DOCSLIB.ORG

Moetzes Gedolei Hatorah Releases Kol Korei

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Moetzes Gedolei Hatorah Releases Kol Korei A Letter from Rabbi Shmuel Kamenetsky August 31, 2021 Charidy Letter Rabbi Kamenetsky A Letter from Chacham Yosef Harari-Raful August 31, 2021 Rabbi Raful Charidy letter + translation Watch: Charidy 2021: Moetzes Gedolei HaTorah August 31, 2021 Agudath Israel Commends Lithuania for Halting Plans for Conference Center on Vilna Jewish Cemetery August 31, 2021 Photo: Remains of the Old Jewish Cemetery, destroyed by Soviet authorities, in Vilnius, Lithuania. Photo Credits: Shutterstock/Renata Apanaviciene Agudath Israel is pleased that the Lithuanian government has reversed its decision to build a conference center on the Old Jewish Cemetery in the Shnipeshok section of Vilnius. The cemetery is the resting place of all Jews who died in Vilna between 1593 and 1830, among whom are many great tzadikim including the Chayai Adam and the Be’er HaGolah. The battle to preserve the Shnipeshok cemetery has been ongoing for many years. Rabbonim and askonim across the globe have been deeply involved in the effort. The matter even reached the table of the Moetzes Gedolei HaTorah of America, who sent an impassioned letter in 2020 to Lithuanian President Gitanas Nauseda imploring him to do all in his power to block the proposed development and protect the cemetery. “The cemetery in Shnipeshok occupies a prominent place in the hearts of Jews the world over. Great sages and scholars, whose piety and leadership are revered still today, and whose written scholarship is studied today, are buried there. All cemeteries deserve respect; the Old Jewish Cemetery in Shnipeshok deserves special respect,” they wrote. “We are pleased to report this week that the plans for construction were suspended by the government of Lithuania. We commend the government of Lithuania for making the right decision on this important matter,” said Rabbi Chaim Dovid Zwiebel, executive vice president of Agudath Israel of America. Photos: Moetzes Gedolei HaTorah Visit Camp Agudah August 31, 2021 Rabbi Shimon Rabbi Shimon Yehuda Svei Rabbi Shlomo Miller Yehuda Svei with greeting a Camp with Camp Agudah Camp Agudah staff Agudah camper campers and campers Rabbi Shimon Rabbi Shlomo Miller Yehuda Svei Rabbi Elya Brudny greeting Camp greeting a Camp with Camp Agudah Agudah campers Agudah family campers member Rabbi Elya Brudny Rabbi Aharon addressing Camp Mr. Shrage Feldman with Camp Agudah campers Goldschmidt and Agudah campers Rabbi Elya Brudny at Camp Agudah Rabbi Shmuel Chavrei HaMoetzes Kamenetsky with Chavrei HaMoetzes meeting at Camp Camp Agudah meeting at Camp Agudah with Rabbi campers Agudah Chaim Dovid Zwiebel and Rabbi Labish Becker Chavrei HaMoetzes Rabbi Shlomo meeting at Camp Rabbi Shmuel Miller, Rabbi Yakov Agudah Kamenetsky Horowitz, and Rabbi greeting Chavrei Elya Brudny HaMoetzes Rabbi Yosef Frankel Rabbi Hillel David with Camp Agudah Rabbi Shlomo Miller and Rabbi Shimon campers with Camp Agudah Yehuda Svei campers Rabbi Shlomo Miller with Camp Agudah campers Rabbi Elya Brudny addressing Camp Agudah campers Every day at Camp Agudah is exciting and memorable. However, this past Monday, 3 Av, July 12, was truly special. It was on that day that the Moetzes Gedolei HaTorah held a meeting at Camp Agudah. Rabbi Elya Brudny, Rabbi Hillel David, Rabbi Aharon Feldman, Rabbi Yosef Frankel, Rabbi Yakov Horowitz, Rabbi Shmuel Kamenetsky, Rabbi Shlomo Eliyahu Miller, and Rabbi Shimon Yehuda Svei all attended the meeting in person while Rabbi Aharon Dovid Goldberg, Rabbi Aryeh Malkiel Kotler, Rabbi Yeruchim Olshin, Chacham Yosef Harari-Raful, and Rabbi Yitzchok Sorotzkin, joined by phone. After the meeting the gedolim addressed the campers in different settings, undoubtedly an experience that will leave a lasting impact on the campers. At the end of the day, the gedolim took their leave of campers and staff and headed to their respective destinations. The visit came to an end, but the memory of that glorious day will be with young and old for the rest of their lives. Moetzes Gedolei HaTorah Releases Kol Korei August 31, 2021 Agudath Israel of America, today, shared a Kol Korei from the Moetzes Gedolei HaTorah of America: You can download the Kol Korei here. A Letter from the Moetzes Gedolei HaTorah: (Free Translation): 29 Iyar 5781 The day which transformed – from joy to grief, from festivity to mourning, from the great light of the celebration of the tanna Rabbi Shimon bar Yochai to darkness – Lag B’omer, is etched in our minds, and the memory of our deceased brothers will not depart from our hearts. We are obligated to feel the pain of the grieving families; let all Jews weep over the destruction Hashem has seen fit to perform. Additionally, “A person who observes misfortune happening to him should examine his