Fiction in the Code: Reading Legislation As Literature Thomas J
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Heimskringla III.Pdf
SNORRI STURLUSON HEIMSKRINGLA VOLUME III The printing of this book is made possible by a gift to the University of Cambridge in memory of Dorothea Coke, Skjæret, 1951 Snorri SturluSon HE iMSKrinGlA V oluME iii MAG nÚS ÓlÁFSSon to MAGnÚS ErlinGSSon translated by AliSon FinlAY and AntHonY FAulKES ViKinG SoCiEtY For NORTHErn rESEArCH uniVErSitY CollEGE lonDon 2015 © VIKING SOCIETY 2015 ISBN: 978-0-903521-93-2 The cover illustration is of a scene from the Battle of Stamford Bridge in the Life of St Edward the Confessor in Cambridge University Library MS Ee.3.59 fol. 32v. Haraldr Sigurðarson is the central figure in a red tunic wielding a large battle-axe. Printed by Short Run Press Limited, Exeter CONTENTS INTRODUCTION ................................................................................ vii Sources ............................................................................................. xi This Translation ............................................................................. xiv BIBLIOGRAPHICAL REFERENCES ............................................ xvi HEIMSKRINGLA III ............................................................................ 1 Magnúss saga ins góða ..................................................................... 3 Haralds saga Sigurðarsonar ............................................................ 41 Óláfs saga kyrra ............................................................................ 123 Magnúss saga berfœtts .................................................................. 127 -
The Hostages of the Northmen: from the Viking Age to the Middle Ages
Part IV: Legal Rights It has previously been mentioned how hostages as rituals during peace processes – which in the sources may be described with an ambivalence, or ambiguity – and how people could be used as social capital in different conflicts. It is therefore important to understand how the persons who became hostages were vauled and how their new collective – the new household – responded to its new members and what was crucial for his or her status and participation in the new setting. All this may be related to the legal rights and special privileges, such as the right to wear coat of arms, weapons, or other status symbols. Personal rights could be regu- lated by agreements: oral, written, or even implied. Rights could also be related to the nature of the agreement itself, what kind of peace process the hostage occurred in and the type of hostage. But being a hostage also meant that a person was subjected to restric- tions on freedom and mobility. What did such situations meant for the hostage-taking party? What were their privileges and obli- gations? To answer these questions, a point of departure will be Kosto’s definition of hostages in continental and Mediterranean cultures around during the period 400–1400, when hostages were a form of security for the behaviour of other people. Hostages and law The hostage had its special role in legal contexts that could be related to the discussion in the introduction of the relationship between religion and law. The views on this subject are divided How to cite this book chapter: Olsson, S. -
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Numen 68 (2021) 272–297 brill.com/nu The Role of Rulers in the Winding Up of the Old Norse Religion Olof Sundqvist Department of Ethnology, History of Religions and Gender Studies, Stockholm University, Sweden [email protected] Abstract It is a common opinion in research that the Scandinavians changed religion during the second half of the Viking Age, that is, ca. 950–1050/1100 ce. During this period, Christianity replaced the Old Norse religion. When describing this transition in recent studies, the concept “Christianization” is often applied. To a large extent this histo- riography focuses on the outcome of the encounter, namely the description of early Medieval Christianity and the new Christian society. The purpose and aims of the present study are to concentrate more exclusively on the Old Norse religion during this period of change and to analyze the questions of how and why it disappeared. A