Solomon: His Life and Times
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Kazuhiko YAMAGUCHI
Journal of Educational Research, Shinshu University, No. 4 (1998) 123 A Portrait of the Author of Vathek Kazuhiko YAMAGUCHI William Beckford (1760-1844) has generally been reputed to be one of the most notable of the whole company of Eng}ish eccentrics. In a conventional age and born to the vast wealth that observes conventionality his extravagance lay in his unconventional creed and frequently eccentric behaviour. No doubt he was often misconstrued. People spread gossip concerning misspent opportunities, great possession squandered, the lack of a sense of responsibility, and an entirely wasted life spent upon follies and hobbies. But he was indifferent to public opinion. Until the end of his long and singular career he persistently refused to conform to the pattern of his class, remaining staunchly uncom- promising towards the conventional norms of Georgian society. As a consequence one serious charge after another was brought against hirn, probably on no stronger founda- tion than the undoubted fact of his deviation from the usual type of the English gentle- mall. Yet this surely is not all he was. There is more to be said for Beckford even while, in part, admitting the justice of the calumnies that have been heaped upon his unpredict- able personality. He was much more than an eccentric millionaire: rather a man of many accornplishments and exceptional culture. To begin with he possessed the attributes of the universal man. He was trilingual: as fluent in French and Italian as in his native English, besides speaking Spanish, German, Portuguese, Persian and Arabic. He could judge events and their causes as a true cosmopolitan. -
Christ in the Molten Sea Text: 2 Chronicles 4: 2-6, 10 Date: October 9, 2014 Place: SGBC, New Jersey
Series: Types of Christ Title: Christ in the Molten Sea Text: 2 Chronicles 4: 2-6, 10 Date: October 9, 2014 Place: SGBC, New Jersey For you who do not have a heart to rejoice in Christ, you think the gospel does not relate to you. But everything about the gospel relates to you. You will either be a vessel of mercy to glorify Christ or a vessel of wrath to glorify Christ. Every smallest detail of your life is being worked together by God—in mercy or wrath—for the glorification of his Son and the good of his people. One of the ways we see that God uses every detail to bring glory to his Son is in the way God used even every piece of furniture in the temple to glorify Christ. In our text, we will see that thousands of years before Christ came, God used one piece of furniture in Solomon’s temple, to declare the glory of Christ and the work he accomplishes for his people on the cross and in his people through the preaching of the gospel. This ought to make us see how God is working in every small detail in history and in our own lives to glorify his Son. It ought to make you pay attention to my gospel and to seek Christ while he may be found. Our subject is Christ in the Molten Sea 2 Chronicles 4: 2: Also he made a molten sea of ten cubits from brim to brim, round in compass, and five cubits the height thereof; and a line of thirty cubits did compass it round about. -
“King Selection” 1 Kings 1-2 January 8, 2017 INTRODUCTION: As The
“King Selection” 1 Kings 1-2 January 8, 2017 INTRODUCTION: As the book of Kings opens, Israel is at a time of uncertainty. The great King David is obviously fading and not long for this life. That’s the point of the opening verses of the book. In the words of one commentary, David is old and cold. His servants try covering him with more clothes, but he is still cold. Then they have another idea. They want to add to his harem the most beautiful woman they can find. Something like a beauty pageant is held, and a woman by the name of Abishag is selected as the most beautiful young woman of the nation. They reason that if she can’t get his blood flowing again, nothing can. But it doesn’t work, for we read that “the king knew her not,” a common euphemism in the Scriptures for sexual intimacy. So David has declined to the point that everyone knows his death is not far away. But a successor has not been named. God had already declared through Nathan the prophet that a son of David would sit on his throne (2 Sam. 7:12), but it was not revealed exactly which son it would be. Two sons compete for the crown in these first two chapters, Adonijah and Solomon. One is the wrong king and the other God’s anointed. As is the case with us, everything depends on having the right king. To make a wrong choice leads to catastrophic results, while making the right choice leads to the fulfillment of our strongest and best longings. -
The Book of Judges Lesson One Introduction to the Book