deeds.” (Berachos 5a) When that misfortune comes in the guise of suffering for our entire community, it is certain that we must examine our public’s deeds and actions. “Let us search our ways and inspect them, and return to Hashem.” (Eichah 3:40) We, too, join with the holy call of the Torah leaders in Eretz Yisroel to hold a worldwide day of prayer and crying on Tuesday, Yom Kippur Katan, Erev Rosh Chodesh Sivan. May the Healer of broken hearts heal our breaches; may He send consolation to the mourning families and healing to those who were injured. May He accept our prayers with mercy and may we not hear of further catastrophe in our communities. Moetzes Gedolei HaTorah of America Moetzes Gedolei HaTorah Kol Korei: Ki Am Kadosh Atah August 31, 2021 Download (PDF, 491KB) Agudath Israel of America, today, shared a Kol Korei from the Moetzes Gedolei HaTorah of America, as the Covid-19 pandemic continues. At the time of Agudas Yisroel’s founding in Katowitz in 1912, it established a body known as the Moetzes Gedolei HaTorah, consisting of gedolim from across Europe to stand at the helm of the movement. It has always been the hallmark of the Agudah, whether in pre-war Europe or post-war America, that its policies have been guided by the words of the Moetzes. The Moetzes Gedolei HaTorah of America has steered, advised, and guided American Orthodox Jewry through the challenges of Galus America for some three- quarters of a century, and continues to do so today. 27 Shevat, 5781 “Spring has passed and summer is over – we have not yet been saved.” (Yirmiyah 8:20) Thousands of our fellow Jews, among them Torah giants and tzaddikim, have been afflicted with the terrible COVID-19 disease, and – may Hashem help us! – many of those have passed away. The pandemic has greatly diminished the Torah learning in our yeshivos, Bais Yaakovs, and shuls; it has curtailed our Yomim Tovim and celebrations. It is clear that there is upon our nation an appeal from Heaven to correct our ways. Every person must examine his behavior and strengthen whatever may be lacking. But, in addition to that, the public – as a tzibbur – must examine its collective actions and lifestyle. We therefore feel it important to bring up a fundamental and broad point on which the public should now focus. Klal Yisroel is a “nation of princes and a holy people.” The dedication of our people to Torah learning and to raising thousands upon thousands of families on the foundations of Torah and service to Hashem should be proclaimed far and wide! It is only the nation of princes, the holy people, who can do this despite the influence of the culture surrounding us. How fortunate are we, and how good is our lot! However, we must remember that the meaning of “a holy people” is a people who – as Ramban, Vayikra 19:2 explains – distance themselves from the pursuit of excess. It is greatly concerning to us that if one examines our community’s lifestyle we see that there is much to improve in this area, as reflected, for example, in the advertisements in periodicals. There are amongst us people who, notwithstanding their care with mitzvos, pursue fine foods and expensive vacations; they boast of their clothing and furniture; they are swayed by the triviality and bad of unfiltered smartphones and internet. Those who are engaged in these pursuits have turned from the lifestyle that was always a characteristic sign of the chareidi Jew: a modest life centered around Torah, service to Hashem, and kindness to others; a life purposed on being close to Hashem. All Jews are responsible for one another; we must all repent on this direction. Certainly, in this time of danger, we must act with great care for the health of our communities. It is, however, also a holy obligation on us to uproot this spiritual danger from amongst ourselves and to return to being a holy nation to Hashem. We turn to the Roshei Yeshiva and Rabbanim – the eyes of the community – and to all leaders in every community: Seek ways to inspire your yeshivos and shuls to return to what was; not to allow the Jewish nation to descend into the trap of a life of materialism. Through this we will remain a nation of princes and holy people, in the full meaning of the words. At the same time, we call upon the public to participate in Yom Kippur Katan tefillos this Thursday, and may any who have the ability to accept upon themselves to fast at least half the day, or to accept a taanis dibbur, be blessed. In the days following Yom Kippur Katan, as well, we call upon the public to increase prayer – by saying Tehillim and crying out to Hashem that He save us, and the entire Jewish people, from the difficult time we are in – until His wrath passes and He takes mercy on us. May Hashem recognize our prayer and good deeds and send Heavenly salvation from this and from all afflictions, and may Yehuda and Yerushalayim be saved in our days.