special focus is placed on the native kings. These kings played a most active role in winding up the indigenous tradition that previously formed their lives. It seems as if they used some deliberate methods during this process. When designing their strate- gies they focused on the religious leadership as well as the ritual system. These seem to have been the aspects of the indigenous religion of which they had direct control, and at the same time, were central for the modus operandi of the old religion. Most of all, it seems as if these Christian kings were pragmatists. Since they could not affect the traditional worldview and prevent people from telling the mythical narratives about the old gods, they turned to such aims that they were able to achieve. -
Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University
East Tennessee State University Digital Commons @ East Tennessee State University Electronic Theses and Dissertations Student Works 5-2019 Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia Michael David Lawson East Tennessee State University Follow this and additional works at: https://dc.etsu.edu/etd Part of the Comparative Literature Commons, Cultural History Commons, Disability Studies Commons, European History Commons, European Languages and Societies Commons, Folklore Commons, History of Religion Commons, History of Science, Technology, and Medicine Commons, Medieval History Commons, Medieval Studies Commons, Scandinavian Studies Commons, and the Social and Cultural Anthropology Commons Recommended Citation Lawson, Michael David, "Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia" (2019). Electronic Theses and Dissertations. Paper 3538. https://dc.etsu.edu/etd/3538 This Thesis - Open Access is brought to you for free and open access by the Student Works at Digital Commons @ East Tennessee State University. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ East Tennessee State University. For more information, please contact [email protected]. Children of a One-Eyed God: Impairment in the Myth and Memory of Medieval Scandinavia ————— A thesis presented to the faculty of the Department of History East Tennessee State University ————— In partial fulfillment of the requirements for the degree -
Irish Enslavement During the Viking Age Athena T
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CU Scholar Institutional Repository University of Colorado, Boulder CU Scholar Undergraduate Honors Theses Honors Program Spring 2016 Raiders from the North: Irish Enslavement during the Viking Age Athena T. Knudson University of Colorado Boulder, [email protected] Follow this and additional works at: http://scholar.colorado.edu/honr_theses Part of the Archaeological Anthropology Commons, and the Scandinavian Studies Commons Recommended Citation Knudson, Athena T., "Raiders from the North: Irish Enslavement during the Viking Age" (2016). Undergraduate Honors Theses. Paper 1129. This Thesis is brought to you for free and open access by Honors Program at CU Scholar. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of CU Scholar. For more information, please contact [email protected]. Raiders from the North: Irish Enslavement during the Viking Age By Athena Taylor Knudson A thesis submitted for graduation with honors from the department of Anthropology University of Colorado Boulder Defended March 28th, 2016 Thesis Advisor Catherine Cameron | Anthropology Committee Members Carla Jones | Anthropology Benjamin Teitelbaum | Nordic Studies Table of Contents: Abstract……………………………………………………………………………………………3 Acknowledgments…………………………………………………………………………...........4 Chapter I: Introduction………………………………………………………...………………….5 Chapter II: Scandinavia and Ireland before and during the Early Viking Age……..………...…18 Chapter III: The Viking Expansion in Ireland………..…………..…………………..…………31 Chapter IV: The Settlement of Iceland and Norse-Irish Identity...……………………………...43 Chapter V: Conclusion……………………………………………..…………………..…......…59 Bibliography………………………………………………………………..…………….......….61 List of Images…….…………………………………………………………………………...…64 2 Abstract: In the Early and High Middle Ages the Vikings began to travel and raid across Europe and the Atlantic. -
John Lindow Professor Emeritus Department of Scandinavian University of California Berkeley CA 94720-2690 USA [email protected]
