Religious Differentiation and the Construction of Orthodoxy in Syriac
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Applying Satellite Data Sources in the Documentation and Landscape Modelling for Graeco-Roman/Byzantine Fortified Sites in the Tūr Abdin Area, Eastern Turkey
ISPRS Annals of the Photogrammetry, Remote Sensing and Spatial Information Sciences, Volume IV-2/W2, 2017 26th International CIPA Symposium 2017, 28 August–01 September 2017, Ottawa, Canada APPLYING SATELLITE DATA SOURCES IN THE DOCUMENTATION AND LANDSCAPE MODELLING FOR GRAECO-ROMAN/BYZANTINE FORTIFIED SITES IN THE TŪR ABDIN AREA, EASTERN TURKEY Kenneth Silvera *, Minna Silverb, Markus Törmä c, Jari Okkonend, Tuula Okkonene a Principal Investigator, Dr., The Institute for Digital Archaeology, Oxford, UK, [email protected] bAdj. Prof., Oulu University, Finland, [email protected], c Techn. Lic., Aalto University, Finland, [email protected] d Dr. Oulu University, Finland, [email protected] , e Dr. Oulu University, Finland, [email protected] Commission II KEY WORDS: Remote sensing, satellite images, GeoEye-1, Roman limes studies, Byzantine studies, archaeological survey, GIS ABSTRACT: In 2015-2016 the Finnish-Swedish Archaeological Project in Mesopotamia (FSAPM) initiated a pilot study of an unexplored area in the Tūr Abdin region in Northern Mesopotamia (present-day Mardin Province in southeastern Turkey). FSAPM is reliant on satellite image data sources for prospecting, identifying, recording, and mapping largely unknown archaeological sites as well as studying their landscapes in the region. The purpose is to record and document sites in this endangered area for saving its cultural heritage. The sites in question consist of fortified architectural remains in an ancient border zone between the Graeco-Roman/Byzantine world and Parthia/Persia. The location of the archaeological sites in the terrain and the visible archaeological remains, as well as their dimensions and sizes were determined from the ortorectified satellite images, which also provided coordinates. -
Books Received
Novum 48,4_1212_413-415 9/27/06 4:46 PM Page 413 BOOKS RECEIVED Abasciano, Brian J., Paul’s Use of the Old Testament in Romans 9:1-9 (London, Continuum) 0567030733 Allison, Dale C., Studies in Matthew: Interpretation Past and Present (Grand Rapids: Baker) 0801027918 Balch, David L. and Carolyn Osiek (eds.), Early Christian Families in Context (Grand Rapids: Eerdmans) 080283986X Barclay, John M.G., Colossians and Ephesians (London: Continuum) 056708275X Barker, P.A., The Triumph of Grace in Deuteronomy (Milton Keynes: Paternoster) 1842272268 Basta, Pasquale, Gezerah Shawah (Rome: Pontifical Biblical Institute) 8876536280 Beattie, Gillian, Women and Marriage in Paul (London, Continuum) 0567030504 Bitton-Askelony, Brouria and Aryeh Kofsky, The Monastic School of Gaza (Leiden: Brill) 900414373 Bond, Helen, Caiaphas: Friend of Rome or Judge of Jesus? (Louisville and London: Westminster/John Knox) 066422332 Bostock, David, A Portrayal of Trust (Milton Keynes: Paternoster) 1842273140 Brant, Jo-Ann A., Charles W. Hedrick and Chris Shea (eds.), Ancient Fiction (Atlanta: SBL) 1589831667 Braun, W., Rhetoric and Reality in Early Christianity (Lancaster: Gazelle) 0889204624 Chennattu, Rekha M., Johannine Discipleship as a Covenant Relationship (Peabody: Hendrickson) 1565636686 Cho, Youngmo, Spirit and Kingdom in the Writings of Luke and Paul (Milton Keynes: Paternoster) 1842273167 Cosgrove, Charles H., Herold Weiss and Khiok-khng Yeo, Cross-Cultural Paul (Grand Rapids: Eerdmans) 0802828434 Danove, Paul, The Rhetoric of the Characterization of God, Jesus and Jesus’ Disciples in the Gospel of Mark (New York: Continuum) 0567028100 Davila, J.R., The Provenance of the Pseudepigrapha (Leiden: Brill) 9004137521 Elledge, C.D., The Bible and the Dead Sea Scrolls (Atlanta: SBL) 1589831837 Erikksson, Anders and Thomas H. -
