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TISHREI 5749/SEPT. 1988 VOL. XX!, N0.6 49 Letters to the Editor The complete Understand set of PirkeiAvos Metsudah as never Machzorim before. 5 Vol. gift box set $75.00* Leather Bound softcover $8.95* marron or blue hardcover $1 0. 95 * $150.00*

e The ichos Kitzur ew Shulchan eaning. Aruch Vol. 1 & 2 $13.95 ea.* $11.95* Vol. 3 $ 4 available $14.95* in the Fall of 88

Available at your local bookstore or directly from: I Israel Book Shoo, Inc. I 410 Harvard St. Brookline. 'Ma. 02146 Kusari... I (617) 566-7113-4 I a lost 1 Please send me the following of the Metsudah Series: I treasure 1 I

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'~nna Hashe~­ I Beseech You, 0 G-d ••• '' THE ROLE OF CONFESSION IN ATONEMENT

I. "VIDUY"-MORE THAN fashion. Yet, examining the Ram­ A PROLOGUE TO TESHUVA bam, both in Mishna Torah and in the Sefer Hamitzvos, one Is struck ne of the wonders of the by the fact that It is viduy that creation is teshuva-the appears to be the mitzva itself, with Oability for a sinner to repent the introspective aspects of the and atone for his evil actions, and, teshuva-process merely leading up In effect, clean his slate as If he had to the viduy (see Rambam Hilchos never committed the sins. And one Teshuva 1-1. 2-2, 2-3). of the supreme kindnesses of the A previous article (''Why Con­ Creator is His designation of the fess?", JO Sept '79) pointed out the forty days of Ellul-through-Yom Kip­ value of viduy as a means of forcing pur as the season of teshuva, when upon the sinner an awareness of his our efforts to return are especially sins. But there must also be a deeper facilitated and meet with unusual meaning to viduy, for the Mishna success. resolve to never again repeat the of­ (Sanhedrin, 43b) states that all Of the three components of te­ fense-viduy would seem to be the transgressors that were condemned shuva-remorse over the wrong least difficult to perform. We have to death were told to confess as a committed, viduy (confession), and all been misvadeh-we have all con­ means for gaining a portion in the fessed our sins-many more times World-to-Come. This power of viduy than we have succeeded in truly is also evident in the incident Rabbi A. Scheinman, who studies in a Kolle! in Jerusalem. is a frequent C'ontributor to thf'se regretting an aveira, or firmly surrounding the confession of pages. mending our ways in a permanent Achan, who had brought grave harm

The Jewish Observer, September 1988 7 Or the three components of teshuva, viduy would seem to be the least difficult to perform. Yet it is viduy that appears to be the mitzva itself.

to Kial Y!sroel by stealing some of II. THE TWO ASPECTS OF of candy to be purchased, or for the cherem (forbidden booty) from AMJTZVA ... medical treatment? The son is not the ruins of Jericho, an act that was with his father primarily as a source a capital offense (see Yehoshua bbi Moshe Chaim Luzzato of medical expertise, but rather as 7,19). Before he was put to death, writes in Derech Hashem (I, an expression of an all-encompass­ he confessed his sin before Yeho­ hap. 2) that mttzvos have ing relationship of father and son. shua, thus re-gaining for himself his a dual purpose: To perfect man, and The son's goal is to provide for his share In the World-to-Come. If we to bring him closer to G-d. These two father's needs and desires, with the examine the relevant pesukim, it is processes, he points out, always go form of his dedicated assistance sec­ apparent that the opportunity to say hand-in-hand. If we ponder this for ondaiy to his overall .devotion. the viduy was not presented to a moment, we will realize that these These, then, are the two levels of Achan solely as a means of penance, two elements of mitzvos manifest mitzva fulfillment. Outwardly, it Is but rather as an act of acknowledg­ themselves in two distinct aspects a precisely designed, specific act, ing G-d, for Yehoshua told him, found in each mitzva. directed at one facet of a person, and "Give praise to Hashem, G-d of The outward form of the mitzva Its goal is to contribute to the per­ Israel, and confess."* We must is specific: limited to a specific former's ultimate perfection. In­ therefore probe for a deeper under­ organ, a specific time. a certain wardly. however, all mttzvos are standing of viduy. place, and so on. For instance, the one-fulfillment of the will of the Our search might well begin with tefillin-shel-yad is meant to har­ Creator (Retzono Yisborach), all the Rambam's description of the ness man's desires and drives, while designed to bring the person closer essential viduy as: "Anna Hashem the tefillin-shel-rosh disciplines his to G-d, all serving to bring us to chattasi avlsi pashati lefanecha, thought.... Matzos recall freedom, acquiesce our will to His will (bateil v'aslsi kach v 'chach-1 beseech you while marror revives a taste of retzoncha), making us in effect one O' G-d, I have sinned before You, etc." bondage and suffering. Certainly with Retzono Y!sborach. (Hilchos Teshuva). The words marror and simchas Yom-tov, for "Anna Hashem" are puzzling. They example, have very little in common. usually serve as an introduction to . .. And Two Levels There is, however, an inner aspect ef Transgression a request, yet there is no request to each mitzva, True. in form they forthcoming at the end of the vtduy. differ, but are they not all command­ The viduy of the Kohein Gadol ments of a G-d who is One? Am I hen a person sins, he af­ (High Priest)-quoted in the Mlsh­ not fulfilling the one Divine Will with fects both areas. On the one na in Yoma-doescontainarequest whatever mitzva I perform? Am I not W:hand, he causes a very for atonement prefaced by a separ­ the same eved Hashem no matter specific defect within his spiritual ate phrase: "Anna B'Hashem," but which mitzva is at hand? A mitzva self, the nature of the flaw depend­ there, too, the actual vtduy that is first and foremost a tzivui a ing on the mitzva transgressed. follows opens with the words "Anna commandment of G-d, a declaration However, on another level, by dis­ Hashem" These two words, "Anna of His will. And in this respect, all obeying Hashem's will ~ .. ,, he has Hashem," must surely be more than mitzvos are alike. weakened the lifeline between him­ jqst another request, making viduy Let us take an illustration from self and G-d. Perhaps this is what more than a prompter of teshuva, everyday life to better clarify this the Rambam (Hilchos Teshuva 8,1; but rather a significant step in re­ point. If a doctor is asked by a Sanhedrin, Pirush Mishnayos. constructing the G-d-man relation­ patient In the hospital to bring him Cheilek) means when he states that ship. Exactly how does viduy bring a newspaper, the doctor will be the punishment for all sins is karels this about? taken aback and respond, "Excuse (being cut off from G-d). Certainly me, but I suggest that you ask an he is not referring to the punish­ •Although the meaning of "give praise and orderly." In other words, it's not his ment of karels In Its outward man­ confess" within the context of the pesukim is that the "praise ofG-d'' would be in confirmation job. But should the doctor's father ifestation (death by sixty, etc.), for of the justice of the lottery. according to the be the patient. would it make a dif­ there are many sins that carry far context of the Gemom in Sanhedrin. one would lesser punishments. Rather, he Is have to interpret thls "praise" as referring to the ference whether the father asks for vtduy. his sheets to be changed, for a bar referring to the inner effect of an

8 The Jewish Obseroer, September 1988 aveira, and in that regard, there is perspective (such as Case A). Regret deeper level: while regretting his ac­ no difference between a "small" can manifest itself in two ways: tion for being sinful. he is also aveira and a "great" aveira. All are 1: The manifestation of feelings of aching for having distanced himself transgressions against His will, and remorse; and 2: admitting of this from his Creator With this aveira. thereby "cut" the transgressor's remorse to the wronged party. In This is in line With the feelings of lifeline to G-d. Case A, Reuvein felt that he had Reuvein in Case A When we do teshuva, we mend a done something "morally bad"­ The baal teshuva, in correcting particular point. We regret doing the causing abuse to someone else: in his behavior. aspires for the highest particular transgression and ab· Case B. Reuvein recognized that his forms of teshuva; in addition to stain from further repetition of that actions were harmful to himself. In regret for the past and resolve in veiy specific aveira, but at the same Case A, the other person must be regard to the future, he yearns to time we want to mend this breach involved in the teshuva process: in draw closer to G·d, to close the between us and G-d. The Prophet Case B, avoiding repetition of such breach created by his aveira. But refers to this separation between offensive actions is only Reuvein's where in the teshuva process does man and G-d brought about by sins. own business, and there is no the person lift his eyes toward G-d stating, "Ki im avonoseichem mav· purpose in communicating his and say [a) I have sinned (b) ... dillim baneichem l'bein Elokei· feelings to others. Therefore there against You? What facet of teshuva chem-Your sins separate you from Will be an apology in Case A but not re-establishes the bond that has yourG-d" [Yishayahu59.2). How do in CaseB. been sundered? It is in vtduy that we go about removing this barrier? the person makes these two state­ We might suggest that viduy plays '5 ~.'JN l'!:)Mitt I Nl'!:)M l!' ments. The first statement Is "Anna a crucial role in this (see Nefesh Hashem," which is a turning to­ Hachaim I. Chap 18. citation in the ~ ~J~rontb NtOn ~"' wards G-d. No longer are we contem­ IT T •.• , : •• name of the Vilna Gaon), but exactly ! plating our own suffering for having how viduy committed the aveira; rather, we are does remove this , I NtoM barrier? ~.'J~i.oMrtl '~ addressing how it has affected our ties to G-d. And secondly, we say ' ~.'JN~Mtb I NtOh 'lt "chattasi," a statement proclaiming m. TESHUVA: SELF-CENTERED OR OTHER DIRECTED? ~· ~,,~·~oo/ ,N~ri .,Jl the act as morally wrong, not merely as inexpedient. et us start with a description ? ~JNi.onru ,Ni.on ~ The word viduy stems from the of two parallel cases of inter­ same root as hoda'a, which can Lpersonal action as a means of · ~ ~.'JN~nib , ~r1ii ' mean either confession or thanks. better understanding the efficacy of This is not mere coincidence; both viduy. q:JNfuntb . words are in essence the same. Case A: Reuvein has humiliated r:~ t't1'·.· Rr1n:•• ' Hoda'a is at the core an act of Shimon. A while later, he regrets the .. -,. ~· . "' acquiescing to another person, hurt and shame that he has caused While this is far from a perfect bending the 'T' to 'You." Thus, when Shimon, and the resultant ill-feel· analogy, it can help us analyze and a person owes someone money, he ings between them. He resolves understand the concept of vid uy in may admit to this fact ( hodaas baal never to repeat such shameful re­ the way that it involves the individ­ din), declaring thereby that the marks. He then tries to mollify ual With an "other." When a person money that is purportedly his, Is Shimon and ask him for forgive­ regrets committing an aveira and actually the other person's. When ness. decides henceforth to act differently. someone gives me a gift or renders Case B: Reuvein has humiliated both his attitude and his actions me a service, I thank him (modeh, Shimon. Shimon, being a head taller reflect a response to the act of com­ todah). The "thanks" is an acknowl­ than Shimon and fifty pounds mitting the aveira, per se'. Some edgement that "my" object is actu­ heavier, wallops Reuvein to Within people may regret a sinful act be· ally "yours"; and I did not acquire an inch of his life. A rueful and dazed cause they fear Divine punishment. it because of my productivity and Reuvein sincerely regrets that he This is certainly a commendable be· industry, but from yours. Likewise, was idiot enough to open his mouth. ginning point in correcting negative when I confess (modeh, viduy, The price is simply not worth it. He behavior, but it is basically focused hoda'a), I am similarly making a firmly resolves never again to humil­ on the person himself, as is Reuvein statement of acknowledgement, iate Shimon (or anyone else of his in Case B, for It rejects the sinful acquiescence and submission to girth!). No apology is made. conduct as inexpedient, counter­ G-d. I have wronged "You"-"Lecha Looking at these two cases, we productive, and-ultimately-per· Hashem hatzedakah v'lanu realize that one can regret actions sonally harmful. Another baal boshes hapantm-To You, O' G-d, from a personal perspective (such as aveira [transgressor) may feel the belongs charity. while we are Case Bl or from an "other-person" remorse for his evil act on a much shamefaced."

