Program Is One of the Most Varied We’Ve Seen Yet
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BARGAIN SALE Table of Contents
PAULIST PRESS BARGAIN FREE SHIPPING ON ALL ORDERS % % 30 off -80 off HUNDREDS OF TITLES Hurry while supplies last! Expires May 31, 2021 Orders Must be Prepaid • All Sales Final • Supplies limited 2 Category BARGAIN SALE Table of Contents Ancient Christian Writers Series ................................18-19 Bible....................................................................3-6 Bookmarks ......................................................49 Children ........................................................6-11 Classics of Western Spirituality Series ........................27-31 Ethics and Social Issues..............11-12 Faith and Culture ................................12-14 Faith Formation ....................................14-15 History ........................................................15-20 Liturgy and Worship ............................20-21 Order Form ......................................................47 Pastoral Ministry ................................21-23 Personal Growth..................................23-26 Philosophy ......................................................26 Pope Francis ..........................................45-46 Sacraments ............................................26-27 Spirituality ..............................................31-39 Theology ....................................................39-42 Free Shipping on all Orders World Religions....................................42-44 Bible 3 101 Questions Book of God’s Promise & Answers on the Exodus, The Covenant Relation- Historical -
Religion and Public Reasons Works of John Finnis Available from Oxford University Press
Religion and Public Reasons Works of John Finnis available from Oxford University Press Reason in Action Collected Essays: Volume I Intention and Identity Collected Essays: Volume II Human Rights and Common Good Collected Essays: Volume III Philosophy of Law Collected Essays: Volume IV Religion and Public Reasons Collected Essays: Volume V Natural Law and Natural Rights Second Edition Aquinas Moral, Political, and Legal Theory Nuclear Deterrence, Morality and Realism with Joseph Boyle and Germain Grisez RELIGION AND PUBLIC REASONS Collected Essays: Volume V John Finnis 1 3 Great Clarendon Street, Oxford OX2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University’s objective of excellence in research, scholarship, and education by publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto With offi ces in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Thailand Turkey Ukraine Vietnam Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries Published in the United States by Oxford University Press Inc., New York © J. M. Finnis, 2011 The moral rights of the author have been asserted Crown Copyright material reproduced with the permission of the Controller, HMSO (under the terms of the Click Use licence) Database right Oxford University Press (maker) First published 2011 All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, without the prior permission in writing of Oxford University Press, or as expressly permitted by law, or under terms agreed with the appropriate reprographics rights organization. -
22 Vertiefungstext 13.Mdi
TBS 16 The Appeal of Sami Yusuf and the Search for Islamic Authenticity by Christi... Page 1 of 13 PEER REVIEWED ARTICLE: The Appeal of Sami Yusuf and the Search for Islamic Authenticity By Christian Pond A quick glance at the top 40 most requested songs on the Web site for the popular Arabic music video channel Melody Hits TV reveals the latest and greatest from stars such as Lebanon’s Nancy Ajram—infamous for her sexually suggestive videos—as well as others like America’s rapper Eminem and Egypt’s crooner Tamer Hosny. Next to each song’s title and number is also displayed a picture of the artist. At number 32, next to her hit Megamix, is a picture of Britney Spears staring at the viewer with the fingers of her right hand resting suggestively on her bottom lip. At number 35, popular rapper 50 Cent is shown in front of an expensive sports car wearing a fur coat, diamond-studded chain and black bandana. Wedged between the two at number 34 is the British Muslim singing phenomenon Sami Yusuf with his latest hit Hasbi Rabbi.(1) Well-dressed, sporting a fashionably cut, close-cropped beard and preferring tailored black suits to traditional dress, he is famous for his glitzy religious CDs and music videos. Born in 1980 to Azerbaijani parents, Sami Yusuf grew up in London and first studied music under his father, a composer. From a young age he learned to play various instruments and at the age of 18 was granted a scholarship to study at the Royal Academy of Music in London.(2) In 2003, Yusuf released his first album entitled Al Mu’allim (The Teacher). -