Load more

Recommended publications
  • A Taste of Torah
    Bahaaloscha 5774 June 7, 2014 A Taste of Torah Stories For The Soul Waiting to Show Appreciation It’s Not About Me By Rabbi Dovid Schwartzberg Rabbi Aharon Karliner (1736- Back in my days of singlehood when it doesn’t work out, our minds are elsewhere, 1772) was learning in his study one I was learning in Beth Medrash Govoha but at the end of the meeting we don’t just in Lakewood, N.J., a shidduch (match) was run off. Rather, we are required to take three day, when he heard a knock at his suggested for me with a girl from from steps back and to remain there for the time door. He paused and asked, “Who Brooklyn, N.Y. Now, the way it works is it takes to walk four cubits. It’s a way to show is it?” The man at the door replied, that after a regular morning seder (learning appreciation for the opportunity to spend “Ich (“It’s me”; literally, “I”).” Rav session) and a partial afternoon second seder, time together. Aharon did not respond. Again, you head off to get a ride to the rental car a knock at the door. Again, Rav place. There, you rent a car, drive back to In this week’s parsha, we find, twice, an Aharon said, “Who is it?” Again, the dormitory, shower and get dressed up. inverted letter nun. Once, following the verse Travel to Brooklyn, get to the girl’s house (10:33) that tells us that the Jews traveled the reply: “Ich.” Several more on time.
    [Show full text]
  • Elul: Hashem REALLY Loves You Written by Breslov.Org | September 9, 2014
    R’ Tauber – Elul: HaShem REALLY Loves You written by breslov.org | September 9, 2014 Video & Audio: Rav Elchonon Tauber class #22 on HaShem’s amazing love for us during the month of Elul. Rabbi Tauber – Likutey Halachot, Class 22 – mp3 Download If you live in Los Angeles, consider attending the Tuesday night class on Likutey Halachot live with Rabbi Tauber, Chabad SOLA 1627 S. La Cienega starting @ 9 pm. Pathways: Parashat Shoftim written by breslov.org | September 9, 2014 “Pathways” is a weekly Torah publication exploring the festivals and parsha, published by BRI. To receive “Pathways” delivered straight to your email box, simply use the sign-up form on the right column of breslov.org. Breslov Customs – Elul written by breslov.org | September 9, 2014 Most Breslover Chassidim in Eretz Yisrael recite the prayers ofYom Kippur Katan every Erev Rosh Chodesh. But even those who do not observe Yom Kippur Katan every month recite the prayers on Erev Rosh Chodesh Elul and Erev Rosh Chodesh Nisan. In addition, many Breslover Chassidim travel to Meron on Erev Rosh Chodesh Elul to recite the Yom Kippur Katan prayers beside the grave of the holy Tanna, Rabbi Shimon Bar Yochai. * * * Rebbe Nachman encouraged his followers to recite the Tikkunei Zohar as well as additional prayers and supplications during the month of Elul. It is also customary to remain in the synagogue and Beit Medrash to learn Torah later than usual at night. Rebbe Nachman said, “The niggun with which the Tikkunei Zohar is recited, and the strain and fatigue produced by staying late in the Beis Medrash, are all made into great and lofty things on high” (Sichos haRan 294).