John Lindow Professor Emeritus Department of Scandinavian University of California Berkeley CA 94720-2690 USA [email protected] Curriculum Vitae Education: Harvard University, A.B. magna cum laude 1968, Ph.D. (Germanic Languages and Literatures), 1972 Research Focus: Old Scandinavian myth and religion Old Norse-Icelandic literature and culture Nordic folklore (Scandinavian, Finnish, Sámi, Greenlandic) Elections and Honors: Knights Cross of the Order of the Falcon, Republic of Iceland, 2018 Honorary Doctorate in Folkloristics, University of Iceland, 2018 Annual lecture, Viking Society for Northern Research, 2018 Elected to Society of Fellows, American Folklore Society, 2014 Fellow, Swedish Collegium for Advanced Study, Uppsala, 2013 Archer Taylor lecture, Western States Folklore Society, 2007 UC Berkeley Graduate Assembly Distinguished Faculty Mentoring Award, 2006 Richard Beck lecture, University of Victoria, 2004. Fulbright lecturer, University of Iceland, 2000 Sigurður Nordal lecture, Reykjavík, Iceland, 2000 UC Berkeley Humanities Faculty Fellowship, 2000-2001 Triebel lecture, The Australian Academy of the Humanities, 1993 President's Fellowship in the Humanities, University of California, 1989-90 Regents Faculty Fellowship, University of California, 1977-78 Memberships American Folklore Society International Society for Folk Narrative Research Gustav Adolfs Akademi för Folklivsforskning Society for the Advancement of Scandinavian Study Western States Folklore Society (President 2015-19) Bibliography of Academic Publications 2018 Article “The Challenge of Folklore to Medieval Studies.” In The Challenge of Folklore to the Humanities, ed. Dan Ben-Amos. special issue , Humanities 7 (1), 15; doi:10.3390/h7010015. http://www.mdpi.com/2076-0787/7/1/15 Article “Nordic Legends of the Churchyard.” In Storied and Supernatural Places: Studies in Spatial and Social Dimensions of Folklore and Sagas, ed. -
Christian Theology and the Laws of King Magnus the Lawmender of Norway, 1261-1281
Western Michigan University ScholarWorks at WMU Master's Theses Graduate College 8-2019 A Kingdom of Co-Inherence: Christian Theology and the Laws of King Magnus the Lawmender of Norway, 1261-1281 Dillon Richard Frank Knackstedt Follow this and additional works at: https://scholarworks.wmich.edu/masters_theses Part of the European History Commons, and the History of Religion Commons Recommended Citation Knackstedt, Dillon Richard Frank, "A Kingdom of Co-Inherence: Christian Theology and the Laws of King Magnus the Lawmender of Norway, 1261-1281" (2019). Master's Theses. 4726. https://scholarworks.wmich.edu/masters_theses/4726 This Masters Thesis-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Master's Theses by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. A KINGDOM OF CO-INHERENCE: CHRISTIAN THEOLOGY AND THE LAWS OF KING MAGNUS THE LAWMENDER OF NORWAY, 1261-1281 by D.R.F. Knackstedt A thesis submitted to the Graduate College in partial fulfillment of the requirements for the degree of Master of Arts History Western Michigan University July 2019 Thesis Committee: Robert Berkhofer III, Ph.D., Chair Jana Schulman, Ph.D. Sally Hadden, Ph.D. © D.R.F. Knackstedt 2019 ACKNOWLEDGEMENTS No thesis would be complete without the litany of names of which Hilaire Belloc speaks in The Path to Rome. The first kernel of this thesis came while I was reading Christopher Dawson’s The Mang of Europe, when he briefly discussed King Cnut’s laws. -
Oath-Taking and Oath-Breaking in Medieval Lceland and Anglo-Saxon England
Western Michigan University ScholarWorks at WMU Dissertations Graduate College 12-2014 Bound by Words: Oath-taking and Oath-breaking in Medieval lceland and Anglo-Saxon England Gregory L. Laing Western Michigan University, [email protected] Follow this and additional works at: https://scholarworks.wmich.edu/dissertations Part of the English Language and Literature Commons, Medieval History Commons, and the Medieval Studies Commons Recommended Citation Laing, Gregory L., "Bound by Words: Oath-taking and Oath-breaking in Medieval lceland and Anglo-Saxon England" (2014). Dissertations. 