The Developmental State,’ the Evolving International Economic Order, and Vietnam
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373 CONCLUSION Throughout the 20Th Century, Vieät-Nam Was at The
CONCLUSION Throughout the 20th century, Vieät-Nam was at the intersection for most of the international powers in politics and culture: France, China, the Soviet Union, and the United States. For more than a century, the changes in aesthetics in Vieät-Nam roughly followed the course of the nation’s relations with these foreign powers. Inevitably, they left their traces in Vietnamese culture, more or less, according to their approaches to Vieät-Nam. The conclusion locates these changes at four turning points in Vietnamese art history and reviews Socialist Realism in the post-doi moi context. Consideration is also given to the introduction of alternative art schools that might challenge current Vietnamese institutions and help nurture a new generation of creative visual artists. Such institutions might fill the gaps between current Vietnamese art theory and practice and their relationship to the global art world. These alternative art schools could also disseminate a more complete and objective account of Vieät-Nam’s art history, which as outlined in the introduction, is one of the governing principles of this thesis. The four turning points: The four turning points of change are: the introduction of western influences under colonialism, the adoption of Socialist Realism in North Vieät-Nam, the pursuit of individuality and expressive art in South Vieät-Nam and the transformation in visual arts under doi moi. At the beginning of the 20th century, the first influential turning point was already in progress with the imposition, in the late 19-century, of French colonial values, which were, and still are, most apparent in the architectural landscape and the adoption of western styled clothing. -
1 Vietnam Vo Hieu
1 Vietnam Vo Hieu I. Introduction Vietnam – sometimes spelled Viet Nam, officially the Socialist Republic of Vietnam is the easternmost country on the Indochina Peninsula in Southeast Asia. It is bordered by China to the north, Laos to the northwest, Cambodia to the southwest, and the East Sea (the South China Sea) to the East. Hanoi, the nation’s capital, lies on the banks of the Red River. It is not only the country’s political, cultural and educational capital but also the most important economic center in the North. Ho Chi Minh City, the new name for Saigon, lies just north of the Mekong Delta in the South, and is the largest city in Vietnam. The city, with a population of seven million, functions as the country’s economic heart and business hub. Danang, in the central part of the country, is the third largest city and an important port. The country was usually called Annam until 1945, when the Proclamation of Independence of the Democratic Republic of Viet Nam was written by Ho Chi Minh president and announced in public, solemn declared to the world at Ba Dinh Square on September 2, 1945 changed the official name back to Việt Nam. Since the use of Chinese characters was discontinued at this time, the alphabetic spelling of Vietnam is now official. I.1 Geography, Climate Viet Nam country is located in the South East Asia, stretching from 8° 27 to 23° 23 N and from 102° 08 to 109° 30 E, Viet Nam has a total land area of 329,314 km2, of which the area of plains is only 7 million ha and the remainder is mountains, hills and plateau. -
Politics and Markets in East Asia: Is the Developmental State Compatible with Globalisation?
Politics and Markets in East Asia: Is the Developmental State Compatible with Globalisation? Mark Beeson A revised version of this paper will appear in Richard Stubbs and Geoffrey R.D. Underhill (eds.), Political Economy and the Changing Global Order, 3rd Edition, Ontario: Oxford University Press. Abstract: This paper details the emergence and role of the ‘Developmental State’ in East Asia and assesses whether it is compatible with processes assocated with ‘globalisation’. The paper argues that despite the fact that the power and authority of states generally has been undermined by globalisation, and more general governance problems in the region, much of Southeast Asia still needs an effective developmental state. One of the most remarkable and surprising aspects of international economic development in the post-World War II period has been the rise of East Asia. A region that observers like Karl Marx and Max Weber once regarded as synonymous with a form of incurable ‘Oriental’ backwardness rapidly transformed itself into the most dynamic economic region on the planet. Even the financial and political crises that hit parts of the region in the late 1990s failed either to stop the broadly based processes of economic expansion that had taken hold in East Asia, or to erase the very real gains that had been made there over the preceding thirty of forty years. The big question, of course, is how did much of East Asia manage to pull off such a feat? This is an especially important question at a time when some observers think that the sorts of ‘interventionist’ policies associated with East Asia’s most successful phase of development are no longer compatible with an increasingly integrated international political economy. -
The Effects of Theravada Buddhism in Social and Culture of Vietnam
