DOCSLIB.ORG

New Papal Tiara

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
New Papal Tiara Споделяне Сигнал за злоупотреба Сигнал за злоупотреба Следващ блог» Създаване на блог Once I was a clever boy learning the arts of Oxford... is a quotation from the verses written by Bishop Richard Fleming (c.1385-1431) for his tomb in Lincoln Cathedral. Fleming, the founder of Lincoln College in Oxford, is the subject of my research for a D. Phil., and, like me, a son of the West Riding. I have remarked in the past that I have a deeply meaningful on-going relationship with a dead fifteenth century bishop... It was Fleming who, in effect, enabled me to come to Oxford and to learn its arts, and for that I am immensely grateful. T HURSDA Y , 2 6 MA Y 2 0 1 1 Thinking of visiting Oxford? New Papal tiara A llow m e to be y ou r The New Liturgical Movement has this piece about the presentation gu ide... a n d discov er th e to the Pope of a new tiara: h istor y of Ox for d w ith a n Ox for d h istor ia n . Just a quick note as some of our readers may be interested in this story published by John Sonnen about a papal tiara that was gifted to I offer a w ide r a n ge of gu ided w a lks a r ou n d th e Pope Benedict XVI , commissioned by Dieter Philippi and crafted by a city a n d u n iv er sity . Bulgarian Orthodox liturgical firm. Th ese ca n be a gen er a l in tr odu ction to th e h istor y a n d a r ch itectu r e The tiara was presented to the pontiff today by Dieter Philippi and a or lookin g a t specific small delegation of Catholics and Eastern Orthodox. th em es a n d su bjects. Mor e in for m a tion . About Me ON CE I WA S A CLE V E R B OY I a m a Ca th olic a n d a h istor ia n ba sed in Ox for d, w h er e I a m a m em ber of Or iel College. My r esea r ch , for a lon g dela y ed D.Ph il., is a stu dy of Rich a r d Flem in g, Bish op of Lin coln in th e secon d deca de of th e fifteen th cen tu r y . I a lso w or k a s a fr eela n ce tu tor in Histor y a n d a s a n in depen den t tou r gu ide. I w a s r eceiv ed in to th e Ch u r ch in 2 005 a n d a m a Br oth er of th e Ex ter n a l Or a tor y of St Ph ilip Ner i a t th e Ox for d Or a tor y . V iew m y com plete pr ofile Other Blogs and Websites I Read A ctu osa Pa r ticipa tio A n Hon ou r a n d a Respon sibility A n cien t Rich bor ou gh A r t in Mediev a l Hu n ga r y A r th u r Cr u m ly blog Posted Wednesday, May 25, 2011 Comments (33) A u dio Sa n cto A u n tie Joa n n a w r ites Fr Blake has also commented about it here. A u str a lia In cogn ita Ba d V estm en ts Both posts have attracted anumber of comments - including one from Belgia n Mon a r ch y Belm on t A bbey myself. Bir m in gh a m LMS Bir m in gh a m Or a tor y I cannot understand why anyone would not want the Pope to be Bish op of Ebbsfleet crowned with the tiara and wear it on appropriate occasions. Br a zilia n Mon a r ch y Br itish Mon a r ch y The origins of the tiara are complex, and may once have represented Br oth er s of th e Sa n Diego temporal authority under the Byzantine Emperor. By the time it Or a tor y became the tiara we recognise it had been spiritualised as a symbol of Bu ckfa st A bbey the Papal monarchy governing the Church. As in medieval Ca n on s Regu la r of th e representions God the Father is often represented wearing the tiara, it New Jer u sa lem is a reminder that the Papal power is delegated from God, and, as with Ca r din a l New m a n ca u se the decree on Papal Infallibility, refers to that power inherent in the Ca r ita s in V er ita te Church itself. The Pope wears the tiara on behalf of the whole Church, Ca th olic Ch u r ch and exercises authority on behalf of the whole Church over the Con ser v a tion Church, as God's vicar. Coronation points out the limitations and Ca th olic Her a ld Ca th olic Ox for d