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Volume 12 Judaism, Christianity, and Islam
From Scrolls to Scrolling Judaism, Christianity, and Islam – Tension, Transmission, Transformation Edited by Patrice Brodeur, Alexandra Cuffel, Assaad Elias Kattan, and Georges Tamer Volume 12 From Scrolls to Scrolling Sacred Texts, Materiality, and Dynamic Media Cultures Edited by Bradford A. Anderson Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fach- informationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jü- dischen Studien unterstützen. ISBN 978-3-11-062959-0 e-ISBN (PDF) 978-3-11-063444-0 e-ISBN (EPUB) 978-3-11-063146-3 ISSN 2196-405X DOI https://doi.org/10.1515/9783110634440 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0 Library of Congress Control Number: 2020933703 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Bradford A. Anderson, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published with open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der ge- meinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitätsbiblio- thek J. C. Senckenberg Frankfurt am Main und des Verlags Walter De Gruyter. -
Manichaean Networks
The Manichaean Church in Kellis Nag Hammadi and Manichaean Studies Editors Jason D. BeDuhn Dylan M. Burns Johannes van Oort Editorial Board A. D. Deconick – W.-P. Funk – I. Gardner S. N. C. Lieu – H. Lundhaug – A. Marjanen – L. Painchaud N. A. Pedersen – T. Rasimus – S. G. Richter M. Scopello – J. D. Turner† – F. Wursy Volume 100 The titles published in this series are listed at brill.com/nhms The Manichaean Church in Kellis By Håkon Fiane Teigen LEIDEN | BOSTON This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Teigen, Håkon Fiane, author. Title: The Manichaean church in Kellis / by Håkon Fiane Teigen. Description: Leiden ; Boston : Brill, [2021] | Series: Nag Hammadi and Manichaean studies, 0929–2470 ; volume 100 | Includes bibliographical references and index. Identifiers: LCCN 2021008227 (print) | LCCN 2021008228 (ebook) | ISBN 9789004459762 (hardback) | ISBN 9789004459779 (ebook) Subjects: LCSH: Manichaeism. | Manichaeans—Egypt—Kellis (Extinct city) | Kellis (Extinct city)—Civilization. Classification: LCC BT1410 .T45 2021 (print) | LCC BT1410 (ebook) | DDC 299/.932—dc23 LC record available at https://lccn.loc.gov/2021008227 LC ebook record available at https://lccn.loc.gov/2021008228 Typeface for the Latin, Greek, and Cyrillic scripts: “Brill”. -
Part III: Conclusions
Cover Page The handle http://hdl.handle.net/1887/71236 holds various files of this Leiden University dissertation. Author: Brand, M. Title: The Manichaeans of Kellis : religion, community, and everyday life Issue Date: 2019-04-10 ISION’S BOOKS Part III. Conclusions 327 16140_Brand_BNW.indd 327 18-03-19 22:13 CHAPTER 9 328 16140_Brand_BNW.indd 328 18-03-19 22:13 Chapter 10. Manichaeans and Everyday Groupness [Augustine] was a rhetorician, a teacher, a family man, and an amateur astrologer. His bookshelf was lined with volumes of Cicero, Seneca, Virgil, Aristotle, and pseudo-Pythagoras. He also read a little Mani, and took initiation as a Manichaean auditor (Jason BeDuhn). 1 The last six chapters have brought to the fore several fundamental elements of everyday life in Kellis: family relations, work, death, language use, gift-giving, reading, communal gathering, singing and praying. These practices could be examined up close because of the great body of documents, as well as the connections between personal letters and liturgical texts. They have been examined for traces of Manichaeanness, which I defined as instances of collective solidarity with the imagined Manichaean community. By asking where and when a Manichaean group affiliation mattered, I identified situations in which religion affected everyday life, as well as those instances in which it hardly mattered at all. In result, the foregoing chapters have sketched a wide array of quotidian practices in a specific microhistorical context that demonstrate the untidiness of religion in everyday life. This chapter will summarize the impact of Manichaeism on four basic categories of everyday action: talking, choosing, performing, and consuming Manichaeanness. -
A Church to Surpass All Churches Manichaeism As a Test Case for the Theory of Reception Timothy Pettipiece