International Journal of Science and Research (IJSR) ISSN: 2319-7064 ResearchGate Impact Factor (2018): 0.28 | SJIF (2019): 7.583 The Effects of Theravāda Buddhism in Social and Culture of Vietnam Trinh Thi Ut Ph.D Research Scholar in Acharya Nagarjuna University, Centre for Mahayana Buddhist Studies, Nagarjuna Nagar, Guntur-522510. Andhra Pradesh, India Abstract: This research paper will hopefully address some important issues of Tradition, Culture in Vietnam, about the influence of Theravāda Buddhism in some areas of political, cultural, and social life Vietnam. The areas of political, cultural, and social life mentioned here include only those aspects of Theravāda Buddhism that are spread from the past to the modern. Keywords: Theravāda Buddhism, Social Culture, Vietnam 1. Introduction Nam Tong Buddhism received missions, taught by Indian 2 monks . Theravāda Buddhism was present in the Mekong Delta very early (around the fourth century). Theravāda Buddhism has Today, the Buddhism of Theravāda is two of the most had 452 temples with 8,574 monks ,concentrated mainly in famous forms to label it: Theravāda Buddhozism nine provinces: TraVinh, Vinh Long, Can Tho, An Giang, (commonly Theravāda, Vietnamese and Khmer) Buddhism. KienGiang, Bac Lieu, SocTrang and Ca Mau.1 Moreover, Theravāda Buddhism is also known as Buddhism Theravāda, Buddhism Theravāda ... Buddhism has experienced many ups and downs in history and has become one of the major religions in the world, The Mahāyan or Theravada Buddhism is practically affecting all aspects of social life. Buddhism has built a rich unconceived by most regular Buddhists. They also say treasure of scriptures called the Tripitaka Sutras and many clearly that monks are Buddhist adherents while the majority studies of the monks with the writings, explanations, and of Vietnamese Buddhists are Mahāyana or Northern commentaries on the doctrine. -
Issues and Challenges for Building a Developmental State
African Journal of International Affairs, Vol. 8, Nos. 1&2, 2005, pp. 23–43 © Council for the Development of Social Science Research in Africa, 2006 (ISSN 0850-7902) Reinventing the African State: Issues and Challenges for Building a Developmental State Kehinde Olayode* Abstract Academic discourse and development policy debates have grappled with the contentious issue of the state–market interactions in Africa’s development agenda and processes, particularly since the 1960s independence era. At the heart of this debate has been the contestation over the agency for development. The global wave of democratisation that swept through most parts of the developing world in the late 1980s and early 1990s revived this debate on the linkage between democracy, sustainable development, and state capacity in Africa (Leftwich 1996). The twenty-first century is witnessing a resurgence of confidence in a new type of activist state: democratic and developmental in character and content. The fundamental concern of this study is whether the exigencies of globalisation can be reconciled with democratisation and sustainable development. This provokes further questions such as: how can fragile democratic regimes improve their prospects for consolidation at a moment when the distributive impact of concurrent programmes of economic liberalisation and adjustment are highly contestable? Are the economic reforms prescribed by Bretton Woods Institutions (BWI) and bilateral donors compatible with democratisation and developmental processes? How can the state’s systematic loss of capacity to manage the economy be reconciled with demands for a more democratic polity? Finally, this paper examines the strategies for building the capacity of the African state as agent of development and partnership in the democratisation process. -
Assessing the Marriage and Family Law of Vietnam
Walsh: The Law of the Family in Vietnam: Assessing the Marriage and Fami THE LAW OF THE FAMILY IN VIETNAM: ASSESSING THE MARRIAGE AND FAMILY LAW OF VIETNAM THOMAS J. WALSH * "To put the world in order, we must first put the nation in order; to put the nation in order, we must put the family in order; to put the family in order, we must cultivate our personal life; and to cultivate our personal life, we must first set our hearts right." Confucius' I. INTRODUCTION It is a virtual truism of human history that in war the biggest victims are the weakest segments of society-the children, the widows, the elderly. The war waged between the Vietnamese and the French, and subsequently between the Vietnamese and the Americans, lasted for thirty years. 2 It started as a struggle of colonialists versus * Thomas J. Walsh is a partner in the law firm of Walsh & Walsh, S.C., in DePere, Wisconsin, receiving his B.A. from Marquette University and his J.D. from Hamline University School of Law. He specializes in the area of family law. This article is dedicated to the men and women of the Gregg Herman Delegation to Vietnam and Cambodia sponsored by People to People (October 2010). Your input and contribution to the delegation has provided insight for this article. 1. This quotation is widely attributed to Confucius. See, e.g., Dennis Merritt Jones, Set Yourself Free: The Weight of Hate Is Too Big a Burden, Huffington Post (Aug. 22, 2011, 9:36 AM), http://www.huffingtonpost.com/dennis-merritt- jones/fear-into-hate b_930965.html. -
University of California Santa Cruz the Vietnamese Đàn