382. https://scholarworks.wmich.edu/dissertations/382 This Dissertation-Open Access is brought to you for free and open access by the Graduate College at ScholarWorks at WMU. It has been accepted for inclusion in Dissertations by an authorized administrator of ScholarWorks at WMU. For more information, please contact [email protected]. BOUND BY WORDS: THE MOTIF OF OATH-TAKING AND OATH-BREAKING IN MEDIEVAL ICELAND AND ANGLO-SAXON ENGLAND by Gregory L. Laing A Dissertation submitted to the Graduate College in partial fulfillment of the requirements for the degree of Doctor of Philosophy English Western Michigan University December 2014 Doctoral Committee: Jana K. Schulman, Ph.D., Chair Eve Salisbury, Ph.D. Larry Hunt, Ph.D. Paul E. Szarmach, Ph.D. BOUND BY WORDS: THE MOTIF OF OATH-TAKING AND OATH-BREAKING IN MEDIEVAL ICELAND AND ANGLO-SAXON ENGLAND Gregory L. Laing, Ph.D. Western Michigan University, 2014 The legal and literary texts of early medieval England and Iceland share a common emphasis on truth and demonstrate its importance through the sheer volume of textual references. -
Brian Boru and the Medieval European Concept of Kingship
University of Central Florida STARS Electronic Theses and Dissertations, 2004-2019 2019 The Ideal King: Brian Boru and the Medieval European Concept of Kingship Kody Whittington University of Central Florida Part of the Medieval History Commons Find similar works at: https://stars.library.ucf.edu/etd University of Central Florida Libraries http://library.ucf.edu This Masters Thesis (Open Access) is brought to you for free and open access by STARS. It has been accepted for inclusion in Electronic Theses and Dissertations, 2004-2019 by an authorized administrator of STARS. For more information, please contact [email protected]. STARS Citation Whittington, Kody, "The Ideal King: Brian Boru and the Medieval European Concept of Kingship" (2019). Electronic Theses and Dissertations, 2004-2019. 6735. https://stars.library.ucf.edu/etd/6735 THE IDEAL KING: BRIAN BORU AND THE MEDIEVAL EUROPEAN CONCEPT OF KINGSHIP by KODY E.B. WHITTINGTON B.A. UNIVERSITY OF CENTRAL FLORIDA, 2019 A thesis submitted in partial fulfillment of the requirements for the degree for Master of Arts in the Department of History in the College of Arts and Humanities at the University of Central Florida Orlando, Florida Fall Term 2019 ABSTRACT When one thinks of great kings, and more specifically of great kings of the early medieval period, there are a few names that almost immediately come to mind. Charlemagne is perhaps the first great medieval ruler one may mention. Alfred the Great would likely not be far behind. Both these men represented, for their respective peoples, what a great king should be. The early medieval period was a time of development in thought and in practice for the office of kingship, and the writings and actions of the men of this period would have a profound influence in the following centuries. -
Saga Form, Oral Prehistory, and the Icelandic Social Context.” New Literary History 16(1984-1985): 153-173
Jesse Byock. “Saga Form, Oral Prehistory, and the Icelandic Social Context.” New Literary History 16(1984-1985): 153-173. Saga Form, Oral Prehistory, and the Icelandic Social Context Jesse L. Byock HE Icelandic family sagas (the Íslendingasögur) are anonymous prose stories.1 They are not heroic epics, folktales, chronicles, or romances T but plausible vernacular tales about often real people who lived in Iceland in the period from the settlement in the 980s until about 1030. More than thirty major family sagas are extant; there are also many short stories called Þættir (sing. Þáttr). As a written literary form the sagas suddenly appeared at the end of the twelfth century, and their production ended abruptly in the early decades of the fourteenth century.2 Although no one denies a mixture of oral and literary elements, theories differ widely as to how much the sagas reflect an oral compositional prehistory and how much they reflect the artistry of a literate self-conscious author. The bitter controversy in the first half of the twentieth century over the extent of orality evidenced in the family sagas polarized scholars into "freeprosists" believing in the oral origin of saga narrative and "bookprosists" advocating a written origin.3 The two groups debated the issue of whether the family sagas were factually accurate arid hence memorized and essentially fixed texts or whether they were nonhistorical, late literary fictions. By the mid-1950s the bookprosists, led by the Icelanders Sigurður Nordal and Einar Ól. Sveinsson, had prevailed.4 In their view the sagas, though owing a small and undetermined debt to an oral prehistory, were literary stories created by Icelanders of the late twelfth and thirteenth centuries.5 In recent decades many saga scholars have bogged down in their attempts, largely frustrated, to prove that the family sagas as sophisticated narratives stemmed from some discernible European narrative model. -