TVEE LINKER Arabic Channels
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Methods and Methodologies in Fiqh and Islamic Economics
Methods and Methodologies in Fiqh and Islamic Economics Dr. Muhammad Yusuf Saleem Department of Economics Kulliyyah of Economics and Management Sciences International Islamic University Malaysia [email protected]; [email protected] Abstract. This paper intends to examine the methods of reasoning that are employed in Fiqh and critically discuss their adoption in Islamic economics. The paper argues that the methods used in Fiqh are mainly designed to find out whether or not a certain act is permissible or prohibited. Islamic economics, on the other hand, is a social science. Like any other social science its proper unit of analysis is the society itself. Methodologies of Fiqh and Islamic economics also differ as the former focuses on prescriptions. It prescribes what an individual should do or avoid. In contrast, Islamic economics is more concerned with describing economic phenomena. While Fiqh, especially worship (Ibadat) type, prescriptions are permanent in nature and for all individuals, economic descriptions may change from time to time and from society to another. This paper argues that the methods of reasoning for discovering the truth in fiqh and Islamic economics are not necessarily identical. While fiqh has a well developed methodology in the form of usul al-fiqh, Islamic economics in its search for finding the truth should rely on a methodology that suits its social and descriptive nature. Introduction This paper begins with a discussion on methods and methodologies. It explains how the adoption of different standards for the acceptability of certain evidence can lead to differences in approaches and methodologies. It also discusses that various disciplines have different units of analysis or objects of inquiries. -
Program Schedule
PROGRAM SCHEDULE THURSDAY, November 3 8:00 a.m. - 12:00 p.m. SSSR Council Meeting - “The Economics of Interpretation in Islamic Law: The Shi’a Carlson Institution of Taqlid” 9:00 a.m. – 6:00 p.m. Early Bird Tour Option: Ayman Reda, Grand Valley State University, [email protected] Niagara Falls 2:30 p.m. - 5:00 p.m. RRA Board Meeting - Carlson “The Scientific Ethos and Sacrificial Rhetoric: Weber’s Para- 6:00 p.m. - 8:00 p.m. Joint SSSR/RRA Council Religious Appeal in ‘Science as a Vocation’” Dinner – Two Vine Christopher Roberts, University of North Carolina at Chapel 6:00 p.m. - 9:00 p.m. Registration – Wilmorite Foyer Hill, [email protected] 8:00 p.m. - 10:00 p.m. Kick-off Reception and “After and Possibly Before the New Age: Faith and Factor V” Welcome – Regency Foyer Paul D. Trapnell, University of Winnipeg, [email protected] FRIDAY, November 4 “Postmodernism and Its Discontents: Whither Constitutionalism after God and Reason?” 7:00 a.m – 3:00 p.m. Registration – Wilmorite Foyer Nikolai Wenzel, George Mason University, [email protected] 9:00 a.m. – 5:00 p.m. Book Exhibit - Regency AB "Genocide and Religious Memory: Jewish Memorials in Post- 8:00- 10:00 a.m. Holocaust Europe" Janet Jacobs, University of Colorado, [email protected] Poster Session - Grand Foyer 8:30-10:00 AM “Multiplying Traditions and Philosophies” A-1 ASREC Opening Session (ASREC) Grand A “The Past as a Prologue: Islam in 21st Century West African Convener: Societies” Laurence R. -
"Good Without God": Happiness and Pleasure Among the Humanists
Matthew Engelke "Good without God": happiness and pleasure among the humanists Article (Published version) (Refereed) Original citation: Engelke, Matthew (2015) "Good without God": happiness and pleasure among the humanists. HAU: Journal of Ethnographic Theory, 5 (3). pp. 69-91. ISSN 2049-1115 DOI: 10.14318/hau5.3.005 Reuse of this item is permitted through licensing under the Creative Commons: © 2015 The Author CC BY 4.0 This version available at: http://eprints.lse.ac.uk/65522/ Available in LSE Research Online: February 2016 LSE has developed LSE Research Online so that users may access research output of the School. Copyright © and Moral Rights for the papers on this site are retained by the individual authors and/or other copyright owners. You may freely distribute the URL (http://eprints.lse.ac.uk) of the LSE Research Online website. 2015 | Hau: Journal of Ethnographic Theory 5 (3): 69–91 SPECIAL ISSUE “Good without God” Happiness and pleasure among the humanists Matthew Engelke, London School of Economics and Political Science In this article, I explore conceptions of happiness and pleasure among secular humanists in Britain. Based on fieldwork among members of the British Humanist Association, and its associated local groups, I argue that happiness for the humanists is both the promise and demand of enlightenment, of an appeal to reason over and against what they see as the irrationality of religion. For them, happiness and pleasure are subjective experiences, but they are also indices of philosophical and ethical commitments. -