The Jewish Observer, September 1988 9 The word viduy stems from the same root as hoda'a, which can mean either confession or thanks. This is not mere coincidence; both words are in essence the same.

IV. THE ELEMENT OF ruach through speech, Is a highly garded G-d's command In order to "HISBATLUS" AND appropriate expression of hisbatlus achieve "veheyisem keElokim-to SELF-NEGATION and self-negation. be similar to G-d," and therefore • Sacrifices: The Ramban in the independent of Hirn. In addition. the his understanding of viduy beginning of Vaytkra explains that substance of the sin was" lodaas tov as an act of submission, or­ the concept of sacrifices includes vora, to know good from evil" - T using a more appropriate He· the idea that the sinner himself rejecting the labeling of his actions brew term-htsbatlus to G-d, gives deserves to be in place of the sac· as "good" or "bad" from the criteria us a key to the understanding of rificed animal. In a superficial of Divine standards. From that time many types of kapara (atonement). reading, one might take this to hence, all men too have been en­ As we have explained before, each mean that the sinner will identify dowed with the ability to determine sin contains two negative elements. with the animal and the blood· moral standards of right and wrong One regards the sin itself, the letting involved will shock and on their own. As a matter of fact, second one deals with the defiance frighten him into repentance. The man's stature as a free agent is of G-d inherent In every such act actual intent of the Ramban, how· realized in his ability to determine In fact. every sin contains an ele· ever, Is that a sacrifice is a symbolic what constitutes good and what Is ment of demonstrating one's "inde­ act of hisbatlus-utter subser· evil. This Is the very area in which pendence" from G-d, effecting a vience to G·d. Man feels that all he is Independent. severance from Him. The way to aspects of his life and personality On Yorn Klppur, when we atone rectify this element must be are insignificant, and-like the for the sins of Klal Yisroel, we through an act of htsbatlus: of sub· sacrifice-he is ready to surrender reverse this process. The Kohein mission, prostration and acqui· his very existence to Its Divine Gadol would take the two goats and esence before Hashem. There are Source. would have to choose the one that several such elements of htsbatlus • The Mikva: While normally a would be designated "LaHashem­ in the Yorn Klppur order of service. mikva is only significant in regard For G-d," representing good, and "la • Vtduy: In Nefesh Hachaim (1 :8), to tuma and tahara-ritual clean· azazel," representing evil in this Rabbi Chaim Volozhin quotes his liness-its role in teshuva is found world. On this day, we declare that rebbe, the Vilna Gaon, that the in almost every sefer. The Rambam we have no knowledge of what Is rectification for karets (the cutting likens the one who says vtduy truly good or evil, we reconfirm that off of the nefesh from G-d) lies in without true penance to being toveil it is beyond us to make such deter· viduy, for that is a manifestation of vesheretz beyado-a person who minations, we surrender our free­ speech, which stems from that part immerses into a mtkva while grasp­ dom of choice. we possess no true of the soul known as ruach. Without ing in his hand the very object that independence. We choose to demon­ delving into the kabbalistic impli· had defiled him. The Mishna also strate that all such designations are cations involved, let us just refer to compares the two: "Just as a mtkva left to G-d, and it is His will­ a previous passage in Nefesh purifies the defiled, so does G-d through the lots-that determines Hachaim. which describes ruach as purify Israel" (Yoma 8,9). which goat is destined "laHashem" the part of man's soul that connects When using a mikva, a person and which" la azazeL" And then the him to G-d. Ruach is the rope, or totally Immerses himself Into water, Kohein Gadol confesses the sins of the leash, if you will, that binds man which completely encompasses him, Israel upon the goats. to his Creator. In the realm of and he, in turn, Is misbatel-he Rabbi Moshe Shapiro N"o>?w nefesh. man's lower animating surrenders himself to his Source, so (Yeshiva Mishkan HaTorah, Jeru· spirit, he can claim self-existence to speak. salem) once raised a question as to and independence; ruach is a per­ the krtah (prostration) that we act manent testimony to man's true out. during the recitation of the Source. Nefesh can sln-hanefesh V. CHOOSING TO SURRENDER Avoda-the Temple service during hachata'as-and nefesh can be cut THE ABILITY TO CHOOSE the Yorn Klppur Mussaf: This pros· off from G-d; while ruach reconfirms tration took place In the Temple the indestructible bond, the eternal hen Adam Harishon, the throughout the year, for at each dependence, the unbreakable link creature formed by G-d occasion of the blessing of the between man and Creator. Thus W:Himself, had sinned, he ran Kohanim, when the Name would be viduy, by virtue of employing the afoul on both accounts. He disre· pronounced, all within earshot

10 The Jewish Observer. September 1988 would fall to their knees and bow meant as an act of submission, of his share in the World-to-Come. The to G-d. Why, then, do we bow only hisbatlus; the ultimate in the true Kohein Gadol in the Temple, also, on Yorn Kippur, and only during the viduy and an integral part of the negated his own independence and recitation of the Avoda? •• teshuva process. This, indeed, can free Will to declare that ultimately The answer, he suggests, is that be reenacted today, even Without the it is G-d's Will that determines tov the prostration performed during full pronunciation of the Name. and m, laHashem and la azazel. BirkasKohanim in the Beis Hamik­ Chazal tell us that when the We today, standing during the dash was an act of Kavod Ha­ Kohein Gadol would cry out in his Avoda, can recapture something of shem-giving glory to G-d as His viduy-confession, his voice carried that hisbatlus, that tahara, that Name was pronounced in full. all the way to Jericho. Perhaps this self-negation and spiritual purity. Obviously, this has no relevance to is an allusion to Achan, the Jew As we repeat the Kohein Gadol's our recitation of Birkas Kohanim whose public confession-in Jeri­ viduy, we lower our heads, bend our where G-d's Name is not fully pro­ cho-restored Kavod Shomayim. In knees and prostrate ourselves at the nounced. However, the prostration preparation for his execution, he mention of G-d's Name. As we lay during the viduy of the kohein is totally removed any trace of self­ spread out before G-d in total righteousness, humiliating himself submission, we can hear the and being mevatel himself to G-d Kohein's voice ringing out: ••See the Toefos Yorn Tov for a different reply. and His Justice, thereby regaining "Titharu-you shall be pure!''•

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Coming Soon from Targum: The Slingshot Of Hell Rav Yechezkel Harfenes' 11olocaust journal

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172 lines in Gush Dan (03) Tel Aviv, Bnai Brak, Ramat Gan- cost including equipment = $111,150 30 lines in Rechovot (08) cost including equipment= $19,500 30 lines in Petach Tikva (03-9) cost including equipment= $19,500 Each new line with its equipment costs $650 Programs will be in Hebrew, English and Yiddish. !!!!!!llllllllllllllllllll!!!!llllllllllll11111111111111111 ····-- ·11mmmm1111mm partner b necotne a . ng '{ora P ngtbent in Stre y· roe\ •n Eretz t§ - for English speakers. • lete Jines - rnent. ·11 buY 10 cornP 1· e with equtP $6,500 w1 complete tn - $650 will buy _a t a Yahrze1t. - $120 will dedtcO e 'ble contribution now to~' k 10977. deduct• N w ,or Send your genero~~a~z36, Spring \/a\\ey, e Ko\ ttadaf, p 84145 be directed to: \· oz-383927 /3 __~ ~;;~~~;~~1~;ili1~lr~1•~1111~111 Beautiful framed certificates available for donors. On your next trip to Israel, Dial-in to Kol Hadaf. DAF HAYOMI Yiddish - 02-243121, 04-672006 MISHNAYOMI Hebrew - 02-241112, 04-672111 02-247789, 04-672121 English - 02-247788 (Yiddish and Hebrew) Rabbi Yehudah Rupp

TEACHING OUR CHIIDREN: A GROWING NEED, A GROWING OPPORTUNITY

A BLESSING ... the number of children should be Rabbi Pam's blessing for one thou­ AND ITS IMPLICATIONS well over two million.... Indeed, a sand times as many children sup­ bracha that we all look forward to plemented by a similar blessing for a recent gathering for yeshi- witnessing. speedily and in our an even greater increase of rebbeim va children from communi­ times. In truth, we should be mobilizing ies along the Eastern Sea­ I couldn't help but wonder a force of hundreds of yeshiva and al! board.' Rabbi Avrohom Pam N"I)''"' though: Who will ever teach those Bais Yaakov graduates, to spread opened his address quoting the children? We are having more than out across the American continent words of Moshe Rabbeinu: "Ha­ our share of problems in finding to fulfill Reb Shraga Feivel Mende­ shem Elokei avoseichem yoseif enough teachers for today's much lowitz's dream of "conquering the aleichem kachem elef p'omim" smaller enrollment. kehillos for Torah," just to meet (Devarim I, 11 ). Rabbi Pam wished The shortage is so serious that present needs. But it's not happen­ the over-2300 assembled children there are actually some yeshiva day ing, primarily because smaller Jew­ that Hakodosh Bamch Hu.increase schools that are experiencing diffi­ ish communities can be a veiy lonely their number by one thousand culty in obtaining Shomrei Shab­ place for young couples engaged in times. so that at future gatherings, bos rabbeim for their classes! And chinuch, and a veiy difficult setting the demand for competent princi­ for them to raise their own children pals for these day schools is so great in the spirit that pervades the 1. Sponsored by Pirchei Agudath Israel, and the supply so scarce that some yeshiva communities. marking the twenty-fifth YahrzeitofRabbl Aaron Kotler )"!H. communities have recently hired Now, a good case could be made non-Jews to serve as principals for for moving to Portland, Maine, or to Rabbi Rupp, a former member of the Kollel of their yeshivas. In such cases, a San Diego: a better case for seeking Bais Med rash Govoha in Lakewood, N.J., is a fifth senior rebbe on the staff is desig­ a position in Toronto, Chicago, or grade rebbe in Yeshivat Ateret Torah in Brooklyn and is associated With the Center For Teacher nated as "director of Judaic Stu­ Atlanta This is worthy of a full dis­ Training. dies." We would do well to have cussion on its own. But New York

The Jewtsh Obseroer, September 1988 13 The quality of our children's chinuch has suffered and will continue to suffer if more qualified men do not enter the field.

