Sunday, July 18 LEGO Lesson (PDF)

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Preschool - 5th Grade LEGO CHURCH SCHOOL Summer 2021 L E S S O N S E V E N Sunday, July 18, 2021 You'll need: Your own LEGOS & a Bible Read the Scripture. Noah, the Flood, and God’s Promises, Genesis 6:1-9:29 This story is in the Old Testament. This story is written by Moses and other authors. The main characters are Noah, Shem, Ham, Japheth, their wives, animals and God. This story happened in Mesopotamia, modern day Mount Ararat, Turkey. Take a picture of your child with Say a Prayer: their creation! "Dear God, who loves and cares for all creation, help us to always be gentle and loving when it comes to the earth. Show us the right ways Then email it to me to be to live, and how to be thankful for all you have created. Your beauty entered in a weekly raffle and wonder is more than we can even imagine. Amen." drawing! Email: [email protected] Use Wondering Questions to prompt discussion. Choose one or more: I wonder what the voice of God sounded like to Noah? The Raffle: I wonder if you would do something important if God asked you to? I wonder what it was like to be closed up in a boat with all the animals? All kids that send I wonder if you have ever been in a large boat? in a photo will be I wonder if you have a symbol that reminds you of God? entered into a weekly raffle. One Ask your child to build a scene from the story. person each week Whatever they want. Prompts (ONLY IF NEEDED): will win a prize that Ark, rainbow, water, flooded world, Noah and his family, will be mailed to animals, construction, God, dove your home! Have them explain what they built. This helps them retell the story and remember it. *Lesson idea is from the book Building Faith Brick by Brick by Emily Slichter Given.

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Memory Verse: “Bring Two of Every Living Thing Into the Ark.” Genesis 6:19
Noah’s Ark Memory Verse: “Bring two of every living thing into the ark.” Genesis 6:19 Story: 9 Here is the story of Noah. Noah was a godly man. He was without blame among the people of his time. He walked with God. 10 Noah had three sons. Their names were Shem, Ham and Japheth. 11 The earth was very sinful in God’s eyes. It was full of mean and harmful acts. 14 “So make yourself an ark out of cypress wood. Make rooms in it. Cover it with tar inside and out. 17 “I am going to bring a flood on the earth. It will destroy all life under the sky. It will destroy every living creature that breathes. Everything on earth will die. 18 “But I will make my covenant with you. You will enter the ark. Your sons and your wife and your sons’ wives will enter it with you. 19 “Bring two of every living thing into the ark. Bring male and female of them into it. They will be kept alive with you. 21 “Take every kind of food that you will need. Store it away. It will be food for you and for them.” 22 Noah did everything exactly as God commanded him. 1 Then the Lord said to Noah, “Go into the ark with your whole family. I know that you are a godly man among the people of today. 4 “Seven days from now I will send rain on the earth. It will rain for 40 days and 40 nights.
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In Search of Noah's Ark
IN SEARCH OF NOAH'S ARK History does not care how events happen, it just takes the side of those who do great things and achieve great goals. At the time of writing, this scientific work I was guided by the only desire to enrich our history, to fill the gaps in it, to make it more open to understanding others, but not in any way to harm the established historical order in it. The constant desire to find God, to explain the inexplicable, the deification of the forces of nature, the desire to comprehend the incomprehensible at all times inherent in man. Studying the world around us, people learn more and more new things, and as a result of this there is a need to preserve and transmit information, whether it is in visual form, written or verbal in legends or myths. For example, in religious texts. "Noah did everything God commanded him to do. Upon completion of the construction, God told Noah to enter the ark with his sons and wife, and with the wives of his sons, and to bring also into the ark of all the animals in pairs, that they might live. And take for yourself of all food which is necessary themselves and for animals. Then the ark was shut down by God. Seven days later (in the second month, the seventeenth [27th-according to the translation of the Septuagint] day) the rain poured out on the earth, and the flood lasted forty days and forty nights, and the water multiplied, and lifted up the ark, and it rose above the earth and floated on the surface of the waters.
