Hebron 4000 Years &40 the Story of the City of the Patriarchs
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Complete List of Books in Library Acc No Author Title of Book Subject Publisher Year R.No
Complete List of Books in Library Acc No Author Title of book Subject Publisher Year R.No. 1 Satkari Mookerjee The Jaina Philosophy of PHIL Bharat Jaina Parisat 8/A1 Non-Absolutism 3 Swami Nikilananda Ramakrishna PER/BIO Rider & Co. 17/B2 4 Selwyn Gurney Champion Readings From World ECO `Watts & Co., London 14/B2 & Dorothy Short Religion 6 Bhupendra Datta Swami Vivekananda PER/BIO Nababharat Pub., 17/A3 Calcutta 7 H.D. Lewis The Principal Upanisads PHIL George Allen & Unwin 8/A1 14 Jawaherlal Nehru Buddhist Texts PHIL Bruno Cassirer 8/A1 15 Bhagwat Saran Women In Rgveda PHIL Nada Kishore & Bros., 8/A1 Benares. 15 Bhagwat Saran Upadhya Women in Rgveda LIT 9/B1 16 A.P. Karmarkar The Religions of India PHIL Mira Publishing Lonavla 8/A1 House 17 Shri Krishna Menon Atma-Darshan PHIL Sri Vidya Samiti 8/A1 Atmananda 20 Henri de Lubac S.J. Aspects of Budhism PHIL sheed & ward 8/A1 21 J.M. Sanyal The Shrimad Bhagabatam PHIL Dhirendra Nath Bose 8/A2 22 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam VolI 23 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vo.l III 24 J.M. Sanyal The Shrimad Bhagabatam PHIL Oriental Pub. 8/A2 25 J.M. Sanyal The Shrimad PHIL Oriental Pub. 8/A2 Bhagabatam Vol.V 26 Mahadev Desai The Gospel of Selfless G/REL Navijvan Press 14/B2 Action 28 Shankar Shankar's Children Art FIC/NOV Yamuna Shankar 2/A2 Number Volume 28 29 Nil The Adyar Library Bulletin LIT The Adyar Library and 9/B2 Research Centre 30 Fraser & Edwards Life And Teaching of PER/BIO Christian Literature 17/A3 Tukaram Society for India 40 Monier Williams Hinduism PHIL Susil Gupta (India) Ltd. -
Parshat Naso
Parshat Naso A free excerpt from the Kehot Publication Society's Chumash Bemidbar/Book of Numbers with commentary based on the works of the Lubavitcher Rebbe, produced by Chabad of California. The full volume is available for purchase at www.kehot.com. For personal use only. All rights reserved. The right to reproduce this book or portions thereof, in any form, requires permission in writing from Chabad of California, Inc. THE TORAH - CHUMASH BEMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARY BASED ON THE WORKS OF THE LUBAVITCHER REBBE Copyright © 2006-2009 by Chabad of California THE TORAHSecond,- revisedCHUMASH printingB 2009EMIDBAR WITH AN INTERPOLATED ENGLISH TRANSLATION AND COMMENTARYA BprojectASED ON of THE WORKS OF ChabadTHE LUBAVITCH of CaliforniaREBBE 741 Gayley Avenue, Los Angeles, CA 90024 310-208-7511Copyright / Fax © 310-208-58112004 by ChabadPublished of California, by Inc. Kehot Publication Society 770 Eastern Parkway,Published Brooklyn, by New York 11213 Kehot718-774-4000 Publication / Fax 718-774-2718 Society 770 Eastern Parkway,[email protected] Brooklyn, New York 11213 718-774-4000 / Fax 718-774-2718 Order Department: 291 KingstonOrder Avenue, Department: Brooklyn, New York 11213 291 Kingston718-778-0226 Avenue / /Brooklyn, Fax 718-778-4148 New York 11213 718-778-0226www.kehot.com / Fax 718-778-4148 www.kehotonline.com All rights reserved, including the right to reproduce this book All rightsor portions reserved, thereof, including in any the form, right without to reproduce permission, this book or portionsin writing, thereof, from in anyChabad form, of without California, permission, Inc. in writing, from Chabad of California, Inc. The Kehot logo is a trademark ofThe Merkos Kehot L’Inyonei logo is a Chinuch,trademark Inc. -
Torah Talk for Lech Lecha 5781 Genesis 12-17
