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Edc 370S – Fall 2019
ADVANCED METHODS ENGLISH/ LANGUAGE ARTS/ READING EDC 370S, FALL 2019 SZB 334 TUESDAYS 1-4 Instructor: Allison Skerrett Email: [email protected] Phone: (512).232.4883 Office Location and Hours: SZB 334A, by appointment Teaching Assistant: Randi Beth Brady Teaching Assistant/Field Supervisor: Lori Van Dike Email: [email protected] Office Hours: SZB 334D, by appointment Office Hours: SZB 334H, by appointment Email: [email protected] Phone: (478).250.5660 Phone: (281).705.3721 Course Overview & Objectives Welcome to your advanced methods course! This past summer you had your first opportunity to work with students while beginning to think about what it means to teach literacy in an “urban” classroom. This course will be a space for us to continue that work examining, reflecting on, and defining our teaching practice. This course was designed for you, members of the undergraduate University of Texas Urban Teachers secondary English certification program. It was built using several underlying principles: that teaching and learning have sociopolitical dimensions; that our work as educators is informed by theory, empirical research, and knowledge of our own practice; and that learning is social and recursive. Throughout the semester you will explore the theoretical background and practical applications of different approaches to teaching English Language Arts in a secondary context, including teaching reading. You will learn about, develop, implement, analyze, and revise curriculum and instruction that are informed by research, theory, and best practices for teaching language arts. Each week in class and in your field placement you will be asked to be an involved participant in your own learning: engaging in class discussions, pursuing your own inquiries about teaching, and reflecting on your experiences. -
Byzantine Missionaries, Foreign Rulers, and Christian Narratives (Ca
Conversion and Empire: Byzantine Missionaries, Foreign Rulers, and Christian Narratives (ca. 300-900) by Alexander Borislavov Angelov A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (History) in The University of Michigan 2011 Doctoral Committee: Professor John V.A. Fine, Jr., Chair Professor Emeritus H. Don Cameron Professor Paul Christopher Johnson Professor Raymond H. Van Dam Associate Professor Diane Owen Hughes © Alexander Borislavov Angelov 2011 To my mother Irina with all my love and gratitude ii Acknowledgements To put in words deepest feelings of gratitude to so many people and for so many things is to reflect on various encounters and influences. In a sense, it is to sketch out a singular narrative but of many personal “conversions.” So now, being here, I am looking back, and it all seems so clear and obvious. But, it is the historian in me that realizes best the numerous situations, emotions, and dilemmas that brought me where I am. I feel so profoundly thankful for a journey that even I, obsessed with planning, could not have fully anticipated. In a final analysis, as my dissertation grew so did I, but neither could have become better without the presence of the people or the institutions that I feel so fortunate to be able to acknowledge here. At the University of Michigan, I first thank my mentor John Fine for his tremendous academic support over the years, for his friendship always present when most needed, and for best illustrating to me how true knowledge does in fact produce better humanity. -
Ultra Max Electric Airless Sprayer
Electric Sprayers Latin America Graco’s Complete Line of Professional Electric Airless Sprayers 390/ Ultra® The Ultra395 395’s reliability and performance has made it Graco’s most popular small electric sprayer. It features SmartContol™ 390S 1.0 pressure control that delivers If you need a solid workhorse a consistent spray fan without of a sprayer that is built for the pressure fluctuation at all spraying professional who is just “starting pressures. Proven technology out” then the 390 is for you. This and design make it perfect for is Graco’s lightest professional professionals who spray daily with sprayer ideal for residential jobs a wide range of coatings. because it is lightweight and portable, and delivers a quality spray pattern. Hands down, the 390 is the best value compared to any small electric sprayer. CONFIGURATION AVAILABLE IN STAND 110V and 230V Stand model Stand model HI-BOY 110V and 230V SPECIFICATIONS MAX TIP SIZE: 0.021 MAX LPM: 1.8 Hi-Boy model MAX PSI (BAR): 3300 (227) Features Found Only On A Graco Small Electric Sprayer All the features of the 390, PLUS: MOTOR HP: 5/8 DC CONFIGURATION AVAILABLE IN Lightweight, Ergonomic Design STAND 110V and 230V 15% higher output flow and 40% higher hp TEFC motor INCLUDES Graco’s lightest professional sprayer—weighs only 13.6 kg HI-BOY 110V and 230V • FTx™ Gun than the 390 Offset handle with rubber comfort grip positions sprayer at a ™ ™ • RAC X 515 SwitchTip and Guard comfortable carrying angle SPECIFICATIONS • 1/4 in x 50 ft (6.4 mm x 15 m) MAX TIP SIZE: 0.023 SmartControl 1.0 -
Jean Gerson and the Debate on the Romance of the Rose
