Aeneas, on Ara Pacis Augustae, 14 Aeolian Poetry, 2 Agrippa, M
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Reading for Monday 4/23/12 History of Rome You Will Find in This Packet
Reading for Monday 4/23/12 A e History of Rome A You will find in this packet three different readings. 1) Augustus’ autobiography. which he had posted for all to read at the end of his life: the Res Gestae (“Deeds Accomplished”). 2) A few passages from Vergil’s Aeneid (the epic telling the story of Aeneas’ escape from Troy and journey West to found Rome. The passages from the Aeneid are A) prophecy of the glory of Rome told by Jupiter to Venus (Aeneas’ mother). B) A depiction of the prophetic scenes engraved on Aeneas’ shield by the god Vulcan. The most important part of this passage to read is the depiction of the Battle of Actium as portrayed on Aeneas’ shield. (I’ve marked the beginning of this bit on your handout). Of course Aeneas has no idea what is pictured because it is a scene from the future... Take a moment to consider how the Battle of Actium is portrayed by Vergil in this scene! C) In this scene, Aeneas goes down to the Underworld to see his father, Anchises, who has died. While there, Aeneas sees the pool of Romans waiting to be born. Anchises speaks and tells Aeneas about all of his descendants, pointing each of them out as they wait in line for their birth. 3) A passage from Horace’s “Song of the New Age”: Carmen Saeculare Important questions to ask yourself: Is this poetry propaganda? What do you take away about how Augustus wanted to be viewed, and what were some of the key themes that the poets keep repeating about Augustus or this new Golden Age? Le’,s The Au,qustan Age 195. -
Domitian's Arae Incendii Neroniani in New Flavian Rome
Rising from the Ashes: Domitian’s Arae Incendii Neroniani in New Flavian Rome Lea K. Cline In the August 1888 edition of the Notizie degli Scavi, profes- on a base of two steps; it is a long, solid rectangle, 6.25 m sors Guliermo Gatti and Rodolfo Lanciani announced the deep, 3.25 m wide, and 1.26 m high (lacking its crown). rediscovery of a Domitianic altar on the Quirinal hill during These dimensions make it the second largest public altar to the construction of the Casa Reale (Figures 1 and 2).1 This survive in the ancient capital. Built of travertine and revet- altar, found in situ on the southeast side of the Alta Semita ted in marble, this altar lacks sculptural decoration. Only its (an important northern thoroughfare) adjacent to the church inscription identifies it as an Ara Incendii Neroniani, an altar of San Andrea al Quirinale, was not unknown to scholars.2 erected in fulfillment of a vow made after the great fire of The site was discovered, but not excavated, in 1644 when Nero (A.D. 64).7 Pope Urban VIII (Maffeo Barberini) and Gianlorenzo Bernini Archaeological evidence attests to two other altars, laid the foundations of San Andrea al Quirinale; at that time, bearing identical inscriptions, excavated in the sixteenth the inscription was removed to the Vatican, and then the and seventeenth centuries; the Ara Incendii Neroniani found altar was essentially forgotten.3 Lanciani’s notes from May on the Quirinal was the last of the three to be discovered.8 22, 1889, describe a fairly intact structure—a travertine block Little is known of the two other altars; one, presumably altar with remnants of a marble base molding on two sides.4 found on the Vatican plain, was reportedly used as building Although the altar’s inscription was not in situ, Lanciani refers material for the basilica of St. -
January 2015Watercolor Newsletter
