The Tactful Wisdom of Queen of Sheba: an Analytical Study
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Unit 4.3 - the Queen of Sheba
Unit 4.3 - The Queen of Sheba And when the queen of Sheba heard of the fame of Solomon 1 א מוּ ַ ְ ל ַ כּ ת - מ,שׁאְשׁב ַתתאעָֹ ַ ֶ - עֵשׁמ ַ עֵשׁמ because of the name of the LORD, she came to prove him with ְֹשׁ3המ -- םשׁ הֵ;והְלי ֹנְלאַבָתְּו ַ,וֹתָסּ ֹ ַ,וֹתָסּ ֹנְלאַבָתְּו הֵ;והְלי םשׁ .hard questions ְִבּידוֹח.ת And she came to Jerusalem with a very great train, with camels 2 ב ֹמאד, כְּבד ַבִּיחָלֵ ְירָוְַָּמשׁלְה, ַָוֹתּבא ְירָוְַָּמשׁלְה, ַבִּיחָלֵ כְּבד ֹמאד, that bore spices and gold very much, and precious stones; and רב זוַהב ְָָם ָבִּשׂימ ִנשׂיאְם ְֹם ְגִַּמילּ - ֹ,ְמדא ֹ,ְמדא when she was come to Solomon, she spoke with him of all that ֶאל ָותֹּבא, ָָיקרהַ; ְוֶֶאְןב - ְֹשׁ,3המ ַרְבַּדתּו ֵ ַרְבַּדתּו ְֹשׁ,3המ יכּתֵאל ל,ֵאוָ ָ - הרֲאשׁ ֶ עָהָי ִם - ָָ.הּבְלב was in her heart. And Solomon told her all her questions; there was not any thing 3 ג ֶַַוגּדיּ - 3ת,ההּאמשׁ ָל ְֶֹ - ָכּל - ְֶָדָּיבר:ה ֹלא - .hid from the king which he told her not דהיָה ָרבָ םלֶעָנ ְָ ןִמ - ֶשׁ,ֶאOלַהמּ לר ֶֹאֲ ֶֹאֲ לר ֶשׁ,ֶאOלַהמּ .הּדלִהגּ ִָי And when the queen of Sheba had seen all the wisdom of 4 ד ְַמלכּת ֵֶַותּראַ, - ת,אאְשׁב כָּ, ָלֵ - תמָחכ ְַ תמָחכ ,Solomon, and the house that he had built ְשׁ3ה;מ שׁ,אתַיְַבּהֹו ֲבּרִ ֶ ָ.הָנ and the food of his table, and the sitting of his servants, and the 5 ה לַכֲאַמוּ לֻשׁ חְ וֹנָ בַשׁמוּוֹ בֲע דָ ויָ דַמֲעַמוּ דַמֲעַמוּ ויָ דָ בֲע בַשׁמוּוֹ וֹנָ חְ לֻשׁ לַכֲאַמוּ ,attendance of his ministers, and their apparel, and his cupbearers ומָתְמרשׁ ְָוּל קיֻ,שׁםמְהַשׁבּ ָ,ְוַיֵֶוּ ,ֹוֹתְלעו ָ ,ֹוֹתְלעו ָ,ְוַיֵֶוּ קיֻ,שׁםמְהַשׁבּ ְָוּל ומָתְמרשׁ and his burnt-offering which he offered in the house of the רֲאשׁ בּהֲלַעיֶ ֶ יֵת ָ;הְוהי ֹאְלו - בהיָה וֹ,ָעהּד ָ וֹ,ָעהּד בהיָה וּרח ַ . -
Sabians 1 Sabians
Sabians 1 Sabians For the Canadian cymbal manufacturing company, see Sabian (company). For the ancient people living in what is now Yemen, see Sabaeans. For the followers of Sabbatai Zevi, see Sabbateans. For the pre-Roman Italic tribe of Latium, see Sabine. Part of a series on Mandaeism Mandaean saints • Adam • Abel • Seth • Enosh • Noah • Shem • Aram • John the Baptist Related religious groups • Sabians • Sabians of Harran • Manichaeans • Sampsaeans • Syncretists (Jewish) Practices • Baptism • Esotericism Scriptures • Genzā Rabbā • Qolastā • Drāšā D-Yaḥyā • Dīvān • Asfar Malwāshē Gnosticism portal • v • t [1] • e of Middle Eastern tradition are a variety of monotheistic: Gnostic (Mandeans), Hermetic (ﺻﺎﺑﺌﺔ :The Sabians (Arabic (Harranian) as well as Abrahamic religions mentioned three times in the Quran with the people of the Book, "the Jews, the Sabians, and the Christians".[2] In the hadith, they are described merely as converts to Islam,[3] but interest in the identity and history of the group increased over time, and discussions and investigations about the Sabians begin to appear in later Islamic literature. Sabians 2 In the Quran The Qur'an mentions briefly the Sabians in three places and the Hadith provide additional details as to who they were: • "Lo! Those who believe (in that which is revealed unto thee, Muhammad), and those who are Jews, and Christians, and Sabaeans – whoever believeth in Allah and the Last Day and doeth right – surely their reward is with their Lord, and there shall no fear come upon them neither shall they grieve. "[Quran 2:62 [4]] • "Lo! those who believe, and those who are Jews, and Sabaeans, and Christians – Whosoever believeth in Allah and the Last Day and doeth right – there shall no fear come upon them neither shall they grieve. -
2015 Touro College & University System Faculty Publications