UNIVERSITY OF CALIFORNIA SANTA CRUZ THE VIETNAMESE ĐÀN BẦU: A CULTURAL HISTORY OF AN INSTRUMENT IN DIASPORA A dissertation submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY in MUSIC by LISA BEEBE June 2017 The dissertation of Lisa Beebe is approved: _________________________________________________ Professor Tanya Merchant, Chair _________________________________________________ Professor Dard Neuman _________________________________________________ Jason Gibbs, PhD _____________________________________________________ Tyrus Miller Vice Provost and Dean of Graduate Studies Table of Contents List of Figures .............................................................................................................................................. v Chapter One. Introduction ..................................................................................................................... 1 Geography: Vietnam ............................................................................................................................. 6 Historical and Political Context .................................................................................................... 10 Literature Review .............................................................................................................................. 17 Vietnamese Scholarship .............................................................................................................. 17 English Language Literature on Vietnamese Music -
THE VALUE of CULTURAL HERITAGE and TOURISM DEVELOPMENT in HANOI CAPITAL TODAY (The Case Study of the Temple of Literature - Quoc Tu Giam)
HO CHI MINH NATIONAL ACADEMY OF POLITICS DOAN THI THANH THUY THE VALUE OF CULTURAL HERITAGE AND TOURISM DEVELOPMENT IN HANOI CAPITAL TODAY (The case study of the Temple of Literature - Quoc Tu Giam) SUMMARY OF THE PHD THESIS FIELD OF STUDY: CULTURAL STUDY CODE: 62 31 06 40 HA NOI - 2018 The thesis is completed at Ho Chi Minh National Academy of Politics Supervisors: Assoc. Prof. NGUYEN DUY BAC Dr. NGUYEN VAN LUU Reviewer 1: .................................. Reviewer 2: ................................ Reviewer 3: .................................. The thesis will be defended in front of the Thesis Committee at Academy level organized at the Ho Chi Minh National Academy of Politics At…… hour…… date …… month …… 2018 The thesis can be found at: The National Library The Library of Ho Chi Minh National Academy of Politics 1 INTRODUCTION 1. The necessity of the topic Thang Long - Hanoi, the sacred land of extraordinary people, has long been known as a famous tourist destination insides and outsides the country. Over a thousand year of development, the capital of Hanoi has kept its immense cultural and intangible cultural values. Among the tourist attractions of Hanoi today, it is possible to say that the Temple of Literature is an attractive tourist destination, which has witnessed a growing demand for visiting of tourists. One problem is that the cultural heritage values of the Temple of Literature have become a source of tourism development in Hanoi. This is a manifestation of the relationship between culture and economy in the process of sustainable development today. How to maintain and exploit the cultural values of this heritage for tourism development is a matter of serious concern. -
Examining Communication and Democracy in the Vietnam War Caycie Maynard
Examining Communication and Democracy in the Vietnam War Caycie Maynard B.A. Candidate, Department of History, California State University Stanislaus, 1 University Circle, Turlock, CA 95382 Received 16 April 2019; accepted May 2019 Abstract The Vietnam War Era is a complex and unfortunate time for United States’ history. Despite US involvement beginning in 1950, large-scale discussion and public knowledge did not begin until much later. Involvement in the Vietnam War began before the American population was able to exercise their democratic right. In addition, President Truman, Eisenhower, Kennedy, Johnson, and Nixon all contributed to the deception and violation of the American people. Government officials created a palatable narrative covering the events of the Vietnam War and engaged in the war in secrecy, violating democratic rights in the process. When events developed beyond being easily concealed, the American people grew restless and resisted intensely until they were heard. Keywords: Vietnam, discussion, communication, rhetoric, opposition, Democracy, reactions, secrecy, resistance. In the words of the Declaration of Independence: an attack against Communism and the protection of “[w]e hold these truths to be self-evident, that all men are democracy. An example of this theory comes from Sandra created equal, that they are endowed by their Creator with Scanlon, who suggests that a considerable amount of the certain unalienable Rights, that among these are Life, American population supported the war due to its goal of Liberty and the pursuit of Happiness. containing the spread of Communism. This is best noted in — That to secure these rights, Governments are instituted an excerpt where she states that conservatives had a “long- among Men, deriving their just powers from the consent stated belief that the Vietnam War was an essential part of of the governed” (US, 1776). -
A General Equilibrium Investigation on the Sources of the Asian Crisis Within a Multi-Region, Inter-Temporal CGE Model*