Document generated on 09/25/2021 6:59 a.m. Laval théologique et philosophique A Church to Surpass All Churches Manichaeism as a Test Case for the Theory of Reception Timothy Pettipiece La théorie de la réception Article abstract Volume 61, Number 2, juin 2005 In order to test the utility of the theory of reception for the study of Manichaeism, this paper examines how Manichaean efforts to establish URI: https://id.erudit.org/iderudit/011816ar cultural and linguistic continuities in their various missionary environments DOI: https://doi.org/10.7202/011816ar were not enough to sustain the Religion of Light. Instead, the fact that Mani considered his revelation as superior to others ultimately seems to have See table of contents hindered its reception by a variety of host cultures. Publisher(s) Faculté de philosophie, Université Laval Faculté de théologie et de sciences religieuses, Université Laval ISSN 0023-9054 (print) 1703-8804 (digital) Explore this journal Cite this article Pettipiece, T. (2005). A Church to Surpass All Churches : manichaeism as a Test Case for the Theory of Reception. Laval théologique et philosophique, 61(2), 247–260. https://doi.org/10.7202/011816ar Tous droits réservés © Laval théologique et philosophique, Université Laval, This document is protected by copyright law. Use of the services of Érudit 2005 (including reproduction) is subject to its terms and conditions, which can be viewed online. https://apropos.erudit.org/en/users/policy-on-use/ This article is disseminated and preserved by Érudit. Érudit is a non-profit inter-university consortium of the Université de Montréal, Université Laval, and the Université du Québec à Montréal. -
El Prezente MENORAH
El Prezente Studies in Sephardic Culture vol. 7 MENORAH Collection of Papers vol. 3 Common Culture and Particular Identities: Christians, Jews and Muslims in the Ottoman Balkans Editors: Eliezer Papo • Nenad Makuljević December 2013 Ben-Gurion University of the Negev Center Moshe David Gaon for Ladino Culture Faculty of Philosophy Menorah University of Belgrade El Prezente, Editorial Committee: Tamar Alexander, Ben-Gurion University of the Negev; Yaakov Bentolila, Ben-Gurion University of the Negev Editorial Council: Rifat Bali, Albert Benveniste Center of Studies and Sefardic Culture, EPHE, Sorbonne, París, and The Ottoman-Turkish Sephardic Culture Research Center, Istanbul; David M. Bunis, The Hebrew University of Jerusalem; Winfried Busse, Freie Universitӓt. Berlin; Paloma Díaz-Mas, CSIC, Madrid; Oro Anahory-Librowicz, University of Montreal; Alisa Meyuhas Ginio, Tel Aviv University; Laura Minervini, University of Napoli ‘Federico II’; Aldina Quintana, The Hebrew University of Jerusalem; Rena Molho, Pantheon University, Atens; Shmuel Refael, Bar-Ilan University; Aron Rodrigue, University of Stanford; Minna Rozen, University of Haifa; Beatrice Schmid, University of Basel; Ora (Rodrigue) Schwarzwald, Bar-Ilan University; Edwin Seroussi, The Hebrew University of Jerusalem; Michael Studemund-Halévy, University of Hamburg Menorah, Editorial Council: Vuk Dautović, Jelena Erdeljan, Nenad Makuljević, Department of History of Art, Faculty of Philosophy, University of Belgrade; Svetlana Smolčić Makuljević, Metropolitan University, Belgrade; -
The Manichaean Church in Kellis
The Manichaean Church in Kellis Håkon Fiane Teigen - 978-90-04-45977-9 Downloaded from Brill.com08/06/2021 11:53:08AM via free access Nag Hammadi and Manichaean Studies Editors Jason D. BeDuhn Dylan M. Burns Johannes van Oort Editorial Board A. D. Deconick – W.-P. Funk – I. Gardner S. N. C. Lieu – H. Lundhaug – A. Marjanen – L. Painchaud N. A. Pedersen – T. Rasimus – S. G. Richter M. Scopello – J. D. Turner† – F. Wursy Volume 100 The titles published in this series are listed at brill.com/nhms Håkon Fiane Teigen - 978-90-04-45977-9 Downloaded from Brill.com08/06/2021 11:53:08AM via free access The Manichaean Church in Kellis By Håkon Fiane Teigen LEIDEN | BOSTON Håkon Fiane Teigen - 978-90-04-45977-9 Downloaded from Brill.com08/06/2021 11:53:08AM via free access This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Teigen, Håkon Fiane, author. Title: The Manichaean church in Kellis / by Håkon Fiane Teigen. -
Manichaean Texts from the Roman Empire - Edited by Iain Gardner and Samuel N
Cambridge University Press 0521568226 - Manichaean Texts from the Roman Empire - Edited by Iain Gardner and Samuel N. C. Lieu Frontmatter More information MANICHAEAN TEXTS FROM THE ROMAN EMPIRE Founded by Mani (c. ad 216–76), a Syrian visionary of Judaeo- Christian background who lived in Persian Mesopotamia, Mani- chaeism spread rapidly into the Roman Empire in the third and fourth centuries ad and became one of the most persecuted heresies un- der Christian Roman emperors. The religion established missionary cells in Syria, Egypt, North Africa and Rome and has in Augustine of Hippo the most famous of its converts. The study of the reli- gion in the Roman Empire has benefited from discoveries of genuine Manichaean texts from Medinet Madi and from the Dakhleh Oasis in Egypt, as well as successful decipherment