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COMMUNITY-WIDE EVENTS Submitted, Please Consider Viewing This Email on October - "Switching Gears: a Roadmap for the Home Page of Our Website HERE
October 18, 2018 | 9th of Cheshvan, 5779 Facebook | Instagram | Email Dear Friend, Join us for an exciting LIVE presentation of Israel Story's "Mixtape: The Stories Behind Israel's Ultimate Playlist" on November 4 at Ruth Eckerd Hall. Israel Story is a radio initiative aimed at introducing high quality, long-form non-fiction content to, and about, Israel. The main goal of the podcast "is to tell the story of a different, diverse Israel: To amplify voices that are rarely heard on the mainstream media, to showcase and celebrate the plurality of local communities and traditions. By bringing you multi- faceted narratives on thought-provoking themes, Israel Story aims to become a refreshing alternative," according to the website. Tickets are now available on our website HERE. This will be our event of the year! Please email Maxine Kaufman if you have any questions. We hope to see you there! L'Shalom, Emilie, Maxine, Diana, Lucé, Alex and Joe ______________________________________ P.S. Due to the length of this email and large number of events that have recently been COMMUNITY-WIDE EVENTS submitted, please consider viewing this email on October - "Switching Gears: A Roadmap For the home page of our website HERE. Career Transition" Evening Workshop Series (TampaBay Job Links) ______________________________________ Fiirst Thursday of Every Month - Caregiver Support Group (Empath Health and TBI) P.S. Get your local news fix by clicking the Jewish Tuesday through November 6 - Grief Support Press logo below... Group (Empath Health and TBI) October -
Forming a Nucleus for the Jewish State
Table of Contents Introduction ........................................................................................... 3 Jewish Settlements 70 CE - 1882 ......................................................... 4 Forming a Nucleus for First Aliyah (1882-1903) ...................................................................... 5 Second Aliyah (1904-1914) .................................................................. 7 the Jewish State: Third Aliyah (1919-1923) ..................................................................... 9 First and Second Aliyot (1882-1914) ................................................ 11 First, Second, and Third Aliyot (1882-1923) ................................... 12 1882-1947 Fourth Aliyah (1924-1929) ................................................................ 13 Fifth Aliyah Phase I (1929-1936) ...................................................... 15 First to Fourth Aliyot (1882-1929) .................................................... 17 Dr. Kenneth W. Stein First to Fifth Aliyot Phase I (1882-1936) .......................................... 18 The Peel Partition Plan (1937) ........................................................... 19 Tower and Stockade Settlements (1936-1939) ................................. 21 The Second World War (1940-1945) ................................................ 23 Postwar (1946-1947) ........................................................................... 25 11 Settlements of October 5-6 (1947) ............................................... 27 First -
Dear Torah Tidbits Family
DEAR TORAH TIDBITS FAMILY Rabbi Avi Berman sions someone can make. Yet, we can’t Executive Director, take it for granted or judge those who are OU Israel not rushing to come. We recognize that this is not an easy decision. Yom HaAliyah, which took place this past Sunday, was established The second beautiful aspect of Yom to acknowledge the necessity and impor- HaAliyah is that it serves as a reminder tance of Aliyah to the State of Israel and to to those of us who made Aliyah to identify celebrate the incredible contributions of people in our lives whose Aliyah we can Olim to our Homeland. These are import- help. Whether