Newspaper Articles on Vietnam War Protests
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Chomsky and Student Opposition to the Vietnam War
Portland State University PDXScholar Young Historians Conference 2010-2011 Past Young Historians Conference Winners May 1st, 9:00 AM - 10:00 AM The Responsibility of Intellectuals: Chomsky and Student Opposition to the Vietnam War Matthew S. Krane Lakeridge High School Follow this and additional works at: https://pdxscholar.library.pdx.edu/younghistorians Part of the Political History Commons, Social History Commons, and the United States History Commons Let us know how access to this document benefits ou.y Krane, Matthew S., "The Responsibility of Intellectuals: Chomsky and Student Opposition to the Vietnam War" (2011). Young Historians Conference. 1. https://pdxscholar.library.pdx.edu/younghistorians/2010-2011/oralpres/1 This Event is brought to you for free and open access. It has been accepted for inclusion in Young Historians Conference by an authorized administrator of PDXScholar. Please contact us if we can make this document more accessible: [email protected]. THE RESPONSIBILITY OF INTELLECTUALS: CHOMSKY AND STUDENT OPPOSITION TO THE VIETNAM WAR Matthew S. Krane Dr. Karen Hoppes Hst 202: History of the United States Portland State University February 16, 2011 Krane 1 THE RESPONSIBILITY OF INTELLECTUALS: CHOMSKY AND STUDENT OPPOSITION TO THE VIETNAM WAR One finds in the Vietnam War a perfect exemplar of many of the themes that trace American history: a nation united by imperialism, colonialism, and anti-communism, and yet divided by dissent against those very same principles; a nation forced to choose between belief in its own ideological superiority as justification of its interventionist policies and its belief in freedom, self-determination, and isolationism; a nation fatally caught between arrogance and humility, competition and peace, crusades and questions. -
A New Nation Struggles to Find Its Footing
November 1965 Over 40,000 protesters led by several student activist Progression / Escalation of Anti-War groups surrounded the White House, calling for an end to the war, and Sentiment in the Sixties, 1963-1971 then marched to the Washington Monument. On that same day, President Johnson announced a significant escalation of (Page 1 of 2) U.S. involvement in Indochina, from 120,000 to 400,000 troops. May 1963 February 1966 A group of about 100 veterans attempted to return their The first coordinated Vietnam War protests occur in London and Australia. military awards/decorations to the White House in protest of the war, but These protests are organized by American pacifists during the annual were turned back. remembrance of the Hiroshima and Nagasaki atomic bombings. In the first major student demonstration against the war hundreds of students March 1966 Anti-war demonstrations were again held around the country march through Times Square in New York City, while another 700 march in and the world, with 20,000 taking part in New York City. San Francisco. Smaller numbers also protest in Boston, Seattle, and Madison, Wisconsin. April 1966 A Gallup poll shows that 59% of Americans believe that sending troops to Vietnam was a mistake. Among the age group of 21-29, 1964 Malcolm X starts speaking out against the war in Vietnam, influencing 71% believe it was a mistake compared to only 48% of those over 50. the views of his followers. May 1966 Another large demonstration, with 10,000 picketers calling for January 1965 One of the first violent acts of protest was the Edmonton aircraft an end to the war, took place outside the White House and the Washington bombing, where 15 of 112 American military aircraft being retrofitted in Monument. -
The History and Philosophy of the Postwar American Counterculture
The History and Philosophy of the Postwar American Counterculture: Anarchy, the Beats and the Psychedelic Transformation of Consciousness By Ed D’Angelo Copyright © Ed D’Angelo 2019 A much shortened version of this paper appeared as “Anarchism and the Beats” in The Philosophy of the Beats, edited by Sharin Elkholy and published by University Press of Kentucky in 2012. 1 The postwar American counterculture was established by a small circle of so- called “beat” poets located primarily in New York and San Francisco in the late 1940s and 1950s. Were it not for the beats of the early postwar years there would have been no “hippies” in the 1960s. And in spite of the apparent differences between the hippies and the “punks,” were it not for the hippies and the beats, there would have been no punks in the 1970s or 80s, either. The beats not only anticipated nearly every aspect of hippy culture in the late 1940s and 1950s, but many of those who led the hippy movement in the 1960s such as Gary Snyder and Allen Ginsberg were themselves beat poets. By the 1970s Allen Ginsberg could be found with such icons of the early punk movement as Patty Smith and the Clash. The beat poet William Burroughs was a punk before there were “punks,” and was much loved by punks when there were. The beat poets, therefore, helped shape the culture of generations of Americans who grew up in the postwar years. But rarely if ever has the philosophy of the postwar American counterculture been seriously studied by philosophers. -