The Book of Judges Lesson One Introduction to the Book by Dr. John L. May I. The Historical Background - Authorship Dates of the events of the book are uncertain. It is a book about and to the children of Israel (Judges 1:1). Since the book is a continuation of history following the book of Joshua, many scholars believe that it was written after the death of Joshua (after 1421 BC). However, others think that it was written even later than this, for Judges 18:1 and 19:1 imply that there was a king in Israel at the time of writing. That would necessitate a date of 1095 BC or later. If you base your belief upon Judges 1:21, 29, a date of approximately 1000 BC would be a date that would place its writing during the time of Samuel and the reign of the kings. This would tie in nicely with the Jewish tradition that the author was Samuel. There is neither an inspired statement nor an implication as to the place of composition To determine the time span involved in this book, it is unlikely that the years each judge is said to have ruled could be added together, for the total would exceed 490 years. However, Wesley states in his notes on the Book of Judges that the total is only 299 years. The reason for this is that their years of service may coincide or overlap with the years of some or other of the judges and this allows Wesley to arrive at his figure. -
The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop
The Outbreak of the Rebellion of Cyrus the Younger Jeffrey Rop N THE ANABASIS, Xenophon asserts that the Persian prince Cyrus the Younger was falsely accused of plotting a coup I d’état against King Artaxerxes II shortly after his accession to the throne in 404 BCE. Spared from execution by the Queen Mother Parysatis, Cyrus returned to Lydia determined to seize the throne for himself. He secretly prepared his rebellion by securing access to thousands of Greek hoplites, winning over Persian officials and most of the Greek cities of Ionia, and continuing to send tribute and assurances of his loyalty to the unsuspecting King (1.1).1 In Xenophon’s timeline, the rebellion was not official until sometime between the muster of his army at Sardis in spring 401, which spurred his rival Tissaphernes to warn Artaxerxes (1.2.4–5), and his arrival several months later at Thapsacus on the Euphrates, where Cyrus first openly an- nounced his true intentions (1.4.11). Questioning the “strange blindness” of Artaxerxes in light of Cyrus’ seemingly obvious preparations for revolt, Pierre Briant proposed an alternative timeline placing the outbreak of the rebellion almost immediately after Cyrus’ return to Sardis in late 404 or early 403.2 In his reconstruction, the King allowed Cyrus 1 See also Ctesias FGrHist 688 F 16.59, Diod. 14.19, Plut. Artax. 3–4. 2 Pierre Briant, From Cyrus to Alexander (Winona Lake 2002) 617–620. J. K. Anderson, Xenophon (New York 1974) 80, expresses a similar skepticism. Briant concludes his discussion by stating that the rebellion officially (Briant does not define “official,” but I take it to mean when either the King or Cyrus declared it publicly) began in 401 with the muster of Cyrus’ army at Sardis, but it is nonetheless appropriate to characterize Briant’s position as dating the official outbreak of the revolt to 404/3. -
2015 Touro College & University System Faculty Publications
TOURO COLLEGE & UNIVERSITY SYSTEM 2015 FACULTY PUBLICATIONS FACULTY 2015 & UNIVERSITY SYSTEM COLLEGE TOURO TOURO COLLEGE & UNIVERSITY SYSTEM 2015 FACULTY PUBLICATIONS TOURO COLLEGE & TOURO COLLEGE & UNIVERSITYUNIVERSITY SYSTEM SYSTEM Where Knowledge and Values Meet Where Knowledge and Values Meet TOURO COLLEGE & UNIVERSITY SYSTEM 2015 FACULTY PUBLICATIONS Compiled by the Touro College & University System Libraries touro.edu/library 2 TOURO FACULTY PUBLICATIONS 2015 Midtown Main Campus of Touro College 27-33 West 23rd Street, New York, NY 10010 he Touro College and University System is a Jewish-sponsored independent institution of higher and professional education serving the larger TAmerican community. Approximately 18,000 students are currently enrolled in its various schools and divisions. Touro College is accredited by the Middle States Commission on Higher Education, 3624 Market Street, Philadelphia, PA 19104, phone number (267) 284-5000. The Middle States Commission on Higher Education is an institutional accrediting agency recognized by the United States Secretary of Education and the Council for Higher Education Accreditation. All Touro branches in California and Nevada are accredited by the Accrediting Commission, for Senior Colleges and Universities of the Western Association of Schools and Colleges, 985 Atlantic Avenue, #100 Alameda, CA 94501, phone number (510) 748-9001. For more information on the Touro College & University System, please visit us on the web at: www.touro.edu or call (212) 463-0400. TOURO FACULTY PUBLICATIONS -