DEPARTMENT OF AGRICULTURAL AND RESOURCE ECONOMICS AND POLICY DIVISION OF AGRICULTURAL AND NATURAL RESOURCES UNIVERSITY OF CALIFORNIA AT BERKELEY Working Paper No. 888 THE END OF THE DEVELOPMENTAL STATE? A General Equilibrium Investigation on the Sources of the Asian Crisis within a Multi-Region, Inter-temporal CGE Model* by Irma Adelman and A. Erinç Yeldan Copyright © 1999 by Irma Adelman and A. Erinç Yeldan. All rights reserved. Readers may make verbatim copies of this document for non-commercial purposes by any means, provided that this copyright notice appears on all such copies. California Agricultural Experiment Station Giannini Foundation of Agricultural Economics May, 1999 THE END OF THE DEVELOPMENTAL STATE? A General Equilibrium Investigation on the Sources of the Asian Crisis within a Multi-Region, Inter-temporal CGE Model* Irma Adelman University of California, Berkeley and A. Erinç Yeldan Bilkent University, Ankara May, 1999 Correspondence: Irma Adelman, Thomas Forsyth Hunt Chair A. Erinç Yeldan University of California, Berkeley Department of Economics 207 Giannini Hall Bilkent University Berkeley CA 94720 USA 06533 Ankara, TURKEY Fax: +1.510.643 8911 Fax: +90.312.2665140 [email protected] [email protected] * Paper prepared for presentation at the Second Annual Conference on Global Economic Analysis, Denmark, June 20-22, 1999. We are grateful to Aslhan Salih, Korkut Boratav, Xinshen Diao, and to colleagues at Bilkent, UC Berkeley, and METU for their comments and encouragement at various stages of this research. None of them bears any responsibility, however, for the explicit views and policy implications developed in the paper. 2 THE END OF THE DEVELOPMENTAL STATE? A General Equilibrium Investigation on the Sources of the Asian Crisis within a Multi-Region, Inter-temporal CGE Model The Asian financial crisis had a profound impact on the global economy. -
Models of the Developmental State
Models of the developmental state Luiz Carlos Bresser-Pereira Abstract This paper seeks to understand the developmental state and its historical role in industrial revolutions and afterwards. First, the developmental state is defined as an alternative to the liberal state. Second, it is argued that industrial revolutions have always taken place within the framework of a developmental state. Third, four models of developmental states are defined according to the point in time at which the industrial revolution took place and the central or peripheral character of the country. Fourth, the paper describes how the state withdraws partially from the economy after the industrial revolution, but the developmental state continues to have a major role in directing industrial policy and in conducting an active macroeconomic policy. Keywords Public administration, economic planning, macroeconomics, liberalism, nationalism, economic policy, economic development JEL classification O10, O11, O19 Author Luiz Carlos Bresser-Pereira is an Emeritus Professor with the Department of Economics of the Sao Paulo School of Economics, Getulio Vargas Foundation, Brazil. Email: [email protected]. 36 CEPAL Review N° 128 • August 2019 I. Introduction In the 1950s, Brazilian political scientists and economists identified “developmentalism” as a set of political ideas and economic strategies that drove Brazil’s rapid industrialization and underpinned the coalition of social classes identified with national development. Hélio Jaguaribe (1962, p. 208) stated in the early 1960s that “the core thesis of developmentalism is that the promotion of economic development and the consolidation of nationality stand as two correlated aspects of a single emancipatory process”. Through “national developmentalism”, which would become the established term for the country’s development strategy, Brazilian society was successfully overcoming the patrimonial state that characterized its politics until 1930. -
Developmental State Economic Model Versus Neo-Classical Principles: the Ac Se of Rwanda and Burundi Maxime Sarah Mianzokouna University of Wisconsin-Milwaukee
University of Wisconsin Milwaukee UWM Digital Commons Theses and Dissertations December 2018 Developmental State Economic Model Versus Neo-classical Principles: The aC se of Rwanda and Burundi Maxime Sarah Mianzokouna University of Wisconsin-Milwaukee Follow this and additional works at: https://dc.uwm.edu/etd Part of the African Studies Commons, Economics Commons, and the Public Affairs, Public Policy and Public Administration Commons Recommended Citation Mianzokouna, Maxime Sarah, "Developmental State Economic Model Versus Neo-classical Principles: The asC e of Rwanda and Burundi" (2018). Theses and Dissertations. 1999. https://dc.uwm.edu/etd/1999 This Dissertation is brought to you for free and open access by UWM Digital Commons. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of UWM Digital Commons. For more information, please contact [email protected]. DEVELOPMENTAL STATE ECONOMIC MODEL VERSUS NEO-CLASSICAL PRINCIPLES: THE CASE OF RWANDA AND BURUNDI by Maxime Sarah Mianzokouna A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Africology at The University of Wisconsin –Milwaukee December 2018 ABSTRACT DEVELOPMENTAL STATE ECONOMIC MODEL VERSUS NEO-CLASSICAL PRINCIPLES: THE CASE OF RWANDA AND BURUNDI by Maxime Sarah Mianzokouna The University of Wisconsin-Milwaukee, 2018 Under the Supervision of Professors Abera Gelan and Nolan Kopkin The purpose of this thesis is to examine the significance of the developmental state model using the economic performances of two African countries, Burundi and Rwanda. The two neighboring African countries share similar economic characteristics and face virtually same social and political challenges. In the last two decades, Burundi and Rwanda have taken two different approaches to develop their economies.