Radical Action and a National Antiwar Movement: the Vietnam Day Committee
Western Illinois Historical Review © 2012 Vol. IV, Spring 2012 ISSN 2153-1714 Radical Action and a National Antiwar Movement: The Vietnam Day Committee By Michael Lowe1 In August 1965, a few hundred demonstrators marched from the University of California, Berkeley campus to a provocative, dangerous antiwar demonstration. Flanked by policemen and flash bulbs, demonstrators stood on a Berkeley train track, carrying signs and chanting. A train carrying troops bound for the Oakland Army Terminal headed straight for them. Suspenseful seconds passed while many stayed put. The train let out an immense rush of steam, confusing demonstrators as a shrill, piercing conductor’s whistle rendered everything else chaotic but silent. One woman was pulled from the tracks moments before a collision, but other activists scrambling to escape the train’s path could not see through clouds of steam; the train to Oakland soon advanced forward, carrying troops closer to war. Throughout most of 1965 and the early months of 1966, Berkeley’s Vietnam Day Committee (VDC), an early antiwar organization which sought to build a nationwide consensus against the war, held rallies and supported the quick withdrawal of U.S. military forces in Vietnam. The group formed on the University of California, Berkeley campus while the Free Speech Movement (FSM) trials were reaching their conclusions; the VDC gained a great deal of attention among the general public and respect among the growing minority of antiwar students because of its connections with the FSM, which had recently achieved victories for student rights 1 Michael Lowe completed his research under the mentorship of Dr. -
Issues of the Sixties Inside Pages of the Detroit Fifth Estate, 1965-1970
TITLE Capturing Detroit Through An Underground Lens: Issues of the Sixties Inside Pages of the Detroit Fifth Estate, 1965-1970. By Harold Bressmer Edsall, III Presented to the American Culture Faculty at the University of Michigan-Flint in partial fulfillment of the requirements for the Master of Liberal Studies in American Culture Date March 8, 2010 First Reader Second Reader t Capturing Detroit Through An Underground Lens: Issues of the Sixties Inside Pages of the Detroit Fifth Estate Newspaper, 1965-1970 CONTENTS Introduction 2/5ths In Every Garage 2 Chapter 1 Life in the Fourth Estate: Someone Had to Testify 12 Chapter 2 Origins of The Fifth Estate : Hard to Miss The 55 Black and White Coalition Chapter 3 Antiwar News: The Fifth Estate “A Peddler of 89 Smut” Chapter 4 The Fifth Estate , The Underground Press Syndicate, 126 And Countercultural Revenues Chapter 5 Time, Life, Luce, LBJ, LSD, and theFifth Estate 163 APPENDIX Distortion of an UM-Flint Graduate 200 BIBLIOGRAPHY 207 2 Introduction: 2/5ths In Every Garage 3 In December 1968 editors of the Detroit Fifth Estate (FE ), what was referred to as an “underground newspaper,” shared with its readers that “A girl wrote us from Britton, Mich, and told us that she had been caught selling papers to Adrian College students and got busted by her high school principal.”1 The authorities threatened the young lady with criminal charges for selling “pornographic literature, contributing to the delinquency of minors, and selling without a permit.”2 FE stated, “This goes on all the time, but it won’t turn us around. -
Protest by Fire: Essay on a Paroxysmal Element
Protest by Fire: Essay on a Paroxysmal Element By Richard A. Hughes M.B. Rich Professor of Religion Lycoming College 700 College Place Williamsport, PA 17701−5192 USA 1 Introduction In his book The Psychoanalysis of Fire Gaston Bachelard presents a theory of fire as a fundamental element. He points out that life accounts for all slow changes, but fire creates quick changes. Fire “rises from the depths of the substance and offers itself with the warmth of love. Or it can go back down into the substance and hide there, latent and pent-up, like hate and vengeance” (Bachelard 1964: 7). In the same context Bachelard observes that fire is the only element to which “the opposing values of good and evil” may be attributed. “It shines in Paradise. It burns in hell. It is gentleness and torture. It is cookery and it is apocalypse.” Bachelard goes on to explain that fire has a sexual nature. From the age of prehistoric societies to the present sexual intimacy has been the model for the objective production of fire. Rubbing two pieces of wood together to start a fire would be analogous to the rubbing together in the sexual act (Bachelard 1964: 23−24). He collects examples of the rubbing together analogy in Germanic, Scottish, and Native American rituals. Bachelard believes that since ancient times fire has been a sexual element as expressed in dreams, symbols, and moral values. Bachelard’s provocative study betrays an ambiguity between the sexual nature of fire and moral values. In this paper I contend that fire as a symbol pertains psychologically to moral experience rather than to sexuality. -