TOURO COLLEGE & UNIVERSITY SYSTEM 2015 FACULTY PUBLICATIONS FACULTY 2015 & UNIVERSITY SYSTEM COLLEGE TOURO TOURO COLLEGE & UNIVERSITY SYSTEM 2015 FACULTY PUBLICATIONS TOURO COLLEGE & TOURO COLLEGE & UNIVERSITYUNIVERSITY SYSTEM SYSTEM Where Knowledge and Values Meet Where Knowledge and Values Meet TOURO COLLEGE & UNIVERSITY SYSTEM 2015 FACULTY PUBLICATIONS Compiled by the Touro College & University System Libraries touro.edu/library 2 TOURO FACULTY PUBLICATIONS 2015 Midtown Main Campus of Touro College 27-33 West 23rd Street, New York, NY 10010 he Touro College and University System is a Jewish-sponsored independent institution of higher and professional education serving the larger TAmerican community. Approximately 18,000 students are currently enrolled in its various schools and divisions. Touro College is accredited by the Middle States Commission on Higher Education, 3624 Market Street, Philadelphia, PA 19104, phone number (267) 284-5000. The Middle States Commission on Higher Education is an institutional accrediting agency recognized by the United States Secretary of Education and the Council for Higher Education Accreditation. All Touro branches in California and Nevada are accredited by the Accrediting Commission, for Senior Colleges and Universities of the Western Association of Schools and Colleges, 985 Atlantic Avenue, #100 Alameda, CA 94501, phone number (510) 748-9001. For more information on the Touro College & University System, please visit us on the web at: www.touro.edu or call (212) 463-0400. TOURO FACULTY PUBLICATIONS -
And We Cast Upon His Throne a Mere Body. a Historiographical Reading of Q
And We cast upon his throne a mere body. A Historiographical Reading of Q. 38:34 M.O. Klar SOAS, UNIVERSITY OF LONDON The Islamic figure of Solomon is presented in four pericopes of the Qur'an, In Sura 21 {al- Anbiyd') reference is made to an episode where David and Solomon give judgement on a ravaged field, followed by details of David's and Solomon's special gifts - for the latter these were the wind that ran at his command, knowledge of everything and demons that worked for him. In Sura 27 (al-Naml) Solomon and David are mentioned with reference to the gift of knowledge God granted them both, and evidence of their gratitude; Solomon says to his men that he understands the speech of the birds and has been given of every- thing; then follows the story of the Valley of the Ants, and the famous episode between Solomon and the Queen of Sheba, which culminates in the Queen submitting to God, The pericope in Sura 34 (Saba') again introduces Solomon through David and gives details of their special gifts, Solomon's being the wind, molten brass and mastery over the jinn. The concealment of Solomon's death from the jinn is referred to. Finally, in Sura 38 (Sad), again after mention of David, we are told that Solomon's horses were paraded before him, he missed the evening prayer and then either smote or stroked (depending on one's choice of interpretation)' their shanks and necks, and, immediately prior to a list of God's gifts to him (the wind and the jinn), there is ref- erence to God trying Solomon, casting a mere body on Solomon's throne, and to Solomon repenting: Q. -
The Queen of Sheba Visits Solomon
General Church Paper f the Seventh-day Adventists JUNE 29, 1978 The queen of Sheba visits Solomon See article op, page 10 THIS WEEK Re mew Contents Veronica Morrish of Greenbelt, membership (see also "SAD General Articles Pages 3-12 Maryland, learned to build a new Passes 400,000 Membership Columns attitude for herself. In "The Mark," p. 19). For the Younger Set 9 Garment of Praise" (p. 4), Mrs. The index of articles, authors, %IF For this Generation 14 Morrish, who teaches preschool and subjects that we publish 128th Year of Continuous Publication children in her home, describes twice yearly begins on page 27. Focus on Education 15 EDITOR Family Living 13 how she recovered faith in God This index has proved to be a Kenneth H. Wood From the Editors 15 and expelled her hatred for those valuable aid to many researchers. ASSOCIATE EDITORS Newsfront 17-26 who so maliciously wronged her. Art and photo credits: J. J. Blanco, Don F. Neufeld News Notes On page 6 the REVIEW editor Cover, Herbert Rudeen; p. 3, ASSISTANT EDITOR 25 Jocelyn Fay Index 27-31 continues his report on the trip he Gene Ahrens; p. 4, Tom Dun- and his wife, Miriam Wood, bebin; p. 9, Harold Munson; p. ASSISTANT TO THE EDITOR Back Page 32 Eugene F. Durand made recently to South America, 10, Gert Busch; p. 11, NASA; ADMINISTRATIVE SECRETARY In her darkness and despair a division that has just surpassed all other photos, courtesy of the Corinne Russ following her husband's murder, the 400,000 mark in church respective authors. -