responsibilities of the monarchical office, spiritual or secular - it was Cer em on ia y r u br ica de absolutist monarchies that tended to dispense with or downgrade la Iglesia espa n ola coronations. Pope Paul VI may have set aside his tiara, but in respect Ch r istu s V in ch it of the liturgy at least he acted in an absolutist manner. CIEL UK Com m u n ion in th e Ha n d I think this is a very handsome gift, and we must hope the Pope, or, at Cor pu s Ch r isti Ma iden some distant date in the future, his successor, takes the hint. Whether La n e they will is, of course, an unknowable matterat the moment. Cr oss of La eken Da n ish Mon a r ch y This story reminds me of a plan I had a while ago, which was to De Cu r a A n im a r u m publish some posts about the history of the tiara and the examples Div in u m Officiu m which exist in the Vatican and elsewhere. Once I can find some more Dom Don a ld time I will do so. Dom in ica n Litu r gy Em per or Ch a r les Lea gu e of Pr a y er Em pr ess Zita ca u se En glish Dom in ica n s Posted by Once I Was A Clever Boy at 22:53 Eu r opea n Her a ldr y Labels: Papal coronation , Papal tiara , Pope Benedict XVI Ex Fide Fr Hu n w icke's Litu r gica l 1 comments: Notes Fr Ra y Bla ke Fr ien ds a n d Follow er s of davidforster said... St Ph ilip Ner i My two thoughts when I saw this picture were: Fr ien ds of Rea din g A bbey FSSP En gla n d Ger ia tr ics for a 1. Speaking as a schoolmaster, I would beware the grins on Ch a n gelin g Ch u r ch those faces. I've seen those expressions on the faces of Godzdogz naughty schoolboys. Those presenting the tiara are saying, Gr eek Mon a r ch y Gy r on n y Her a ld "Go on, I dare you." That on the face of His Holiness is Ha bsbu r g Mon a r ch y saying, "I'd rather like to; can I get away with it?" Ha n ov er ia n Mon a r ch y Hea v en ga te 2. It's interesting that this tiara was presented by a mixed Her m en eu tic of Con tin u ity Catholic and Orthodox group. This seems to be a very Hiber n o Ca th olic strong message from the Orthodox involved. "We may well Holy Na m e, Ma n ch ester be ready to accept your primacy, and heal the Great Holy Sm oke Idle Specu la tion s schism. But you've got to behave like a pope. That means Il blog degla l'a m ici di defending the faith. And it means preserving and Pa pa Ra tzin ger respecting your own Western traditions because, if you In stitu te of Ch r ist th e can't defend your own, we can't trust you with ours." Kin g In stitu te of Ch r ist th e 28 May 2011 11:19 Kin g Sov er eign High Pr iest In ter v estibu lu m et a lta r e Post a Comment Ita lia n ell' A r te Mediev a le Enter your comment... Ite a d Th om a m Jon Ca n n on 's Ch u r ch es Ju v en tu tem Ox for d La cr im a r u m V a lle La tin Ma ss Society La u dem Glor ia e Le Fleu r de Ly s too Let Noth in g You Dism a y Lew es Pr ior y Liber a m e Com m ent as: Google Account Lin coln sh ir e Ch u r ch es Lin en on th e Hedger ow Publish Preview Litu r gia La tin a LMS Ch a ir m a n Lon don Or a tor y Ma d Mon a r ch ist Ma r y Tu dor - Ren a issa n ce Qu een Mediev a l ca len da r ca lcu la tor Mediev a l Hu n ga r y Mex ica n Mon a r ch y Missa Tr iden ta n a em Por tu ga l Mon ks a n d Mer m a ids Motu s Septen tr ion a lis Mu lier For tis My sta gogy Newer Post Home Older Post New Litu r gica l Mov em en t New m a n r ea der Noblesse et Roy a u te Subscribe to: Post Comments (Atom) Nor ber tin e V oca tion s Nor w egia n Mon a r ch y Offer im u s tibi Dom in e Officiu m Div in u m On lin e Goth a Or bis Ca th olicu s Or der of Ma lta Or din a r ia te Por ta l Or iel College Ou r La dy of Ca v er sh a m.
Load more

Recommended publications
  • A Pope of Their Own
    Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2.
    [Show full text]
  • How Do Cardinals Choose Which Hat to Wear?