Berkeley-In-The-60S-Transcript.Pdf
l..J:J __J -- '-' ... BERKELEY IN THE SIXITES Transcript House n-American Activities Committee Demonstration, May 196(J (Music. "Ke a Knockin") T Narrator: y In the 1960s y generation set out on a journey of change. Coming out of an atmosphere f conformity a new spirit began to appear. One of the first signs was a demo tration, organized by Berkeley students in May of 1960 against .;')~u.P -'- the House -American Activities Committee. Archival/Co gressman Willis, HUAC Chairman: \ ' .., iJ' ,o-, «\' What we are ere to do is to gather information as we are ordered to by an act of Congress ith respect to the general operation of the communist conspiracy. Chairman W lis (off camera): Proceed to th next question. Archival/Un entified Witness: I'm not in the habit of being intimidated and I don't expect to start now. Now what was yo_ question? "{/\Thatwas your question. C Lawyer (off camera): Are you now n this instant a member of the communist party. BITS TRAN RIPT 2 t,...J-,,i._l-.. } 'Li..- Narrator: We came out 0 protest because we were against HUAC's suppression of political free m. In the 50s HUAC created a climate of fear by putting people on trial for t ir political beliefs. Any views left of center were labeled subversive. e refused to go back to McCarthyism. Archival/Wi liam Mandel: )/",'; 0 ~ If you think am going to cooperate with this collection of Judases, of men who sit ther in violation of the United States Constitution, if you think I will cooperat with you in any way, you are insane. -
Shawyer Dissertation May 2008 Final Version
Copyright by Susanne Elizabeth Shawyer 2008 The Dissertation Committee for Susanne Elizabeth Shawyer certifies that this is the approved version of the following dissertation: Radical Street Theatre and the Yippie Legacy: A Performance History of the Youth International Party, 1967-1968 Committee: Jill Dolan, Supervisor Paul Bonin-Rodriguez Charlotte Canning Janet Davis Stacy Wolf Radical Street Theatre and the Yippie Legacy: A Performance History of the Youth International Party, 1967-1968 by Susanne Elizabeth Shawyer, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May, 2008 Acknowledgements There are many people I want to thank for their assistance throughout the process of this dissertation project. First, I would like to acknowledge the generous support and helpful advice of my committee members. My supervisor, Dr. Jill Dolan, was present in every stage of the process with thought-provoking questions, incredible patience, and unfailing encouragement. During my years at the University of Texas at Austin Dr. Charlotte Canning has continually provided exceptional mentorship and modeled a high standard of scholarly rigor and pedagogical generosity. Dr. Janet Davis and Dr. Stacy Wolf guided me through my earliest explorations of the Yippies and pushed me to consider the complex historical and theoretical intersections of my performance scholarship. I am grateful for the warm collegiality and insightful questions of Dr. Paul Bonin-Rodriguez. My committee’s wise guidance has pushed me to be a better scholar. -
Spring 1965 an Analytic and Autobiographical Account (2008)
one Spring 1965 An Analytic and Autobiographical Account (2008) in january 1965, in the wake of the turbulent Free Speech Movement on the Berkeley campus and the demise of its chancellor, Edward Strong, the new acting chancellor, Martin Meyerson, asked me to join his staff as a special assistant in the area of student political activity. This was the hottest seat in the chancellor’s offi ce at that moment, given the political fragility of the campus. I served eight months in that capacity until a new chancellor, Roger Heyns, was appointed and I took a scheduled sabbatical leave. Those months were a tense and uncertain period that resulted in an unsteady but palpable restoration of authority on the Berkeley campus and a few steps toward campus “normalcy.” They also constituted a period of rapid and mandatory political learning on my part and one of the most demanding seasons of my life. Over the years many colleagues have asked me to write about this important transitional period, both because it has received less attention than the historic Free Speech Movement days of late 1964 and because I had an “insider’s” point of view; now, in 2008, I have fi nally acceded to those requests. I have returned to the archives of the chancellor’s offi ce, to accounts of the events in the press, and to my personal recollections. The staff of the Bancroft Library were very helpful in supplying materials relevant to the Meyerson administration from the fi les of the chancellor’s offi ce. I also benefi ted from the research assistance of Ziza Delgado and Catherine Shepard-Haier. -
Newsletter 2019 First Unitarian-Universalist Church Edition of Detroit