City and "out-of-town" are two will continue to suffer if more different worlds, and this article qualified men do not enter the field. aims to discuss the opportunities­ This problem for the community and obligations-relating to teach­ at large brings in its wake new ing in New York City. opportunities for yeshivaleit We have been fortunate in recent years to witness a growth of kollelim and A NEED GROWS IN BROOKLYN kollel fellows in America, producing a steady stream of bnei Torah here was a time when most motivated to disseminate Torah starting teachers were forced throughout Kial Yisroel. With their T to get their feet wet in that gift of heightened knowledge and great big world across the Hudson strong dedication, many bnei Torah Rlver. because the New York Metro­ shy away from one particular level politan Area was generally well of harbotzas haTorah-teaching supplied with qualified, competent elementary school children. Yet it is and experienced rabbetm Appli­ precisely at this level that the cants coming from out-of-town current need is greatest and that the positions had the leading edge by pinch of a growing population far over the novices when it came strikes the schools first. As men­ to landing a job in a Brooklyn include additional parallel classes. tioned, some highly regarded, main­ yeshiva But the supply of rabbeim has not stream yeshivas are already feeling But times have changed. Our kept pace with the increased de­ the pressure of expanding school population is growing steadily (bit mand. During the previous summer, population and a shortage of teach­ ayin hara) and is creating a con­ four major Brooklyn yeshivas had ers. stant need for new yeshivas. Indeed, teaching openings as late as mid­ the last few years have seen the August, and did not have the ex­ WHY THE RELUCTANCE? founding of many new yeshivas and pected choice of first-rate expe­ girls' schools in Brooklyn, as well as rienced teachers. The quality of our some older yeshivas expanding to children's chinuch has suffered and he reasons for the kollel­ man's reluctance to teach in T elementary schools are not that difficult to understand. To put it concisely, some find the field An Outstanding Ben-Torah unattractive, and others feel that In America, known to us PERSONALLY, has fallen upon they are unqualified because they lack necessary skills, and both hard times. Despite his engaging in a full-time profession, might just be wrong. his family is in dire need of funds. We the undersigned, Many potential mechanchim ask all to share in shun teaching "the grades" in a ye­ shiva ketana as representing a setting where success is determined THIS GREAT MITZVAH by how happy the kids are, a state Horav Avrohom Pam Horav Moshe Wolfson that is determined by lots of fun and Mesivta Torah Vodaath Mesivta Torah Vodaath games. More to the point, the subject matter-Chumash, Mishnayos, P.S. Tax-Deductible Contributions and introductory Gemora-does not seem that exciting. Somehow, Could Be Made To: the years of intensive study in beis Tzedokoh V'Chesed c/o Rabbi Mordechai Finkelman mtdrash and kollel did not seem to 1639 41st Street, Brooklyn, N.Y. 11218 be geared for teaching fifth grade. For that matter, even teaching a

14 The Jewish Observer, September 1988 tenth-grade class may strike many a kollel fellow as lacking challenge. S. R. "EZRA'.' INFANT AID FUND He may have been devoting the last twelve years of his life to studying Endorsed 8y Gemora in depth. with analysis and This is an URGENT APPEAL Rebetzin Rashel Krawiec- Mrs. Dora Weiss creative interpretation, and then to aid mothers in Eretz Yis­ Rebetzin Dobe Levcw1tz-Rcbetzin Ester Sh; Yarmish rebbe would be unable to keep his

The Jewish Observer. Septembu 1988 15 Some kollelmen find elementary teaching unattractive, and others feel that they are unqualified because they lack necessary skills. Both might just be wrong.

usual regimen. "Don't worry." said spirituality through his devoted Rav Preida, "I'll start over again teaching of this difficult student. and review the lesson thefullfour The bottom line: teaching need not hundred times, until you under· involve an abandonment of ruch· stand it" And he did. niyus; to the contrary. it can be a A Bas Kol (Heavenly Voice) pre vehicle for unimaginable spiritual claimed: In rewardfor his suprem• growth for the teacher and all who devotion to his student Rav Preida are in his sphere of Influence. would livefour hundred years, and he and his entire generation would in this world. Reb Yoseif Yoizel MASTERING THE SKILLS merit the World-to-Come. Horowitz, the revered Alter of Nova· Now, a share in the World-to-Come radok,2 points out that apparently here are many yeshivaleit is not a matter of good fortune or Rav Preida achieved unimaginable who do not reject teaching ele­ mentary grades out of fear chance. It is a result of hard labor 2. See o•J."'li1 n:no-"To Turn the Many to T and of the spiritual gains achieved Righteousness," published by Feldhelm. that it will lack for stimulation, but still balk at the prospect because they feel inadequate when it comes to disciplining a roomful of disor­ derly children. There's a fear of en­ tering the classroom ready to teach, only to be greeted with a rarnbunc· tlous, fighting, yelling, spitball· We monitor for you pelting mob of kids. The fear Is well­ • Mislabeled Products • Pareve I Dairy founded. In fact, many Rabbeim • Unauthorized Symbols have fled chinuch due to their • Supervision Changes Inability to cope with the discipline • New Products demands of the classroom. This problem, however. is not 6Problems without a clear-cut solution. Teach· ers' seminaries for women have 1. Do you know when a product bears an unauthorized symbol? flourished for years, producing 2. Who will tell you when a product is mislabeled? potential master teachers for day 3. When supervision changes or is removed will you be notified? schools and Bais Yaakovs, for the 4. Do you know which kosher products contain dairy ingredients and are not chinuch of our children. By con· listed as dairy? trast, bnei Torah have rarely been 5. Would you like to know which products are kosher without symbols? given any formal training, within 6. How can you keep your kosher kitchen up-to-date when the status of kosher the structure of our yeshtvos gedo· products and establishments constantly changes? las, to prepare them for classroom teaching. But that does not mean PLEASE MAIL m that there's nowhere for them to ~ @ IRlJl '.lf "" Kasbrus, Subscription Service Dept. POB 1730$. Milwauke,.. Wl 53217 turn. There are several extra· ~flrn& ~«<>~ Please enter my subscriplion as follows curricular teacher-training pro­ '.J $12·1 yr :J $22-2 yrs ::::J $30-3 yrs ~ @ (f{ ~G> ~., ::J New 0 Renewal lJ Gift grams designed specifically for bnei Also. please send a set of bock •s;·ues !" !::.. li'il ~ q !!!@ ~ [) 10 mos1 recenl @$10 Torah, and an increasing number 0 ~ ll!ll ~ i\ili u ., 0 25-@$25 of young men are taking advantage ~ ~"" ~ § Name of them. Torah U'Mesorah (the ~® G • ~ fjJ ~ ~ Address National Society for Hebrew Day Sto•e Zi Schools) has been providing train­ Subscribe now and receive five 40~page Please ~I/ow up ro 8 e<·edsfor fir>' issue to omve bimonthly. issues of KASHRUS Magazine. ing programs for many years in the form of Machon sessions held in

16 The Jewish Observer, September 1988 various yeshlvos in New York, as well they think that they don't need imagined I would teach at a Mesivta as in Baltimore and Cleveland. In training-which can be the case level. I never dreamed of entering a addition, Torah U'Mesorah spon­ with some unusually talented peo­ fifth or sixth grade classroom. How sors a four-week summer training ple, as far as discipline is con­ would I handle the kids? These program in Brooklyn, which attracts cerned-or they fear that such courses gave me the skills and the many bnei Torah training will not provide them with confidence I needed." A more intensive program is the skills they need. In truth, every offered in Brooklyn by the Center for potential mechanech would benefit • • • Teacher Training, headed by Rabbi substantially from these training A large number of young men in Yoe! Kramer, principal of Prospect programs, even though that may not our advanced yeshivos harbor Park/Bnos Leah High School for have always been the case. It is dreams of using their talents for the Girls. This program is conducted possible that the youth of twenty betterment of Klal Yisroel. Many of from October through June, and years ago was easier to discipline them undoubtedly are fired by offers courses in discipline, class­ and motivate, but today's chinuch visions of disseminating Torah as room management and lesson plan· scene has witnessed recurring Roshei Yeshiva, or at least as high­ ning, as well as in Hebrew Language, instances of new mbbeim failing school maggidei shiur. The top of Jewish History and public speaking. miserably due to their inability to the pyramid ls extremely narrow, Another teaching training pro­ control the class. Moreover, teaching with many aspirants for the pinna­ gram, offering a whole range of methodology and child guidance are cle. But the need ls great at all levels, educational classes, is conducted in both areas in which we are contin· and continues to grow year by year. Yerushalaylm during the summer ually gaining new insights and The message ls clear: involvement bein hazmantm (inter-session) developing improved techniques. with younger children can be months. This program is headed by The increasing number of bnei rewarding for all concerned. There Rabbi Hlllel Mandel of Yeshiva Tomh who do take these courses are structured programs available to Tiferes Moshe (Kew Gardens) and and go on to be successful teachers help Yungeleit perfect their skills, Rabbi Gershon Brafman. can verify that disciplining and to become effective teachers. And­ Many Yungeleit still shy away other educational skills can be most important of all-there is no from these courses, either because learned. One graduate said, "I always one else who can do the job.•

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The Jewish Observer, September 1988 17 THE ROAD HOME:

FIGHTING THE NEGATIVE IMAGE "An apron-clad woman who from Conservative or Reform back· spends most of her day toiling over grounds associate their main Jew· a hot stove." !sh activities with the synagogue. he greatest hurdle in kin· "A woman hidden behind a thick Even their social lives revolve dling interest in Yiddishke!t curtain." around mixers and socials spon· T in a non-religious woman is "Somebody that men thank G·d sored by the synagogue. So they are overcoming the surprisingly unap· every day for not being!" shocked to discover that the syn· pealing image of the Jewish woman Many women completely rule out agogue Is not the central point In in the secular world. For example, becoming involved with Judaism the life of an Orthodox woman. at an Ivy League university where because they personally perceive the FUrthermore, she is not counted I was invited to speak on the topic woman's role as demeaning. There toward a minyan, does not receive of 'Women in Judaism," I began the Is a hope, however. that through an altya. and certainly harbors no session with: "Imagine a Jewish meeting a religious woman. and see· aspirations to become a rabbi. Even woman. What is the first picture Ing her actions and words as negat· the Bat Mitzva, as a feminine ver· that comes to mind?" [If the same ing the ugly stereotype, an unaffil. sion of the Bar Mitzva, Is non· question would be put to a group iated girl might consider reevaluat· existent In the Torah world. With born to religious families. the an· Ing Judaism as a personal choice. time, through lectures and first· swers would likely be, "A warm, lov· Personal contact with religious hand exposure, it become clear to Ing Individual who guides her child· women, then. is a crucial first step her the lack of focus on "Synagogue ren. implanting the love of Torah In winning an uncommitted Jewish Judaism" In Orthodoxy is because within their hearts, and providing woman to Torah. This is something its primary emphasis is on the home a happy atmosphere for them to we can all offer on an individual as the setting of Jewish life and a thrive in."] basis. prime medium for transmission of The replies that I received from Torah values. Taking this into the college students were dismay· mE "SHUL" HANG-UP account, the woman's involvement ing: "An old decrepit grandmother." In the home puts her Into a more he very nature of Orthodox crucial position than one might Mr&. Leah Kohn is principal of Netzach Ylsrael­ Judaism can raise further ordinarily assume. and relegates Jewish Leaming for Women, a school In Monsey, synagogue to a secondary place In NY, that specializes In uniting Jewish women of T difficulties for the struggling secular background with their Torah heritage. baalas teshuva. Those who stem her religious life.

