1878-1879 Obituary Record of Graduates of Yale University
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Currents in Reformed Theology Vol
UNION WITH CHRIST Currents in Reformed Theology Vol. 4, No. 1 / April 2018 4, No. Vol. Westminster International Theological Reformed Seminary Evangelical Philadelphia Seminary uniocc.com Vol. 4, No. 1 / April 2018 INTERNATIONAL JOURNAL OF REFORMED THEOLOGY AND LIFE Editorial Board Members Africa Flip Buys, North-West University, Potchefstroom, South Africa Henk Stoker, North-West University, Potchefstroom, South Africa Philip Tachin, National Open University of Nigeria, Lagos, Nigeria Cephas Tushima, ECWA Theological Seminary, Jos, Nigeria Asia In-Sub Ahn, Chong Shin University and Seminary, Seoul, Korea UNION WITH CHRIST Wilson W. Chow, China Graduate School of Theology, Hong Kong Matthew Ebenezer, Presbyterian Theological Seminary, Dehra Dun, India Editorial Committee and Staff Benyamin F. Intan, International Reformed Evangelical Seminary, Jakarta, Indonesia Editor in Chief: Paul Wells Kevin Woongsan Kang, Chongshin Theological Seminary, Seoul, Korea Senior Editors: Peter A. Lillback and Benyamin F. Intan In Whan Kim, Daeshin University, Gyeongsan, Gyeongbuk, Korea Managing Editor: Bernard Aubert Billy Kristanto, International Reformed Evangelical Seminary, Jakarta, Indonesia Book Review Editor: Brandon D. Crowe Jong Yun Lee, Academia Christiana of Korea, Seoul, Korea Subscription Manager: Audy Santoso Sang Gyoo Lee, Kosin University, Busan, Korea Assistant: Lauren Beining Deok Kyo Oh, Ulaanbaatar University, Ulaanbaatar, Mongolia Copy Editor: Henry Whitney Moses Wong, China Reformed Theological Seminary, Taipei, Taiwan Typesetter: Janice Van Eck Australia Mission Statement Allan M. Harman, Presbyterian Theological College, Victoria, Australia Peter Hastie, Presbyterian Theological College, Victoria, Australia Unio cum Christo celebrates and encourages the visible union believers possess Mark D. Thompson, Moore Theological College, Newtown, Australia in Christ when they confess the faith of the one holy catholic and apostolic church, the body of Christ. -
Essential Rights and Liberties of Religion in the American Constitutional Experiment John Witte Jr
Notre Dame Law Review Volume 71 | Issue 3 Article 2 6-1-1999 Essential Rights and Liberties of Religion in the American Constitutional Experiment John Witte Jr. Follow this and additional works at: http://scholarship.law.nd.edu/ndlr Part of the Law Commons Recommended Citation John Witte Jr., Essential Rights and Liberties of Religion in the American Constitutional Experiment, 71 Notre Dame L. Rev. 271 (1996). Available at: http://scholarship.law.nd.edu/ndlr/vol71/iss3/2 This Article is brought to you for free and open access by NDLScholarship. It has been accepted for inclusion in Notre Dame Law Review by an authorized administrator of NDLScholarship. For more information, please contact [email protected]. ARTICLES The Essential Rights and Liberties of Religion in the American Constitutional Experiment John Witte, Jr.* INTRODUCTION ...................................................... 372 I. THE "GENESIS" OF THE AMERcAN EXPERIMENT ................ 376 A. Four Views of Religious Rights and Liberties in the Later Eighteenth Century ........................................ 377 1. Puritan Views ........................................ 378 2. Evangelical Views .................................... 381 3. Enlightenment Views ................................ 383 4. Civic Republican Views .............................. 385 B. The Essential Rights and Liberties of Religion ................ 388 1. Liberty of Conscience ............................... 389 2. Free Exercise ........................................ 394 3. Pluralism ........................................... -
An Histokical Study of the Powers and Duties of the Peesidency in Yale College
1897.] The Prendency at Tale College. 27 AN HISTOKICAL STUDY OF THE POWERS AND DUTIES OF THE PEESIDENCY IN YALE COLLEGE. BY FRANKLIN B. DEXTER. Mr OBJECT in the present paper is to offer a Ijrief histori- cal vieAV of the development of the powers and functions of the presidential office in Yale College, and I desire at the outset to emphasize the statement that I limit myself strictl}' to the domain of historical fact, with no l)earing on current controA'ersies or on theoretical conditions. The corporate existence of the institution now known as Yale University dates from the month of October, 1701, when "A Collegiate School" Avas chartered b}^ the General Assembly of Connecticut. This action was in response to a petition then received, emanating primarily frojn certain Congregational pastors of the Colon}', who had been in frequent consnltation and had b\' a more or less formal act of giving books already taken the precaution to constitute themselves founders of the embiyo institution. Under this Act of Incorporation or Charter, seA'en of the ten Trustees named met a month later, determined on a location for tlie enterprise (at Sa3'brook), and among otlier necessary steps invited one of the eldest of their numl)er, the Reverend Abraham Pierson, a Harvard graduate, " under the title and cliaracter of Kector," to take the care of instrncting and ordering the Collegiate School. The title of "Collegiate School" was avowedly adopted from policy, as less pretentious than that to Avhich the usage at Harvard for sixty years had accustomed them, and tliere- 28 American Antiquarian Society. -