February Newsletter 2019 First Unitarian-Universalist Church Edition of Detroit Upcoming Sermon Schedule February 3rd — “On Henry Louis Gates, Jr.” The Rev. Dr. Stephen Butler Murray, Minister One of the most important historians and interpreters of African American lives is Dr. Henry Louis Gates, Jr., the Alphonse Fletcher University Professor and Director of the Hutchins Center for African and African American Research at Harvard University and host of the beloved PBS series Finding Your Roots. Today, we will 4605 Cass Ave. explore the biography and legacy of Gates’s public intellectual work. Detroit, MI 48201 313-833-9107 th February 10 — “The Promise and the Practice: Unitarian Universalism’s Black www.1stuu.org History” The Rev. Dr. Stephen Butler Murray, Minister Vision: First Unitarian-Universalist Church is an urban center in Detroit Today’s service will explore the history of African Americans in the Unitarian for spiritual renewal and social Universalist movement, from 1860 to the present. justice. Mission: First Unitarian-Universalist th February 17 — “Immolation and Identity” Church strives to be an expanding The Rev. Dr. Stephen Butler Murray, Minister transformative community whose One of the moral quandaries of the Vietnam War era concerned the Buddhist monks mission is to liberate truth, radiate who immolated themselves in protest of the war. The Rev. Dr. Martin Luther King, Jr. kindness, and love courageously. and the Vietnamese monk Thich Nhat Hanh corresponded with each other on this We are a Welcoming Congregation issue, providing a rich Christian-Buddhist dialogue on the comparative religious ethics We believe Black Lives Matter concerning this topic. -
1 This Is a Pre-Copyedited, Author-Produced Version of An
This is a pre-copyedited, author-produced version of an article accepted for publication in Forum for Modern Language Studies following peer review. Publication is forthcoming and URL and DOI are to follow. “Burn, Baby! Burn!”: Paris, Watts, Brussels, Berlin and Vietnam in the Work of Kommune I, 1967 ABSTRACT This study explores through close reading the best-known works of West Berlin’s subversive group Kommune I (KI), four flyers which triggered a prosecution for incitement to arson in 1967. These flyers allude to a recent, catastrophic fire in a department store in Brussels in order to comment satirically on the Vietnam conflict. This reading refers to the work of the Situationist International (SI) and Guy Debord, highlighting correspondences between the thought and practice of the SI and KI’s flyers. Mobilising some of the SI’s key concepts, like the spectacle and détournement, this study considers how KI’s flyers exploit and challenge some of the era’s most significant discourses about Vietnam, from both the political mainstream and the anti-war movement, at times moving them onto new, unsettling ground. The essay thus contributes to an analysis of the ways in which KI achieved its profoundly disturbing effects. KEYWORDS West Germany – anti-authoritarianism – Vietnam War – Kommune I (KI) – Situationist International (SI) – flyers – representation – détournement – spectacle – fire 1 “Burn, Baby! Burn!”: Paris, Watts, Brussels, Berlin and Vietnam in the Work of Kommune I, 1967 Introduction For some two years in the late 1960s, the -
OAKLAND SEVEN INDICTED! ··Ill"':'T·~~\%WM1-:~
( OAKLAND SEVEN INDICTED! ··ill"':'t·~~\%WM1-:~ ') I FIVE of the indicted Oakland Seven, left to right: Mike Smith, Steve Hamilton, Frank Bardacke, Reese Erlich and Terry Cannon. Not pictured are Bob Mandel and Jeff Segal. NASHVILLE COPS ATTACK BLACKS (Q1J,o '~irJqaaiferbof'-SNCCln Atlaiiii,,' rG-eorgfar',-January:'~"5 1968. SNCC indicates that there+'h~sbeerfa'complete news blackout on the story that follows. On Wednesday, January 16th, two policemen were shot in Nashville, Tenn., one killed, the other wounded, following an incident which is still not very clear. The Nashville press has reported that 5 black men were involved in the shooting incident and that Talk of repression is anything but talk these days. "black power" literature was found in the car. The 5 men were reported to be from Taking their cue from the Boston indicttnents against Dr. Spock, Reverend Coffin and Cincinnati, Ohio. :he others of the Boston Five, Alameda County D.A. J. Frank Coakley has secured Starting the' next day, the press in that city immediately began to carry headlines and mdictments from the Grand Jury against seven of the organizers of the October Stop The stories blaming SNCC and Stokely Carmichael for the shooting. One headline said: Draft Week in Oakland, on charges of "conspiracy:' The Grand Jury, meeting in'Oak "SNCC Starts Murder Campaign;" on the front of one Nashville daily it was falsely an land, issued the indictments on January 24, after an "investigation" of the demonstra nounced that "Stokely Carmichael is in Nashville:' Stories and headlines such as these tion which included the subpoenaing of radical Bay Area printers, sympathetic UC faculty have continued all week.