18 The Jewish Observer, September 1988 Mrs. Leah Kohn

he life of a baal teshuva-a "returnee" to Judaism-is as a rule filled with beauty and fulfillment, but this richly rewarding stage is only arrived at after overcoming the many barriers erected by his or her past. While The Jewish Observer on several occasions has examined the struggles of men who are baalei teshuva (JO, April '86, for instance), I would like to focus on some of the special hardships encountered by women returning to Judaism. We have much to learn from their struggles, and much to offer in helping them succeed. A Womans Perspective

Many women are still particularly struggling neophyie has encoun­ disappointed to learn that the tered several such women, she will obligation for Torah-study as such be more emotionally attuned to devolves exclusively upon men. and accepting the intellectual explana­ that women do not learn Talmud. tions that she receives from rabbis This disenchantment was particu­ and teachers. lary evident when several young women had returned from their first Simchas Torah in an Orthodox shul OBSTACLES, in Monsey, completely up-in-arms. REAL AND IMAGINED "I don't know what I'm doing here!" cried one of them. ven after a woman has over­ "Back where I come from, I'm as I still can't accept it, but it seems come the negative images good as any man. I have a presti­ that this system of yours works for E described at the outset. after gious job and earn more than many the women. Judaism is quite new she has been educated In Torah life of my male friends. Out there I really to me. but I have spent several and values, and she is basically count!" asserted the second. Shabbosos with religious families willing to accept her truly signifi­ 'We actually sat in that syn­ and I am really impressed!" cant role within Judaism. she Is still agogue, and just watched the men Many of us who grew up Orthodox bound to hit upon a number of dancing and singing, celebrating cannot relate to the changes that obstacles. the joy of completing the Torah, as returning women must undergo; Many young women exploring if it were some kind of spectator nor can we properly verbalize our Judaism are successful and sport. I don't know what I'm doing own satisfaction with our place In accomplished Individuals, whose here in Monsey!" Jewish society. This inability to careers play an important role in "Think for a moment," I coun­ communicate can be a source of their lives. Before long. they discover tered. 'Why do you remain here in frustration to many newcomers to how difficult it Is to combine the our school? Why haven't you left?" Yiddishkeit We can, however. be roles of career woman and co-head After some thought. one of the instrumental in encouraging their of a household. girls responded, "I guess it's because efforts by serving as "models of Technically. the duties of a house­ we see that it works. Intellectually fulfillment," as mentioned. Once the wife are numerous and never end-

The Jewish Observer, September 1988 19 ing, while the successful profes­ sional woman's schedule is also grueling and demanding. It is vir­ PINCHAS MANDEL tually impossible for one woman to Over 35 Years Experience in Kvura in Eretz Yisrael give both jobs her "all.'' The family must not suffer due to the demands •Dedicated to Kavod Haniftar with personal of a career.... And yet, it would be responsibility throughout service a great sacrifice on the part of a •Highly recommended by Gedolai Hadar woman to abort a successful career - Here and in Eretz Yisrael- in favor of her family. 1569 - 47th Street, Brooklyn, New York 11219 While there are individual women Day & Night Phone (718) 855-5121 who work full-time and still main· Honesty - Integrity - Reliability taln a household, this is not phys­ ically or emotionally feasible for CHESED SHEL EMES as understood and practiced by one active- in the industry more than half a century. Taharas Haniftar Should Never Be Commercialized most of us. There is some comfort in that even those "super Moms" who can handle a double work load certainly would choose their home life if a decision between the two had 1Y1• C1 ?y ·111.lYl'1 i-t? to be made. DO NOT STAND IDLE ON THE B L 0 0 D OF YOUR BROTHER The greatest hurdle in IGNORANCE HANDICApS FUfURE NE SH 0 M 0 S kindling interest in 11IE VASf MAJORITY OF OUR PEOPLE, AND IN OUILYING COMMIJNl'J1FS, Yiddishkeit in a non­ VIRTUALLY ALL, DO NOT PRACTICE FAMILY religious woman is SANCTITY AND PURITY BECAUSE: TIIEYARE overcoming the surprisingly UNINFORMED AND MISINFORMED 1L' unappealing image of the 1!:£CAUSE: OFTHE SENSJTIVITY OFTHEJSSUE L Jewish woman in the ji' RESULT: SPIRITUAL HOLOCAUST ~,~,., secular world. ~ AND ASSIMILATION(KALLAl!m f1 )N"'I~'' ~~ .• """ TODAY: WEAAABE'ITEREQUIPPEDTO 1',:t.~:S.llll'lfl'-',' MIKVEH SHATTER OLD MYTHS •,;·:;;;;;;;·-· •" • . ··r-~·-·'V H 0 p E /ABOUT FAMD:.Y SANCTTIY AND 11IE MJKVEH ,•:Cf.::'" -.,, -:::;.;~'.!:::-...:::.:.~ • ,/ AND COPE WITH TJUS EMERGENCY SITIJATION ·' PERSISTING IMAGE PROBLEMS '•<.:~~~~~·~/,· MANY ORGANIZATIONS SPEND MILLIONS onsiderations of competing TO REACH A RELATIVELY allegiances aside, problems of SMALL NUMBER OF PEOPLE WE NEED A RELATIVELY Cnegative image persist even SMALL AMOUNT OF MONEY after a woman has chosen to lead FOR NEW KINDS OF PROGRAMS: a religious life. Many women of Audio Visual, Books and Mobile Exhibits TO REACH THE MILLIONS secular background regard some­ WHO HA VE BEEN, UNTIL NOW, UNREACHABLE one who is not pursuing a career as "merely a housewife"-an un­ GlVE THEM ANDTHEIRCHll.DREN A CHANCE skilled drudge, with no interests or TlflS IS A NATION AL EM ERG ENCY OF SPIRITUAL HOUJCAUST activities aside from scrubbing COUNfLESS N E $ H 0 M 0 S ARE BEING I, 0 S T EACH AND EVERYDAY floors and changing diapers. Unfor­ HELPUSINTRODUCE SANCTITY AND PURITt (Ml KVEH 'EDUC A TION)TOTHE BROAD JEWISH COMMUNITY tunately. this negative view has to WORLDWIDE some extent invaded the established IFYOUCARE, ACTTODAY, SEND YOURGENEROUS CONTRIBUTION Jewish world. as well. JOIN OUR COMMITTEE In my teaching and counseling. I WENEEDYOtJR HELP TO HELP SOMANYOTIIERS - ask the women to conjure up a WRITE OR CALL: ~THERRST TORAH FAIR SPONSORED BY THE 7@ @vf 1llKllf'l::l1'1 11K~111:1 vision of a prominent psychiatrist: MUSEUM OF THE MKVEH "" = = = MUSEUM OF TIIE MlKVEH* WEDNESDAY & THURSDAY M I K VA 0 T after many years of schooling and 1368 -~ 44th Street, Brooklyn, N.Y. 11219 CHOL HAMOEO succos S749, 9. 2 8. 2 9 Throughbti tmi. the Ages Tel: (718) 851-4748 SAIS YAJ.J<.OV OF BORD PARK Around \W} !11€ World sundry degrees earned, the doctor 1 3 7 1 • 4 6th SITeel (Corner 1 4th Ave.) t ""'" ·\d,,1,,,.. t "tt" O~·" n_,1, •!!~'llORSliDBY· 10 AM. 10 PM· MEN ONLY 8:30 PM-10PM fo,,,, \,·""h'L"·i~> of psychiatry launches his/her illus­ LtilOtNGAOMOR!M, 1ms1lli1·Yl'Stl!VOS ANORAUl!ONIM '"•I"' !,,," c""""' ") ,i,,. ~-"'"' trious career, treating hundreds of individuals suffering from various