January 2015 Watercolor Newsletter Exhibitions of Note Masters of Watercolour Exhibition Grand Hall St. Petersburg, Russia January 20-31, 2015 40 Russian and 40 International artists will be represented. Kansas Watercolor Society National Exhibition Wichita Center for the Arts Wichita, KS November 21, 2014 – January 4, 2015 NWS Annual International Exhibition NWS Gallery San Pedro, CA November 12, 2014 - January 11, 2015 Florida Focus Gold Coast Watercolor Society City Furniture Fort Lauderdale, Florida December 13, 2014- January 30, 2015 Pennsylvania Watercolor Society's 35th International Juried Exhibition State Museum Harrisburg PA November 8, 2014 – February 8, 2015 Fourth upon a time... Harriët, Eva, Kitty, Nadja Nordiska Akvarellmuseet Museum Sweden February 8 – May 3, 2015 Along with traditional and contemporary watercolour art The Nordic Watercolour Museum (Nordiska Akvarellmuseet) has a special focus on picture storytelling for children and young people. Fourth Upon a Time... Harriët, Eva, Kitty, Nadja is the fifth exhibition with this theme in focus. Here we encounter four artists and picture book creators from four European countries. They all have a deeply personal visual language and create narratives that challenge and cause one to marvel. In the exhibition, the artists will present their books, but also completely different sides of their work. They have chosen to work together and let their different worlds collide and meet in new art, new pictures and new stories. Traces: From the collection Nordiska Akvarellmuseet Museum Sweden February 8 – May 3, 2015 The Nordic Watercolour Museum´s art collection is an ongoing and vital part of the museum´s activities. For this spring´s selection works have been chosen that associate in different ways with the theme traces. -
The Mythology of the Ara Pacis Augustae: Iconography and Symbolism of the Western Side
Acta Ant. Hung. 55, 2015, 17–43 DOI: 10.1556/068.2015.55.1–4.2 DAN-TUDOR IONESCU THE MYTHOLOGY OF THE ARA PACIS AUGUSTAE: ICONOGRAPHY AND SYMBOLISM OF THE WESTERN SIDE Summary: The guiding idea of my article is to see the mythical and political ideology conveyed by the western side of the Ara Pacis Augustae in a (hopefully) new light. The Augustan ideology of power is in the modest opinion of the author intimately intertwined with the myths and legends concerning the Pri- mordia Romae. Augustus strove very hard to be seen by his contemporaries as the Novus Romulus and as the providential leader (fatalis dux, an expression loved by Augustan poetry) under the protection of the traditional Roman gods and especially of Apollo, the Greek god who has been early on adopted (and adapted) by Roman mythology and religion. Key words: Apollo, Ara, Augustus, Pax Augusta, Roma Aeterna, Saeculum Augustum, Victoria The aim of my communication is to describe and interpret the human figures that ap- pear on the external western upper frieze (e.g., on the two sides of the staircase) of the Ara Pacis Augustae, especially from a mythological and ideological (i.e., defined in the terms of Augustan political ideology) point of view. I have deliberately chosen to omit from my presentation the procession or gathering of human figures on both the Northern and on the Southern upper frieze of the outer wall of the Ara Pacis, since their relationship with the iconography of the Western and of the Eastern outer-upper friezes of this famous monument is indirect, although essential, at least in my humble opinion. -
ROME : ART and HISTORY OPENAIR 2020-2021, 2Nd Semester Meeting 1 – 13.03.2021 the Eternal City
University of Rome Tor Vergata School of Global Governance Prof. Anna Vyazemtseva ROME : ART AND HISTORY OPENAIR 2020-2021, 2nd semester Meeting 1 – 13.03.2021 The Eternal City 10 am – 5 pm :, The Palatine (Domus Augustana, Horti Farnesiani), Roman and Imperial Forums, The Colosseum, Vittoriano Complex, Musei Capitolini. 1 - 2pm:Lunch Meeting 2 – 20.03.2021 Introduction to the Renaissance 10 am – 5 pm: St. Peter’s Basilica, Vatican Museums (Sistine Chapel by Michelangelo, Stanze by Raphael). 1 - 2pm: Lunch Meeting 3 – 27.03.2021 Architecture and Power: Palaces of Rome 10 am – 5 pm: Villa Farnesina, Via Giulia, Palazzo Farnese, Palazzo Spada-Capodiferro, Palazzo della Cancelleria, Palazzo Mattei, Palazzo Venezia 1 - 2pm: Lunch Meeting 4 – 10.04.2021 Society, Politics and Art in Rome in XV-XVIII cc. 10 am – 5 pm: Santa Maria del Popolo, Piazza di Spagna, Barberini Palace and Gallery, Fon tana di Trevi, San Carlino alle Quattro Fontane, Sant’Andrea al Quirinale, Palazzo del Quirinale 1 - 2pm:Lunch Meeting 5 – 14.04.2021 The Re-use of the Past 10 am – 5 pm: Pantheon, Piazza di Pietra, Piazza Navona, Baths of Diocletian, National Archeological Museum Palazzo Massimo alle Terme. 