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011
An International Journal for Students of Theological and Religious Studies Volume 36 Issue 3 November 2011 EDITORIAL: Spiritual Disciplines 377 D. A. Carson Jonathan Edwards: A Missionary? 380 Jonathan Gibson That All May Honour the Son: Holding Out for a 403 Deeper Christocentrism Andrew Moody An Evaluation of the 2011 Edition of the 415 New International Version Rodney J. Decker Pastoral PENSÉES: Friends: The One with Jesus, 457 Martha, and Mary; An Answer to Kierkegaard Melvin Tinker Book Reviews 468 DESCRIPTION Themelios is an international evangelical theological journal that expounds and defends the historic Christian faith. Its primary audience is theological students and pastors, though scholars read it as well. It was formerly a print journal operated by RTSF/UCCF in the UK, and it became a digital journal operated by The Gospel Coalition in 2008. The new editorial team seeks to preserve representation, in both essayists and reviewers, from both sides of the Atlantic. Themelios is published three times a year exclusively online at www.theGospelCoalition.org. It is presented in two formats: PDF (for citing pagination) and HTML (for greater accessibility, usability, and infiltration in search engines). Themelios is copyrighted by The Gospel Coalition. Readers are free to use it and circulate it in digital form without further permission (any print use requires further written permission), but they must acknowledge the source and, of course, not change the content. EDITORS BOOK ReVIEW EDITORS Systematic Theology and Bioethics Hans -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
CONTENTS E V Theme: with Heart and Mind a N G
ERT cover 30-3 8/6/06 10:37 Page 1 CONTENTS E V Theme: With Heart and Mind A N G Editorial – With Heart and Mind E L I page 195 C A Universalism and Evangelical Theology L R DAVID HILBORN AND DON HORROCKS E V I page 196 E W Biotheology: Theology, Ethics and the New O Biotechnologies F T BRIAN EDGAR H E page 219 O L Glossolalia in Korean Christianity: An Historical Survey O G BONJOUR BAY Y page 237 V O Articles and book reviews reflecting L Contextualization and Discipleship U M global evangelical theology for the purpose MINHO SONG E page 249 3 of discerning the obedience of faith 0 , Farewell Gerasenes: A Bible Study on Mark 5:1-20 N JOHN LEWIS O 3 page 264 , J u l Book Reviews y 2 page 271 0 0 6 Volume 30 No. 3 July 2006 Evangelical Review of Theology EDITOR: DAVID PARKER Volume 30 • Number 3 • July 2006 Articles and book reviews reflecting global evangelical theology for the purpose of discerning the obedience of faith Published by for WORLD EVANGELICAL ALLIANCE Theological Commission ISSN: 0144-8153 Volume 30 No. 3 July 2006 Copyright © 2006 World Evangelical Alliance Theological Commission Editor David Parker Committee The Executive Committee of the WEA Theological Commission Dr Rolf Hille, Executive Chair Editorial Policy The articles in the Evangelical Review of Theology reflect the opinions of the authors and reviewers and do not necessarily represent those of the Editor or the Publisher. Manuscripts, reports and communications should be addressed to the Editor and sent to Dr David Parker, 17 Disraeli St, Indooroopilly, 4068, Qld, Australia The Editors welcome recommendations of original or published articles or book reviews that relate to forthcoming issues for inclusion in the Review. -
The Extent and Cause of the Diverse Response to Jonathan Edwards’ Narrative in the United Kingdom