Torah Talk for Lech Lecha 5781 Genesis 12-17 Gen. 12:1 The LORD said to Abram, “Go forth from your native land and from your father’s house to the land that I will show you. 3 I will make of you a great nation, And I will bless you; I will make your name great, And you shall be a blessing.a a I.e., a standard by which blessing is invoked; cf. v. 3 end. 3 I will bless those who bless you And curse him that curses you; And all the families of the earth Shall bless themselves by you.” Gen. 12:4 Abram went forth as the LORD had commanded him, and Lot went with him. Abram was seventy-five years old when he left Haran. 5 Abram took his wife Sarai and his brother’s son Lot, and all the wealth that they had amassed, and the persons that they had .in Haran; and they set out for the land of Canaan [ ְוֶאת־ֶֶַ֖הנּפשֲׁאֶשׁר־ָ֣ﬠוּשׂ ] acquired (times 2627) שׂעה I ;might, mighty acts Nu 2418 Dt 817f 1S 1448 see Stoebe KAT 8/1:275 ַח י ִ ל (to acquire: a .6— 2 Gn (דבָכּ ,( power through a large family Ru 411 (Parker JBL 95 (1976):23 ַח י ִ ל ;wealth Ezk 284 ֵֹעשׂ י רֶכֶשׂ ,wages Pr 1118 הָלֻּעְפּ ,1K 15 ֶבֶרכ ,Qoh 28 ָשׁ ִ ר םי ו ָשְׁ ת(ר ;people, slaves) Gn 125) ֶשֶׁנפ ,311 possession of cattle and property Ezk 3812; b) to ְקִמ הֶנ ו ְ ִק ְנ ָי ן ,wage-earners Is 1910 ( ָשׂ רָכ .cj) ָע ׳ םֵשׁ ;418 הֶלֵּא ,Jr 217 ֹזאה ,Gn 216 קְֹצח Pr 235; to obtain for someone ְכּ ַפָנ ִי ם :obtain for oneself .to make a name for oneself ְל with GERSONIDES: The persons that they had acquired in Haran. -
Israel's National Religious and the Israeli- Palestinian Conflict
Leap of Faith: Israel’s National Religious and the Israeli- Palestinian Conflict Middle East Report N°147 | 21 November 2013 International Crisis Group Headquarters Avenue Louise 149 1050 Brussels, Belgium Tel: +32 2 502 90 38 Fax: +32 2 502 50 38 [email protected] Table of Contents Executive Summary ................................................................................................................... i Recommendations..................................................................................................................... iv I. Introduction ..................................................................................................................... 1 II. Religious Zionism: From Ascendance to Fragmentation ................................................ 5 A. 1973: A Turning Point ................................................................................................ 5 B. 1980s and 1990s: Polarisation ................................................................................... 7 C. The Gaza Disengagement and its Aftermath ............................................................. 11 III. Settling the Land .............................................................................................................. 14 A. Bargaining with the State: The Kookists ................................................................... 15 B. Defying the State: The Hilltop Youth ........................................................................ 17 IV. From the Hills to the State .............................................................................................. -
Ben-Gurion University of the Negev the Jacob Blaustein Institutes for Desert Research the Albert Katz International School for Desert Studies
Ben-Gurion University of the Negev The Jacob Blaustein Institutes for Desert Research The Albert Katz International School for Desert Studies Evolution of settlement typologies in rural Israel Thesis submitted in partial fulfillment of the requirements for the degree of "Master of Science" By: Keren Shalev November, 2016 “Human settlements are a product of their community. They are the most truthful expression of a community’s structure, its expectations, dreams and achievements. A settlement is but a symbol of the community and the essence of its creation. ”D. Bar Or” ~ III ~ תקציר למשבר הדיור בישראל השלכות מרחיקות לכת הן על המרחב העירוני והן על המרחב הכפרי אשר עובר תהליכי עיור מואצים בעשורים האחרונים. ישובים כפריים כגון קיבוצים ומושבים אשר התבססו בעבר בעיקר על חקלאות, מאבדים מאופיים הכפרי ומייחודם המקורי ומקבלים צביון עירוני יותר. נופי המרחב הכפרי הישראלי נעלמים ומפנים מקום לשכונות הרחבה פרבריות סמי- עירוניות, בעוד זהותה ודמותה הייחודית של ישראל הכפרית משתנה ללא היכר. תופעת העיור המואץ משפיעה לא רק על נופים כפריים, אלא במידה רבה גם על מרחבים עירוניים המפתחים שכונות פרבריות