1 - 2pm: Lunch Meeting 6 – 08.03.2021 Contemporary Architecture in Rome 10 am – 5pm: EUR district, MAXXI – Museum of Arts of XXI c. (Zaha Hadid Architects), Ara Pacis Museum. 1 – 2 pm: Lunch Proposals and Requirements The course consists of 6 open air lectures on artistic heritage of Rome. The direct contact with sites, buildings and works of art provides not only a better comprehension of their historical and artistic importance but also helps to understand the role of heritage in contemporary society. -
Constantine Triumphal Arch 313 AD Basilica of St. Peter Ca. 324
Constantine Triumphal Arch 313 AD Basilica of St. Peter ca. 324 ff. Old St. Peter’s: reconstruction of nave, plus shrine, transept and apse. Tetrarchs from Constantinople, now in Venice Constantine defeated the rival Augustus, Maxentius, at the Pons Mulvius or Milvian Bridge north of Rome, at a place called Saxa Rubra (“Red rocks”), after seeing a vision (“In hoc signo vinces”) before the battle that he eventually associated with the protection of the Christian God. Maxentius’s Special Forces (Equites Singulares) were defeated, many drowned; the corps was abolished and their barracks given to the Bishop of Rome for the Lateran basilica. To the Emperor Flavius Constantinus Maximus Father of the Fatherland the Senate and the Roman People Because with inspiration from the divine and the might of his intelligence Together with his army he took revenge by just arms on the tyrant And his following at one and the same time, Have dedicated this arch made proud by triumphs INSTINCTV DIVINITATIS TYRANNO Reconstruction of view of colossal Sol statue (Nero, Hadrian) seen through the Arch of Constantine (from E. Marlow in Art Bulletin) Lorsch, Germany: abbey gatehouse in the form of a triumphal arch, 9th c. St. Peter’s Basilicas: vaulted vs. columns with wooden roofs Central Hall of the Markets of Trajan Basilica of Maxentius, 3018-312, completed by Constantine after 313 Basilica of Maxentius: Vaulting in concrete Basilica of Maxentius, 3018-312, completed by Constantine after 313 Monolithic Corinthian column from the Basilica of Maxentius, removed in early 1600s by Pope Paul V and brought to the piazza in front of Santa Maria Maggiore Monolithic Corinthian column from the Basilica of Maxentius, removed in early 1600s by Pope Paul V and brought to the piazza in front of Santa Maria Maggiore BATHS OF DIOCLETIAN 298-306 AD Penn Station NY (McKim, Mead, and White) St. -
Calendar of Roman Events
Introduction Steve Worboys and I began this calendar in 1980 or 1981 when we discovered that the exact dates of many events survive from Roman antiquity, the most famous being the ides of March murder of Caesar. Flipping through a few books on Roman history revealed a handful of dates, and we believed that to fill every day of the year would certainly be impossible. From 1981 until 1989 I kept the calendar, adding dates as I ran across them. In 1989 I typed the list into the computer and we began again to plunder books and journals for dates, this time recording sources. Since then I have worked and reworked the Calendar, revising old entries and adding many, many more. The Roman Calendar The calendar was reformed twice, once by Caesar in 46 BC and later by Augustus in 8 BC. Each of these reforms is described in A. K. Michels’ book The Calendar of the Roman Republic. In an ordinary pre-Julian year, the number of days in each month was as follows: 29 January 31 May 29 September 28 February 29 June 31 October 31 March 31 Quintilis (July) 29 November 29 April 29 Sextilis (August) 29 December. The Romans did not number the days of the months consecutively. They reckoned backwards from three fixed points: The kalends, the nones, and the ides. The kalends is the first day of the month. For months with 31 days the nones fall on the 7th and the ides the 15th. For other months the nones fall on the 5th and the ides on the 13th. -
Rome in a Pocket