    How Do Cardinals Choose Which Hat to Wear? By Forrest Wickman March 12, 2013 6:30 PM A cardinal adjusts his mitre cap. Photo by Alessia Pierdomenico/Reuters One-hundred-fifteen Roman Catholic cardinals locked themselves up in the Vatican today to select the church’s next pope. In pictures of the cardinals, they were shown wearing a variety of unusual hats. How do cardinals choose their hats? To suit the occasion, to represent their homeland, or, sometimes, to make a personal statement. Cardinals primarily wear one of three different types. The most basic hat is a skullcap called the zucchetto (pl. zucchetti), which is a simple round hat that looks like a beanie or yarmulke. Next is the collapsible biretta, a taller, square-ridged cap with three peaks on top. There are certain times when it’s customary to put on the biretta, such as when entering and leaving church for Mass, but it’s often just personal preference. Cardinals wear both of these hats in red, which symbolizes how each cardinal should be willing to spill his blood for the church. (The zucchetto is actually worn beneath the biretta.) Some cardinals also wear regional variations on the hat, such as the Spanish style, which features four peaks instead of three. On special occasions, such as when preparing to elect the next leader of their church, they may also wear a mitre, which is a tall and usually white pointed hat. The mitre is the same style of cap commonly worn by the pope, and it comes in three different styles with varying degrees of ornamentation, according to the occasion.
    [Show full text]
  • A Christian's Pocket Guide to the Papacy.Indd
    1 WE HAVE A POPE! HABEMUS PAPAM! THE PAPAL OFFICE THROUGH HIS TITLES AND SYMBOLS ‘Gaudium Magnum: Habemus Papam!’ Th ese famous words introduce a new Pope to the world. Th ey are spoken to the throng that gathers in St. Peter’s Square to celebrate the occasion. Th e Pope is one of the last examples of absolute sovereignty in the modern world and embodies one of history’s oldest institutions. Th e executive, legislative, and juridical powers are all concentrated in the Papal offi ce. Until the Pope dies or resigns, he remains the Pope with all his titles and privileges. Th e only restriction on A CChristian'shristian's PPocketocket GGuideuide ttoo tthehe PPapacy.inddapacy.indd 1 22/9/2015/9/2015 33:55:42:55:42 PPMM 2 | A CHRISTIAN’S POCKET GUIDE TO THE PAPACY his power is that he cannot choose his own successor. In other words, the papacy is not dynastic. Th is task belongs to the College of electing Cardinals, that is, cardinals under eighty years old. Th ey gather to elect a new Pope in the ‘Conclave’ (from the Latin cum clave, i.e. locked up with a key), located in the Sistine Chapel. If the Pope cannot choose his own successor he can, nonetheless, choose those who elect. A good starting point for investigating the signifi cance of the Papacy is the 1994 Catechism of the Catholic Church. It is the most recent and comprehensive account of the Roman Catholic faith. Referring to the offi ce of the Pope, the Catechism notes in paragraph 882 that ‘the Roman Pontiff , by reason of his offi ce as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered.’3 Th is brief sentence contains an apt summary of what the history and offi ce of the papacy are all about.
    [Show full text]
  • Vatican Secret Diplomacy This Page Intentionally Left Blank Charles R
    vatican secret diplomacy This page intentionally left blank charles r. gallagher, s.j. Vatican Secret Diplomacy joseph p. hurley and pope pius xii yale university press new haven & london Disclaimer: Some images in the printed version of this book are not available for inclusion in the eBook. Copyright © 2008 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Scala and Scala Sans by Duke & Company, Devon, Pennsylvania. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Gallagher, Charles R., 1965– Vatican secret diplomacy : Joseph P. Hurley and Pope Pius XII / Charles R. Gallagher. p. cm. Includes bibliographical references and index. ISBN 978-0-300-12134-6 (cloth : alk. paper) 1. Hurley, Joseph P. 2. Pius XII, Pope, 1876–1958. 3. World War, 1939–1945— Religious aspects—Catholic Church. 4. Catholic Church—Foreign relations. I. Title. BX4705.H873G35 2008 282.092—dc22 [B] 2007043743 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Com- mittee on Production Guidelines for Book Longevity of the Council on Library Resources. 10 9 8 7 6 5 4 3 2 1 To my father and in loving memory of my mother This page intentionally left blank contents Acknowledgments ix Introduction 1 1 A Priest in the Family 8 2 Diplomatic Observer: India and Japan, 1927–1934 29 3 Silencing Charlie: The Rev.