    [Show full text]
  • Letter from Rabbi Natan Slifkin to Rav Aharon Feldman
    Rabbi Natan Slifkin 2a Nachal Raziel, Ramat Bet Shemesh 99632, Israel Tel: 077-332-0678 ~ Fax: 02-992-0678 ~ Mobile: 054-599-5058 Website: www.zootorah.com ~ E-mail: [email protected] 19 th Teves 5767 Lichvod HaRosh Yeshivah , HaRav HaGaon R’ Aharon Feldman, shlita , I am writing concerning the Rosh Yeshivah’s essay The Slifkin Affair: Issues and Perspectives . Of course this essay was very distressing for me, in light of the many treasured meetings that I have had with the Rosh Yeshivah over the years and in particular the sympathy and solidarity that the Rosh Yeshivah extended towards me during the first eight months of the controversy, when the Rosh Yeshivah told me that the ban on my books was a terrible mistake. While I have numerous points of contention with the essay, for the purposes of this letter I will only focus on the Rosh Yeshivah’s main point – the explanation of Rav Elyashiv’s view of why it is “heretical” to state that Chazal sometimes stated facts about science that are incorrect. The Rosh Yeshivah stated that this view is a minority opinion which has been rejected by most authorities, and that we are obligated to follow the majority. My Rebbeim dispute the notion that a minority opinion in hashkafah may not be adopted, except perhaps where the issue is both one of ikarei ha-das and ruled upon in one direction in the Gemara (as per the last teshuvah of the Chasam Sofer in Yoreh De’ah ). But I will not focus on that point here.
    [Show full text]
  • Includes Calendars, Contributors, Preface, and Title
    THE AMERICAN JEWISH YEAR BOOK v. 44 LOUIS DEMBITZ BRANDEIS 1856-1941 The American Jewish Year Book 5703 September 12, 1942 to September 29, 1943 Volume 44 Edited for THE AMERICAN JEWISH COMMITTEE HARRY SCHNEIDERMAN, Editor MORRIS T. FINE, Assistant Editor PHILADELPHIA THE JEWISH PUBLICATION SOCIETY OF AMERICA 1942—S 703 COPYRIGHT, 1942 BY THE JEWISH PUBLICATION SOCIETY OF AMERICA All rights reserved. No Part of this book may be reproduced in any form without permission in writing from the publisher: except by a reviewer who may quote brief passages in a review to be printed in a magazine or newspaper. PRINTED IN THE UNITED STATES OF AMERICA PRESS OF THE JEWISH PUBLICATION SOCIETY PHILADELPHIA, PENNA. PREFACE Appearing at a time when our country is at war, this volume has had to be considerably reduced in size as compared with those of recent years, because of the rise in printing costs and the necessity of economizing in materials. The section containing the monthly calendars regularly appearing at the beginning of the volume is this year expanded to include brief descriptions of the Jewish Holy Days, Festivals and Fasts as well as tables of abridged calendars for fifty years. For these additional features, as well as for the monthly calendars prepared annually, the Editor is indebted to Dr. Julius H. Greenstone, whose valuable contribution will, we trust, make this section more useful and meaningful to those who consult the YEAR BOOK for informa- tion on the Jewish calendar. Of the five special articles in this volume two deal with American Jews who passed away during the year, while three commemorate significant cultural landmarks in Jewish life.