JEAN GERSON AND THE DEBATE ON THE ROMANCE OF THE ROSE Renate Blumenfeld-Kosinski What was at stake in the debate on the Romance of the Rose? Why would a learned authoress, a famous theologian and a group of intel- lectual clerics spend untold hours either attacking or defending a work written in French that was at that point over a hundred years old? For the debaters nothing less was at stake than the function and power of literature in their society. Does vernacular literature have a moral responsibility toward its audience? This was one of the fundamental questions addressed by all the participants in the debate. Yet their opinions on the book’s value differed enormously. By its adversaries the Rose was seen as inciting husbands to domes- tic violence; as leading to bad morals and from there to heresy; as a book that destroys the very fabric of medieval society and should therefore be burned. By its supporters it was praised as a marvelous compendium teaching good morals and overflowing with the learn- ing of an almost divine theologian named Jean de Meun. Who was right, the rhodophiles or the rhodophobes?1 The Romance of the Rose was one of the most popular texts of the Middle Ages. Over two hundred manuscripts (many of them beau- tifully illuminated) and printed editions survive from the period between the thirteenth and sixteenth centuries. The Rose was also an infinitely rich work, open to almost as many interpretations as there were readers.2 Composed by two different authors, Guillaume de Lorris and Jean de Meun, the two quite distinct parts of the romance date from c. -
ABSTRACT the Apostolic Tradition in the Ecclesiastical Histories Of
ABSTRACT The Apostolic Tradition in the Ecclesiastical Histories of Socrates, Sozomen, and Theodoret Scott A. Rushing, Ph.D. Mentor: Daniel H. Williams, Ph.D. This dissertation analyzes the transposition of the apostolic tradition in the fifth-century ecclesiastical histories of Socrates, Sozomen, and Theodoret. In the early patristic era, the apostolic tradition was defined as the transmission of the apostles’ teachings through the forms of Scripture, the rule of faith, and episcopal succession. Early Christians, e.g., Irenaeus, Tertullian, and Origen, believed that these channels preserved the original apostolic doctrines, and that the Church had faithfully handed them to successive generations. The Greek historians located the quintessence of the apostolic tradition through these traditional channels. However, the content of the tradition became transposed as a result of three historical movements during the fourth century: (1) Constantine inaugurated an era of Christian emperors, (2) the Council of Nicaea promulgated a creed in 325 A.D., and (3) monasticism emerged as a counter-cultural movement. Due to the confluence of these sweeping historical developments, the historians assumed the Nicene creed, the monastics, and Christian emperors into their taxonomy of the apostolic tradition. For reasons that crystallize long after Nicaea, the historians concluded that pro-Nicene theology epitomized the apostolic message. They accepted the introduction of new vocabulary, e.g. homoousios, as the standard of orthodoxy. In addition, the historians commended the pro- Nicene monastics and emperors as orthodox exemplars responsible for defending the apostolic tradition against the attacks of heretical enemies. The second chapter of this dissertation surveys the development of the apostolic tradition. -
OF ROMAN SENATORIAL PAGANISM David M. Gwynn Abstract
THE ‘END’ OF ROMAN SENATORIAL PAGANISM David M. Gwynn Abstract The last decades of the 20th c. witnessed a seismic shift in how scholars approached the study of paganism in the increasingly Christian Roman Empire of the 4th and early 5th centuries. Older models which empha- sised decline and conflict were challenged by a new awareness of the vitality and diversity of Late Roman paganism and its religious and social interaction with Christianity. The purpose of this short paper is to reassess the impact of this new scholarly approach, particularly upon our understanding of the paganism of the western senatorial elite, and the role that material culture has played and will continue to play in revealing the complex religious world of late antique Rome.1 Introduction That Roman paganism did in some sense ‘decline’ in the 4th and 5th centuries is impossible to dispute. The great State cults of the Roman Republic and the Early Roman Empire continued to receive State support from Constantine and his immediate Christian successors, but this support ceased under Gratian and Theodosius I at the end of the 4th c. In the same period, the Christian Church increased dramati- cally in numbers and in status, changing the urban landscape and rais- ing to prominence a new elite of clerics and ascetics. By the death of Theodosius I in 395 Christianity had become the official religion of the State. Pagans and pagan beliefs survived, and remained a concern for Emperors down to Justinian in the 6th c. and beyond. But the Roman empire was now a Christian empire. -
List of Approved Courses