FEBA ANNUAL CONVENTION 2019 TOWARDS THE NEXT DECADE. TOGHETHER ROME IN A POCKET 15-18 MAY 2019 1 When in Rome, do as Romans do The best way to visit, understand and admire the eternal city is certainly with…a pair of good shoes. Whoever crosses the old consular road of the ancient Appia, known as “Queen Viarum” notices immediately tourists in single file, walking the edge of the street on the little sidewalk. Along the way we reach the Catacombs of San Callisto and San Sebastiano, where, still today, the stones and the intricate underground tunnels, (explored for only 20 km), retain a charm of mystery and spirituality. We are in the heart of Rome, yet we find ourselves immersed in a vast archaeological park hidden by cultivated fields while, in the distance, we can see long lines of buildings. A few meters from the entrance of the Catacombs of S. Sebastiano, an almost anonymous iron gate leads to the Via Ardeatina where, a few minutes away, we find the mausoleum of the “Fosse Ardeatine”. It is the place dedicated to the 335 victims killed by the Nazi-fascist regime in March 1944, as an act of retaliation for the attack on Via Rasella by partisan groups that caused the death of German soldiers. 2 COLOSSEUM Tourists know the most symbolic In 523 A.D., the Colosseum ends place to visit and cannot fail to its active existence and begins see the Flavian amphitheater, a long period of decadence known as Colosseum due to the and abandonment to become a giant statue of Nero that stood quarry of building materials. -
Ara Pacis (13-9 BCE) Architecture Published on Judaism and Rome (
Ara Pacis (13-9 BCE)_Architecture Published on Judaism and Rome (https://www.judaism-and-rome.org) Ara Pacis (13-9 BCE)_Architecture Reconstruction of the Ara Pacis [1] Ara Pacis: frontal view [2] [3] Ara Pacis: side view [4] [5] Ara Pacis: side view [6] [7] Patron/Sponsor: Senate Original Location/Place: Rome: Campus Martius Actual Location (Collection/Museum): In loco Date: 9 BCE Material: Marble Page 1 of 4 Ara Pacis (13-9 BCE)_Architecture Published on Judaism and Rome (https://www.judaism-and-rome.org) Measurements: 11.6 m by 10.6 m by 3.6 m Building Typology: Altar Description: The Ara Pacis Augustae is a monumental altar. The altar, which is set on a four steps base, was sculpted in marble from Luna. The altar is surrounded by walls. There are two gates, the first located on the eastern wall and the other on the western one. Four Corinthian pilasters are set at the corners and at the doorways. The decoration on the exterior of the precinct walls is characterized by reliefs set on two registers. The lower register of the frieze consists in acanthus scrolls filled by small animals and birds. The upper part of the altar is decorated with garlands of fruits and leaves suspended between bucrania, or decorations shaped as oxen’s skulls, from fluttering ribbons. The loops made by the garlands are filled with free-floating paterae, or metal libation bowls. On the northern and southern walls, the upper register depicts the sacrfical procession of members of the imperial household, together with priests and lictors. -
The Power of Images in the Age of Mussolini
University of Pennsylvania ScholarlyCommons Publicly Accessible Penn Dissertations 2013 The Power of Images in the Age of Mussolini Valentina Follo University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/edissertations Part of the History Commons, and the History of Art, Architecture, and Archaeology Commons Recommended Citation Follo, Valentina, "The Power of Images in the Age of Mussolini" (2013). Publicly Accessible Penn Dissertations. 