    [Show full text]
  • Elul Written by Breslov.Org | August 24, 2014
    Breslov Customs – Elul written by breslov.org | August 24, 2014 Most Breslover Chassidim in Eretz Yisrael recite the prayers ofYom Kippur Katan every Erev Rosh Chodesh. But even those who do not observe Yom Kippur Katan every month recite the prayers on Erev Rosh Chodesh Elul and Erev Rosh Chodesh Nisan. In addition, many Breslover Chassidim travel to Meron on Erev Rosh Chodesh Elul to recite the Yom Kippur Katan prayers beside the grave of the holy Tanna, Rabbi Shimon Bar Yochai. * * * Rebbe Nachman encouraged his followers to recite the Tikkunei Zohar as well as additional prayers and supplications during the month of Elul. It is also customary to remain in the synagogue and Beit Medrash to learn Torah later than usual at night. Rebbe Nachman said, “The niggun with which the Tikkunei Zohar is recited, and the strain and fatigue produced by staying late in the Beis Medrash, are all made into great and lofty things on high” (Sichos haRan 294). * * * Reb Nosson praises the custom of reading the entireTaNaKH during the days of Elul and Tishrei, finishing on Hoshanah Rabbah (See Otzar haYirah, Teshuvas haShanah, Elul). * * * However, not everyone can do this. Once, while recovering from surgery, Rabbi Elazar Kenig mentioned that he hoped to complete the Rebbe’s Sippurei Ma’asiyos before Rosh Hashanah. This is an example of how we must adjust our goals to our abilities and circumstances at every stage of life, and how more modest avodahs are also meaningful. * * * Breslover Chassidim recite Psalm 27 LeDovid( HaShem Ori) immediately after Tachanun, or after Shemoneh Esreh when there is no Tachanun, prior to Kaddish.
    [Show full text]
  • Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’S New Book Sin•A•Gogue: Sin and Failure in Jewish Thought
    Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought Sinful Thoughts: Comments on Sin, Failure, Free Will, and Related Topics Based on David Bashevkin’s new book Sin•a•gogue: Sin and Failure in Jewish Thought (Boston: Academic Studies Press, 2019) By Rabbi Yitzchok Oratz A Bashevkin-inspired Bio Blurb:[1] Rabbi Yitzchok Oratz is Rabbi of the Monmouth Torah Links community in Marlboro, NJ. His writings can be found in various rabbinic and popular journals, including Hakira, Ohr Yisroel, Nehoroy, Nitay Ne’emanim, and on Aish, Times of Israel, Torah Links, Seforim Blog, and elsewhere. His writings are rejected as often as they are accepted, and the four books he is currently working on will likely never see the light of day. “I’d rather laugh[2] with the sinners than cry with the saints; the sinners are much more fun.”[3] Fortunate is the man who follows not the advice of the wicked, nor stood in the path of the sinners, nor sat in the session of the scorners. (Psalms 1:1) One who hopes is always happy [and] without pain . hope keeps one alive . even one who has minimal good deeds . has hope . one who hopes, even if he enters Hell, he will be taken out . his hope is his purity, literally the Mikvah [4] of Yisroel . and this is the secret of repentance . (Ramchal, Derush ha-Kivuy) [5] Rabbi David Bashevkin is a man deeply steeped in sin.
    [Show full text]
  • Rebbetzin Pesha Leibowitz
    ANNOUNCING AMONUMENTAL . .·. PROJEct THAlWlllREVOLUTIONIZE YOUR UNDERSTANDING OF CHUMASH ..... AND OF COUNTLESS FUNDAMENTALS OF JUDAISM ~~~~ was exiled from his native Aragon, and during the next three years, he wrote the monumental Chumash commentary that has stood the test of over six centuries. --------- Unexcelled in depth, breadth, scope, and profundity, Ramban's comprehensive commentary is exceed·ing!y bri!l'iant, 7-:~-l.iJ-;;-pl,"ieSize exceedingly seminal - and exceedingly complex. Few are those who have mastered this masterpiece. Now, thanks to a superb group of exceptional scholars, writers, and editors, Ramban's Chumash commentary in Engllsh is coming alive for everyone. Following the renowned pattern of the magnificent Schottensteln Edition of the Talmud and the Sapirsteln Edition of _Rashi, this classic commentary is presented with unprecedented clarity. No effort has bee'n spilred to i"riake tills new Chumash clear, accurate, and "user-frtendlf.' In short, this treatment of Chumash-Ram ban wl!! be the last word for generations to come. When completed, it wm be eight volumes of excellence. This historic project will be a momentous breakthrough in Torah literature. Enjoy the richness of Ramban's commentary and see your understanding of the Torah grow as you never imagined :It could. Now, you will be able to master this essential commentary to the Torah - thanks to the new B~volume ArtScroll Edition of Ramban It costs nothing to ensure your child has the best of everything. J. MANN 1444 52ND STREET 1836 BROOKLYN, NY 11219 2·216/420 ALL PROGRAMS ARE PERFORMED AT CLIENT'S At Amerikids, our early intervention programs are more than HOME, FREE OF CHARGE AND INCLUDE• just among the best available in the state, they're also free.