NINE NORSE STUDIES by Gabriel Turville-Petre
VIKING SOCIETY FOR NORTHERN RESEARCH TEXT SERIES General Editors G. Turville-Petre and P. G. Foote VOLUME V NINE NORSE STUDIES By Gabriel Turville-Petre NINE NORSE STUDIES BY GABRIEL TURVILLE-PETRE Vigfusson Reader in and Professor of Ancient Icelandic Literature, History, and Antiquities, in the University of Oxford Honorary Life Member of the Society VIKING SOCIETY FOR NORTHERN RESEARCH UNIVERSITY COLLEGE LONDON Made in Great Britain and printed by Western Printing Services Ltd, Bristol © 1972 Gabriel Turville-Petre © 1972 Modern Humanities Research Association (Chapter viil, first published in the Modern Language Review and here reproduced by permission of the Editors). PREFACE The nine studies selected for publication in this volume were written over a number of years, although nothing that has ap peared since 1962 is included. Various minor amendments have been made, some references updated, and bibliographical and other conventions normalized throughout, doubtless not with perfect consistency. Postscripts have been added to five of the papers, showing that in some cases I have revised my opinions slightly. Two of the articles were first published in Icelandic. 'The Cult of 09inn' has been translated by me, 'Drottkvatt and Irish syllabic measures' by Professor Gearoid Mac Eoin, to whom I am most grateful, as I am also to Professor David Greene for re moving errors and suggesting improvements after the paper had been put into English. My thanks are also due to Mr P. Cahill who checked references in papers V, VI, and VII, and to Mr M. P. Barnes who read a proof of the whole book. Mr David Thomas, Honorary Member of the Society, has given unstinting help in designing the book and seeing it through the press. -
ISL 1346878002 215 227 Pdf.Pdf (196.6Kb)
Bibliography Texts and Translations Adam of Bremen. Gesta Hammaburgensis Ecclesiae Pontificum = Ham- burgische Kirchengeschichte. Ed. Bernhard Schmeidler. 3 rd ed. Scriptores Rerum Germanicarum in Usum Scholarum. Hannover and Leipzig: Hahn, 19 17 ; reprinted 1977. Agrip af Noregskonungasggum: A Twelfth-Century Synoptic History of the Kings o f Norway. Ed. and trans. M. [Matthew] J. Driscoll. Viking Society for Northern Research Text Series 10. London: Viking Society for Northern Research, 1995; reprinted 2008. The Complete Sagas o f Icelanders Including 49 Tales. Ed. Vidar Hreinsson. 5 vols. Reykjavik: Leifur Eiriksson Publishing, 1997. Fagrskinna. Ed. Finnur Jonsson. SUGNL 30. Copenhagen: S. L. Moller, 1902-1903. Fjorutrn Islendinga-pwttir. Ed. Porleifur Jonsson. Reykjavik: Kostnadarmadur Sigurdur Kristjansson, 1904. Fornaldarsogur nordurlanda. Ed. Gudni Jonsson. 4 vols. [Reykjavik]: Islend- ingasagnautgafan, 1954. Fwreyinga saga. Ed. Olafur Halldorsson. Reykjavik: Stofnun Arna Magnus- sonar, 1987. Hakonar saga Hakonarsonar. Ed. Gudbrand Vigfusson. Rolls Series 88. London: Her Majesty’s Stationery Office, 1887. Hakonar saga Hakonarsonar etter Sth. 8 fol., AM 325 VIII, 4° og AM 304, 4°. Ed. Marina Mundt. Norrone Tekster 2. Oslo: I kommisjon hos For- lagssentralen, 1977. Hakonar saga Ivarssonar. Ed. Jon Helgason and Jakob Benediktsson. SUGNL 62. Copenhagen: J. Jorgensen, 1952. Islandske annaler indtil 1578. Ed. Gustav Storm. Christiania: Grondahl & Sons Bogtrykkeri, 1888. Konunga sogur. Vol. 1: Olafs saga Tryggvasonar eftir Odd munk; Helgisaga 216 Bibliography Olafs Haraldssonar; Brot ur elztu sogu Olafs helga. Ed. Gudni Jonsson. [Reykjavik]: Islendingasagnautgafan, 1957. Morkinskinna: Pergamentsbog fra f0rste halvdel a f det trettende aarhundrede. Ed. C. R. Unger. Christiania: Bentzens Bogtrykkeri, 1867. Morkinskinna. Ed. Finnur Jonsson. SUGNL 53. Copenhagen: J.