of the Cologne Mani-Codex which gives an autobiography of the founder in Greek. This first ever single-volume collection of sources for this religion, which draws from material mostly unknown to English-speaking scholars and students, offers in translation genuine Manichaean texts from Greek, Latin and Coptic. dr iain gardner is Chair and Senior Lecturer at the Department of Studies in Religion, Sydney University. He has published widely in Coptic and Manichaean studies, including the standard The Kephalaia of the Teacher (E. J. Brill, Leiden 1995). He is also editor for the newly found Manichaean texts from the Dakhleh Oasis. samuel nan-chiang lieu is Professor of Ancient History and Co-Director of the Ancient History Documentary Research Centre, Macquarie University. He is the author of many books including Manichaeism in the Later Roman Empire and Medieval China (1985, second edition 1992); The Roman Eastern Frontier and the Persian Wars II ad 363–630 (with G. -
Prods Oktor Skjærvø an Introduction to Manicheism
Prods Oktor Skjærvø An Introduction to Manicheism Early Iranian Civilizations 103 = DivSchool 3580, 2006 Fall term Copyright © 2006 by Prods Oktor Skjærvø Please do not cite without the author’s permission. 2 September 22, 2006 BIBLIOGRAPHY Manicheism and Gnosticism • J. P. Asmussen, Manichaean Literature, Persian Heritage Series 22, Delmar, New York, 1975. • I. Gardner and S. N.C. Lieu, eds., Manichaean texts from the Roman Empire, Cambridge and New York, 2004. • K. L. King, What is Gnosticism?, Cambridge, Mass., 2003. • S. N. C. Lieu, Manichaeism in the Later Roman Empire and Medieval China. A Historical Survey, Manchester, 1985. • S. N. C. Lieu, Manichaeism in Mesopotamia and the Roman East, Leiden, 1994. • S. N. C. Lieu, Manichaeism in Central Asia and China, Leiden, etc., 1998. H.-C. Puech, Le manichéisme, son fondateur, sa doctrine, Paris, 1949. • K. Rudolph, Gnosis. The Nature and History of Gnosticism, tr. and ed. R. M. Wilson, San Francisco, etc., 1987. Texts. I. Collections A. Adam, Texte zum Manichäismus, Berlin, 1969. A. Böhlig and J. P. Asmussen, eds. and trsls., Die Gnosis III: Der Manichäismus, Zürich and Munich, 1980. M. Boyce, A Catalogue of the Iranian Manuscripts in Manichean Script in the German Turfan Collection, Berlin, 1960. • H.-J. Klimkeit, Gnosis on the Silk Road. Gnostic Parables, Hymns and Prayers, Harper San Fransisco, 1993. A. Welburn, Mani, the Angel and the Column of Glory. An Anthology of Manichean Texts, Floris Books, 1998. Texts. II. Coptic C. R. C. Allberry, A Manichean Psalm-Book II, Manichean Manuscripts in the Chester Beatty Collection 2, Stuttgart, 1938. I. Gardner, “A Manichaean Liturgical Codex Found at Kellis,” Orientalia 62, 1993, pp. -
Christianity's Greatest Controversy
Christianity’s Greatest Controversy - Prelude to Genocide Heresy.412 Then, this enemy from within proclaims: ‘The hour of my kingdom is come! ... I have nourished you for it thus far ... The nations honour Christ ... Therefore, blot out his memory, and transfer his glory to me’.412 At what could only be called a public inauguration ceremony, Heresy and Hypocrisy pompously swear fealty to Antichrist, wholeheartedly endorsing his proposal that they win over the laity, and destroy the apostolic clergy. This objective attained, Antichrist is invited by the masses to sit on the throne of Jerusalem.413 He accepts their offer and sets about dismantling the Church’s ancient ecclesiastical and sacramental infrastructure, confounding the old order by issuing new laws to the people.413 It would seem that Antichrist had no temporal power originally, but it would be given him by popular consensus, by those well groomed by heresy, including a certain number of priests ‘deceived’ into his way of thinking. 413 As the lamentable proceedings unfold, the King of Jerusalem (probably one of the Crusader kings) hurriedly decamps to the court of the former Emperor. There he rebukes him for abandoning his role as defender of the Church, thereby handing it over to the jackals. But, again according to prophecy, the damage is irreversibly done. Meanwhile, back in Jerusalem, the Antichrist, now magnified in his evils, is inaugurating his own kingdom, or so Guibert of Nogent foretells.414 In this additional tradition, Guibert further divulges that the Antichrist vents his rage against one institution only, namely the Christian church. -
Materiality, Digital Culture, and the Functional Dimensions of Scriptures in Judaism, Christianity, and Islam 281