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1 Genesis 10-‐11 Study ID#12ID1337 Alright, Shall We Open Our Bibles
Genesis 10-11 Study ID#12ID1337 Alright, shall we open our Bibles tonight to Genesis 10. If you're just joining us on Wednesday, you're only nine chapters behind. So you can catch up, all of those are online, they are in video, they are on audio. We are working on translating all of our studies online into Spanish. It'll take awhile, but it's being done. We are also transcribing every study so that you can have a written copy of all that's said. You won't have to worry about notes. It'll all be there, the Scriptures will be there. So that's also in the process. It'll take awhile, but that's the goal and the direction we're heading. So you can keep that in your prayers. Tonight we want to continue in our in-depth study of this book of beginnings, the book of Genesis, and we've seen a lot if you've been with us. We looked at the beginning of the earth, and the beginning of the universe, and the beginning of mankind, and the origin of marriage, and the beginning of the family, and the beginning of sacrifice and worship, and the beginning of the gospel message, way back there in Chapter 3, verse 15, when the LORD promised One who would come that would crush the head of the serpent, preached in advance. We've gone from creation to the fall, from the curse to its conseQuences. We watched Abel and then Cain in a very ungodly line that God doesn't track very far.
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The Armenians
THE ARMENIANS By C.F. DIXON-JOHNSON “Whosoever does wrong to a Christian or a Jew shall find me his accuser on the day of judgment.” (EL KORAN) Printed and Published by GEO TOULMIN & SONS, LTD. Northgate, Blackburn. 1916 Preface The following pages were first read as a paper before the “Société d’Etudes Ethnographiques.” They have since been amplified and are now being published at the request of a number of friends, who believe that the public should have an opportunity of judging whether or not “the Armenian Question” has another side than that which has been recently so assiduously promulgated throughout the Western World. Though the championship of Greek, Bulgarian and other similar “Christian, civilized methods of fighting,” as contrasted with “Moslem atrocities” in the Balkans and Asia Minor, has been so strenuously undertaken by Lord Bryce and others, the more recent developments in the Near East may perhaps already have opened the eyes of a great many thinking people to the realization that, in sacrificing the traditional friendship of the Turk to all this more or less sectarian clamor, British diplomacy has really done nothing better than to exchange the solid and advantageous reality for a most elusive and unreliable, if not positively dangerous, set of shadows. It seems illogical that the same party which recalled the officials (and among them our present War Minister) appointed by Lord Beaconsfield to assist the Turkish Government in reforming their administration and collecting the revenue in Asia Minor, and which on the advent of the Young Turks refused to lend British Administrators to whom ample and plenary powers were assured, should now, in its eagerness to vilify the Turk, lose sight of their own mistakes which have led in the main to the conditions of which it complains, and should so utterly condemn its own former policy.
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A Review of the Search for Noah's Ark
The Proceedings of the International Conference on Creationism Volume 6 Print Reference: Pages 485-502 Article 39 2008 A Review of the Search for Noah's Ark Anne Habermehl Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Habermehl, Anne (2008) "A Review of the Search for Noah's Ark," The Proceedings of the International Conference on Creationism: Vol. 6 , Article 39. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol6/iss1/39 In A. A. Snelling (Ed.) (2008). Proceedings of the Sixth International Conference on Creationism (pp. 485–502). Pittsburgh, PA: Creation Science Fellowship and Dallas, TX: Institute for Creation Research. A Review of the Search for Noah’s Ark Anne Habermehl, B.Sc., 25 Madison Street, Cortland, NY 13045 Abstract There have been many alleged sightings of the Ark and numerous attempts to ﬁnd it, mainly on Mount Ararat, but search attempts so far have been without success. In the light of history, geology, and archaeology, we need to consider that the Ark probably landed elsewhere, and that there may be little of it left.