עם בתים צמודי קרקע על מנת להתחרות בכוח המשיכה של ישובים כפריים ולמשוך משפחות צעירות חזקות. כתוצאה מכך, סובלים המרחבים העירוניים, הסמי עירוניים והכפריים מאובדן המבנה והזהות המקוריים שלהם והשוני ביניהם הולך ומיטשטש. על אף שהנושא מעלה לא מעט סוגיות תכנוניות חשובות ונחקר רבות בעולם, מעט מאד מחקר נעשה בנושא בישראל. מחקר מקומי אשר בוחן את תהליכי העיור של המרחב הכפרי דרך ההיסטוריה והתרבות המקומית ולוקח בחשבון את התנאים המקומיים המשתנים, מאפשר התבוננות ואבחנה מדויקים יותר על ההשלכות מרחיקות הלכת. על מנת להתגבר על הבסיס המחקרי הדל בנושא, המחקר הנוכחי החל בבניית בסיס נתונים רחב של 84 ישובים כפריים (קיבוצים, מושבים וישובים קהילתיים( ומצייר תמונה כללית על תהליכי העיור של המרחב הכפרי ומאפייניה. -
Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims
ANNUAL FALL McGINLEY LECTURE Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society RESPONDENTS Abraham Unger, Ph.D. Associate Professor Department of Government and Politics Wagner College Ebru Turan, Ph.D. Assistant Professor of History Fordham University Tuesday, November 12, 2019 | Lincoln Center Campus Wednesday, November 13, 2019 | Rose Hill Campus 3 Faith and Conflict in the Holy Land: Peacemaking Among Jews, Christians, and Muslims The Reverend Patrick J. Ryan, S.J. Laurence J. McGinley Professor of Religion and Society Let me begin on holy ground, Ireland. In 1931 William Butler Yeats concluded his short poem, “Remorse for Intemperate Speech,” with a stanza that speaks to me as the person I am, for better or for worse: Out of Ireland have we come. Great hatred, little room, Maimed us at the start. I carry from my mother’s womb A fanatic heart. Ireland is, indeed, a small place, and it has seen great fanaticism and hatred, although the temperature of Ireland as a whole has subsided dramatically since the Good Friday Agreement of 1998, despite Boris Johnson. The whole island of Ireland today occupies 32,599 square miles. British-administered Northern Ireland includes 5,340 of those square miles. Combined Northern Ireland and the Republic of Ireland approximate the size of Indiana. The total population of the island of Ireland is 6.7 million people, about a half a million more than the population of Indiana. There is another place of “great hatred, little room” that I wish to discuss this evening: the Holy Land, made up today of the State of Israel and the Palestinian autonomous regions of the West Bank and the Gaza Strip. -
Israeli Settlements in the Old City of Hebron
Islamic Heritage Architecture and Art II 199 ISRAELI SETTLEMENTS IN THE OLD CITY OF HEBRON WAEL SHAHEEN Department of Civil and Architectural Engineering, Palestine Polytechnic University, Palestine ABSTRACT Since the occupation of the city of Hebron in 1967, the Israeli authorities started a series of closure in the Old City both in public and private properties in order to impose the reality of the occupation on the city and its citizens and push them into abandoning it and to obliterate its features. Ever since that date, the occupation authorities have begun implementing a settlement project that aimed to surround the city with settlements. They established a set of settlement outposts in the neighborhoods that contain historical buildings, provided full protection to settlers, and took all measurements in placing pressure on the Palestinians in order to push them to leave by issued military orders that prevent the restoration and habitation of many buildings. They also completely closed all streets, neighborhoods and buildings of the Old City, forced curfews for long periods of time, and turned the Old City into a military barrack by establishing many barriers, monitoring and inspection points, which resulted the deportation of dozens of families, in addition to eliminating the economic recovery after shutting down many shops. Several parts of the Old City became completely deserted because of the economic consequences of land confiscation policy and many other policies like the multiple shutdowns and restrictions placed on movement. The Old City of Hebron still remains in 2017 similar to a ghost town, most of its streets are deserted and most of its shops are closed by welding iron, unlike the energetic and crowded streets on the other side of the checkpoint in area HI, where the Palestinian commercial activity moved to. -