it be a new neighbor who ant, but I think what is equally, perhaps needs help understanding their electric more important, is for us olim to remind bill, a kid in our child’s class who could use ourselves of our personal Aliyah journeys, a playdate (pending corona guidelines), or thank those who helped us, and reflect on someone we meet at the grocery store who the people in our lives whom we can help could use a smile and a few kind words. It to successfully make Aliyah. I cannot men- might be friends living abroad who have tion my Aliyah without thanking my par- questions about life in Israel. Personally, ents from the bottom of my heart for bring- over the past half a year I have received ing my siblings and I when I was nine. many more inquiries than usual from pro- spective olim who have questions about Most olim I know say that Aliyah is the how their kids will adjust, looking for a job, best decision they ever made (perhaps or curious about the community we live in, second to marrying their spouse), but they Givat Ze’ev, or other communities. -
Jewish Calendar 5779 Munster
Congregation Beth Israel September 2018 Munster, Indiana Sunday Monday Tuesday Wednesday Thursday Friday Saturday 3 4 5 6 9 10 11 12 13 14 15 29th of Elul, 5778 1st of Tishrei, 5779 2nd of Tishrei, 5779 3rd of Tishrei, 5779 4th of Tishrei, 5779 5th of Tishrei, 5779 6th of Tishrei, 5779 Erev Rosh Hashana Rosh Hashana 5779 Rosh Hashana II Tzom Gedaliah 6:42p Candle lighting Parashat Vayeilech 6:50p Candle lighting 7:49p Candle lighting 7:47p Havdalah (42 min) Shabbat Shuva 7:40p Havdalah (42 min) 16 17 18 19 20 21 22 10th of Tishrei, 5779 7th of Tishrei, 5779 8th of Tishrei, 5779 9th of Tishrei, 5779 11th of Tishrei, 5779 12th of Tishrei, 5779 13th of Tishrei, 5779 Yom Kippur - Yizkor Erev Yom Kippur 6:30p Candle lighting Parashat Ha'Azinu 7:33p Havdalah (42 min) 6:35p Candle lighting 7:28p Havdalah (42 min) 23 24 25 26 27 28 29 14th of Tishrei, 5779 15th of Tishrei, 5779 16th of Tishrei, 5779 17th of Tishrei, 5779 18th of Tishrei, 5779 19th of Tishrei, 5779 20th of Tishrei, 5779 Erev Sukkot Sukkot I Sukkot II Sukkot III (CH''M) Sukkot IV (CH''M) Sukkot V (CH''M) Sukkot VI (CH''M) 6:26p Candle lighting 7:24p Candle lighting 7:23p Havdalah (42 min) 6:17p Candle lighting 7:16p Havdalah (42 min) 30 21st of Tishrei, 5779 Sukkot VII (Hoshana Raba) 6:14p Candle lighting Candle lighting times for Munster, IN 46321 Provided by www.hebcal.com with a Creative Commons Attribution 3.0 license Congregation Beth Israel October 2018 Munster, Indiana Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 22nd of Tishrei, 5779 23rd of Tishrei, -
Concept of a Crusade Within Each Faith in an Attempt to Ascertain the Roots of the Actions of Christian and Muslim Crusades
InSight: RIVIER ACADEMIC JOURNAL, VOLUME 5, NUMBER 2, FALL 2009 CONCEPT OF A CRUSAID Thomas Jackson* Master of Arts in Teaching Social Studies Program, Rivier College Keywords: Crusades, Islam, Pope, Warfare, Christianity Abstract Mention the word Crusade and depending on who is listening, the word's meaning and cultural impact varies significantly. Specifically, the Medieval Crusades, often traditionally defined by historians as offensive military campaigns waged by Christians to recapture the Holy Land from Muslims are held out as an example of western exploitation of Islam. Much work by authors such as John M. Riddle and Jonathan Riley-Smith has highlighted the historical events but has not considered the possibility these Crusades were defensive actions to counter previous Islamic advances into Christian territories. This paper will first examine the origins of Christianity and Islam, their spread, and the general concept of a Crusade within each faith in an attempt to ascertain the roots of the actions of Christian and Muslim Crusades. There will be an examination of the early Islamic advances into the Christian Levant. The work will assess the 1094 call for help by Byzantine Emperor Alexius Comnenus I to thwart the Seljuk Muslim invaders. The paper will also examine the abhorrent Western European behavior during the Crusades. Finally, in a thoughtful postmortem analysis, the case will made that if the Crusades were not undertaken, Europe and its culture that we know today may not have existed. Introduction Mention the word Crusades and depending on who you converse with, the word's connotation and historical impact varies significantly with Christians and Muslims often holding diametrically opposing views. -