Ar Risalah) Among the Moroccan Diaspora
. Volume 9, Issue 1 May 2012 Connecting Islam and film culture: The reception of The Message (Ar Risalah) among the Moroccan diaspora Kevin Smets University of Antwerp, Belgium. Summary This article reviews the complex relationship between religion and film-viewing among the Moroccan diaspora in Antwerp (Belgium), an ethnically and linguistically diverse group that is largely Muslim. A media ethnographic study of film culture, including in-depth interviews, a group interview and elaborate fieldwork, indicates that film preferences and consumption vary greatly along socio-demographic and linguistic lines. One particular religious film, however, holds a cult status, Ar Risalah (The Message), a 1976 historical epic produced by Mustapha Akkad that deals with the life of the Prophet Muhammad. The film’s local distribution is discussed, as well as its reception among the Moroccan diaspora. By identifying three positions towards Islam, different modes of reception were found, ranging from a distant and objective to a transparent and subjective mode. It was found that the film supports inter-generational religious instruction, in the context of families and mosques. Moreover, a specific inspirational message is drawn from the film by those who are in search of a well-defined space for Islam in their own lives. Key words: Film and diaspora, media ethnography, Moroccan diaspora, Islam, Ar Risalah, The Message, Mustapha Akkad, religion and media Introduction The media use of diasporic communities has received significant attention from a variety of scholarly fields, uncovering the complex roles that transnational media play in the construction of diasporic connectedness (both ‘internal’ among diasporic communities as well as with countries of origin, whether or not ‘imagined’), the negotiation of identity and the enunciation of socio-cultural belongings. -
'Neuer Atheismus'
THOMAS ZENK ‘Neuer Atheismus’ ‘New Atheism’ in Germany* Introduction Matthias Knutzen (born 1646 – died after 1674) was some of the characteristics and remarkable traits of the first author we know of who self-identified as an the German discourse on the ‘New Atheism’. Here atheist (Schröder 2010: 8). Before this, the term had we can distinguish between two phases. The Ger solely been used pejoratively to label others. While man media initially characterised ‘New Atheism’ as a Knutzen is almost completely forgotten now, authors rather peculiarly American phenomenon. However, such as Ludwig Feuerbach, Karl Marx, Friedrich it soon came to be understood to be a part of German Nietzsche , or Sigmund Freud are better remembered culture as well. and might even be considered classic writers in the history of the atheist criticism of religion. Whatever may be said about the influence of any one of these The making of a German ‘New Atheism’ authors, there is no doubt that Germany looks back The terms ‘New Atheism’ and ‘New Atheist’ were on a notable history in this field. About a decade ago, originally coined in November 2006 by Gary Wolf, Germany’s capital Berlin was even dubbed ‘the world an American journalist and contributing editor at the capital of atheism’ by the American sociologist Peter lifestyle and technology magazine Wired, in the art L. Berger (2001: 195).1 icle ‘The Church of the NonBelievers’ (Wolf 2006a).3 Given this situation, I am bewildered by the ex Interestingly, only two weeks later, the term ‘New pression ‘New Atheism’.2 Yet, undoubtedly, the term Atheist’ appeared in the German media for the first has become a catchphrase that is commonly used in time.4 In a newspaper article in Die Tageszeitung dat the public discourse of several countries. -
New Atheism and Secularism