1-And-2 Kings
FROM DAVID TO EXILE 1 & 2 Kings by Daniel J. Lewis © copyright 2009 by Diakonos, Inc. Troy, Michigan United States of America 2 Contents Introduction .................................................................................................................................................... 4 Composition and Authorship ...................................................................................................................... 5 Structure ..................................................................................................................................................... 6 Theological Motifs ..................................................................................................................................... 7 The Kingship of Solomon (1 Kings 1-11) .....................................................................................................13 Solomon Succeeds David as King (1:1—2:12) .........................................................................................13 The Purge (2:13-46) ..................................................................................................................................16 Solomon‟s Wisdom (3-4) ..........................................................................................................................17 Building the Temple and the Palace (5-7) .................................................................................................20 The Dedication of the Temple (8) .............................................................................................................26 -
October 2020 Edition 12.1
Reviews October 2020 Editon 12.1 s ’ IN THIS ISSUE: • Robert W. Jensen: The Triune Story • Helen Paynter: God of Violence Yesterday—God of Love Today? • Paul S. Fiddes, Brian Haymes, Richard L. Kidd: Communion, Covenant and Creatvity and many more... Regent Editorial ................................................................................................................................................... 4 Neil Messer, Theological Neuroethics: Christian Ethics Meets the Science of the Human Brain (T&T Clark, 2017) ................................................................................................... 5 John Frederick and Eric Lewellen (eds.), The HTML of Cruciform Love: Toward a Theology of the Internet (Pickwick, 2019) ................................................................................ 6 Ryan M. McGraw, Reformed Scholasticism: Recovering the Tools of Reformed Theology (T & T Clark, 2019), 213pp. ......................................................................................... 7 Mark Scarlata, The Abiding Presence: A Theological Commentary on Exodus (SCM, 2018) ........................................................................................................................................................ 7 Sara M. Koenig, Bathsheba Survives (SCM, 2019) .................................................................. 9 Helen Paynter, God of Violence Yesterday – God of Love Today? Wrestling Honestly with the Old Testament (BRF, 2019) ....................................................................................... -
The Tactful Wisdom of Queen of Sheba: an Analytical Study
Volume 3, 2020 ISSN: 2617-4588 DOI: https://doi.org/10.31058/j.edu.2020.31003 The Tactful Wisdom of Queen of Sheba: An Analytical Study Ragab Selim Ali1* 1 Department of Foreign Languages, College of Education, Mansoura University, Mansoura, Egypt Email Address [email protected] (Ragab Selim Ali) *Correspondence: [email protected] Received: 23 December 2019; Accepted: 15 January 2020; Published: 18 February 2020 Abstract: This paper is concerned with the story of Queen of Sheba (Bilqis) and her tactful wisdom in avoiding being involved in a war against King Solomon as tackled in the Scriptures, especially the Quran. As an extremely tactful queen, Queen of Sheba could shun any risky confrontation that eventually might lead to war against King Solomon at that time. This study is intended to show to what extent such a prudent queen could lead her sovereignty to safety and thriving. By avoiding being obsessed with declaring war against King Solomon, Queen of Sheba attained many privileges that belong to both her personality and her subjects. Keywords: Queen of Sheba (Bilqis), King Solomon, Sheba (Saba), Tactful Wisdom, Scriptures, The Quran 1. Introduction The story of Queen of Sheba has been mentioned in almost all Scriptures with special reference to her tactfulness and astuteness. Some people assume that such a character never existed in history as it is mentioned in the Yemeni story that Queen of Sheba (also called Bilqis) “supposedly had goat hooves rather than human feet, either because her mother had eaten a goat while pregnant with her, or because she was herself djinn” [1]. -