20 The Jewish Observer, September 1988 mental illnesses. Vecy impressive. tzenua. This is a formidable task, partnerships, a successful family Now picture a JeWlsh mother: she especially since many of them resent usually entails a division of labor provides support, love, encourage­ being assigned to what they view as and responsibility. The husband, as ment and advice to her children. She the "back seat" in JeWlsh life. a ben Torah. should be sufficiently becomes quite an expert in child I am constantly searching for proficient in his Torah studies to development in terms of physical, analogies to illustrate for the return­ refer to halachic guidelines and intellectual, emotional, and social ing woman, that the importance of Torah values in his decision­ growth. Her career spans several women in Judaism ls in no way making. Moreover, a good husband decades, and her clients admire her reflected in her low profile. The (and Wife) must always tcy to take and emulate her as they grow and C.IA's role in the U.S. government his (and her) partner's opinions into mature. When she succeeds, she has certainly demonstrates that high account. Possessing final authority created normal, productive, G-d­ visibility is not necessarily an indi­ does not have to mean being fearing human beings-no mean ac­ cator of how crucial a role is to the authoritarian. complishment in today's troubled, functioning and security of a nation. confused world. "If the woman's input is so impor­ RADICAL CHANGES Why, then, Is the first job consi­ tant." demanded one student, "why IN MIDSTREAM dered so much more prominent does the husband have the last than the second? Is it because the word?* That sounds like dictator­ ven after they have accepted psychiatrist treats an ongoing ship to me!" a basic Torah outlook on life, parade of complete strangers With My reply: Two people can never E many baalos teshuva find whom he shares no true bond, while really share a parinershlp equally. difficulty in accepting many details the mother deals With her vecy own In either-or confrontations, one of oflife as aJeWlsh woman. Their new flesh and blood, the same faces, day­ them must prevail. But this type of commitment to a Torah life often in, day- out, year-in, year-out? Is it face-off should be rare in JeWlsh forces them to abort life-long because the psychiatrist's profes­ family life. Similar to viable business dreams or abandon chosen would­ sional standing earns him social be professions because they would status and financial reward, while * "A proper wife fulfills her husband's wishes." violate Torah laws. Dancers, opera a mother earns her pay in smiles and tears, In nachas from her children. and in the reward awaiting sincf' 1928 her in the World-to-Come? Once the baalas teshuva recog­ FREEDA® nizes the genuine significance of her life as a JeWlsh woman, charged With the future of our nation by cultivating her children's apprecia­ VITAMINS tion for Torah and mitzvos, her THE BEST IN THE VITAMIN WORLD priorities will eventually change, 36 E. 4lst St., New York, NV 10017 (212) 685·4980, with family and home easily topping the list. Moreover. her commitment Over 250 Vitamins, Minerals and Amino Acids to cover al I will be stronger, for it is born of your vitamin needs. Our vitamins are made on the premises weighing the options and making under strict pharmaceutical and kashrus standards. an intelligent, deliberate choice. Freeda Vitamins are parve and vegetarian and are under the Rabbinical Supervision of the Orthodox Union and Rabbi NON-ASSERTIVENESS Mordechai Kohn from New Square, N.Y. TRAINING • No sugar •No sulfates • No coal lar dyes • No sta0ch•No salt filler • No animal stearates ~~~~ nother point for women growing up in the throes of ~ ~~~");:\i' E.RA and feminism ls the --- ~~ FREE FREEDA BROCHURES:------expected demeanor of women in the 0 Multi-Vitamins 0 Calcium 0 New & Exciting Products religious world. From childhood, 0 Minerals 0 Digestive Aids :J Nutrition for Children girls in the secular . world are [] Full complete brochure 0 VitaminC 0 Nutrition for Women D Free coupon for a $2.00 0 8-Complex 0 ·Nutrition for Seniors groomed to be assertive. They are discount on Freeda vitamins. encouraged to do all the things men do (only better), for therein lies their *Please check the spaces NAME'------~--~~~---­ road to equality. Upon entering the which are of interest to ADDRESS, Torah-observant world, women are you, and we will send you instructed to disregard these ideas, pamphlets, no charge. CJTY: ______STATE: ___ ZIP ____ to assume the demeanor of an isha

The Jewish Observer, September 1988 21 singers, athletes and rahhinical to idealize the institution as uto­ mind Yenta the Matchmaker from students are forced to channel their pian. Their exposure to religious Fiddler on the Roof. and provokes talents and skills into other direc­ families, for the most part, occurs dismay, to say the least: "How can tions and relinquish what they have when everyone is on his and her very someone who barely knows me toiled so long to achieve. best behavior-during a Shabbos suggest who my partner-in-life Also, marriage looms prominently meal. or at a simcha. This may should be?" True. the results speak on the horizon of young religious promote unrealistically high expec­ for themselves, but not without women. The newly.ftum are shocked tations in terms of looking for a difficulties along the way. by the idea of marrytng young, spouse and raising a family. The The process of investigating the before one has had a chance to "see women must realize that marriage background and character traits of the world," "find one's self," or and raising a family are formidahle a young man prior to accepting a further one's career. And at a time struggles; the results are usually shidduch suggestion and risking when 1.2 children is the norm, a very rewarding, but never perfect. emotional involvement is totally family of seven is unimaginable. Forewarned, these future wives and foreign to these women. Intellectu­ Many women question how it is mothers can deal with the situation ally, they realize that this is the best possible that the Torah, as sensitive more realistically and sensibly. possible means of avoiding prob­ as it ls to the needs of the individual, lems later on, but many of them balk has seemingly overtaxed the woman at the idea of actually participating in this manner. All of these issues THE "SHIDDUCH" GAME in this process. must be dealt with and discussed In addition, a woman discovering in depth to assuage all doubts that ow that these young women her Jewish identity embarks upon may arise. have accepted the idea of a path of constant growth. She At the opposite extreme, baalos Nimminent marriage, they meets a young man who is at a teshuva who have come to appre­ must embark on "shidduchim." To similar stage in his progress, but ciate Jewish family life often tend them. the term "shadchan" calls to who is to say that theywill continue to grow at the same pace and choose the same direction within Judaism? The final decision to join together as partners-in-life becomes an espe­ cially frightening one in terms of what the future may hold. The answers to her problems lie in dedicated interest, concern. timely advice, and a dash of humor Chicago Community Kollel from those of us who have already introduces a new audio presentation established our Jewish homes.

SH.ARING WITH OTHERS TH~~OF

A philosophic and halachic gaged and ready to marry, framework for giving charity or a life of Torah and mitz­ presented by :mvos, the problems have not yet disappeared. Rabbi Dovid Zucker Rabbi Moshe Francis • Before marriage, many young Rosh Kolle! Rosh Kolle! women become confused by the variety of customs they observe as At last a tape that provides answers guests in different homes. They lack to your many important questions about a specific tradition of their own. On hilchos tzedakah. top of that, It is often difficult for them to discriminate between a law TO ORDER PLEASE SEND $5.00 PER TAPE and a custom. The women must be (Shipping and handling included) TO T11E directed to follow one rabbinical authority as a source of guidance. Chicago Community Kollel They should be taught to distin­ 6506 N. C3lifornla •Chicago, IL 60645 • {312) 262-9400 guish between a din and a minhag. Rcducti6ns availahlc on bulk orders. and to understand the halachlc im­ plications of each.

22 The Jewish Observer, September 1988 • Women who grew up frum are direct conflict with the lifestyle and of courtesy and concern that they accustomed to the practice of cov­ ideals of her family, an unavoidable receive from neighbors or friends Is ering one's hair. The wig is cons!· breach often results. In addition, cherished. dered an essential component of a many women travel hundreds of child's costume when dressing up miles from their families to study like Mommy, and most of the mar· Judaism. The physical distance A TASK FOR US ALL ried women whom these children compounded by the growing emo­ associate with do cover their hair. tional gap can be very taxing to the purpose in examining the The sight of a wig is so common· searching woman, and leaves her rials and tribulations place to them, that donning one With no psychological support as M:nvolved in a woman's tran­ does not constitute a traumatic she takes this major step forward sition to Yiddishkeit is not to change as a new wife. and embraces Yiddishkeit inspire pity for them. Their lives are By contrast, countless baalos Family help Is often lacking In filled With beauty and meaning, as teshuva have related to me their many practical areas, as well. For they uncover new revelations of first experience at the sheitel example, many girls are forced to Wisdom In their day-to-day encoun­ macher-many cried and others make all of the arrangements for ters With Torah.Without agreatdeal were dismayed by the artificial look their own weddings entirely of Siyata diShmaya (Divine assist­ of the wigs. Hats. berets and scarves unaided (save for the help of con­ ance J and the support of families are definitely favored, as they are cerned friends or teachers). Once and friends, however, the entire common attire in the secular world. married, they have no parents or in­ process of return would surely be a • A painful situation common to laws to visit for Shabbos or Yorn formidable task, beyond ordinary the baalas teshuva Is the rift Tov; and should they risk the visit, folks. Our families bear a special between herself and her family that they find it a mine-field ofemotional, responsibility to serve as role models often results from her change in halachic, and ideological traps. In for those returning to Yiddishkeit ideology. Family bonds may have times of stress-after a birth or while they point out for us the way been strong and sure. Yet, when the during a simcha-the couple usu­ toward a deeper Involvement in main focus of a person's life­ ally has to "go It on their own." Th us, Torah through constant struggle for Yiddishkeit, in this case-is in every invitation and every extention self-improvement.•

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The Jewish Obseroer, September 1988 23 Eman1J.el Established in 1953 as a small Here is what Chinuch Atzmai group of schools concentrated needs today: in Jerusalem, B'nai Brak and • We have a deficit of 4. 5 Tel Aviv, Chinuch Atzmai has million that must be covered become a vast network of before schools reopen this schools thoughout Israel. But year! the real work of Chinuch Atz­ mai is just beginning. • Our fund-raising needs for the 5749 year to sustain The growth of the religious our over 40,000 children community, combined is $5 million. with the large •We need $10 number of Baalei million and Teshuva is more to build straining the Kiry~t Shtpoaa new schools network's and expand financial resources to limit. existing ones. We are unable to accept thousands of children who are ready to enter our Tel.Atiiv What can you do? schools, ready to study Torah Give as much as you can in a pure environment. We now. Each dollar buys a day have requests from towns of Torah for a child. In throughout Israel, towns in addition, Chinuch Atzmai has the West Bank, even a far as Jerusalem opened the new, wonderful Gush Hatif in the Gaza Strip, ,__ , opportunity for each of us to to open up new schools. become part of the ;rowth of Unless we respond, they lorah in lsrae : Project may, God Forbid, end up in Reshape. It calls for the different kinds of schools. Be'erSheva adoption of individual schools and towns in Israel by groups And now, new government of concerned Baalei Batim. regulations have stopped Join an adoption group in the funding of classes smaller Yerucharn your area. Put yourself on the than 10 students. With front line in the battle to separated classes for boys expand Torah in Israel. and girls, this has hit many smaller Chinuch Atzmai Join us today! schools very hard. Many are in danger of closing. Allacrosslsrael, wherever Jewish children live, they are not. f~rJrom a Chinuch Atzmai Torah .School.

r~~----"."'.·;_--~---~------·------1 .-_SubSidize--A- SchOol l. Fcir·A.·.Yeaf TORAH SCHOOLS FOR ISRAEL­ I $7&,ooo CHINUCH ATZMAI "ADOPTIONS" : • .~f!~~i~~claQ . 167 Madison Avenue/New York NY 10016 • (212) 889-0606 : $10,500 1 •:::PlaYground. Fadtlties 0 I am interested in joining 0 Please send me information I ; ; $. 3;600 an adoption project about community 1 ,..,..... · committee in my area adoption projects I .•.:·~8$~i La~/o.m·:.s 1.soo • • .'Metn~ial ·p1acju~. I $ 1,000 : •·/Child· sponscirship I S 360 Address : · ·• A'nrtuarMemoirs~Wo • City/State/Zip ______Between The Braids Bracha Druss Goetz

What's in the spaces between the braids Of these new challahs I just made? How much of me is hidden there? Between the braids my thoughts appear. First I sifted the flour through Thinking of what else I could do. Who wants to be here baking bread? I could write my first book instead. I added each ingredient And wondered why my soul was sent. I cracked two eggs and then two more. ls this what I was created for? "Shabbos Kodesh" "Shabbos Kodesh" my lips whisper, hand knead the dough. Let me see my work is holy. Raising high what seems so low. Does the challah absorb frustration? Does the challah hear my voice so shrtll? Does the challah absorb my confusion As it rtses for hours on the window sill? I've heard that Sarah, our first mother. once had the light recipe. For the next 45 days, each dollar What happened to it through the years-is there a you contribute to Chinuch Atzmai copy left for me? doubles in value. Stuck here in the kitchen and still longing for fame. When did simple giving get such a bad name? How? Substantial funds have been "Shabbos Kodesh" "Shabbos Kodesh"-Open up my eyes. committed to us for the purpose of Let me see my work is holy. Let me stop chasing lies. wiping out our $4.5 million deficit and help expand our holy work. On Frtday night my husband makes a bracha and I know Just what's inside those challahs-though I wouldn't But with one condition: We will only tell him so. receive these funds if we are able to He cuts them up, we eat them and I can't help but smile. match them dollar for dollar. Don't let For all that work. I used to think, they last such a short while. this tremendous opportunity pass by. But this time-I see what's left-I know what's hidden there. Please act today. Let us continue In the empty spaces between the braids-that's where my together the historic task of bringing a thoughts appear. true Torah Chinuch to all the children When every crumb has vanished from the challahs that I of Israel. made What will remain? Just my secret struggles. Offered up ~rr'~.. 35 %. TORAH SCHOOLS FOR ISRAEL between the braids. """ ~ CHINUCH ATZMAI { · 1f ~ 167 Madison Avenue . \\*' i New York, N.Y. 10016 Mrs. Goet.z is a poet and author ofchildren books, This is her first appearance CHiNUCH Afil.w 212-889-0606 In The JewiSh Observer.