    [Show full text]
  • Moetzes Gedolei Hatorah of America
    בס”ד STATEMENT OF THE MOETZES GEDOLEI HATORAH OF AMERICA קול קורא תנועת ‘אופען ארטאדאקסי’ )OPEN ORTHODOXY(, ומנהיגיה ומוסדותיה )ובכללם ‘ישיבת חובבי תורה’, ‘ישיבת מהר”ת’, ‘אינטרנשיונל רביניק פעלושיפ’ ועוד(, הראו פעמים בלי מספר שכופרים בעיקרי הדת והאמונה ובפרט בסמכותם של התורה וחכמיה. ובכן, אין הם שונים מכל יתר התנועות הזרות במשך הדורות שסרו מדרך התורה וכפרו בעיקריה ובמסורתה. לכן חובתנו להכריז דעתינו קבל עם שמכיון שהוציאה את עצמה מן הכלל, תנועה זו אינה חלק מיהדות התורה )הנקראת “ארטאדאקסי”(, ותואר “רב” )הנקרא בפיהם “סמיכה”( הניתן ע”י מוסדותיה אין לו שום תוקף. ואנו תפילה כי ירחם ה’ על שארית פליטתנו ויגדור פרצות עמנו, ונזכה לראות בהרמת קרן התורה וכבוד שמים. חשון תשע”ו מועצת גדולי התורה באמריקה PROCLAMATION “OPEN ORTHODOXY,” and its leaders and affiliated entities (including, but not limited to, Yeshivat Chovevei Torah, Yeshivat Maharat, and International Rabbinic Fellowship), have shown countless times that they reject the basic tenets of our faith, particularly the authority of the Torah and its Sages. Accordingly, they are no different than other dissident movements throughout our history that have rejected these basic tenets. We therefore inform the public that in our considered opinion, “Open Orthodoxy” is not a form of Torah Judaism (Orthodoxy), and that any rabbinic ordination (which they call “semicha”) granted by any of its affiliated entities to their graduates does not confer upon them any rabbinic authority. May the Almighty have mercy on the remnants of His people and repair all breaches in the walls of the Torah, and may we be worthy to witness the raising of the glory of Hashem and His sacred Torah.
    [Show full text]
  • Subscribe to the Jewish Observer! Click Here
    MARCH 2006 • ADAR 5766 VOL. XXXIX NO . 2 USA $3.50 (Outside NY area $3.95) Foreign $4.50 SUBSCRIBE TO THE JEWISH OBSERVER! CLICK HERE CLICK HERE FOR TABLE OF CONTENTS This is the full Table of Contents of the print edition of the Jewish Observer. The web edition contains only a selection of articles (indicated in COLOR). Click on the title to go to the beginning of that article. Navigate using your browser’s menu and other options. IN THIS ISSUE THE JEWISH OBSERVER (ISSN) 0021-6615 is published monthly, except July & August and a combined issue for 6 6 REMEMBERING RABBI NAFTOLI NEUBERGER l”xz, January/February, by the Agudath Israel of America, 42 Broadway, New York, NY 10004. Rabbi Reuvein Drucker Periodicals postage paid in New York, NY. Subscription $25.00/year; 16 REBBETZIN NEKRITZ’S VOLUNTARY TRIP TO SIBERIA, 2 years, $48.00; 3 years, $$69.00. Outside of the United States (US Rabbi Hillel Goldberg funds drawn on a US bank only) $15.00 surcharge per year. Single copy $$3.50; Outside NY area $3.95; foreign $4.50. PURIM REFLECTIONS POSTMASTER: Send address changes to: 20 WIPING OUT AMALEIK...WITH TONGUE IN CHEEK, The Jewish Observer 42 Broadway, NY, NY 10004 Rabbi Yisrael Rutman Tel 212-797-9000, Fax 646-254-1600 Printed in the USA 23 GOODBYE TO MY OCTOBER MASK, HELLO TO MY Rabbi Nisson Wolpin, Editor ADAR MASK, Marsha Smagley Editorial Board Rabbi Joseph Elias, Chairman Rabbi Abba Brudny 20 POSTSCRIPT Joseph Friedenson Rabbi Yisroel Meir Kirzner 28 “IT’S 10:00 P.M.