    [Show full text]
  • Volume.1, Issue.1 AVE MARIA INTERNATIONAL LAW JOURNAL
    AVE MARIA INTERNATIONAL LAW JOURNAL SYMPOSIUM: THE HOLY SEE: INTERNATIONAL PERSON AND SOVEREIGN ARTICLES The Holy See: International Person and Sovereign Robert John Araujo Foreign Sovereign Immunity and the Holy See Robert John Araujo The New Delicta Graviora Laws Davide Cito Le nuove norme sui delicta graviora Davide Cito The Holy See in Dialogue With the Jane Adolphe Committee on the Rights of the Child STUDENT NOTE The Truth Unraveled: Lowering Maternal Mortality Elise Kenny Inaugural Issue Volume 1 Fall 2011 Dedicated to Robert John Araujo, S.J. AVE MARIA INTERNATIONAL LAW JOURNAL 2011 - 2012 EDITORIAL BOARD ISSN 2375-2173 JESSICA HOYT Editor-in-Chief CHANILLE L. GRIGSBY ELISE KENNY Managing Editor Publication Manager MAJEL BRADEN MATEUSZ SZYMANSKI Executive Articles Editor Executive Articles Editor SENIOR EDITORS MELINDA ALICO AMY PENFOLD GENEVIEVE TURNER ASSOCIATE EDITORS MICHAEL ACQUILANO ASHLEY HARVEY MUKENI NADINE NTUMBA ASTHA ADHIKARY MARKUS HORNER ALISON ROGERS DOUGLAS CHRISTIANSEN BRENDAN MURPHY MARISSA ROZAS CATHERINE DREYER STEPHANIE MUSKUS COREY SMITH BRIAN GRAVUNDER RENEE VEZINA FACULTY ADVISORS JUDGE DANIEL RYAN PROFESSOR JANE ADOLPHE PROFESSOR KEVIN GOVERN AVE MARIA INTERNATIONAL LAW JOURNAL 2010 - 2011 EDITORIAL BOARD CHERYL LEDOUX Editor-in-Chief STEPHANIE GREWE JENNA ROWAN Managing Editor Publication Manager KATHERINE BUDZ SARA SCHMELING Executive Articles Editor Executive Articles Editor SENIOR EDITORS DOUG LAING LISA UTTER ASSOCIATE EDITORS MELINDA ALICO CHANILLE GRIGSBY AMY PENFOLD MAJEL BRADEN JESSICA HOYT MATEUSZ SZYMANSKI EVA-MARIE CHITTY ELISE KENNY GENEVIEVE TURNER FACULTY ADVISORS JUDGE DANIEL RYAN PROFESSOR JANE ADOLPHE ARTICLE SUBMISSIONS The Ave Maria International Law Journal is constantly seeking timely and thought- provoking articles that engage the international legal community on a wide range of topics.
    [Show full text]
  • Pope St. Paul VI Husbands, and of Women in General on the Part of Men Pope of the Second Vatican 3
    2. The loss of respect for their wives as persons on the part of their Pope St. Paul VI husbands, and of women in general on the part of men Pope of the Second Vatican 3. The decision of some governments to impose population control Council, Pilgrim Pope, through contraception, sterilization or abortion on their own people Diplomat, Scholar, 4. The tendency of man to wrongly think that he should have an Man of God & Peace absolute dominion over his (or her) own body, including his/her 2 procreative powers or those of others Born: Sept. 26, 1897 Died: Aug. 6, 1978 There are 28 other writings of Paul VI. He wrote one titled Beatified: Oct. 2014 by Pope Evangelization in the Modern World in 1975. This document defines Francis evangelization; its contents, methods, the spirit of evangelization, as Canonized: Oct. 2018 by well as the workers and beneficiaries of evangelization. Pope Francis She (The Church) exists in order to evangelize, that is to say, in order Major Shrine: Basilica of to preach and teach, to be the channel of the gift of grace, to reconcile St. Peter, Rome, Italy sinners with God, and to perpetuate Christ’s sacrifice in the Mass, Feast: May 29 which is the memorial of His death and glorious Resurrection. (no. 14) Pope Paul VI was one of the Pope Paul VI died on August 6, 1978, the Feast of the Transfiguration. most visionary popes in the modern era, foreseeing not just the rise of He died one week before his papal retreat in Castel Gandolfo of a heart secularism, but the negative effect it would have on the family and the attack.