The Jewish Obseroer, September 1988 25 Once again, ArtScroll offers inspi,,ration and information

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SO TRAGIC A LOSS turned away from her. she pumped speculation regarding personal five bullets into one of the boys. and factors was quickly discarded. The he news report was very terse. fled-only to be apprehended later girl had a gun and was looking for Two yeshiva boys were taking by a security guard. a victim. The only question remain­ T a post-midnight stroll along­ The story, as far as the general ing was the one of political impli­ side Jerusalem's Sacher Park on a media were concerned, centered at cations. hot Wednesday night, early June. A first on a search for a motive and In the yeshiva world. the incident distraught Arab girl stopped them. a broader political framework in was one of deep pain. The eighteen­ said a few words to them. As they which to place this act of terror. But year-old victim, Eliezer Schlesinger ;">n, was a boy of pleasant disposi­ tion. widely recognized for his remarkable intellectual gifts and his unusual hasmada-his total invol­ vement in his studies. The hour of his brutal murder-1:30 a.m.-was not late for him. The last words he uttered to his companion on that fateful walk-"The Avnei Miluim's approach to explaining the kinyan (act of taking possession) is a very difficult one"-could have passed from his lips at almost any hour of the day or night. His thoughts. like his conversations, were always on his Talmudic studies, with rare interruption. And the words of Shma that slipped from his lips after he fell were said with a con­ viction that had accompanied all his tefillos. Eliezer's outgoing. friendly demeanor ... his position as study partner to his Rosh Yeshiva, Rabbi Shmuel Auerbach ofYeshiva Maalos HaTorah ... his other contacts in

The Jewish Observer, September 1988 27 Why did Eliezer Schlesinger leave the walls of the during periods of elevation must I bear in mind the struggles I expe­ beis midrash on that fateful summer night? In truth, rience when I am falling .... " Eliezer did not ever leave the study hall for the city's 'Yesterday I suffered a spiritual streets. He always took the beis midrash with him. weakness in a most severe manner, unlike anything I've done from the beginning of the z'man (semester). I chattered away with a fellow when the Torah world, such as his Friday comes more profound with the dis­ I should have been learning in the learning appointment with Rabbi covery ofa secretjournal that Eliezer beis midrash. Mamesh gevaldJ" Ephraim Zuravin (Rosh Yeshiva in had kept, a journal that was found Eliezer observed ten-day cycles, Har Nol) ... the seeming random­ during his family's Shiva. Entries which were climaxed by "the tenth ness In his role as the victim of a made when he was fifteen and shall by holy," devoted to close in­ mindless act of terror-these only sixteen give us a glimpse into his trospection, along the lines recom­ served to enlarge the wounds motivations, the goals he had set for mended by the great Mussarperson­ inflicted by the tragedy, to increase himself, and the nature of his alities. In one section. he quotes the­ the public's awareness of an element struggles: Sefer Hayashar (Book of Righte­ of "bikrovay akadesh-I will be "Jn order to gauge the extent of ousness) on trying to reduce one's sanctified through My close ones"- Divine judgment. one has to keep involvement in physical desires, and in Eliezer's passing. No wonder five track of everything. If not, it's like lists some self-imposed limitations, thousand people gathered on the saying. 'I didn't sin.' and the passuk such as, "In terms of foods, I should following afternoon to pay their last says, 'Behold I am judging you for try to limit at least one course in respects to him! claiming I didn't sin!' " the three daily meals." "One day I feel as though I am "Thursday night: Today I had INSIGHTS FROM A JOURNAL elevated. But I must recognize that Divine assistance and felt good even wisdom lies in overcoming evil though I fasted because it was Yorn hy did Eliezer Schlesinger impulses when I'm on the descent. Kippur Kattan (the day preceding leave the beis midrash of for then there's less Divine assist­ the new month, traditionally set WYeshiva Maalos HaTorah ance than when one is experiencing aside for repentance). I still feel a for the streets of Jerusalem on that spiritual growth. The seforim speak little weak, but with G- d's help. that fateful night? The question be- about that at length. So, especially will pass. I feel that I must thank G-d for all that He has given me. I'll try to climb ever higher." Tefilla seemed to be a struggle­ and a conquest: THE YI'I"l'Y LEIBEL HELP-LINE "Lately I've found that rm least A Free Service of the inspired in my morning prayers. Mincha depends on how I learned Yitty Leibel Chesed Fund until then. Maariv usually is good (probably because It follows Mus­ • Marital problems? • Fear of break-down? sar). I therefore must put extra • Overpowering stress? • Parent-child friction? emphasis on Shacharis and hope for Divine assistance." Do you .have problems like these and are afraid or ashamed to talk to "At Maariv I thought a Jot about anyone? ... Do you want a trained, wise, warm professional who will talk to others. During 'Atta chonein-You you on the phone? grant Wisdom' I had in mind--­ Some of the Torah community's highly skilled psychologists, social workers, . At 'Refo'einu . ..-Heal ... ',I men­ and therapists are ready to help. Your consultation will be treated with the tioned---." utmost discretion. You may remain anonymous if you prefer. They under­ "I resolved to try to think into the stand. They're trained. They have Ahavas Yisrael. meanings of the Sacred Names (during tef!lla). Many times I forget; Hours: and sometimes it interferes with Monday through Friday 8:00-12:00 a.m. concentrating on other words.... Sunday through Thursday 9:00-11:00 p.m. But I hope to overcome this as well Sunday morning 9:00-12:00 noon as other difficulties. with G-d's help." Dial (718) HELP-NOW (435-7669) And: This project has been approved by leading Torah authorities. f'orinformatlon on/yca!l (718)435-1106. 'Yesterday I had an emergency appointment at the dentist during

28 The Jewish Observer. September 1988 bekiyus seder (period dedicated to to leave his home town. Hamburg. their high standards on the rest of absorbing Information through Germany. for Slobodka. Mir. Pone­ the yeshiva, this group slipped out more rapid study). and I was very vezh and then on to Hungary to of the bets midrash to form their concerned about leaving the learn under Rav Dushinksy.... own minyan for Maaliv-extending yeshiva, to be in the city. especially While in Slobodka, he was accept­ the fast day by an additional two since the streets are filthy with ed into a special chabura-a small hours! immodesty and such---maybe I group of talmidim who had sought Fifty five years later, his grandson would slip. But thank G-d I had to realize the fullest potential inher­ Eliezer continued a family tradition siyatta d'Shmaya (Divine assist­ ent in evety experience. For in­ of extending the sacred into the ance) in maintaining a state of stance, they aspired to extend the profane, by taking the beis midrash elevation." sanctity of Yom Kippur beyond into the streets on a hot summer These personal notes may seem to Neilah. which ends the day, into night ... a noble tradition, at which reinforce the question. "Why did Maariv, which ushers in the week­ he succeeded so eminently, until it Eliezer Schlesinger leave the walls day. Rather than attempt to impose was so tragically lnterrupted.-N.W. of the beis midrash on that fateful summer night?" But in truth, these same notes answer the question. Eliezer did not ever leave the study hall for the city's streets. He always I IENTIDN TEACHERS, took the beis midrash with him.... PARENl'S AND CHIWREN That evening Eliezer had said that he wouldn't go to sleep until his A DFAUAGES: questions regarding the Avnei Miluim were answered. Those ques­ Q, What's better than a well-written educational story full of drama and inspiration. tions may appear to have been answered by gun shots. One might 'IWo such stories. assume that Eliezer did receive an A. authentic answer shortly after­ wards. in the Mesivta de Rekiya. Q, And what's better than two action-packed inspiring stories? OTHER NIGHTS EXTENDED A. Three, four, and flve..

o his friends, their friends. Hanoch Teller is proud to announce 'stolyLlns· -a tri-annual "story-letter" for the and the broad Torah world entire family, full of stories and lessons that children, teens and their parents will read and T that mourn Eliezer's passing. reread, again and again. his intense involvement In Torah growth was phenomenal-but not Attractively designed and produced on high-quality paper, this mailer of original sto­ suprising. for it was a clear traceable ries by the author of "The Soul Series'', Sunset, The Steipler Gaon and Courtrooms of the Mind will provide thought-provoking and vocabulary enriching material threetimesa year: Rosh result of his upbringing. Hashana, Chanukah, and Purim. In his hesped for his martyred talmid, Eliezer, Rabbi Shmuel Each issue of Story Lines includes; a feah.lre-length story annotated with a vocabulary­ Auerbach recalled how close to a half expanding glossary, a biography of a lzaddik or tzaddekes for teenagers,an easy-to-read tale a century ago. the boy's late grand­ for beginners, a cartoon episode of "Velvel the Wagon Driver", a teachers' guide for effec­ father. Rabbi Yechiel Michel Schle­ tive use of all the material, and much, much more. singer '""• had used the very same In addition every issue of 8tonfU1118 conta~ns special offers for books and cassettes with building that today houses Yeshiva significant reductions for subscribers (not available elsewhere), discounts that more than Maalos HaTorah for his yeshiva, Kol compensate for the subscription fee.• Torah. In those days, Reh Shmuel as a Don't delay! Send away now for the first issue of 8torylilfls at !his special introductory young man would overhear his price of only fourdol1ars ($5.SO CAN.) for a one-year subscription. father. Rabbi Shlomo Zalman Auer­ • StoryLines is only available through subscription. bach "'""'"'· debating Torah topics with Reh Yechiel Michel. but he Complete this fonn and send, alongwitl1 your check or money order, to: could not follow their discussions. Storylines r------, Their exchanges on matters of yiras 37 W37th st. 4th fl. i NAME __._-·- ··· I Shomayim, however, were some­ NY NY 10018 I ADDRESS--... . ------·-···-· - I what more within his grasp. He re­ ' I I membered having heard Reh Yechiel I CITY/STATE/ZIP.... ·-·----·-·-- I Michel describe how his thirst for I I spiritual growth had inspired him L------~