    [Show full text]
  • Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
    posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology.
    [Show full text]
  • Moetzes Gedolei Hatorah Confront Growing Challenges to Religious Freedom
    Moetzes Gedolei HaTorah Confront Growing Challenges to Religious Freedom January 6, 2021 Photo credit: Cédric Puisney from Brussels, Belgium, CC BY 2.0 <https://creativecommons.org/licenses/by/2.0>, via Wikimedia Commons “It starts with shechita (ritual slaughter), continues withmila (ritual circumcision), and then they start to close down Orthodox Jewish schools,” so asserted Chief Rabbi of Moscow Pinchas Goldschmidt in addressing a meeting of the Moetzes Gedolei HaTorah (Council of Torah Sages), senior rabbinic governing board of Agudath Israel of America. Rabbi Goldschmidt was appealing to the Moetzes Gedolei HaTorah for their, and Agudath Israel’s, assistance in galvanizing support to fend off growing challenges to Jewish religious life in Europe. As current President of the Conference of European Rabbis, Rabbi Goldschmidt has been extremely active on all matters pertaining to the rights and well-being of the 1.5 million Jews – 90% of whom affiliate with Orthodoxy – living on the European continent. Rabbi Goldschmidt’s presentation to the senior rabbinic leaders focused on the dangers, in both short and long terms, of the recent decision of the European Union’s Court of Justice to allow member countries to ban the practice of ritual slaughter under Jewish and Muslim dietary laws. The case originated in Belgium, where nearly two years ago laws were passed in the Flanders and Wallonia regions that require stunning prior to slaughter, effectively prohibiting shechita. These laws placed a substantial burden on religious liberty and on Jewish life in Belgium, as well as on those dependent on Belgian shechita living in other affected European countries.
    [Show full text]
  • Knessia Gedolah Diary
    THE JEWISH OBSERVER (ISSN 0021-6615) is published monthly, in this issue ... except July and August, by the Agudath lsrael of Ameri.ca, 5 Beekman Street, New York, N.Y. The Sixth Knessia Gedolah of Agudath Israel . 3 10038. Second class postage paid at New York, N.Y. Subscription Knessia Gedolah Diary . 5 $9.00 per year; two years, $17.50, Rabbi Elazar Shach K"ti•?111: The Essence of Kial Yisroel 13 three years, $25.00; outside of the United States, $10.00 per year Rabbi Yaakov Kamenetzky K"ti•?111: Blessings of "Shalom" 16 Single copy, $1.25 Printed in the U.S.A. What is an Agudist . 17 Rabbi Yaakov Yitzchok Ruderman K"ti•?111: RABBI NISSON WotP!N Editor An Agenda of Restraint and Vigilance . 18 The Vizhnitzer Rebbe K"ti•'i111: Saving Our Children .19 Editorial Board Rabbi Shneur Kotler K"ti•'i111: DR. ERNST BODENHEIMER Chairman The Ability and the Imperative . 21 RABBI NATHAN BULMAN RABBI JOSEPH ELIAS Helping Others Make it, Mordechai Arnon . 27 JOSEPH FRJEDENSON "Hereby Resolved .. Report and Evaluation . 31 RABBI MOSHE SHERER :'-a The Crooked Mirror, Menachem Lubinsky .39 THE JEWISH OBSERVER does not Discovering Eretz Yisroel, Nissan Wolpin .46 assume responsibility for the Kae;hrus of any product or ser­ Second Looks at the Jewish Scene vice advertised in its pages. Murder in Hebron, Violation in Jerusalem ..... 57 On Singing a Different Tune, Bernard Fryshman .ss FEB., 1980 VOL. XIV, NOS. 6-7 Letters to the Editor . • . 6 7 ___.., _____ -- -· - - The Jewish Observer I February, 1980 3 Expectations ran high, and rightfully so.
    [Show full text]