforms our lives. We can respond to his love for us by reaching out and loving one another. The circle represents our world. White, the colour of light, represents God. Red is for the suffering of Christ. Red also represents the Holy Spirit. Yellow represents the risen Christ. The direction of the lines is inwards except for the cross, which stretches outwards. Our lives are embedded in and dependent upon our environment (green and blue) and our cultures (patterns and textures). Mary, the Mother of Jesus Christ, is represented by the blue and white pattern. The blue also represents the Pacific… Annette Hanrahan RSCJ Commitment and Ministry GETTY IMAGES LEARNING STRAND: SACRAMENT AND WORSHIP 12H © 2014 National Centre for Religious Studies First published 1991 No part of this document may be reproduced in any way, stored in a retrieval system, or transmitted by any means, without the prior permission of the publishers. Imprimatur + Colin Campbell DD Bishop of Dunedin Conference Deputy for National Centre for Religious Studies October 2007 Authorised by the New Zealand Catholic Bishops’ Conference. Design & Layout: Devine Graphics PO Box 5954 Dunedin New Zealand Published By: National Centre for Religious Studies Catholic Centre PO Box 1937 Wellington New Zealand Printed By: Printlink 33–43 Jackson Street Petone Private Bag 39996 Wellington Mail Centre Lower Hutt 5045 Māori terms are italicised in the text. -
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
CARMELITES REMEMBER the MISSION Mount Carmel N Honor of Veterans Day, Commit to the Mission
Our Lady of Mount Carmel, Pray for us. Volume 18, Issue 1 May 2011 Published by the Mount Carmel Alumni Foundation CARMELITES REMEMBER THE MISSION Mount Carmel n honor of Veterans Day, commit to The Mission. Alma Mater Carmelite Alumni veterans On peaceful shores from Mt. Carmel High In 1934 the Carmelites began their ‘neath western skies our I hymn of praise we sing, School and Crespi Carmelite Los Angeles mission building High School gathered to watch Mount Carmel High School on To thee our Alma Mater dear, now let our voices the Crespi vs. Loyola football 70th and Hoover. Their mission ring! game and to reminisce and re- was to provide a Catholic college All hail to thee Mount Carmel High, Crusaders Sons are we! We love your ways, your spirit bold! We pledge ourselves to thee! Inside this issue: Carmelites recall the mission . 1,2 The Lady of the Place . 3 Golf Tournament Monday, May 16th 2011. 4,5 Field of Dreams . 6 Who designed the Crusader Picture L-R…Aviators share mission stories… Website. 7 A Haire Affair & Ryan Michael O’Brien MC’41 flew 35 bombing missions over other annoucements . 8 Germany in WWII receiving the Distinguished Flying Cross. Dec. Board Meeting . 9 Lt. Col Kim “Mo” Mahoney USMC CHS’88, pilots F-18’s and is a veteran of three Iraq deployments. Lt. Col. Joe Faherty MC’63 USAF (RET) flew C-130’s in Viet Nam. Continued on Page 2 The purpose of the Mount Carmel Alumni Foundation is to provide financial assistance to the Carmelite Community and to the Catholic elementary schools in South-Central Los Angeles that have provided our alumni with an excellent education. -
Religious Houses/Communities
74 2012 DIOCESE OF SACRAMENTO DIRECTORY R CRUSADE OF THE HOLY SPIRIT (CHSp.) SOCIETY OF JESUS (SJ) Sacred Heart Parish Jesuit Community at Jesuit High School C P.O. Box 430, Susanville, CA 96130 1200 Jacob Lane, Carmichael, CA 95608 M (530) 257-2181, ext. 4382 (916) 482-6060 • Fax (916) 972-8037 Fax (530) 257-6508 St. Ignatius Loyola Parish BROTHERS OF THE CHRISTIAN SCHOOLS (FSC) DOMINICANS - ORDER OF PREACHERS (OP) 3235 Arden Way, Sacramento, CA 95825 Christian Brothers High School 475 East I Street, Benicia (916) 482-9666 • Fax (916) 482-6573 4315 Martin Luther King, Jr. Blvd. Mail: P.O. Box 756, Benicia, CA 94510 Newman Catholic Community Sacramento, CA 95820 • (916) 733-3600 (707) 747-7220 • Fax (707) 745-5642 5900 Newman Ct., Sacramento, CA 95819 CARMELITE FATHERS (O. CARM.) FRANCISCANS-ORDER OF FRIARS MINOR (OFM) (916) 480-2198 • Fax (916) 454-4180 698 Berkeley Way, Fair# eld, CA 94533 St. Francis of Assisi Friary VERBUM DEI MISSIONARY FRATERNITY (VDMF) (707) 426-3639 • Fax (707) 422-7946 1112 26th Street, Sacramento, CA 95816 Holy Rosary Parish Pastoral Center, 503 California St., CARMELITES OF MARY IMMACULATE (CMI) (916) 962-0919 • E-mail: [email protected] Woodland, CA 95695 St. Mary Parish (530) 662-2805 • Fax (530) 662-0796 1333 58th St., Sacramento, CA 95819-4240 LEGIONARIES OF CHRIST (LC) (916) 452-0296 Our Lady of Guadalupe Church CISTERCIAN ORDER OF THE STRICT 1909 7th St., Sacramento, CA 95814 OBSERVANCE - TRAPPIST (OCSO) (916) 541-3556 • Fax (916) 442-3679 Abbey of New Clairvaux OBLATES OF ST. JOSEPH (OSJ) 26240 7th Street (P.O. -
Who Are the Secular Franciscans, and What Do They Do?