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TORAH UMESORAH NATIONAL SOCIETY FOR HEBREW DAY SCHOOLS 160 BROADWAY, NEW YORK, N.Y. 10038 212-227-1000 the meeting, adding that he would come by at nine o'clock in the morning to personally safeguard them from any hitches (although it ls only a half hour drive to New Hanoch Teller, author of five books of Jersey from Staten Island). popular stories on religious themes, lives in Jerusalem. The next morning, Moshe arrived at exactly nine to encounter bedlam He periodically visits America, where he travels the reigning at Reuven's house. Rivka length and breadth of the land, lecturing, telling tales, was trying desperately to catch some young, non-Berman children who and picking up inspirational stories to share with his were Wildly jumping up and down audiences. We present below the stairs, while simultaneously tending her own brood. When Rivka finally took note of Moshe's presence, she looked at him With an apologetic expression that made Moshe fear the worst. ... He 1Wo Teller-Tales of should have known there was no such thing as too many precautions when dealing With the Bermans. "Reuven can't make it." she said CHESSED softly and resumed chasing after the children-not-her-own. Late the night before, the child­ I. ren's mother had suffered an emo­ NON-BANKER'S HOURS tional breakdown. The family was new in the neighborhood and they y virtue of Reuven Berman*'s could think of nowhere else to turn. marriage to Rivkah, two Rivka graciously accepted the kids Bparagons of chessed share into her home, while the father the same last name. The headquar­ accompanied his Wife to the hospital ters of their enterprise is Staten for treatment. Island, New York. But they operate Aside from the immediate prob­ wherever they can help. Maintain­ lem, however, there was an ing the tradition of Avrohom Avinu, additional concern: the father had they find that G-d often sends just started a new job as a bus driver opportunities directly to their ,11 ;,/J/11;_,.'":: for a Brooklyn yeshiva. He feared doorstep. -1 that if he were to be absent from Spiritually, this dynamic duo are work, he would be fired. soaring to lofty heights, but finan­ Reuven put him at ease and cially they are cruising at ground offered to drive the route in his level and losing altitude all the time. stead. Reuven had never driven a A concerned friend, Moshe. · bus before and knew that the route arranged a meeting for them With would take him a long time, obviat­ the officer of a New Jersey bank to ing his attending the scheduled help Reuven launch a business. meeting With the bank officer. A The appointment was not easily small price. he figured, for saving secured and Moshe was concerned someone's job. that they shouldn't bungle the for 11 :30 in the morning, a time he opportunity. He was keenly aware of considered relatively safe. Most fresh chessed projects that might u. this couple's tendency to get COVENANTAL BONDS involved in mitzvos at the most arise could be completed early in the inopportune time. morning, or at least be delegated to For this very reason. Moshe was others to complete by that time. Still mohel from Providence, RI., particular to schedule the meeting M

The Jewish Observer. September 1988 31 depriving her of precious sleep for The mohel arrived at one of the which was embossed in bold letters close to a week. She had just given most dilapidated tenements he had the words: "Chicago Sewer Bonds." birth to a baby boy. and a patriarchal ever seen. The family's poverty was If not for the woman's serious figure in her dream demanded her appalling. After performing the bris: demeanor. the mohel would have to have him circumcised. he discreetly emptied all of the imagined it was all a jest. Of all Under emotional duress. she Pampers from his bag. and left them things. he thought to himself, "Chi­ called the local mohel who readily along with some money on the table. cago Sewer Bonds." He thanked her agreed to perform the bris. The This day in the life of the mohel kindly, stuffed the bond into his mother was greatly relieved and was all but forgotten until one day pocket and resumed his search for asked when a convenient time for he had to turn off the highway to a gas station. He dismissed the event the operation would be. The mohel fill his empty gas tank. He took the from his mind until several weeks discovered that it was already the East Providence exit and began to later when he brought his jacket to baby's eighth day, and he told her search for a gas station, when lo and the cleaners. that it must be done that very day, behold. an apparition. As if prear­ When emptying the pockets he no later than 5:25 p.m. ranged from the Six Days of Crea­ discovered the crumpled bond and The mother was amenable but tion, the mother of the baby he had his curiosity got the better of him. informed him with some hesitation circumcised was waving fanatically He walked to a nearby bank to that her husband had refused to be at him. inquire if this bond from the early there. "That's alright. Just make 'Wait right here! I have something 1960's was worth anything. The sure that you have another man for you!" the joyful lady exclaimed. clerk returned a few minutes later there to hold the baby during the She ran up the stairs of her with the information that the mohel ceremony," responded the mohel. tenement and came down with a was in possession of a small fortune. Before concluding the conversa­ large manila envelope. "My mother "Hmmm ...... the mohel rumi· tion, she added that they lived in was so happy to hear that our son nated. "this should be enough East Providence. a neighborhood had been circumcised that she sent money to provide a Jewish educa­ not renowned for its opulence or me this to pay you," she all but tion for the youngster.'' and he set tranquility. The mohel correctly shouted. With those words. she off to East Providence to arrange understood this to mean that they removed a folded piece of heavy rag parental consent for the planned couldn't afford to pay for the bris. paper from the envelope. upon registration.• ORIGIN OF THE ORAL LAW An indispensible guide to a proper understanding of Torah She'b'al Peh . . In these essays, Rabbi Hirsch explores a wide variety of events, personalities and concepts related to the era of the Mishna; so for any student of Torah, these articles provide essential information regarding Torah-She'b'al-Peh. Now, for the first time ever, these essays have been translated into a clear, concise English, and appear all together in one magnificent volume. A partial listing of contents: • Rabbi Yochanan Ben Zakkai-Preserver of the Law • Hillel & the Hermeneutic Rules • The Schools of Shammai & Hillel • Nachum Ish Gamzu & R. Nechunya Ben Hakana • Rabban Gamliel & His Times • R. Eliezer Ben Hyrcanus • Rabbi Joshua • Rabbi Akiba & Rabbi Ishmael • The Decree 330 pages $15.75 hardcover of Lydda. For Bnai Torah At All Levels-This text is invaluable!! 6 FELDHEIM PUBLISHERS 200 Airport Executive Park, Spring Valley, NY 10977 i; Tel. (914) 356-2282 I Out-of-State Toll free (800) 237-7149 Visa & MasterCard accepted f".J Send for your free copy of our new illustrated catalog

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THE ffiRSCHIAN LEGACY facets of that legacy. auspices (Feldheim, N.Y., 1988, Rabbi Joseph Breuer originally $15.75), is subtitled "The Origin of rom time to time a publishing published his Jeremiah commen­ the Oral Torah." It consists of two event conveys a message tary in 1914, to expound the mes­ lengthy scholarly essays which F above and beyond the content sage of the Navi in accordance with highlight the author's ability to deal of the particular book or books the approach to Tanach taught by brilliantly with the misrepresenta­ involved. Within the last several Rabbi Samson Raphael Hirsch's tions of Jewish history and Torah months three volumes reached this classical commentaries. Thus his teachings by contemporary scho­ reviewer's desk: the fifth volume of work is marked by the broad his­ lars. Reaching back to the ti mes of the Collected Writings by Rabbi torical perspective in which it pres­ the Sadduccess, attacks on Torah Samson Raphael Hirsch, an Eng­ ents the Navi 'swords; their relation­ have usually focussed on Torah lish edition of the Commentary on ship to Chumash and other parts Shebe'al Peli, the oral tradition­ Jeremiah by Rabbi Joseph Breuer, of Nach is developed; Rabbi Samson not because the attackers were so his saintly grandson, and the Raphael Hirsch's philological anal­ dedicated to Torah Shebichtav but Selected Writings of yibodel ysis of Tanach language is used; because the Oral Law was an easier l'chaim aruchim Rabbi Simon and, generally, there are copious and target, as the Rambam points out. Schwab, Rabbi Breuer's successor most enlightening references to his The Reform movement of the nine­ as Rav of Khal Adath Jeshurun in writings. The overall result is a teenth century, of course. rejected Washington Heights. Even if this commentary that not only provides the Divine origin and authority of were not the I OOth year since the an explanation of the individual the entire Torah; but, in a way, a passing of Rabbi Samson Raphael chapters and verses. but pulls them greater danger was presented by Hirsch, and the fiftieth year since together into a seamless picture of those-the forerunners of modern the replanting of hts community on the Navi's teachings and their Conservatism-who professed a American soil by Rabbi Breuer, the timeless significance. The volume is positive attitude toward Torah publication of the three volumes in published by the Rabbi Dr. Joseph traditions but claimed that the Oral question makes a most powerful Breuer Foundation and the Samson Law, as reflected in halacha, must statement about the profound and Raphael Hirsch Publishing Society be adapted to modern conditions continuing impact of Rabbi Samson (Feldheim, N.Y., 1988 $19.95). and was, indeed, historically a Raphael Hirsch's work upon Klal The new volume of The Collected product of changing times and Ytsroel. Indeed, the three volumes, Writings of Rsbbi Samson Rsphael human personalities rather than a each in its own way, highlight three Hirsch, published under the same Divinely ordained code. In taking up