Portfolio Program in Arts and Cultural Management and Entrepreneurship List of Approved Courses Portfolio students are required to complete four classes (12 credit hours) from this list, including a minimum of one “core class.” At least two of the classes must be from outside the student’s home department. Courses that are cross-listed will be counted as outside of the home department. Core Classes FA 381 Arts Administration and Community Service FA 381 The Business of Entertainment FA 381 Career Goals and Management FA 383 Foundations of Arts Management PA 388L/TD 387D Nonprofit Management and Strategy (provided grant and final assignments are about cultural institutions) Other Classes* ADV 385 Media Management ADV 391K Integrated Communications for Nonprofits ADV 391K Audience Development and Engagement AED 381G Foundations of Art Education AED 381K Contemporary Issues in Art Education AED 383J Museum Education: History and Theory AMS 390 Latinidades ARC 386M/CRP 381 Preservation Law ARC 386M US Cultural Landscapes ARH 394 Issues in Museum Studies CMS 390S Contemporary Issues in Organizational Communication CMS 390S Narrative Communication in Organizations FA 381 Philanthropy and the Arts FA 381 Cultural Policy and Participation FA 381 Fundraising in the Arts INF 385T Care of Indigenous Cultural Knowledge INF 387 Administration: Managing Projects and Leading Change INF 387C Managing Information Organizations INF 388E Historical Museums: Context and Practice INF 388K.1 Public Libraries INF 392G Management of Preservation Programs ITD -
Augustine on Manichaeism and Charisma
Religions 2012, 3, 808–816; doi:10.3390/rel3030808 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Augustine on Manichaeism and Charisma Peter Iver Kaufman Jepson School, University of Richmond, Room 245, Jepson Hall, 28 Westhampton Way, Richmond, VA 23173, USA; E-Mail: [email protected] Received: 5 June 2012; in revised form: 28 July 2012 / Accepted: 1 August 2012 / Published: 3 September 2012 Abstract: Augustine was suspicious of charismatics‘ claims to superior righteousness, which supposedly authorized them to relay truths about creation and redemption. What follows finds the origins of that suspicion in his disenchantment with celebrities on whom Manichees relied, specialists whose impeccable behavior and intellectual virtuosity were taken as signs that they possessed insight into the meaning of Christianity‘s sacred texts. Augustine‘s struggles for self-identity and with his faith‘s intelligibility during the late 370s, 380s, and early 390s led him to prefer that his intermediaries between God and humanity be dead (martyred), rather than alive and charismatic. Keywords: arrogance; Augustine; charisma; esotericism; Faustus; Mani; Manichaeism; truth The Manichaean elite or elect adored publicity. Augustine wrote the first of his caustic treatises against them in 387, soon after he had been baptized in Milan and as he was planning passage back to Africa, where he was born, raised, and educated. Baptism marked his devotion to the emerging mainstream Christian orthodoxy and his disenchantment with the Manichees‘ increasingly marginalized Christian sect, in which, for nine or ten years, in North Africa and Italy, he listened to specialists—charismatic leaders and teachers. -
1 the Middle Ages
THE MIDDLE AGES 1 1 The Middle Ages Introduction The Middle Ages lasted a thousand years, from the break-up of the Roman Empire in the fifth century to the end of the fifteenth, when there was an awareness that a ‘dark time’ (Rabelais dismissively called it ‘gothic’) separated the present from the classical world. During this medium aevum or ‘Middle Age’, situated between classical antiquity and modern times, the centre of the world moved north as the civil- ization of the Mediterranean joined forces with the vigorous culture of temperate Europe. Rather than an Age, however, it is more appropriate to speak of Ages, for surges of decay and renewal over ten centuries redrew the political, social and cultural map of Europe, by war, marriage and treaty. By the sixth century, Christianity was replacing older gods and the organized fabric of the Roman Empire had been eroded and trading patterns disrupted. Although the Church kept administrative structures and learning alive, barbarian encroachments from the north and Saracen invasions from the south posed a continuing threat. The work of undoing the fragmentation of Rome’s imperial domain was undertaken by Charlemagne (742–814), who created a Holy Roman Empire, and subsequently by his successors over many centuries who, in bursts of military and administrative activity, bought, earned or coerced the loyalty of the rulers of the many duchies and comtés which formed the patchwork of feudal territories that was France. This process of centralization proceeded at variable speeds. After the break-up of Charlemagne’s empire at the end of the tenth century, ‘France’ was a kingdom which occupied the region now known as 2 THE MIDDLE AGES the Île de France. -
The Political and Military Aspects of Accession of Constantine the Great