Who are the Secular Franciscans, and what do they do? The Secular Franciscan Order is a vocation, a Way of Life approved by the Church, for men and women, married or single, who are called to take an active part in the mission of Christ to bring "the good news of salvation" to the world. Secular Franciscans commit themselves to a life in Christ calling for a positive effort to promote Gospel attitudes among their contemporaries. They are united with each other in communities, through which they develop a sense of direction according to the Gospel spirit of Saint Francis of Assisi. FRANCIS, the saint known and loved the world over, was born at Assisi, central Italy, in the year 1181, the son of a wealthy merchant. He died there in 1226, after a life in Christ that earned him the title Poverelo (little poor man). As a youth, Francis had a series of powerful incidents of conversion, including a vision in which Jesus told him to "rebuild my church, for it is falling into ruin." He found Jesus in the poor and suffering, especially the lepers. He and his followers became visible exemplars of a literal Christian life. In the words of Pope Pius XI, "So lifelike and strikingly did the image of Jesus Christ and the Gospel manner of life shine forth in Francis, that he appeared to his contemporaries almost as though he were the Risen Christ." Saint Francis attained this marvelous ideal by making the holy Gospel, in every detail, the rule and standard of his life. -
Catholic Women Religious in the San Francisco Bay Area, 1850
UNIVERSITY OF CALIFORNIA Santa Barbara Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Sociology by Jamila Jamison Sinlao Committee in charge: Professor Denise Bielby, Chair Professor Jon Cruz Professor Simonetta Falasca-Zamponi Professor John Mohr December 2018 The dissertation of Jamila Jamison Sinlao is approved. Jon Cruz Simonetta Falsca-Zamponi John Mohr Denise Bielby, Committee Chair December 2018 Sisterhood on the Frontier: Catholic Women Religious in the San Francisco Bay Area, 1850- 1925 Copyright © 2018 by Jamila Jamison Sinlao iii ACKNOWLEDGEMENTS In so many ways, this dissertation is a labor of love, shaped by the formative years that I spent as a student at Mercy High School, Burlingame. There, the “Mercy spirit”—one of hospitality and generosity, resilience and faith—was illustrated by the many stories we heard about Catherine McAuley and Mary Baptist Russell. The questions that guide this project grew out of my Mercy experience, and so I would like to thank the many teachers, both lay and religious, who nurtured my interest in this fascinating slice of history. This project would not have been possible without the archivists who not only granted me the privilege to access their collections, but who inspired me with their passion, dedication, and deep historical knowledge. I am indebted to Chris Doan, former archivist for the Sisters of the Presentation of the Blessed Virgin Mary; Sister Marilyn Gouailhardou, RSM, regional community archivist for the Sisters of Mercy Burlingame; Sister Margaret Ann Gainey, DC, archivist for the Daughters of Charity, Seton Provincialate; Kathy O’Connor, archivist for the Sisters of Notre Dame de Namur, California Province; and Sister Michaela O’Connor, SHF, archivist for the Sisters of the Holy Family. -
Some Striking
NUMERICAL DECLINE OF RELIGIOUS INSTITUTES SINCE 1964 Religious Difference SOME STRIKING Orders and 1964/1977 STATISTICS Congregations Benedictines 12 131 12 500 12 070 10 037 -2 463 Capuchins 15 849 15 751 15 575 12 475 - 3 276 - The table alongside gives statistics for Dominicans 9 991 10091 9 946 8 773 1 318 the 62 religious congregations of men Franciscans 26 961 27 140 26 666 21 504 -5 636 17584 11 484 - 6 497 . 17 981 with more than 1,000 members in De La Salle Brothers . 17710 - Jesuits 35 438 35 968 35 573 28 038 7 930 1962. - Marist Brothers 10 068 10 230 10 125 6 291 3 939 Redemptorists 9 308 9 450 9 080 6 888 - 2 562 uniform decline in member- - The Salesians 21 355 22 042 21 900 17 535 4 507 ship is striking. practically all the Congrega- For Augustinians 4 273 4 353 4 447 3 650 703 1964 was the peak year, and 3 425 625 tions, . 4 050 Discalced Carmelites . 4 050 4016 since then all except one have de- Conventuals 4 650 4 650 4 590 4000 650 4 333 1 659 clined in membership, the one ex- Vincentians 5 966 5 992 5 900 7 623 7 526 6 271 1 352 ception being an Indian Congrega- O.M.I 7 592 Passionists 3 935 4 065 4 204 3 194 871 tion - the Carmelites of Mary Im- White Fathers 4 083 4 120 3 749 3 235 885 maculate. Spiritans 5 200 5 200 5 060 4 081 1 119 Trappists 4 339 4 211 3819 3 179 1 032 What, one may ask, is this tidal S.V.D 5 588 5 746 5 693 5 243 503 wave that has engulfed all the Con- gregations, broken their ascent and condemned them to statistical decline? Calced Carmelites ... -