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Mount Ararat Archaeological Survey Not Necessarily Those of the Associates Dr
Contents EDITOR: Bryant G. Wood, PhD EXECUTIVE EDITOR: Richard D. Lanser Jr., MA, MDiv GRAPHICS AND PHOTO EDITOR: Michael C. Luddeni, NAPP CONSULTING EDITORS: Rev. Gary A. Byers, MA Rev. Scott Lanser, MA Henry B. Smith, Jr., MA William Saxton, MA BOARD OF DIRECTORS: David P. Livingston, Founder Delphi’s Inﬂ uence on the World of the New Testament Gary A. Byers, President Part 3: Faults, Fumes and Visions George DeLong, Treasurer Ernest B. McGinnis.......................................................65 Ronald K. Zuck, Secretary Bible and Spade is received four times a year by members of the Associates for Biblical Research. For an annual contribution of $35.00 or more, members sustain the research and outreach ministries of ABR, including the world-wide radio program “The Stones Cry Out.” To contact ABR, write P.O. Box 144, Akron PA 17501, or email [email protected]. Visit our website at http://www.biblearchaeology. org. © 2008 Associates for Biblical Research. All rights reserved. ISSN 1079-6959 ABR purpose and statement of faith Rex Geissler sent on request. Mount Ararat sunset at the Işak Pasha Palace. Photo taken from Urartian Rock Chamber Tomb at the Beyazıt Opinions expressed by authors not on Castle. the editorial staff of Bible and Spade are Mount Ararat Archaeological Survey not necessarily those of the Associates Dr. Cevat Başaran, Dr. Vedat Keleş and for Biblical Research. Rex Geissler..................................................................70 All Scripture quotations are taken from the New International Version unless speciﬁ ed otherwise. Editorial guidelines will be sent upon Front cover: Urartu’s capital city of Toprakkale, showing request. Tushpa Fortress at Van southwest of Mount Ararat.
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Noah's Wife and Heterosexual Incestuous
Judaica Ukrainica I (2012), 29–46 No Name WomaN: Noah’s Wife aNd heterosexual iNcestuous relatioNs iN GeNesis 9:18–29 corinne e. Blackmer Southern Connecticut State University [email protected] [Noah’s wife] was a nameless woman, and so at home among all those who were never found and never missed, who were uncommemorated, whose deaths were not remarked, nor their begettings1. I. The terse language and riddling innuendo of Gen 9:18–29, which narrates how Noah comes to curse Canaan, the son of Ham, has engaged the inter pretive energies of readers since the rabbis of the Babylonian Talmud spe culated that Ham had castrated his father2. The language of this narrative, bristling with obscure phrases, loud hints of dreadful sexual transgression, and pious cover ups, has often left subsequent interpreters sensing that the story has meanings that the narrator declines to delineate. Indeed, the only thing that remains clear is that Gen 9:18–29 functions as an etiological myth to justify the permanent subordination of the tribes of Canaan. Canaan commits an un speakable sexual crime against Noah’s family that results in the subsequent physical displacement and sweeping rejection of the customs of the Canaanite peoples. Indeed, Israel’s secure possession of the Promised Land is predicated on repudiating the cultural institutions of the preceding Canaanites. Whatever the larger and associated issues, however, interpretive positions have gener 30 Corinne E. BLACKMER ally revolved around two broad questions. What was the nature of Ham’s of fense, such that when he “saw his father’s nakedness” and told his brothers, Shem and Japheth, it merited the terrible curse of permanent servitude Noah pronounced over him3? Second, what was the rationale for the punishment of Canaan and why, if Ham committed the crime, would his son Canaan suffer the penalty instead? Exegetical traditions have identified the deed for which Noah curses Ca naan either as voyeurism, castration, or homosexual paternal incest.