Graeco-Latina Brunensia 24 / 2019 / 2 https://doi.org/10.5817/GLB2019-2-2 The Political and Military Aspects of Accession of Constantine the Great Stanislav Doležal (University of South Bohemia in České Budějovice) Abstract The article argues that Constantine the Great, until he was recognized by Galerius, the senior ČLÁNKY / ARTICLES Emperor of the Tetrarchy, was an usurper with no right to the imperial power, nothwithstand- ing his claim that his father, the Emperor Constantius I, conferred upon him the imperial title before he died. Tetrarchic principles, envisaged by Diocletian, were specifically put in place to supersede and override blood kinship. Constantine’s accession to power started as a military coup in which a military unit composed of barbarian soldiers seems to have played an impor- tant role. Keywords Constantine the Great; Roman emperor; usurpation; tetrarchy 19 Stanislav Doležal The Political and Military Aspects of Accession of Constantine the Great On 25 July 306 at York, the Roman Emperor Constantius I died peacefully in his bed. On the same day, a new Emperor was made – his eldest son Constantine who had been present at his father’s deathbed. What exactly happened on that day? Britain, a remote province (actually several provinces)1 on the edge of the Roman Empire, had a tendency to defect from the central government. It produced several usurpers in the past.2 Was Constantine one of them? What gave him the right to be an Emperor in the first place? It can be argued that the political system that was still valid in 306, today known as the Tetrarchy, made any such seizure of power illegal. -
The Election of Primian and Its Consequences, Mid 390S
chapter 3 The Election of Primian and Its Consequences, Mid 390s Whilst Augustine, as a young bishop in the mid-390s, was briskly acquiring sta- tus as a veteran anti-Donatist campaigner, history was presenting the Catholic side with an event that would define the internal dynamics of the Donatist Church in the 390s and early 400s, and this largely in a negative sense. This event was the ascension of Primian of Carthage,1 successor to the famed Dona- tist bishop, Parmenian. Primian would go on to serve as Donatist primate in a period of transition perhaps unmatched in the history of that Church. Under his tenure, he would oversee a decade (the 390s) in which Donatism would consolidate its hegemony, ecclesiastically and politically, almost making it the undisputed Church in Roman North Africa,2 much to the displeasure of Augus- tine and other nascent Catholic insurgents. But by the first decade of the fifth century, the Donatist Church had suf- fered a number of setbacks at the hands of Roman imperial authorities and also because of the proselytising efforts of the Catholics, essentially putting the Donatist Church in a defensive posture concerning its own existence. One therefore cannot help asking how this series of events transpired so quickly and how the Donatist fortunes reversed so rapidly. Was there a link between the leadership of Primian and the gradual eradication of Donatism as a struc- tured organisation distinguishable from the Catholics? To answer these questions, in this chapter I examine contemporary evi- dence that might shed light on the reception of Primian’s election as bishop of Carthage within the context of Augustine’s anti-Donatist campaign. -
French Department Faculty 33 - 35 French Department Awards 36 - 38 French House Fellows Program 39
Couverture: La Conciergerie et le Pont au Change, Paris TABLE OF CONTENTS Page Course Descriptions 2 - 26 French 350 27 French 360/370 28 - 29 Linguistics and Related Course Descriptions 30 French Advanced Placement Policies & Language Requirements 31 Requirements for the Major 31 The French Cultural Studies Major 31 Maison Française/French House 32 Wellesley-in-Aix 32 French Department Faculty 33 - 35 French Department Awards 36 - 38 French House Fellows Program 39 French Department extensions: Sarah Allahverdi (781) 283-2403 Hélène Bilis x2413 Venita Datta x2414 Sylvaine Egron-Sparrow x2415 Marie-Cecile Ganne-Schiermeier x2412 Scott Gunther x2444 Andrea Levitt x2410 Barry Lydgate, Chair x2404/x2439 Catherine Masson x2417 Codruta Morari x2479 Vicki Mistacco x2406 James Petterson x2423 Anjali Prabhu x2495 Marie-Paule Tranvouez x2975 French House assistantes x2413 Faculty on leave during 2012-2013: Scott Gunther (Spring) Andrea Levitt (Spring) Catherine Masson Vicki Mistacco (Fall) James Petterson (Spring) Please visit us at: http://web.wellesley.edu/web/Acad/French http://www.wellesley.edu/OIS/Aix/index.html http://www.facebook.com/pages/Wellesley-College-French- Department/112088402145775 1 FRENCH 101-102 (Fall & Spring) Beginning French I and II Systematic training in all the language skills, with special emphasis on communication, self- expression and cultural insight. A multimedia course based on the video series French in Action. Classes are supplemented by regular assignments in a variety of video, audio, print and Web-based materials to give students practice using authentic French accurately and expressively. Three class periods a week. Each semester earns 1.0 unit of credit; however, both semesters must be completed satisfactorily to receive credit for either course.