Resignations and Appointments
N. 200708b Wednesday 08.07.2020 Resignations and Appointments Resignation of auxiliary of Włocławek, Poland Appointment of bishop of Savannah, U.S.A. Appointment of vicar apostolic of Yurimaguas, Peru Appointment of auxiliary of the metropolitan archdiocese of São Paulo, Brazil Appointment of members of the Pontifical Council for Interreligious Dialogue Resignation of auxiliary of Włocławek, Poland The Holy Father has accepted the resignation from the office of auxiliary of the diocese of Włocławek, Poland, presented by Bishop Stanisław Gębicki. Appointment of bishop of Savannah, U.S.A. The Holy Father has appointed as bishop of Savannah, United States of America, the Reverend Stephen D. Parkes, of the clergy of the diocese of Orlando, Florida, currently vicar forane of the deanery of the Central Deanery North and parish priest of the Annunciation parish in Altamonte Springs. Reverend Stephen D. Parkes 2 The Reverend Stephen D. Parkes was born on 2 June 1965 in Mineola, New York, in the diocese of Rockville Centre. He attended Massapequa High School in New York (1979-1983) and was awarded a bachelor’s degree in business administration and marketing from the University of South Florida in Tampa (1983-1987). He worked in business and banking. He entered the Seminary and completed his ecclesiastical studies at Saint Vincent de Paul Regional Seminary in Boyton Beach, Florida (1992-1998). He was ordained priest for the diocese of Orlando, Florida on 23 May 1998. Since priestly ordination he held the following positions: parish vicar of the Annunciation parish in Altamonte Springs (1998-2005); administrator and founding pastor of the Most Precious Blood parish in Oviedo (2005- 2011); spiritual director of university pastoral care at the University of Central Florida in Orlando (2004-2011); vicar forane of Central Deanery North (2010-2020); pastor of the Annunciation parish at Altamonte Springs (2011-2020); spiritual director of the Board of the Catholic Foundation of Central Florida (2009-2020) and secretary of the presbyteral council. -
Religious Consecration and the Solemnity of the Vow in Thomas Aquinas’S Works
Mirator 19:1 (2018) 32 Towards a Sacralization of Religious Vows? Religious Consecration and the Solemnity of the Vow in Thomas Aquinas’s Works AGNÈS DESMAZIÈRES homas Aquinas most likely took the Dominican cloth in 1244, in Naples, against the will of This parents who had destined him to the well-established Benedictine convent of the Monte Cassino, where he had been schooled. Kidnapped by his brothers, he spent two years imprisoned in the family castles of Montesangiovanni and Roccasecca, before being released and joining again the Dominicans. The various biographers of Thomas Aquinas granted importance to this episode, relating it with lively and epic details. Marika Räsänen has skillfully demonstrated how the episode of Thomas’s change of clothing was crucial in the construction of the ‘Dominican identity’ in a time when the Order of Preachers was struggling recruiting new candidates.1 Yet, I would highlight in this article a complementary issue: when Thomas Aquinas entered the Dominican Order, the doctrine and rites of incorporation to a religious order were still in a phase of elaboration. Thomas’s doctrine itself evolved significant- ly, moving from a juridical conception of religious vows, characteristic of his early writings, to a sacral one, inspired by a return to patristic and monastic traditions, in his later works. In the first centuries after Christ, the monk accomplished his integration to the monastery through a simple change of clothing, which intervened after a period of probation, lasting from a few days to a full year. At first, the commitment to a monastic rule was only tacit.