858. https://repository.upenn.edu/edissertations/858 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/edissertations/858 For more information, please contact [email protected]. The Power of Images in the Age of Mussolini Abstract The year 1937 marked the bimillenary of the birth of Augustus. With characteristic pomp and vigor, Benito Mussolini undertook numerous initiatives keyed to the occasion, including the opening of the Mostra Augustea della Romanità , the restoration of the Ara Pacis , and the reconstruction of Piazza Augusto Imperatore. New excavation campaigns were inaugurated at Augustan sites throughout the peninsula, while the state issued a series of commemorative stamps and medallions focused on ancient Rome. In the same year, Mussolini inaugurated an impressive square named Forum Imperii, situated within the Foro Mussolini - known today as the Foro Italico, in celebration of the first anniversary of his Ethiopian conquest. The Forum Imperii's decorative program included large-scale black and white figural mosaics flanked by rows of marble blocks; each of these featured inscriptions boasting about key events in the regime's history. This work examines the iconography of the Forum Imperii's mosaic decorative program and situates these visual statements into a broader discourse that encompasses the panorama of images that circulated in abundance throughout Italy and its colonies. -
Best Architecture & Design in Rome
"Best Architecture & Design in Rome" Erstellt von : Cityseeker 4 Vorgemerkte Orte Museo d'Arte Ebraica "Ein Volk, das kämpft" Bei Besichtigung des Museums erhalten Sie auch Zutritt zur Synagoge. Zu den glanzvollen Exponaten gehören prunkvolle Kronen, Silbergegenstände und Thoras, Umhänge, die die Juden zum Gebet überziehen. In einer Abteilung ist eine Ausstellung über die Verfolgungen, die das jüdische Volk im Laufe von zwei Jahrtausenden erlitt. Zum by Public Domain Beispiel eine Kopie des päpstlichen Edikts aus dem 16. Jahrhundert, das den Juden die Ausübung verschiedener Tätigkeiten untersagte, und Zeugnisse aus den Konzentrationslagern der Nazi-Zeit. Die mächtige Synagoge neben dem Museum, die auf den Tiber blickt, wurde 1870 errichtet. Eintritt EUR4; Schulklassen EUR3 +39 06 684 0061 www.museoebraico.roma.i [email protected] Lungotevere Cenci, Tempio t/ Maggiore di Roma, Rom Museo dell'Ara Pacis "Museum for Peace Altar" The Ara Pacis Museum is one of the most beautiful museums in Rome, dedicated to the ancient Ara Pacis (Altar of Peace). The altar itself is from the year 9 B.C. The museum was designed by American architect Richard Meier, who created a wonderful space of light and shadow. The central pavilion holds the Ara Pacis, which is illuminated by natural light filtered by Public Domain through 500 square meters of glass. +39 06 0608 www.arapacis.it/ [email protected] Lungotevere in Augusta, a.it Rom Casa dell'Architettura "Art & Architecture" The Casa dell'Architettura came into being due to the efforts of the Municipality of Rome and the Association of Architects of Rome who recognized the need for an exclusive cultural space. -
Reading Aeneas' Shield
READING AENEAS’ SHIELD John L. Penwill One of the more obvious examples of Virgil’s use of Homeric intertextuality in the Aeneid is the ekphrastic description of Aeneas’ shield that occupies the last 100 lines or so of Book 8.1 It might of course be possible to object at the outset that this isn’t necessarily obvious at all, in that the scenes depicted on Aeneas’ shield on the face of it bear little or no resemblance to those depicted on Achilles’; in place of Homer’s generic descriptions of human life in its various aspects we have scenes from Roman history culminating in the Battle of Actium and Augustus’ lordship over the entire human race. But given that we are now two-thirds of the way through a poem replete with Homeric allusion, that the circumstances of each shield’s manufacture (goddess mother appealing to the craftsman god to make new armour for her son) are closely parallel (though not by any means identical, as we shall see), and that in each case the shield constitutes a prelude to a new and final phase of the hero’s role in each epic makes the Homeric intertext inescapable. The fact that the scenes depicted are so radically different is something that we are of course expected to notice—as so often when Virgil em- ploys Homeric allusion, it is differences that engender meaning—but we cannot notice them or respond appropriately to them unless we are already programmed to see Iliad 18 as the key text. As indeed we are.