Kebra Nagast
TheQueenofShebaand HerOnlySonMenyelek (KëbraNagast) translatedby SirE.A.WallisBudge InparenthesesPublications EthiopianSeries Cambridge,Ontario2000 Preface ThisvolumecontainsacompleteEnglishtranslationofthe famousEthiopianwork,“TheKëbraNagast,”i.e.the“Gloryof theKings[ofEthiopia].”Thisworkhasbeenheldinpeculiar honourinAbyssiniaforseveralcenturies,andthroughoutthat countryithasbeen,andstillis,veneratedbythepeopleas containingthefinalproofoftheirdescentfromtheHebrew Patriarchs,andofthekinshipoftheirkingsoftheSolomonic linewithChrist,theSonofGod.Theimportanceofthebook, bothforthekingsandthepeopleofAbyssinia,isclearlyshown bytheletterthatKingJohnofEthiopiawrotetothelateLord GranvilleinAugust,1872.Thekingsays:“Thereisabook called’KiveraNegust’whichcontainstheLawofthewholeof Ethiopia,andthenamesoftheShûms[i.e.Chiefs],and Churches,andProvincesareinthisbook.IÊprayyoufindout whohasgotthisbook,andsendittome,forinmycountrymy peoplewillnotobeymyorderswithoutit.”Thefirstsummary ofthecontentsofthe KëbraNagast waspublishedbyBruceas farbackas1813,butlittleinterestwasrousedbyhissomewhat baldprécis.And,inspiteofthelaboursofPrætorius,Bezold, andHuguesleRoux,thecontentsoftheworkarestill practicallyunknowntothegeneralreaderinEngland.Itis hopedthatthetranslationgiveninthefollowingpageswillbe ii Preface ofusetothosewhohavenotthetimeoropportunityfor perusingtheEthiopicoriginal. TheKëbraNagast isagreatstorehouseoflegendsand traditions,somehistoricalandsomeofapurelyfolk-lore character,derivedfromtheOldTestamentandthelater Rabbinicwritings,andfromEgyptian(bothpaganand -
The Aksumites in South Arabia: an African Diaspora of Late Antiquity
Chapter 11 The Aksumites in South Arabia: An African Diaspora of Late Antiquity George Hatke 1 Introduction Much has been written over the years about foreign, specifically western, colo- nialism in sub-Saharan Africa, as well as about the foreign peoples, western and non-western alike, who have settled in sub-Saharan Africa during the modern period. However, although many large-scale states rose and fell in sub- Saharan Africa throughout pre-colonial times, the history of African imperial expansion into non-African lands is to a large degree the history of Egyptian invasions of Syria-Palestine during Pharaonic and Ptolemaic times, Carthagin- ian (effectively Phoenician) expansion into Sicily and Spain in the second half of the first millennium b.c.e, and the Almoravid and Almohad invasions of the Iberian Peninsula during the Middle Ages. However, none of this history involved sub-Saharan Africans to any appreciable degree. Yet during Late Antiquity,1 Aksum, a sub-Saharan African kingdom based in the northern Ethi- opian highlands, invaded its neighbors across the Red Sea on several occasions. Aksum, named after its capital city, was during this time an active participant in the long-distance sea trade linking the Mediterranean with India via the Red Sea. It was a literate kingdom with a tradition of monumental art and ar- chitecture and already a long history of contact with South Arabia. The history of Aksumite expansion into, and settlement in, South Arabia can be divided into two main periods. The first lasts from the late 2nd to the late 3rd century 1 Although there is disagreement among scholars as to the chronological limits of “Late Antiq- uity”—itself a modern concept—the term is, for the purposes of the present study, used to refer to the period from ca. -