THE NEW TESTAMENT APOCRYPHA and PSEUDEPIQRAPHA: a Guide to Publications, with Excursuses on Apocalypses by JAMES H
THE NEW TESTAMENT APOCRYPHA AND PSEUDEPIQRAPHA: a guide to publications, with excursuses on apocalypses by JAMES H. CHARLESWORTH with James R. Mueller assisted by many, especially Amy-Jill Levine, Randall D. Chesnutt, and M. J. H. Charlesworth ATLA BIBLIOGRAPHY SERIES, MO. 17 The American Theological Library Association and The Scarecrow Press, Inc. Metuchen, N.J., and London • 1987 CONTENTS Editor's Foreword xiii Preface xv I. INTRODUCTION 1 A Report on Research 1 Description 6 Excluded Documents 6 1) Apostolic Fathers 6 2) The Nag Hammadi Codices 7 3) The Old Testament Pseudepigrapha 7 4) Early Syriac Writings 8 5) Earliest Versions of the New Testament 8 6) Fakes 9 7) Possible Candidates 10 Introductions 11 Purpose 12 Notes 13 II. THE APOCALYPSE OF JOHN—ITS THEOLOGY AND IMPACT ON SUBSEQUENT APOCALYPSES Introduction . 19 The Apocalypse and Its Theology . 19 1) Historical Methodology 19 2) Other Apocalypses 20 3) A Unity 24 4) Martyrdom 25 5) Assurance and Exhortation 27 6) The Way and Invitation 28 7) Transference and Redefinition -. 28 8) Summary 30 The Apocalypse and Its Impact on Subsequent Apocalypses 30 1) Problems 30 2) Criteria 31 3) Excluded Writings 32 4) Included Writings 32 5) Documents , 32 a) Jewish Apocalypses Significantly Expanded by Christians 32 b) Gnostic Apocalypses 33 c) Early Christian Apocryphal Apocalypses 34 d) Early Medieval Christian Apocryphal Apocalypses 36 6) Summary 39 Conclusion 39 1) Significance 39 2) The Continuum 40 3) The Influence 41 Notes 42 III. THE CONTINUUM OF JEWISH AND CHRISTIAN APOCALYPSES: TEXTS AND ENGLISH TRANSLATIONS Description of an Apocalypse 53 Excluded "Apocalypses" 54 A List of Apocalypses 55 1) Classical Jewish Apocalypses and Related Documents (c. -
OLBA XXIII (Ayrıbasım / Offprint)
ISSN 1301 7667 MERSİN ÜNİVERSİTESİ KILIKIA ARKEOLOJİSİNİ ARAŞTIRMA MERKEZİ MERSIN UNIVERSITY PUBLICATIONS OF THE RESEARCH CENTER OF CILICIAN ARCHAEOLOGY KAAM YAYINLARI OLBA XXIII (Ayrıbasım / Offprint) MERSİN 2015 KAAM YAYINLARI OLBA XXIII © 2015 Mersin Üniversitesi/Türkiye ISSN 1301 7667 Yayıncı Sertifika No: 14641 OLBA dergisi; ARTS & HUMANITIES CITATION INDEX, EBSCO, PROQUEST ve TÜBİTAK-ULAKBİM Sosyal Bilimler Veri Tabanlarında taranmaktadır. Alman Arkeoloji Enstitüsü’nün (DAI) Kısaltmalar Dizini’nde ‘OLBA’ şeklinde yer almaktadır. OLBA dergsi hakemlidir. Makalelerdeki görüş, düşünce ve bilimsel değerlendirmelerin yasal sorumluluğu yazarlara aittir. The articles are evaluated by referees. The legal responsibility of the ideas, opinions and scientific evaluations are carried by the author. OLBA dergisi, Mayıs ayında olmak üzere, yılda bir kez basılmaktadır. Published each year in May. KAAM’ın izni olmadan OLBA’nın hiçbir bölümü kopya edilemez. Alıntı yapılması durumunda dipnot ile referans gösterilmelidir. It is not allowed to copy any section of OLBA without the permit of KAAM. OLBA dergisinde makalesi yayımlanan her yazar, makalesinin baskı olarak ve elektronik ortamda yayımlanmasını kabul etmiş ve telif haklarını OLBA dergisine devretmiş sayılır. Each author