Oct 2019/5780 Vol. 53 No. 1
The Shalom Vol. 53 No. 1 Oct 2019/5780 Oseh Shalom’s Newsletter Vol. 53 No. 1 Rabbi Josh Jacobs-Velde Rabbi Daria Jacobs-Velde Synagogue Administrator Mark Cook Cantor Charlie Bernhardt Religious School Dir. Rabbi Rebecca Gould President Michael Cornell WORDS FROM RABBIS DARIA & JOSH Another year has begun, and with this new year we have opportunities to explore the routines in our lives. Which support the life we want to be living? Which don’t? At Oseh Shalom we have many opportunities for coming together in both formal and informal life affirming gatherings, and even making some of them routine! Following from my Rosh haShana sermon (which is on the website, or will be soon), I wanted to make sure that you know how you might do so through our Oseh community: 1. The Shalom- Read it! It generally comes out every 2 months, AND is on our website under the “About” tab. 2. Weekly email- Even if the subject doesn’t attract you, open it & take a peek. There is a new layout that makes it very easy to see the highlights of what is coming up. Look for it on Thursday afternoons. If you do not get it any particular week, check your spam/junk folders and contact the Oseh office for help. 3. Oseh Shalom FB page- Did you know that we have a general Oseh FB page & a closed members FB page? Go to “Oseh Members” and ask for permission to join! You can use the members FB page to let folks know about fun and interesting things that you are going to so that others can join you. -
Significant Times and Dates
Significant Times and Dates Festivals The Jewish Calendar Jewish holidays or festivals (yamim tovim) are holidays observed by Jews throughout the Hebrew calendar and include religious, cultural, and national aspects. Some are derived from Biblical mitzvot (commandments), others from rabbinic mandates, while others commemorate Jewish history and the history of the State of Israel. All Jewish holidays begin the evening before the date specified. This is because a Jewish day begins and ends at sunset, rather than at midnight. (It is inferred from the story of creation in Genesis, where it says, “And there was evening, and there was morning, one day”.) Jewish holidays occur on the same dates every year in the Hebrew calendar, but the dates vary in the Gregorian calendar. This is because the Hebrew calendar is a lunisolar calendar (based on the cycles of both the moon and sun), whereas the Gregorian calendar is only a solar calendar. The Jewish calendar is primarily lunar, with each month beginning on the new moon. There are approximately 12.4 lunar months in every solar year, so a 12- month lunar calendar loses about 11 days every year. To prevent the “drifting” of months and holy days, Hillel II, in the fourth century, established a fixed calendar based on mathematical and astronomical calculations. This calendar, still in use today, realigned the lunar calendar with the solar years. Holidays of biblical and rabbinic (Talmudic) origin include Q The Sabbath Q Rosh Chodesh—The New Month Q Rosh Hashanah—The Jewish New Year Q Aseret Yemei Teshuva—Ten -
1948 Arab‒Israeli