Studies in the Life of Solomon ∙ Lesson 1 ∙ Text: 1 Kings 1; 2 Chronicles
Studies in the Life of Solomon ∙ Lesson 1 ∙ Text: 1 Kings 1; 2 Chronicles Introduction: There are many reasons one could give for choosing to study the life of Solomon. I began with the thought of using this study as a follow-up to our study, The Life of King David. Secondly, we have always greatly benefited from our studies of biblical characters (Daniel, Esther, Ruth, Elijah to name some). But perhaps what drew me most to Solomon was my reading of a study by Dr. Philip Graham Ryken on the life of Solomon, which we will use to guide us in our study along with Tyndale’s Cornerstone Biblical Commentary by William Barnes, The Expositors Bible Commentary by R. D. Patterson, and Focus on the Bible series by Dr. Dale Ralph Davis. It should be noted that we will not be studying the entire book of 1 Kings, only the life of Solomon, which is covered in the first 11 chapters of 1 Kings. It should also be noted that the book of 2 Chronicles will be used as an additional source for our study as it provides insights not provided by the writers of 1 Kings. One final note, by William Barnes regarding the authorship of 1 Kings: “As is the case with many of the books of the Old Testament, the author (or authors) of the books of 1-2 Kings is unknown. The title “Kings” clearly has to do with the content of Kings, not with the identity of the author. This is also the case, for example, with 1-2 Samuel, in which Samuel the prophet himself is last mentioned in 1 Samuel 28, when he was already dead and called up from the grave!. -
King Solomon's Gold
Journal of Victorian Culture ISSN: 1355-5502 (Print) 1750-0133 (Online) Journal homepage: http://www.tandfonline.com/loi/rjvc20 King Solomon’s Gold: Ophir in an Age of Empire Timothy Alborn To cite this article: Timothy Alborn (2015) King Solomon’s Gold: Ophir in an Age of Empire, Journal of Victorian Culture, 20:4, 491-508, DOI: 10.1080/13555502.2015.1090672 To link to this article: http://dx.doi.org/10.1080/13555502.2015.1090672 Published online: 09 Oct 2015. Submit your article to this journal Article views: 12 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=rjvc20 Download by: [Timothy Alborn] Date: 23 November 2015, At: 05:45 Journal of Victorian Culture, 2015 Vol. 20, No. 4, 491–508, http:/dx.doi.org/10.1080/13555502.2015.1090672 King Solomon’s Gold: Ophir in an Age of Empire Timothy Alborn I. Introduction The transition from a British ‘trading-post empire’ in Asia and Africa to an empire forged by annexation is well enough known, as is the institutional alliance between ‘commerce and Christianity’ that accompanied that transition, and many historians have drawn connections between the two.1 Scholars have also observed the centrality of the Bible to British Protestantism: by identifying denominational variants in Bible-reading, con- necting commercial family bibles with Victorian domesticity, and comparing British and German Old Testament criticism.2 This article asks how Victorians made sense of their empire by referring to the Bible, one of their most important travelling companions. -
4/28/19 the Foolish King Rehoboam 2Chron
1 2 In addition to this high-income tax rate, taxpayers 4/28/19 would remain impacted by other taxes including payroll taxes, taxes on capital gains income and The Foolish King Rehoboam dividends, and the death tax.” 2Chron. 10:1-19 * I thing we have found the descendants of Alexandria Ocasio-Cortez, Rehoboam! The politicians have created their own “stock market” it called taxes without any concern for the burden on Solomon said, “The words of a wise man’s mouth are the people, this was Rehoboam. gracious, But the lips of a fool shall swallow him up; The words of his mouth begin with foolishness, And Congresswoman Alexandria Ocasio-Cortez calls for the end of his talk is raving madness.” Eccl. 10:12-13 federal income tax rates of up to 70 percent as part of a proposal to create vast new government spending We want to look at the division of the kingdom of programs. Solomon through his son Rehoboam that develops 1. The current top federal income tax rate is 37 through three movements. 