ARONEY: The response to Edwards’ Narrative in the UK The extent and cause of the diverse response to Jonathan Edwards’ Narrative in the United Kingdom Matthew Aroney Jonathan Edwards’ A Narrative of the Surprising Work of God, originally sent in a letter to Benjamin Colman on November 6 1736, became a pivotal piece of writing within the revival networks that were established on either side of the Atlantic in the 18th century. The piece recounted a time of God’s extraordinary work from December 1734 through to May 1735 in Edwards’ parish of Northampton along with another thirty-two communities in New England.1 This involved the conversion of three hundred people in Edwards’ parish alone, with a significant renewal in the practice of others who had previously belonged to the faith.2 Edwards’ Narrative provoked profound interest not only in America but also in the United Kingdom (UK). Across Britain the Narrative had an intricate history of publication that reflects the diversity of its reception in the decade that followed its release (1737-1745). The subsequent question asked in this paper is: what is the cause of the diversity and extent of responses in the UK to the Narrative? This paper seeks to discern the reason for differing levels of popularity and criticism of the Narrative by early evangelical publishers and their readers. Methodologically, significant groups for investigation were identified through the complex British publication history of the Narrative. An extract of the Narrative was first published in 1 Philip F. Gura, Jonathan Edwards: America’s Evangelical (New York: Hill and Wang, 2005), 76. -
Biographical Sketches of the Graduates of Yale College..., 1885
BIOGRAPHICAL S KETCHES GRADUATES O F YALE COLLEGE WITH Annalsf o the College History OCTOBER, 1 701—MAY, 1745 BY FRANKLINOW B DITCH DEXTER, M.A. NEW Y ORK HENRY H OLT AND COMPANY 1885 COPYRIGHT, 1 885, BY HENRY H OLT & CO. TUTTLE, M orehouse & TAylor, PRINTERs, NEw Haven, conn. • * ' ' ' , * N - TO T HEODORE DWIGHT WOOLSEY, D.D., LL.D. TENTH P RESIDENT OF YALE COLLEGE THIS V OLUME AS A TRIBUTE OF AFFECTIONATE RESPECT IS GRATEFULLY D EDICATED 3.37% “LETs U Now PRAISE FAMOUS MEN, AND OUR FATHERS THAT BEGAT Us. “THE L ORD HATH WROUGHT GREAT GLORY BY THEM THROUGH HIS GREAT POWER FROM THE BEGINNING. “ALL T HESE WERE HONORED IN THEIR GENERATIONS, AND WERE THE GLORY OF THEIR TIMES. “THEREE B OF THEM, THAT HAVE LEFT A NAME BEHIND THEM, THAT THEIR PRAISES MIGHT BE REPORTED. AND SOME THERE BE, whICH HAVE No MEMO RIAL ; who ARE PERISHED, AS THOUGH THEY HAD NEVER BEEN.” Ecclesiasticus, x liv, 1, 2, 7, 8, 9. Moribus a ntiquis res stat Romana virisque. Ennius. Jucundi a cti labores. Cicero,e d finibus. N z (h P R E F ACE to - & : ^’ BioGRAPHICAL Sketches of the Graduates of Yale College, down W to the year 1767, were prepared, with more or less fullness, by the Hon. R alph Dunning Smyth (Y.C. 1827), of Guilford, Connecti cut, who died in 1874.” The manuscript of these sketches was given to the College by his widow, and has served as the original basis for those now printed; but so much labor has been expended upon the subject-matter by the present compiler, that no part of the work as published can fairly, either as to form or as to sub stance, be represented as Mr. -
Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815
The University of Maine DigitalCommons@UMaine Electronic Theses and Dissertations Fogler Library Spring 5-26-2020 Separating God's Two Kingdoms: Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815 Ronald S. Baines University of Maine, [email protected] Follow this and additional works at: https://digitalcommons.library.umaine.edu/etd Part of the Canadian History Commons, Christian Denominations and Sects Commons, Christianity Commons, History of Christianity Commons, History of Religion Commons, Political History Commons, Religious Thought, Theology and Philosophy of Religion Commons, and the United States History Commons Recommended Citation Baines, Ronald S., "Separating God's Two Kingdoms: Regular Baptists in Maine, Nova Scotia, and New Brunswick, 1780 to 1815" (2020). Electronic Theses and Dissertations. 3183. https://digitalcommons.library.umaine.edu/etd/3183 This Open-Access Thesis is brought to you for free and open access by DigitalCommons@UMaine. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of DigitalCommons@UMaine. For more information, please contact [email protected]. SEPARATING GOD’S TWO KINGDOMS: REGULAR BAPTISTS IN MAINE, NOVA SCOTIA, AND NEW BRUNSWICK, 1780 TO 1815 By Ronald S. Baines B.S. Westfield State College, 1989 M.A. Reformed Theological Seminary, 2007 A DISSERTATION Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy (in History) The Graduate School The University of Maine May 2020 Advisory Committee: Liam Riordan, Professor of History, Advisor Richard Judd, Professor of History, emeritus Michael Lang, Associate Professor of History James M. Renihan, Professor of Historical Theology, IRBS Theological Seminary Scott See, Professor of History, emeritus SEPARATING GOD’S TWO KINGDOMS: REGULAR BAPTISTS IN MAINE, NOVA SCOTIA, AND NEW BRUNSWICK, 1780 TO 1815 By Ronald S. -
Jonathan Edwards: a Missionary? — Jonathan Gibson —