    [Show full text]
  • Power and Piety: Examining the Papal Tiara in The
    POWER AND PIETY: EXAMINING THE PAPAL TIARA IN THE CONTEXT OF THE MODERN CHURCH By Manon Wogahn A senior thesis submitted in partial fulfillment of the requirements for the degree in Bachelor of Arts in Art History CHAPMAN UNIVERSITY Orange, California May 2018 1 The papal tiara has been a symbol of the papacy since its first appearance around the eighth century. The exact symbolism of the three-tiered crown is unknown; a popular interpretation is that it represents the three divisions of the Christian Church: the Church Militant, Church Penitent, and Church Triumphant. Also called the triregnum, the tiara was last worn in public in 1963 by Pope Paul VI, who later donated his crown for charity. Since then, the last four popes, including the current Pope Francis, have received tiaras but have never worn them publicly. This project analyzes the rejection of the papal tiara and of the coronation ceremony as a symbol of the changing values of the modern papacy relationship between the disappearance of the papal tiara and the changing values of the modern papacy after the Second Vatican Council (1962-65). By examining the history of Paul VI’s crown within the context of a centuries-old tradition, I show how the papal tiara has been transformed from a symbol of the pope’s temporal power into a representation of material wealth that has become incompatible with the image of modest piety promoted by the contemporary papacy. In the 2016 drama television series The Young Pope, the fictional American pontiff Pius XIII causes shock and unrest within the Vatican with his controversial conservative philosophies and rejection of his predecessor’s liberality.
    [Show full text]
  • An Axiomatic Analysis of the Papal Conclave
    Economic Theory https://doi.org/10.1007/s00199-019-01180-0 RESEARCH ARTICLE An axiomatic analysis of the papal conclave Andrew Mackenzie1 Received: 26 January 2018 / Accepted: 12 February 2019 © The Author(s) 2019 Abstract In the Roman Catholic Church, the pope is elected by the (cardinal) electors through “scrutiny,” where each elector casts an anonymous nomination. Using historical doc- uments, we argue that a guiding principle for the church has been the protection of electors from the temptation to defy God through dishonest nomination. Based on axiomatic analysis involving this principle, we recommend that the church overturn the changes of Pope Pius XII to reinstate the scrutiny of Pope Gregory XV, and argue that randomization in the case of deadlock merits consideration. Keywords Pope · Conclave · Mechanism design · Impartiality JEL Classification Z12 · K16 · D82 · D71 1 Introduction Dominentur nobis regulae, non regulis dominemur: simus subjecti canonibus, cum canonum praecepta servamus.1 1 Quoted from the epistle of Pope Celestine I to the bishops of Illyricum (Pope Celestine I 428). My translation: “The rules should govern us, not the other way around: we should be submitted to the canons while we safeguard their principles.” I thank Corina Boar, Olga Gorelkina, Joseph Kaboski, Narayana Kocherlakota, Rida Laraki, Hervé Moulin, Romans Pancs, Marcus Pivato, Debraj Ray, Alvin Roth, Arunava Sen, Christian Trudeau, Rodrigo Velez, and two anonymous referees; seminar audiences at University of Windsor, University of Glasgow, the 2016 Meeting of the Society for Social Choice and Welfare, the 2017 D-TEA (Decision: Theory, Experiments and Applications) Workshop, and the 2018 Annual Congress of the European Economic Association; and especially William Thomson.
    [Show full text]
  • Pope Benedict XVI - Wikipedia, the Free Encyclopedia Page 1 of 13
    Pope Benedict XVI - Wikipedia, the free encyclopedia Page 1 of 13 Pope Benedict XVI From Wikipedia, the free encyclopedia. His Holiness Pope Benedict XVI (in Latin Benedictus XVI) Benedict XVI was born Joseph Alois Ratzinger on April 16, 1927. He is the 265th and current Pope, the bishop of Rome and head of the Roman Catholic Church. He was elected on April 19, 2005, in the 2005 papal conclave, over which he presided. He was formally inaugurated during the papal inauguration Mass on April 24, 2005. Contents 1 Overview 2 Early life (1927–1951) 2.1 Background and childhood (1927–1943) 2.2 Military service (1943–1945) 2.3 Education (1946–1951) 3 Early church career (1951–1981) 4 Prefect of the Congregation for the Doctrine of the Faith (1981 - 2005) 4.1 Health 4.2 Sex abuse scandal Name Joseph Alois Ratzinger 4.3 Dialogue with other faiths Papacy began April 19, 2005 5 Papacy 5.1 Election to the Papacy Papacy ended Incumbent 5.1.1 Prediction Predecessor Pope John Paul II 5.1.2 Election Successor Incumbent 5.2 Choice of name Born April 16, 1927 5.3 Early days of Papacy Place of birth Marktl am Inn, Bavaria, 6 See also Germany 7 Notes 8 Literature 9 Works 10 See also 11 External links and references 11.1 Official 11.2 Biographical 11.3 General Overview Pope Benedict was elected at the age of 78, the oldest pope since Clement XII (elected 1730) at the start of his papacy. He served longer as a cardinal before being elected pope than any pope since Benedict XIII (elected 1724).