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Introduction
Introduction When the Khazar ruler Joseph wrote his response to Hasdai ibn Shaprut, a dig- nitary of the Caliph of Córdoba Abd Al-Rahman (912–961), in the mid-tenth century, he could have hardly imagined the approaching end of the Khazar Khaganate, and probably to his own rule too. The king of Togarmah (the khagan-bek?),1 Joseph, described Khazaria as a flourishing state, whose rulers governed over numerous peoples and tribes, a state that was capable of stop- ping the Rus’ and the other enemies of the Arab Caliphate from devastating all of its lands.2 Joseph’s description of the Khazar Khaganate from the mid-tenth century is not accepted by most historians. At the same time, Joseph’s letter in its unabridged and abridged edition, together with the Cambridge Document, are the only authentic Khazar written sources that exist today. This requires greater caution in accepting or denying the authenticity of the information they contain. We should ask ourselves: why does the Khazar ruler’s view of his own coun- try differ so much from those of most modern scientists? Did he want to depict Khazaria as a powerful nation—and a kind of a defender of the Caliphate at that—on purpose, in order to seek help from the Muslim countries3 (although it is unclear how the Córdoba Umayyads could have helped Khazaria), or are the described territorial possessions an expression of his claims?4 And what if, ultimately, the solution to the posed questions does not lie in Joseph’s letter, but in the modern view of Khazaria and the basis on which it is established? This leads to the issue of the reasons why the Khazar Khaganate gradually lost its influence and power.
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The Three Families of Man By: Ray C
Title: The Three Families of Man By: Ray C. Stedman Scripture: Genesis 9:18-28 Date: Unknown date in 1968 Series: Understanding Society Message No: 10 Catalog No: 330 The Three Families of Man by Ray C. Stedman In our present series we are attempting to un- Chapter 9 we learn the distinctive contribution that derstand society as it is revealed to us in the each family group is intended to make to the human Scriptures. Perhaps no passage of the Scripture is race. Each contribution is different, unique, and it more helpful and significant to aid us in this than can be demonstrated in society that this is why God the latter half of Chapter 9 of Genesis, the passage has divided the race into three families. This is a we will look at now. Here we shall learn the true secret that sociologists have largely lost sight of, divisions of mankind and also of the existence of a and, therefore, many of their ideas and concepts very dangerous trait that infects society, breaking about society are faulty. We need very much to out in sexual perversions from time to time and return to an understanding of this passage. place to place. This will help us greatly in under- These divisions have been already hinted at in standing what is happening in our own time. the order of the names of the sons of Noah. It is remarkable how much significance Scripture hinges In the eighteenth verse of Chapter 9 is a brief upon apparently trivial distinctions that it makes, summary of the passage: and especially so in the matter of order.
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AT the SUMMIT of MOUNT ARARAT-MASIS Melkonyan A. A. Academician of NAS RA the Most Valuable and Magnificent Names of Ararat
AT THE SUMMIT OF MOUNT ARARAT-MASIS Melkonyan A. A. Academician of NAS RA The most valuable and magnificent names of Ararat and Masis for us Armenians have been known since earliest times. Ararat is mentioned in the Bible as a name mountains where Noah’s ark rested after the Flood subsided1. The word Ararat is presented as Armenia In Vulgatae and King James Bible2. It is suggested that the names of both Aratta (the 3rd millennium BC) of the Sumerian and Urartu (Van Kingdom, the first half of the 1st millennium BC) of the Assyrian cuneiform sources are derivations of the name of Ararat3. Great Ararat-Masis (5165 m) and Lesser Masis (Sis) (3925 m) Armenian historical sources preserved several mythological and folk legends connected with Great Masis and Hayk Patriarch’s generations (the 3rd-1st millennia BC) and kings of Great Armenia Artashes I (189-160 BC) and Trdat III (298-330 AD)4. While visiting Armenia William of Rubruck and Marko Polo saw Ararat and left testimonies about it. William of Rubruck had been told an Armenian tradition about the 1 Genesis 8:4. 2 Kings 19:37 and Isa 37:38. 3 Պետրոսյան Լ.Ն., Հայ ժողովրդի փոխադրամիջոցներ, Հայ ազգաբանություն և բանահյուսություն. ժողովածու, 6, Երևան, 1974, էջ 123: Kavoukjian M., Armenia, Subartu and Sumer. The Indo-European Homeland and Ancient Mesopotamia. Transl. from the Armenian original by N. Ouzounian, Montreal, 1987, pp. 59-81. cf. Մովսիսյան Ա., Հնագույն պետությունը Հայաստանում, Արատտա, Երևան, 1992, էջ 29-32: Դանիելյան Է., Հայոց պատմական և քաղաքակրթական արժեհամակարգի պաշտպանության անհրաժեշտությունը, “Լրաբեր” հաս.