whose article is published in OLBA shall be considered to have accepted the article to be published in print version and electronically and thus have transferred the copyrights to the journal OLBA.. OLBA’ya gönderilen makaleler aşağıdaki web adresinde ve bu cildin giriş sayfalarında belirtilen formatlara uygun olduğu taktirde basılacaktır. Articles should be written according the formats mentioned in the following web address. Redaktion: Yrd. Doç. Dr. Deniz Kaplan OLBA’nın yeni sayılarında yayınlanması istenen makaleler için yazışma adresi: Correspondance addresses for sending articles to following volumes of OLBA: Prof. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Possible Historical Traces in the Doctrina Addai
Hugoye: Journal of Syriac Studies, Vol. 9.1, 51-127 © 2006 [2009] by Beth Mardutho: The Syriac Institute and Gorgias Press POSSIBLE HISTORICAL TRACES IN THE DOCTRINA ADDAI ILARIA L. E. RAMELLI CATHOLIC UNIVERSITY OF THE SACRED HEART, MILAN 1 ABSTRACT The Teaching of Addai is a Syriac document convincingly dated by some scholars in the fourth or fifth century AD. I agree with this dating, but I think that there may be some points containing possible historical traces that go back even to the first century AD, such as the letters exchanged by king Abgar and Tiberius. Some elements in them point to the real historical context of the reign of Abgar ‘the Black’ in the first century. The author of the Doctrina might have known the tradition of some historical letters written by Abgar and Tiberius. [1] Recent scholarship often dates the Doctrina Addai, or Teaching of Addai,2 to the fourth century AD or the early fifth, a date already 1 This is a revised version of a paper delivered at the SBL International Meeting, Groningen, July 26 2004, Ancient Near East section: I wish to thank very much all those who discussed it and so helped to improve it, including the referees of the journal. 2 Extant in mss of the fifth-sixth cent. AD: Brit. Mus. 935 Add. 14654 and 936 Add. 14644. Ed. W. Cureton, Ancient Syriac Documents (London 1864; Piscataway: Gorgias, 2004 repr.), 5-23; another ms. of the sixth cent. was edited by G. Phillips, The Doctrine of Addai, the Apostle (London, 1876); G. -
Disaster, Terror, War, and Chemical, Biological, Radiological, Nuclear, and Explosive (CBRNE) Events
Disaster, Terror, War, and Chemical, Biological, Radiological, Nuclear, and Explosive (CBRNE) Events Date Location Agent Notes Source 28 Apr Kano, Nigeria VBIED Five soldiers were killed and 40 wounded when a Boko http://www.dailystar.com.lb/News/World/2017/ 2017 Haram militant drove his VBIED into a convoy. Apr-28/403711-suicide-bomber-kills-five-troops- in-ne-nigeria-sources.ashx 25 Apr Pakistan Land mine A passenger van travelling within Parachinar hit a https://www.dawn.com/news/1329140/14- 2017 landmine, killing fourteen and wounding nine. killed-as-landmine-blast-hits-van-carrying- census-workers-in-kurram 24 Apr Sukma, India Small arms Maoist rebels ambushed CRPF forces and killed 25, http://odishasuntimes.com/2017/04/24/12-crpf- 2017 wounding six or so. troopers-killed-in-maoist-attack/ 15 Apr Aleppo, Syria VBIED 126 or more people were killed and an unknown https://en.wikipedia.org/wiki/2017_Aleppo_suici 2017 number wounded in ISIS attacks against a convoy of de_car_bombing buses carrying refugees. 10 Apr Somalia Suicide Two al-Shabaab suicide bombs detonated in and near http://www.reuters.com/article/us-somalia- 2017 bombings Mogadishu killed nine soldiers and a civil servant. security-blast-idUSKBN17C0JV?il=0 10 Apr Wau, South Ethnic violence At least sixteen people were killed and ten wounded in http://www.reuters.com/article/us-southsudan- 2017 Sudan ethnic violence in a town in South Sudan. violence-idUSKBN17C0SO?il=0 10 Apr Kirkuk, Iraq Small arms Twelve ISIS prisoners were killed by a firing squad, for http://www.iraqinews.com/iraq-war/islamic- 2017 reasons unknown. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