1948 Arab–Israeli War 1 1948 Arab–Israeli War מלחמת or מלחמת העצמאות :The 1948 Arab–Israeli War, known to Israelis as the War of Independence (Hebrew ,מלחמת השחרור :, Milkhemet Ha'atzma'ut or Milkhemet HA'sikhror) or War of Liberation (Hebrewהשחרור Milkhemet Hashikhrur) – was the first in a series of wars fought between the State of Israel and its Arab neighbours in the continuing Arab-Israeli conflict. The war commenced upon the termination of the British Mandate of Palestine and the Israeli declaration of independence on 15 May 1948, following a period of civil war in 1947–1948. The fighting took place mostly on the former territory of the British Mandate and for a short time also in the Sinai Peninsula and southern Lebanon.[1] ., al-Nakba) occurred amidst this warﺍﻟﻨﻜﺒﺔ :Much of what Arabs refer to as The Catastrophe (Arabic The war concluded with the 1949 Armistice Agreements. Background Following World War II, on May 14, 1948, the British Mandate of Palestine came to an end. The surrounding Arab nations were also emerging from colonial rule. Transjordan, under the Hashemite ruler Abdullah I, gained independence from Britain in 1946 and was called Jordan, but it remained under heavy British influence. Egypt, while nominally independent, signed the Anglo-Egyptian Treaty of 1936 that included provisions by which Britain would maintain a garrison of troops on the Suez Canal. From 1945 on, Egypt attempted to renegotiate the terms of this treaty, which was viewed as a humiliating vestige of colonialism. Lebanon became an independent state in 1943, but French troops would not withdraw until 1946, the same year that Syria won its independence from France. -
Israel 2021 Weekly Calendar
2021 full year Israel weekly Calendar Calendar is ideal for scheduling and easy printing. Courtesy of WinCalendar Month Mon Tue Wed Thu Fri Sat Sun 28 29 30 31 1 2 3 Dec 2020 4 5 6 7 8 9 10 11 12 13 14 15 16 17 Jan 2021 18 19 20 21 22 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 7 8 9 10 11 12 13 14 Feb 2021 15 16 17 18 19 20 21 22 23 24 25 26 Purim 27 28 Shushan Purim (Jerusalem) 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 Mar 2021 22 23 24 25 26 27 28 Passover 1st Day 29 Passover 2nd 30 Passover 3rd 31 Passover 4th 1 Passover 5th 2 Passover 6th 3 Passover 7th and 4 Day Day Day Day Day last Day 5 6 7 8 Yom 9 10 11 HaShoah/Holocaust Memorial Day 12 13 14 Yom Hazikaron 15 Yom 16 17 18 HaAtzmaut Apr 2021 19 20 21 22 23 24 25 26 27 28 29 30 1 2 Month Mon Tue Wed Thu Fri Sat Sun 3 4 5 6 7 8 9 10 Yom 11 12 13 14 15 16 Yerushalayim 17 Shavuot 18 19 20 21 22 23 May 2021 24 25 26 27 28 29 30 31 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 Jun 2021 21 22 23 24 25 26 27 28 29 30 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 Tisha B'Av Jul 2021 19 20 21 22 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 Aug 2021 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 7 Rosh Hashana 8 Rosh Hashana II 9 10 11 12 Sep 2021 Month Mon Tue Wed Thu Fri Sat Sun 13 14 15 16 Yom Kippur 17 18 19 20 Sukkot Starts 21 Sukkot I 22 Sukkot II 23 Sukkot III 24 Sukkot IV 25 Sukkot V 26 Sukkot VI 27 Sukkot 28 Shmini 29 30 1 2 3 VII/Hoshanah Atzeret/Simchat Rabah Torah 4 5 6 7 8 9 10 11 12 13 Yom HaAliyah 14 15 16 17 Oct 2021 18 19 20 21 22 23 24 25 26 27 28 29 30 31 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 Nov 2021 22 23 24 25 26 27 28 29 Hanukkah 1st 30 Hanukkah 2nd 1 Hanukkah 3rd 2 Hanukkah 4th 3 Hanukkah 5th 4 Hanukkah 6th 5 Hanukkah 7th Day Day Day Day Day Day / Rosh Day Chodesh Tevet 6 Hanukkah 8th 7 8 9 10 11 12 and last Day 13 14 15 16 17 18 19 Dec 2021 20 21 22 23 24 25 26 27 28 29 30 31 1 2 More 2021 Calendar Layouts… Excel Format, Microsoft Word Format, Holiday Calendar Israeli Holidays for 2021. -
Israel at a Crossroads Between Civic Democracy and Jewish Zealotocracy
ORE Open Research Exeter TITLE Israel at a crossroads between civic democracy and Jewish zealotocracy AUTHORS Pappé, I JOURNAL Journal of Palestine Studies DEPOSITED IN ORE 14 July 2014 This version available at http://hdl.handle.net/10871/15198 COPYRIGHT AND REUSE Open Research Exeter makes this work available in accordance with publisher policies. A NOTE ON VERSIONS The version presented here may differ from the published version. If citing, you are advised to consult the published version for pagination, volume/issue and date of publication Israel at a Crossroads between Civic Democracy and Jewish Zealotocracy Author(s): Ilan Pappe Source: Journal of Palestine Studies, Vol. 29, No. 3 (Spring, 2000), pp. 33-44 Published by: University of California Press on behalf of the Institute for Palestine Studies Stable URL: http://www.jstor.org/stable/2676454 . Accessed: 28/03/2014 10:32 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. University of California Press and Institute for Palestine Studies are collaborating with JSTOR to digitize, preserve and extend access to Journal of Palestine Studies. -