    [Show full text]
  • 11-15-17 Full Paper
    The Diocese of Ogdensburg Volume 72, Number 25 INSIDE THIS ISSUE Bishop laValley writes about World Day of the Poor I PAGE 3 NORTH COUNTRY Pope Francis declares Pope John Paull 'venerable' I PAGE 11 CATHOLIC NOV 15, 2017 MEET A World Day of the Poor SEMINARIAN VATICANCITY(CNS) - Pope Francis ending in November 2016, 33rd Sunday of ordinary body of Christ, do not scorn will celebrate the Catholic Pope Francis told people he time on the church's liturgi­ it when it is naked; do not Church's first World Day of wanted to set one day aside cal calendar. honor the eucharistic Christ College senior the Poor Nov. 19 by celebrat­ each year to underline every­ An admonition from St. with silk vestments and then, Leagon Carlin ing a morning Mass with peo­ one's responsibility "to care John Chrysostom "remains leaving the church, neglect ple in need and those who for the true riches, which are ever timely," Pope Francis the other Christ suffering assist them. After Mass, he the poor." said in a message for the from cold and nakedness." will offer lunch to 500 people The result was the World 2017 celebration. He quoted The pope chose "Love not in the Vatican audience hall. Day of the Poor, which is to the fifth-century theologian: in word, but in deed" as the As the Year of Mercy was be marked annually on the "If you want to honor the 2017 theme. Annual report LIFT UP YOUR HEARl ••• NOT YOUR CEllPHONE of diocesan Foundation PHOTO SYTOM SEMERARO An interview with Carlin Leagon, a parishioner ofSt.
    [Show full text]
  • U.S.-Vatican Relations During the Vietnam War, 1963-1968
    Abandoning the Crown: U.S.-Vatican Relations During the Vietnam War, 1963-1968 John Quinn-Isidore Russell Senior Thesis Seminar Department of History, Columbia University First Reader: Professor Elisheva Carlebach Second Reader: Professor Lien-Hang Nguyen Russell 1 Table of Contents Notes ............................................................................................................................................................. 2 Acknowledgements ....................................................................................................................................... 3 Introduction .................................................................................................................................................. 4 Chapter 1: The Triple Crown ......................................................................................................................... 7 Catholicism in the United States ............................................................................................................. 10 Political Catholicism in Vietnam .............................................................................................................. 12 Chapter 2: New Wine, Old Wineskins ......................................................................................................... 17 Vatican II as Anti-Imperialist ................................................................................................................... 17 Vatican II as Detente ..............................................................................................................................
    [Show full text]
  • Exegesis and Dissimulation in Visual Treatises
    Political Art of the Papacy: Visual Representations of the Donation of Constantine in the Early Modern Period by Silvia Tita A dissertation submitted in partial fulfillment on the requirements for the degree of Doctor of Philosophy (History of Art) in the University of Michigan 2013 Doctoral Committee: Professor Megan L. Holmes, Co-Chair Lecturer Thomas C. Willette, Co-Chair Professor Celeste A. Brusati Professor Louise K. Stein Associate Professor Achim Timmermann © Silvia Tita 2013 Acknowledgments The research period of this project brought me great intellectual joy. This would not have happened without the assistance of many professionals to whom I am much indebted. My deep gratitude to the staffs of the Biblioteca Apostolica Vaticana (with special thanks to Dott. Paolo Vian), the Archivio Segreto Vaticano, the Archivio di Stato Roma, the Biblioteca Angelica, the Biblioteca Casanatense, the Biblioteca Centrale di Roma, the Bibliotheca Hertziana, the Biblioteca di Storia dell'Arte et Archeologia, the Istituto Nazionale per la Grafica in Rome, the Biblioteca Marucelliana in Florence, Bibliothèque Nationale de France in Paris, the Departement des Arts Graphique and the Departement des Objets d'Art of the Louvre. I would also like to thank to the curators of the Kunstkammer Department of the Kunsthistorisches Museum in Vienna, especially to Dr. Konrad Schlegel who generously informed me on the file of the Constantine Cabinet. The project was born and completed as it is in Michigan. I would like to thank all members of my committee. Tom Willette deeply believed in the project and my ideas from the very beginning and offered great advice during our long conversations.
    [Show full text]