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr
Betar and Aelia Capitolina: Symbols of Jewish Suffering Dr. Jill Katz Professor of Archaeology and Anthropology, Yeshiva University Of the five specific tragedies that warrant fasting on Tishah b’Av (Mishnah Taanit 4:6), two are related to the Second Jewish Revolt against Rome. The first is the capture of the city of Betar (135 CE) and the second is the plowing of Jerusalem one year later. At first glance, these calamities do not seem to be of the same scale as the destruction of the First and Second Temples. The Jews were neither forcibly removed en masse to a distant land nor was a standing Temple destroyed. Perhaps one could argue that their inclusion within the list was simply due to their still being fresh in people’s memories. Surely, the rabbis of the Mishnaic period would have encountered eyewitnesses to these events and been moved by their recollections. Yet, if this were so, then the Mishnah really need only include one reference to the rebellion. By including two, the Mishnah is teaching us something about the magnitude of this tragedy and the challenges that lay ahead for the Jewish people. Betar If not for the Bar Kokhba rebellion, it is unlikely many people would be familiar with Betar. The ancient city (Khirbet el-Yahud – “ruin of the Jews”) was a modest settlement southwest of Jerusalem in the Judean Hills. Surveys and brief excavations have demonstrated that Betar was first settled during the period of the Shoftim and became a city of moderate importance by the time of Hizkiyahu. -
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M
University of Groningen Moses and His Parents Ruiten, J.T.A.G.M. van Published in: EPRINTS-BOOK-TITLE IMPORTANT NOTE: You are advised to consult the publisher's version (publisher's PDF) if you wish to cite from it. Please check the document version below. Document Version Publisher's PDF, also known as Version of record Publication date: 2006 Link to publication in University of Groningen/UMCG research database Citation for published version (APA): Ruiten, J. T. A. G. M. V. (2006). Moses and His Parents: The Intertextual Relationship between Exodus 1. In EPRINTS-BOOK-TITLE s.n.. Copyright Other than for strictly personal use, it is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), unless the work is under an open content license (like Creative Commons). Take-down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Downloaded from the University of Groningen/UMCG research database (Pure): http://www.rug.nl/research/portal. For technical reasons the number of authors shown on this cover page is limited to 10 maximum. Download date: 26-09-2021 Moses and His Parents: The Intertextual Relationship between Exodus 1:22-2:10 and Jubilees 47:1-9 J. T. A. G. M. van Ruiten 1. Introduction The book of Jubilees consists of a rewriting of the biblical narrative of the book of Genesis: the primeval history and the history of the patriarchs, with a special emphasis on Jacob. -
Return of Private Foundation
l efile GRAPHIC p rint - DO NOT PROCESS As Filed Data - DLN: 93491015004014 Return of Private Foundation OMB No 1545-0052 Form 990 -PF or Section 4947( a)(1) Nonexempt Charitable Trust Treated as a Private Foundation Department of the Treasury 2012 Note . The foundation may be able to use a copy of this return to satisfy state reporting requirements Internal Revenue Service • . For calendar year 2012 , or tax year beginning 06 - 01-2012 , and ending 05-31-2013 Name of foundation A Employer identification number CENTURY 21 ASSOCIATES FOUNDATION INC 22-2412138 O/o RAYMOND GINDI ieiepnone number (see instructions) Number and street (or P 0 box number if mail is not delivered to street address) Room/suite U 22 