Eastern Rite Catholicism
Eastern Rite Catholicism Religious Practices Religious Items Requirements for Membership Medical Prohibitions Dietary Standards Burial Rituals Sacred Writings Organizational Structure History Theology RELIGIOUS PRACTICES Required Daily Observances. None. However, daily personal prayer is highly recommended. Required Weekly Observances. Participation in the Divine Liturgy (Mass) is required. If the Divine Liturgy is not available, participation in the Latin Rite Mass fulfills the requirement. Required Occasional Observances. The Eastern Rites follow a liturgical calendar, as does the Latin Rite. However, there are significant differences. The Eastern Rites still follow the Julian Calendar, which now has a difference of about 13 days – thus, major feasts fall about 13 days after they do in the West. This could be a point of contention for Eastern Rite inmates practicing Western Rite liturgies. Sensitivity should be maintained by possibly incorporating special prayer on Eastern Rite Holy days into the Mass. Each liturgical season has a focus; i.e., Christmas (Incarnation), Lent (Human Mortality), Easter (Salvation). Be mindful that some very important seasons do not match Western practices; i.e., Christmas and Holy Week. Holy Days. There are about 28 holy days in the Eastern Rites. However, only some require attendance at the Divine Liturgy. In the Byzantine Rite, those requiring attendance are: Epiphany, Ascension, St. Peter and Paul, Assumption of the Blessed Virgin Mary, and Christmas. Of the other 15 solemn and seven simple holy days, attendance is not mandatory but recommended. (1 of 5) In the Ukrainian Rites, the following are obligatory feasts: Circumcision, Easter, Dormition of Mary, Epiphany, Ascension, Immaculate Conception, Annunciation, Pentecost, and Christmas. -
List of California State Fire Marshal Approved Carbon Monoxide Alarms
List of California State Fire Marshal Approved Carbon Monoxide Alarms Listing Listing Information Number BRK BRANDS, INC. 5276- Company: BRK BRANDS, INC. 0087:0152 Address: 3901 W. Liberty Street Road, Aurora, IL 60504-8122 Contact: Mark Dippner Phone: (630) 851-7330 Ext: 3422 Fax: (630) 851-9309 Date Issued: 07/01/2014 Listing Expires: 06/30/2015 Description: Models CO400, CO410, CO600, CO606 and CO615 Carbon monoxide alarms. Category: CARBON MONOXIDE ALARMS See Listing Service 5276- Company: BRK BRANDS, INC. 0087:0153 Address: 3901 W. Liberty Street Road, Aurora, IL 60504-8122 Contact: Mark Dippner Phone: (630) 851-7330 Ext: 3422 Fax: (630) 851-9309 Date Issued: 07/01/2014 Listing Expires: 06/30/2015 Description: Models "First Alert" CO500 and CO511 single/multiple station, battery operated. Carbon Monoxide alarms. Category: CARBON MONOXIDE ALARMS See Listing Service 5276- Company: BRK BRANDS, INC. 0087:0154 Address: 3901 W. Liberty Street Road, Aurora, IL 60504-8122 Contact: Mark Dippner Phone: (630) 851-7330 Ext: 3422 Fax: (630) 851-9309 Date Issued: 07/01/2014 Listing Expires: 06/30/2015 Description: Models "First Alert" GCO1 single station, AC powered with battery back-up Carbon Monoxide alarm. Category: CARBON MONOXIDE ALARMS See Listing Service 5276- Company: BRK BRANDS, INC. 0087:0155 Address: 3901 W. Liberty Street Road, Aurora, IL 60504-8122 Contact: Mark Dippner Phone: (630) 851-7330 Ext: 3422 Fax: (630) 851-9309 Date Issued: 07/01/2014 Listing Expires: 06/30/2015 Description: Models "First Alert" CO604 and CO614 Carbon Monoxide alarms. Category: CARBON MONOXIDE ALARMS See Listing Service Revised on 1/13/15 5276- Company: BRK BRANDS, INC. -