HYBRIS nr 42 (2018) ISSN: 1689-4286 TOMASZ SIECZKOWSKI UNIWERSYTET ŁÓDZKI NEW ATHEISM AND SECULARISM 1 Introduction The antagonism between the sacred and the secular is nothing new. For many centuries the competition between the church and the state was driven by the ultimate goal of winning the basic loyalty of the governed i.e. the flock. In the 1960’s and 1970’s it seemed that the conflict was resolved and secular ways of political practices took over for good. Since its beginning in the aftermath of 1648 Westphalia peace treaty secularism most often has been realized by political means even when passed off as a massive communal movement as it happened in the Leninist and Stalinist Soviet Union. In the Western states in turn secularism was well established governmental policy, with religions privatized and out of scope of both academia and politic transformations. And it would probably stay this way for some time longer if it hadn’t been for terrorist attacks in New York (2001), Madrid (2004) and London (2005). Those raised new and public reflections on the nature of institutionalized religions as well as created opportunities for renown authors to wage a war which a couple of years before seemed to had been won and forgotten. Most often the beginning of the so called new atheism1 is attributed to the notorious Sam Harris’ book The End of Reason (2004) written in the aftermath of 11/09 attacks. Soon after a plethora of interesting and massively influential books were published, Richard Dawkins’ God Delusion (2006), Daniel Dennett’s Breaking the Spell. -
Islamic Relief Charity / Extremism / Terror
Islamic Relief Charity / Extremism / Terror meforum.org Contents Executive Summary ................................................................................................................ 1 Introduction ������������������������������������������������������������������������������������������������������������������������� 3 From Birmingham to Cairo �������������������������������������������������������������������������������������������������� 4 Origins ����������������������������������������������������������������������������������������������������������������������������������� 7 Branches and Officials ����������������������������������������������������������������������������������������������������������� 9 Government Support ������������������������������������������������������������������������������������������������������������ 17 Terror Finance ��������������������������������������������������������������������������������������������������������������������� 20 Hate Speech ������������������������������������������������������������������������������������������������������������������������� 25 Charity, Extremism & Terror ���������������������������������������������������������������������������������������������� 29 What Now? �������������������������������������������������������������������������������������������������������������������������� 32 Executive Summary What is Islamic Relief? Islamic Relief is one of the largest Islamic charities in the world. Founded in 1984, Islamic Relief today maintains -
Visions Origins of Christianity Visions Origins Of
New Survey Results: PROFILES OF THE GODLESS Celebrating Reason and Humanity August/September 2009 Vol. 29 No. 5 THE THICS OF E COVER NEUROCHEMICAL ENHANCEMENT James J. Hughes Mark Walker Ronald A. Lindsay David Koepsell VISIONS AND THE PAUL KURTZ ORIGINS WENDY KAMINER OF OF CHRISTIANITY NAT HENTOFF Mary80% 1.5 K. BWR MatossianPD A/S 08 SHADIA B. DRURY 09 JAMES A. HAUGHT 7725274 74957 Published by the Council for Secular Humanism We are committed to the application of reason and it for future generations, and to avoid inflicting need- science to the understanding of the universe and to the less solving suffering on other species. of human problems. We believe in enjoying life here and now and in We deplore efforts to denigrate human intelligence, developing our creative talents to their fullest. to seek to explain the world in supernatural terms, We believe in the cultivation of moral excellence. and to look outside nature for salvation. We respect the right to privacy. Mature adults should We believe that scientific discovery and technology be allowed to fulfill their aspirations, to express their can contribute to the betterment of human life. sexual We believe in an open and pluralistic society and that preferences, to exercise reproductive freedom, to have democracy is the best guarantee of protecting human access to comprehensive and informed health-care, rights from authoritarian elites and repressive majori- and to die with dignity. ties. We believe in the common moral decencies: altruism, We are committed to the principle of the integrity, honesty, truthfulness, responsibility. Humanist separation of church and state.