From Scrolls to Scrolling Judaism, Christianity, and Islam – Tension, Transmission, Transformation Edited by Patrice Brodeur, Alexandra Cuffel, Assaad Elias Kattan, and Georges Tamer Volume 12 From Scrolls to Scrolling Sacred Texts, Materiality, and Dynamic Media Cultures Edited by Bradford A. Anderson Die freie Verfügbarkeit der E-Book-Ausgabe dieser Publikation wurde ermöglicht durch den Fach- informationsdienst Jüdische Studien an der Universitätsbibliothek J. C. Senckenberg Frankfurt am Main und 18 wissenschaftliche Bibliotheken, die die Open-Access-Transformation in den Jü- dischen Studien unterstützen. ISBN 978-3-11-062959-0 e-ISBN (PDF) 978-3-11-063444-0 e-ISBN (EPUB) 978-3-11-063146-3 ISSN 2196-405X DOI https://doi.org/10.1515/9783110634440 This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0 Library of Congress Control Number: 2020933703 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2020 Bradford A. Anderson, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published with open access at www.degruyter.com. Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Open-Access-Transformation in den Jüdischen Studien Open Access für exzellente Publikationen aus den Jüdischen Studien: Dies ist das Ziel der ge- meinsamen Initiative des Fachinformationsdiensts Jüdische Studien an der Universitätsbiblio- thek J. C. Senckenberg Frankfurt am Main und des Verlags Walter De Gruyter. -
Religious Differentiation and the Construction of Orthodoxy in Syriac
Apostolic Memories: Religious Differentiation and the Construction of Orthodoxy in Syriac Missionary Literature By Jeanne-Nicole Madeleine Saint-Laurent B. A., Gonzaga University, 2000 M. A. University of Notre Dame, 2002 A. M. Brown University, 2006 A Dissertation Submitted in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Department of Religious Studies at Brown University Providence, Rhode Island May 2009 Copyright Page This dissertation by Jeanne-Nicole Saint-Laurent is accepted in its present form by the Department of Religious Studies as satisfying the dissertation requirement for the degree of Doctor of Philosophy. Date_____________ ______________________________ Prof. Susan Ashbrook Harvey, Advisor Recommended to the Graduate Council Date_____________ ______________________________ Prof. Ross S. Kraemer, Reader Date_____________ ______________________________ Prof. Stanley K. Stowers, Reader Approved by the Graduate Council Date_____________ ______________________________ Sheila Bonde, Dean of the Graduate School iii Curriculum Vitae Jeanne-Nicole Saint-Laurent was born on April 3, 1978 in Riverside, CA. She graduated from Gonzaga University in 2000, summa cum laude , with a BA, Honors, in Classics and Religious Studies. She earned an MA in Early Christian Studies in 2002, where she wrote a Master’s thesis entitled “The Vita Tradition of Ephrem the Syrian: a Hagiographical and Theological Analysis.” She was a Fulbright Scholar in Salzburg, Austria from 2002-2003. From 2003-2009, she was doctoral student in the Dept. of Religious Studies at Brown in the area of Early Christianity, with a specialties in Christianity in Late Antiquity and Syriac Christianity. In 2008-9, she was a junior fellow in Byzantine Studies at Dumbarton Oaks Research Library. -
Part II: Chapter 9
Cover Page The handle http://hdl.handle.net/1887/71236 holds various files of this Leiden University dissertation. Author: Brand, M. Title: The Manichaeans of Kellis : religion, community, and everyday life Issue Date: 2019-04-10 Chapter 9. Ision’s Books: Scribal Culture and Manichaean Texts Study your psalms, whether Greek or Coptic, every day … Write a little from time to time, more and more. Write a daily example, for I need you to write books here (Makarios to his son).1 Send a well-proportioned and nicely executed ten-page notebook for your brother Ision. For he has become a user of Greek and a Syriac reader (Apa Lysimachos to Theognostos).2 9.1. Introduction Books and the art of book writing are generally considered core features of the Manichaean tradition. It positioned Manichaeans at the heart of the “scriptural revolution” of late antique religion, in which text and sacred books began to dominate the transmission of religious wisdom, as well as daily ritual practice.3 The common trend in late antique religious movements, or “secondary religion,” to transmit cosmological wisdom in written texts and codex-style books, is perfectly exemplified in Manichaeism. The Kephalaia emphasizes Mani’s personal involvement in committing his teachings to writing.4 In their hagiographical accounts, Manichaeans stressed the role of books. The earliest history of the religion in the Roman Empire, for example, was remembered as built on the scribes and books that Mani sent to his missionaries: They went to the Roman Empire and saw many doctrinal disputes with the religions. Many Elect and Hearers were chosen.