The King As Warrior in Samuel-Kings
THE KING AS WARRIOR IN SAMUEL-KINGS by SAM MEIER The Ohio State University, Columbus, Ohio 43210 It is becoming increasingly complex to speak of the Deuteronomistic (Dtr) historians, the boundaries of their works, and the theological and historical issues of significance to them. Noth's assertion that the Dtr His tory was penned by a single historian using written sources is no longer widely accepted despite continued attempts to perceive a broad unity to the work. 1 The fracturing of the work's unity has multiplied the number of ancient Israelites who now bear the epithet Dtr with a distinguishing numeral (DtrL Dtr2) or letter (DtrH, DtrP, DtrN).2 Large blocks of mate i:ial within the history still lack a consensus as to origin: the narratives associated with David's rise to kingship, for example, are explained by a variety of source analyses. 3 Even the context and date of the succession history is suspect, with some even affirming that it is both post-Dtr and antimonarchic (Van Seters 1983, pp. 277-291). It is evident that considerable work remains to be done in identifying with confidence the varied trajectories of the Dtr work(s) (cf. Ackroyd, 1985, 301-305). The problem is further compounded by the numerous sources, whose content may (or may not) be related to the primary and changing interests of the Dtr historians. In a work of such broad scope encompassing diverse sociological, political and religious ideologies, identifying what is I. McKenzie (1991) presents with sensitive nuancing the most recent apologetic for Noth's basic thesis with appropriate modifications. -
Ten Ordinary People with an Extraordinary Story A
TEN ORDINARY PEOPLE WITH AN EXTRAORDINARY STORY When you read Genesis 18, you’re actually picking up the story of how God is continually orchestrating His plan to make Israel a great nation. It’s the story of how one nation, born of an ordinary man and an ordinary woman with more than their share of problems changed the history of the world—for eternity. So if that sounds like you and you wonder how you could be of any significant value to the Kingdom of God—then listen up this morning, because this story is for you. Read Genesis 14; 18-19 Lot was Abraham’s nephew. In Genesis 14, Lot is given a chance to choose which part of the Promised Land he wants for his own. He selects an area known as Sodom – which bears the namesake for the word sodomy—which seems like a questionable decision about where to relocate your family—but like I said, the Bible isn’t afraid to take us places where ordinary people make messy decisions. This whole enterprise is based on a promise from God to Abraham, that he would have a son; and his children’s children would eventually grow into a vast nation of God-fearing people. But that takes a few hundred years, so in the meanwhile, Lot and Abraham are doing OK. Lot raises a family in the land of the Sodomites and gets himself elected as a judge. Then he finds himself in the middle of a war between two tribal groups and Uncle Abraham has to gather his 318 Navy Seals of the day to rescue Lot. -
The Wives of Solomon
THE WIVES OF SOLOMON. BY MONCURE D. CONWAY. " CCORDING to the first book of Kings, Solomon's half-brother, ft Adonijah, after the defeat of an alleged (perhaps mythical) effort to recover the throne of which he had been defrauded, sub mitted himself to Solomon. He had become enamored of the vir gin who had been brought to the aged King David to try to revive some vitality in him; and he came to Bathsheba asking her to re quest her son the king to give him this damsel as his wife. Bath sheba proffered this "small petition" for Adonijah, but Solomon was enraged, and ironically suggested that she should ask the king dom itself for Adonijah, whom he straightway ordered to execu tion. The immediate context indicates that Solomon suspected in this petition a plot against his throne. A royal father's harem was inherited by a royal son, and its possession is supposed to have in volved certain rights of succession: this is the only interpretation I have ever heard of the extreme violence of Solomon. But I have never been satisfied with this explanation. Would Adonijah have requested, or Bathsheba asked as a "small" thing, a favor touch ing the king's tenure? The story as told in the Book of Kings appears diplomatic, and several details suggest that in some earlier legend the strife between the half- brothers had a more romantic relation to "Abishag the Shunammite," who is described as "very fair." Abishag is interpreted as meaning "father of error," and though that translation is of doubtful accuracy, its persistence in dicates the place occupied by her in early tradition.