Temelios 36.3 (2011): 380–402 Jonathan Edwards: A Missionary? — Jonathan Gibson — Jonathan Gibson is a PhD candidate in Hebrew Studies at Girton College, Cambridge. onathan Edwards (1703–1758) is remembered today as a saint, scholar, preacher, pastor, metaphy- sician, revival leader, theologian, Calvinist—the list goes on. However, ‘If there is one area of Ed- wards’s life that has been consistently overlooked and understated by contemporaries and scholars Jalike, it is his role as Indian missionary and advocate for Indian affairs.’1 It is indeed hard to imagine: a white British colonial Puritan, with powdered wig and Geneva bands, as a missionary to native Ameri- can Indians. Of course, historically, the issue is not debated. In August 1751, following a three-month trial period in the spring of the same year, Jonathan Edwards moved to the frontier mission outpost of Stockbridge where he served for nearly seven years, just prior to his death in March 1758. His role at Stockbridge was two-fold: to pastor the English congregation and to serve as missionary to the Indians.2 Stockbridge was ‘beyond the line of the frontier and a mere dot in the wilderness . the farthermost edge of civilized America.’3 It was a missionary village, set up for the twin purposes of (1) evangelising Indians by civilising them and (2) securing their allegiance for political purposes in King George’s War against the French.4 Te outpost consisted mainly of Mohican Indians,5 but in time Mohawks started to settle there too, along with some other tribes.6 Te Indians were granted lots of land by the river and promised education for their children.7 1 John E. -
Reformed Political Theory in the American Founding
Digital Commons @ George Fox University Faculty Publications - Department of History, Department of History, Politics, and International Politics, and International Studies Studies 2012 Reformed Political Theory in the American Founding (Chapter Two of Roger Sherman and the Creation of the American Republic) Mark David Hall George Fox University, [email protected] Follow this and additional works at: https://digitalcommons.georgefox.edu/hist_fac Part of the Political Science Commons, and the United States History Commons Recommended Citation Hall, Mark David, "Reformed Political Theory in the American Founding (Chapter Two of Roger Sherman and the Creation of the American Republic)" (2012). Faculty Publications - Department of History, Politics, and International Studies. 79. https://digitalcommons.georgefox.edu/hist_fac/79 This Article is brought to you for free and open access by the Department of History, Politics, and International Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Department of History, Politics, and International Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. University Press Scholarship Online Oxford Scholarship Online Roger Sherman and the Creation of the American Republic Mark David Hall Print publication date: 2012 Print ISBN-13: 9780199929849 Published to Oxford Scholarship Online: January 2013 DOI: 10.1093/acprof:oso/9780199929849.001.0001 Reformed Political Theory in the American Founding Mark David Hall DOI:10.1093/acprof:oso/9780199929849.003.0002 Abstract and Keywords This chapter provides an overview of the Calvinist world into which Sherman was born and raised. It offers an introduction to Reformed political theory, and sketches its transmission from Europe to America. -
Reformed Theology and the American Founding: the Case of Roger
Reformed Theology and the American Founding: The Case of Roger Sherman Copyright 2008 Mark David Hall This paper contains portions from drafts of the first three chapters of a book manuscript entitled The Old Puritan and a New Nation: Roger Sherman and the Creation of the American Republic. Comments are welcome, but please do not quote without permission. By any measure Roger Sherman was among the most important political leaders in late eighteenth century America . He was the only person to help draft and sign the Declaration and Resolves (1774), the Articles of Association (1774), the Declaration of Independence (1776), the Articles of Confederation (1777, 1778), and the Constitution (1787). He served 1,543 days in the Continental Congress (only four men served longer) and was on the five-man committee that wrote the Declaration of Independence. At the Federal Convention of 1787 he was the most effective advocate of states' rights, limited federal power, and a constrained executive. As a Representative and Senator in the new republic he played significant roles in debates over the Bill of Rights and the assumption of state debts. Even as he was helping to create and run a new nation, Sherman served simultaneously in a variety of state offices in Connecticut . These included overlapping terms as a member of the General Assembly, judge of the Superior Court, member of the Council of Safety, and mayor of New Haven . Of particular significance, he and Richard Law revised the entire legal code of Connecticut in 1783. Although not as prolific a writer as some founders, Sherman penned essays and letters defending hard currency, supporting the Articles of Confederation, and urging the ratification of the U.S.