2Chron. 10:1-19 percent, so the Ocasio-Cortez plan will nearly double I. The consternation expressed by the people the tax rate for the top bracket. New Your Sate has a to Rehoboam the king. vs. 1-5 top income tax rate of 8.82 percent while New York II. The consultations considered by Rehoboam the king. vs. 6-11 City has a top rate of 3.876 percent. III. The condescension declared by Rehoboam 2. So under this proposal, her constituents would pay the king. -
The Queen of Sheba According to the Tradition of Axum
THE QUEEN OF SHEBA ACCORDING TO THE TRADITION OF AXUM. BY THE EDITOR. DR. E. Littmann has started the publication of an Abyssinian Hbrary called Bibliotheca Ahessinica, in which he proposes to publish studies concerning the languages, literature and history of Abyssinia. The first volume before us contains the legend of the Queen of Sheba, which of all Abyssinian traditions will prove especially interesting on account of its connection with the Solomon and Old Testament traditions, also mentioned by Jesus in the New Testament ;* and it is interesting to notice that the title "The Oueeen of the South," which is the exact name used by Jesus, literally agrees with the Abyssinian term Etiye Aseb. Dr. Littmann publishes the text of an Abyssinian manuscript together with an English translation and dedicates his work to "R. Sundtrom, Missionary and Scholar," who is living in the Colonia Eritrea. To him he owes not only the manuscript, but also much help in the translation. The legend exists, as stated by Dr. Littmann, in two other versions, one published in French by M. E. Amelineau, the other by Dr. Conti Rossini. In all essential points the three translations agree. The story as published by Dr. Littmann is the Tigre ver- sion of the legend and apparently a local tradition of Axum, for one part of the story refers to the ark that is preserved in the Axum church. Briefly told the legend is as follows: King Menelik was the son of Eti^e Azeb, e. g., "the Queen of the South," a Tigre girl who was destined to be sacrificed to the dragon that in the age of fable infested the country. -
Translation by by Arthur Arberry (1955). Al-Fatihah: the Opening
Translation by by Arthur Arberry (1955). Al-Fatihah: The Opening.....................4 Az-Zukhruf: The Embellishment......220 Al-Baqarah: The Cow...........................4 Ad-Dukhan: The Evident Smoke.....223 Al-Imran: The Family Of Imran........23 Al-Jathiyah: The Kneeling.................225 An-Nisa': Women...............................35 Al-Ahqaf: The Sandhills....................227 Al-Ma'idah: The Food........................46 Muhammad: Muhammad...................229 Al-An`am: The Cattle.........................55 Al-Fath: The Victory..........................231 Al-A`raf: The Elevated Places...........65 Al-Hujurat: The Chambers................233 Al-Anfal: The Spoils Of War.............77 Qaf: Qaf.............................................234 At-Taubah: Repentance.....................81 Adh-Dhariyat: The Scatterers............236 Yunus: Jonah......................................89 At-Tur: The Mountain.......................237 Hud: Hud............................................95 An-Najm: The Star.............................238 Yusuf: Joseph...................................101 Al-Qamar: The Moon........................240 Ar-Ra`d: The Thunder.....................107 Ar-Rahman: The Merciful.................242 Ibrahim: Abraham............................110 Al-Waqi`ah: That Which is Coming..244 Al-Hijr: The Rock.............................113 Al-Hadid: The Iron............................246 An-Nahl: The Bee............................115 Al-Mujadilah: She Who Pleaded.......248 Bani Isra'il: The Israelites.................122