Hebcal Zion 2021
January 2021 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 4:11p Candle lighting Parashat Vayechi 5:20p Havdalah (50 min) 3 4 5 6 7 8 9 4:18p Candle lighting Mevarchim Chodesh Sh'vat Parashat Shemot 5:27p Havdalah (50 min) 10 11 12 13 14 15 16 Rosh Chodesh Sh'vat 4:26p Candle lighting Parashat Vaera 5:35p Havdalah (50 min) 17 18 19 20 21 22 23 4:34p Candle lighting Parashat Bo 5:44p Havdalah (50 min) 24 25 26 27 28 29 30 Tu BiShvat 4:43p Candle lighting Shabbat Shirah Parashat Beshalach 5:53p Havdalah (50 min) 31 Candle lighting times for Zion, Illinois, USA Provided by Hebcal.com with a Creative Commons Attribution 4.0 International License February 2021 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 4:52p Candle lighting Mevarchim Chodesh Adar Parashat Yitro 6:02p Havdalah (50 min) 7 8 9 10 11 12 13 Rosh Chodesh Adar Shabbat Shekalim 5:02p Candle lighting Rosh Chodesh Adar Parashat Mishpatim 6:11p Havdalah (50 min) 14 15 16 17 18 19 20 5:11p Candle lighting Shabbat Zachor Parashat Terumah 6:20p Havdalah (50 min) 21 22 23 24 25 26 27 5:10a Fast begins Purim Parashat Tetzaveh Ta'anit Esther 5:19p Candle lighting 6:29p Havdalah (50 min) 6:11p Fast ends Erev Purim 28 Shushan Purim Candle lighting times for Zion, Illinois, USA Provided by Hebcal.com with a Creative Commons Attribution 4.0 International License March 2021 Sunday Monday Tuesday Wednesday Thursday Friday Saturday 1 2 3 4 5 6 5:28p Candle lighting Shabbat Parah Parashat Ki Tisa 6:38p Havdalah (50 min) 7 8 9 10 11 12 13 5:36p Candle lighting -
Why Did the Palestinians Leave Revisited
WHY DID THE PALESTINIANS LEAVE,REVISITED WALID KHALIDI Themyth that the Palestinian exodus of 1948 was triggered by orders from the Arab leaders—a cornerstone of the official Israeli version of the 1948 war and intended to absolve it of responsibility for the refugee problem—dies hard. Thus, it continues to be deployed by apol- Downloaded from http://online.ucpress.edu/jps/article-pdf/34/2/42/141663/jps_2005_34_2_042.pdf by guest on 02 June 2020 ogists for Israel as a means of blaming the Palestinians for their own fate. Even Benny Morris, one of whose major conclusions in his 1986 The Birth of the Palestinian Refugee Problem wastodiscredit the Israeli claim, cannot seem to let go of it completely. Thus, the conclusion of the substantially revised update of the book, The Birth of the Palestinian Refugee Problem Revisited (2004), states that although the Arab Higher Committee (AHC) and the local National Committees made efforts to block the exodus of army-aged males, “at the same time, they actively promoted the depopulation of villages and towns. Many thousands of Arabs—women, children, and old people ...left, well before battle was joined, as a result of advice and orders from local Arab commanders and officials.... Indeed, already months before the war the Arab states and the AHC had endorsed the removal of dependents from active and potential combat zones....There can be no exaggerating the impor- tance of these early, Arab-initiated evacuations in the demoralization, and eventual exodus, of the remaining rural and urban populations” (pp. 589–90). Given the endurance of this central plank of the Israeli doctrine of 1948, JPS has decided to reprint for the first time a difficult-to-obtain ar- ticle published in July 1959 by Walid Khalidi in a long-defunct periodi- cal of the American University of Beirut (AUB), Middle East Forum.