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Black Excellence and the Curse of Ham: Debating Race and Slavery in the Islamic Tradition Author(S): Haroon Bashirsource: Reorient , Vol
Black Excellence and the Curse of Ham: Debating Race and Slavery in the Islamic Tradition Author(s): Haroon BashirSource: ReOrient , Vol. 5, No. 1 (Autumn 2019), pp. 92-116 Published by: Pluto Journals Stable URL: https://www.jstor.org/stable/10.13169/reorient.5.1.0092 JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Pluto Journals is collaborating with JSTOR to digitize, preserve and extend access to ReOrient This content downloaded from 94.8.66.245 on Sun, 26 Jan 2020 15:05:25 UTC All use subject to https://about.jstor.org/terms BLACK EXCELLENCE AND THE CURSE OF HAM: DEBATING RACE AND SLAVERY IN THE ISLAMIC TRADITION Haroon Bashir Abstract: The Curse of Ham narrative claims that Ham (the son of Noah) and his progeny were cursed by God with “blackness and slavery.” While the story can be located within Islamic literature, the tradition was refuted by numerous scholars for various reasons. Firstly, the story is not found within the Quranic text. Secondly, it was generally accepted that slavery was not linked to color but was a substitute for execution following defeat in warfare. Most importantly, scholars refuted the idea that blackness could be consid- ered a curse due to a number of early Muslim heroes being described as black.
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Seven Mountains to Aratta
Seven Mountains to Aratta Searching for Noah's Ark in Iran B.J. Corbin Copyright ©2014 by B.J. Corbin. All rights reserved. 1st Edition Last edited: August 30, 2015 Website: www.bjcorbin.com Follow-up book to The Explorers of Ararat: And the Search for Noah’s Ark by B.J. Corbin and Rex Geissler available at www.noahsarksearch.com. Introduction (draft) The basic premise of the book is this... could there be a relationship between the Biblical "mountains of Ararat" as the landing site of Noah's Ark and the mythical mountain of Aratta as described in ancient Sumerian literature? Both the Biblical Flood mentioned in Genesis chapters 6-8 and The Epic of Gilgamesh in tablet 11 (and other Sumerian texts), seem to be drawing from the same historical flood event. Probable Noah’s Ark landing sites were initially filtered by targeting "holy mountains" in Turkey and Iran. The thinking here is that something as important and significant as where Noah's Ark landed and human civilization started (again) would permeate throughout history. Almost every ancient culture maintains a flood legend. In Turkey, both Ararat and Cudi are considered holy mountains. Generally, Christians hold Mount Ararat in Turkey as the traditional landing site of Noah's Ark, while Muslims adhering to the Koran believe that Mount Cudi (pronounced Judi in Turkish) in southern Turkey is the location where Noah's Ark landed. In Iran, both Damavand and Alvand are considered holy mountains. Comparing the geography of the 4 holy mountains, Alvand best fits the description in Genesis 11:2 of people moving “from the east” into Shinar, if one supports that definition of the verse.
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