Saints from the East
PART 1 By Fr Habib Jajou Chaldean Catholic Church London 2012 2 STARS FROM THE CHURCH OF THE EAST ‘Super-Heroes of God’ PART 1 By Fr Habib Jajou, Mr Wisam Talal Chaldean Catholic Mission Publishing 38 – 40 Cavendish Avenue, Ealing London W13 OJQ Tel - Fax : 0208 9976370 www.chaldean.org.uk [email protected] 3 4 Contents 1st 1. St Addai the apostle Century 2nd 2. St. Mari Century 3. Bishop Aphrahat the 3rd Wiseman Century 4. St Barbara 300 5. St George (Mar 303 Gorgees) 6. St Kiriakos and his 308 mother St. Youlete 7. St Kardagh 308 8. The Martyr Habib 309 9. Sultan Mahdokht & 319 her two Brothers 10. Shemon Bar Sabbae 344 11. St Behnam & his sister 350 St. Sarah 12. St Anthony the Great 356 5 6 16“Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves. 17 But beware of people, for they will hand you over to courts and scourge you in their synagogues, 18and you will be led before governors and kings for my sake as a witness before them and the pagans. 19When they hand you over, do not worry about how you are to speak or what you are to say. You will be given at that moment what you are to say. 20For it will not be you who speak but the Spirit of your Father speaking through you. 21 Brother will hand over brother to death, and the father his child; children will rise up against parents and have them put to death. -
The Expulsion of Christians from Nineveh
Nasara The Expulsion of Christians from Nineveh Paul Kingery Introduction: Mosul is Iraq’s second largest city, the site of Biblical Nineveh where Jonah and Nahum preached, and where later, according to local tradition, Jesus’ Apostles Thomas and Judas (Thaddeus) brought the Aramaic language of Jesus and His teachings. They had many converts in the area. The church there preserved the language of Jesus into modern times. The ancient Assyrian villages near water sources in the surrounding arid lands also had many Christian converts by the second century despite the continued strong presence of Assyrian, Greek, and Zoroastrian religions. Most of the Assyrian temples were converted to Christian worship places. Early Christians there faced great persecution and many were killed for their faith, including Barbara, the daughter of the pagan governor of Karamles. One of the hills beside the city is named after her. Through the centuries priests came from various religious orders and divided Christians into several sects, some loyal to the Catholic tradition, others adhering to Eastern leadership. Mohammad began preaching Islam around 610 A.D., facing violent opposition to his teachings for twenty years from tribes in the area of Mecca, Saudi Arabia. Even so, his movement grew in numbers and strength. In December 629, he gathered an army of 10,000 Muslim converts and invaded Mecca. The attack went largely uncontested and Muhammad seized the city (Sahih-Bukhari, Book 43, #658). His followers, increasingly radicalized, went on to invade other cities throughout Iraq and all the way to Europe, Africa, and Asia, giving the option of conversion or death.