CORTLANDT STREET Suite City or town, state, and ZIP code C If exemption application is pending, check here F NEW YORK, NY 10007 G Check all that apply r'Initial return r'Initial return of a former public charity D 1. Foreign organizations, check here (- r-Final return r'Amended return 2. Foreign organizations meeting the 85% test, r Address change r'Name change check here and attach computation H Check type of organization FSection 501(c)(3) exempt private foundation r'Section 4947(a)(1) nonexempt charitable trust r'Other taxable private foundation J Accounting method F Cash F Accrual E If private foundation status was terminated I Fair market value of all assets at end und er section 507 ( b )( 1 )( A ), c hec k here F of y e a r (from Part 77, col. (c), Other (specify) _ F If the foundation is in a 60-month termination line 16)x$ 4,783,143 -
November 2014 Al-Malih Shaqed Kh
Salem Zabubah Ram-Onn Rummanah The West Bank Ta'nak Ga-Taybah Um al-Fahm Jalameh / Mqeibleh G Silat 'Arabunah Settlements and the Separation Barrier al-Harithiya al-Jalameh 'Anin a-Sa'aidah Bet She'an 'Arrana G 66 Deir Ghazala Faqqu'a Kh. Suruj 6 kh. Abu 'Anqar G Um a-Rihan al-Yamun ! Dahiyat Sabah Hinnanit al-Kheir Kh. 'Abdallah Dhaher Shahak I.Z Kfar Dan Mashru' Beit Qad Barghasha al-Yunis G November 2014 al-Malih Shaqed Kh. a-Sheikh al-'Araqah Barta'ah Sa'eed Tura / Dhaher al-Jamilat Um Qabub Turah al-Malih Beit Qad a-Sharqiyah Rehan al-Gharbiyah al-Hashimiyah Turah Arab al-Hamdun Kh. al-Muntar a-Sharqiyah Jenin a-Sharqiyah Nazlat a-Tarem Jalbun Kh. al-Muntar Kh. Mas'ud a-Sheikh Jenin R.C. A'ba al-Gharbiyah Um Dar Zeid Kafr Qud 'Wadi a-Dabi Deir Abu Da'if al-Khuljan Birqin Lebanon Dhaher G G Zabdah לבנון al-'Abed Zabdah/ QeiqisU Ya'bad G Akkabah Barta'ah/ Arab a-Suweitat The Rihan Kufeirit רמת Golan n 60 הגולן Heights Hadera Qaffin Kh. Sab'ein Um a-Tut n Imreihah Ya'bad/ a-Shuhada a a G e Mevo Dotan (Ganzour) n Maoz Zvi ! Jalqamus a Baka al-Gharbiyah r Hermesh Bir al-Basha al-Mutilla r e Mevo Dotan al-Mughayir e t GNazlat 'Isa Tannin i a-Nazlah G d Baqah al-Hafira e The a-Sharqiya Baka al-Gharbiyah/ a-Sharqiyah M n a-Nazlah Araba Nazlat ‘Isa Nazlat Qabatiya הגדה Westהמערבית e al-Wusta Kh. -
The Significance of the Number in the Pleading of Abraham
AN EXEGETICAL PAPER ON GEN 18:16-33 WITH SPECIAL STUDIES ON THE SIGNIFICANCE OF THE NUMBER FIFTY AND TEN by A. K. Lama (Box 560) An Exegetical Paper Submitted to Dr. Richard E. Averbeck In Partial Fulfillment of the Course Requirement of DOT 733-Exegesis of Genesis Trinity International University Deerfield, Illinois April 28, 2004 Introduction In the pleading for the righteous in Genesis 18:16-33, Abraham begins with supposing fifty righteous persons in the cities of Sodom and Gomorrah and then he ends his approximation abruptly at ten. Several questions may arise here. Why does Abraham’s supposition begin very optimistically with the number fifty and abruptly end at ten? What significance did this number have in his time? Were these numbers just a random selection, or did they have some cultural, historical, or theological meaning? How does the intertextual study of these numbers within the Pentateuch illuminate this text? In this exegetical paper, I intend to investigate these specific questions. Translation V16 Then the men rose up from there, and looked down toward Sodom, and Abraham went with them to send them off. V17 And the Lord said, “Shall I hide from Abraham what I am about to do?” V18 “And Abraham will surely become a great and mighty nation, and in him all the nations of the earth will be blessed.” V19 “For I have chosen him1, in order that he may command his children and his household after him to keep the way of the Lord by doing righteousness and justice so that the Lord may bring upon Abraham what He has spoken about him.” V20 And the Lord said, “The outcry of Sodom and Gomorrah is indeed great, and their sin is exceedingly grave.” V21 “I will go down now, and see if the outcry2 that has come to me is because of what they have done completely.