The Jewish Observer, September 1988 35 the challenge, Rabbi Samson his essays continue to be of great heritage of Rabbi Samson Raphael Raphael Hirsch proved himself a importance to the contemporaiy Hirsch, and specifically to the true worthy precursor of the later work reader eager to "know what to meaning of Torah Im Derech of Rabbi David Hoffmann and the answer to the scoffer.'' Eretz-not Torah plus Derech Eretz Daros Harishonim in demolishing While this book represents a and certainly not Derech Eretz plus the spurious scholarship of the reasoned scholarly response in Torah, but Torah. plain and simple, critics of Torah. depth to false teachings about applied to the changing Derech In the first essay in this volume. Judaism, Rabbi Schwab's essays. Eretz of each age. Eveiy reader will Rabbi Samson Raphael Hirsch deals Selected Writings (C.l.S. Publica­ find essays that will particularly with Heinrich Graetz, showing the tions, Lakewood, N.J .. 1988 $15.95 touch him; to this reviewer the glaring mistakes in his History of h.c.. 12.95 p.b.l. sponsored by following stood out: "A Shabbos the Jews and his efforts to cast the Mesivta Rabbi Samson Raphael with the Chafetz Chaim"-and the Sages as the creators of the law Hirsch In honor of the author's moving Askorah for Rav Breuer, rather than its bearers. In the thirtieth anniversaiy as Rav of Kha! which Is presented as a challenge process, the author shows his Tal­ Adath Jeshurun, are a wide-ranging to us to bestir ourselves. The entire mudic scholarship, as he sets collection of writings on all the volume can be read in this spirit. straight Graetz's misconceptions of manifold issues facing the contem­ the Talmudic tests. The second poraiy Torah-true Jew. Originally EUROPEAN JEWRY: essay Is devoted to Zechariah Fran­ published in the Kehillah bulletins VIBRANTLY ALIVE kel's Darkey Hamishnah which or The Jewish Observer, or deli­ should be clear to eveiyone that interpreted Halacha L'Moshe MiS­ vered as addresses to major confer­ he destruction of European ences, the essays deal with such inai merely to mean that the Law ewiy, a human tragedy forever was of ancient origin. Since Graetz diverse topics as Zionism and the E etched into our national memoiy. and, even more so, Frankel were State of Israel, Russian Jewiy and did not mean the end of the Jewish recognized scholars and traditional Kiruv Rechokim, the American people, G-d forbid, nor that of the in observance, Rabbi Samson Bicentennial and the moon landing. Torah tradition in its manifold Raphael Hirsch was violently at­ current theories on the age and manifestations-the Western Euro­ tacked for daring to contradict such origin of the universe. integrity In pean way shaped by Rabbi Samson "authorities." Yet his perceptive business, and luxuiy in social life. Raphael Hirsch, the Mussar tradi­ scholarly argumentation stood up Particular attention is give to the tion of Lithuanian Jewiy or the under the closest hostile criticism­ significance of a Kehilla (with Chassidic legacy of Poland and and, since the misrepresentations particular reference to Kha! Adath Rumania. An number of recent discussed are still in vogue today. Jeshurun), to the teachings and works have given eloquent expres­ sion to the vibrant vitality of the Mussar movement and its extraor­ dinaiy importance for our world. Rabbi Hillel Goldberg's The Fire AN URGENT REMINDER Within (Mesorah Publications, FROM Brooklyn. N.Y., 1987, $14.95 h.c.. $11.95 p.b.) describes the "Jiving heritage" of Mussar, striving to CHEVRA DOR YESHORIM furnish a unique understanding of it by portraying a number of Mussar YOUNG PEOPLE OF MARRIAGEABLE AGE MUST BE TESTED personalities. their personal strug­ in order to prevent the scourge of Tay-Sachs disease from striking the next gle to live Mussar and the great joy generation, in accordance with the directives of the Gedolei Hador. that is derived from It. Rabbi Gold­ berg has a blessed pen; but the SCHOOLS and YESHIVOS: profound impact of this work is due Please call 718-384-2332 if you are to the fact that he was Intimately interested in having testing done for students. exposed to three fourth-generation Genetic counseling is also available. disciples of Rabbi Yisrael Salanter. Call for an appointment: all of them outstanding Mussar (718) 384-6060 or (914) 783-1370 personalities in their own right­ Confidentiality assured. Rabbi Eliezer Benzlon Bruck. Rabbi Yehuda Leib Nekrltz, and l'havdil bein chaim l'chaim Rabbi Ben­ CHEVRA DOR YESHORIM, INC. jamin Zilber-and he was able to 198 Keap Street, Brooklyn, NY 11211 grasp the living essence of what they stood for. Nobody will be able to read

36 The Jewish Observer, September 1988 his words about them. which form Sparks of Mussar, by Rabbi catapulted him into the leadership the first part of this book (its Chaim Ephraim Zaitchik (distlib­ of the Yeshivas Mir in Shanghai, introduction. so to speak). without uted by Feldheim, Jerusalem, 1985, with total responsibility for the being touched to the core. The $11.95) is a retelling in English. by spiritual and practical welfare of the balance of the work eloquently de­ Ester van Handel. of words and yeshiva and of all those from other scribes the leading figures of the deeds of the great personalities of yeshivos that attached themselves movement, from Rabbi Yisrael Mussar. from Rabbi Yisrael Salanter to his institution. After the war. in Salanter down to our days. through to the Chofetz Chaim. Rabbi Zait­ Jerusalem, he was relieved to be able their personalities. actions and chik, himself a Rosh Yeshiva and to relinquish administrative res­ sayings. Menahel Ruchani in Navaradok ponsibilities and concentrate en­ There is not only a wealth of Mussar institutions in Poland and tirely on teaching Torah and Mus­ remarkable figures passing through Eretz Yisroel. and author of a sar, and creating Torah personal­ the pages of this book. but a ver­ number of major works, published ities through his words and his itable fiood of ideas. necessarily this treasury of Mussar thoughts a ways. These are recorded in this sometimes mere hints or brief com­ number of years ago; while some of impressive work. down to the way ments. As a result. the reader may the mateiial in it may be known possibly get an oversimplified im­ from other sources. there is a great pression on occasion. Thus, we deal that the reader is likely to find 4807-ISth Ave. ~·~"!() o·i~M DIAL (718) 436-STAM would have liked to see a fuller here for the first time. clarification of the author's remark One of the personalities not that "Reb Yisrael was the first to use included in this work. Rabbi Chaim 'daas Torah' to connote a preem­ Shmulevitz. the Rosh Yeshiva of Mir. inent Talmudic scholar's applica­ is the subject of another. recently tion of his knowledge to personal published work, The Rosh Yeshiva and communal issues." While Reb by Rabbi Reuben Grossman, ren­ Yisrael was unique in his analysis dered into English by Rabbi Y. M. l'l')lll 'l!>lll of the relationship between Mussar Rapaport (Targum/Feldheim, N.Y .. m?•ir.>1 mmr.i , 1'''~n ,n1m >1~0 and daas Torah, this concept itself 1988, $13.95 h.c., $11.95 s.c.). Rav Beautiful Selection-of Megillos was spelled out clearly as far back Shmulevitz, son-in-law of the pre­ RECOMMENDED BY asAvosVI.l (and ever since)-a not vious Mirrer Rosh Yeshiva, Rav THE VAAD MISHMERES STAM unimportant point in view of some Laizer Yudel F1nkel, became a mag­ SAME DAY SERVICE of the contemporary self-serving gid shiur already before the war. It claims that daas Torah is a new­ fangled invention of the yeshiva circles. Likewise, Rabbi Goldberg's observations on the relationship ARE YOU MOVING? between Reb Yisrael' s work in West­ ern Europe and Rabbi Samson IS YOUR NAME AND ADDRESS PRINTED Raphael Hirsch's program bear INCORRECTLY ON THE JO MAILING LABEL? amplification. Did he really only ap­ We need your help to ensure proper delivery of the JO to your home. Please prove for Germany whatever he ap­ attach current mailing label in the space below, or print clearly your address proved in Germany? It would seem that for purposes of counteracting and computer processing numbers that are printed above your name on the the Haskala, Reb Yisrael was ready address label. to use many of the approaches dev­ eloped in Western Europe, such as ADDRESS CHANGE FORM the publication of hashkqfa litera­ (Affix label here) ture in the vernacular. Beyond all the details of this book, there is one point that deserves to be remembered in pariicular. The author shows that the common impression of Mussar as producing a dour, sad, depressed personality Address ______is a terrtble error; even if there were nothing else to learn from his book City, State, Zip------­ (and of course there is very much Date Effective------indeed), we would have to be most Please allow 6-8 W('{'k5 for all changes to be reflCTted on your mailing label. WE WILL NOT BE grateful to him for this alone. RESPONSIBLE FOR BACK ISSUES MISSED unless you notify u~ 8 weeks prior to your mov('.

The Jewish Obseroer, September 1988 37 he structured his shiurtm Of par­ cial qualities as chessed, in its VOLUMES OF WEEKLY WISDOM ticular importance to readers­ various forms, honesty and integ­ educators, parents, and all-is the rity. and the need for humility. major work, primarily for our insight into how one must ti:y to deal Behind the simplicity of the Chafetz youth but also of great value with others, a difficult assignment Chaim's words there are found to their elders, is Tales of for which we all need guidance and profound thoughts that deserve the A Tzaddikim, a collection of stories inspiration. reader's fullest attention. A wealth The Chafetz Chaim Looks At Life of material is presented here, from Chazal and the great Torah (Jerusalem, 1986, $14.95) is an insights and thoughts that will leaders that followed them, down to anthology of ethical insights drawn touch all aspects of our life. our days, arranged according to the Sidra from the Chafetz Chaim's writings, A remarkable volume, not specif· of the week; at this writing translated by Raphael Blumberg. ically dedicated to Mussar, but. in the complete set of five volumes, This book is one of a series that has effect a Mussar text, is The Maggid covering Bereishis through Deva­ rtm, have appeared (Mesorah Pub­ appeared in Hebrew, and of which Speaks by Rabbi Paysach J. Krohn the present volume is the first to be (Mesorah Publications, Brooklyn, lications/Hamesorah, Brooklyn, published in English. It is dedicated 1987, $14.95 h.c., $11.95 s.c.). Draw­ 1987-1988, $13.95 h.c., $10.95 p.b.). to principles of hashkafa; thus, ing on his long and close association Written in Hebrew by G. Matov, it chapters deal with Faith, Trust in with the famous Maggid of Jerus­ has been a most popular work in G-d, Remembering the Exodus, alem, Rabbi Shalom Schwadron, the Eretz YisroeL and now has been translated into English by Shaindel Kin.w Rechokim, among other top­ author here presents many of the ics. Of special interest is the last. and favorite stories and parables of the Weinbach. The style is easy and longest, chapter on Divine Conduct. Maggid. The index of historical most readable, and the fine illustra· which deals with the working of personalities appearing in this tions (by Miriam Bardugo) add greatly to the attractiveness of the Hashgacha and what we should volume reflects the fact that these books. The stories from Gemora and learn about it from Chazal and our stories are drawn from different experiences. Two additional vol­ ages and sections of our people, Midrashim, later Torah personali· umes have subsequently appeared mussar personalities as well as ties and particularly from Chassidic (Jerusalem, 1987). The Chafetz chassidic rebbes, rabbinic leaders leaders, are well chosen and always make a good point (although we Chaim Looks At Reward And Pun­ as well as hidden tzaddikim. Rabbi ishment discusses Divine justice. Krohn's introductory and conclud­ would have omitted ''Two Shoemak· and also deals with the concept of ing comments to many of the stories ers," vol. V, p.80 ). Perhaps, however "measure for measure," and with vei:y often add an additional dimen· the question of intermingling Tal­ the need to take stock of ourselves. sion to the stories and highlight mud stories and later tales and miracle stories desenres some con­ The Chafetz Chaim Looks At Midos their message. This is truly a fas­ vei:y concretely analy1,es such cru- cinating book. sideration; children should be aware that Talmudic tales have a special authority and authenticity of their own-as parents draw on this beau­ tiful collection. this is a point that has to be conveyed. The Little Midrash Says, by R Weissman (Benei Yaakov Publica­ tion, Brooklyn, 1986 and 1987, $14.95 h.c., $12.95), illustrated byS. Forst is a parallel project to The Midrash Says-a digest of the weekly Parsha based on Rashl and BETTER YOUNG MEN'S other Rishonim, and on Midrashim adapted for young readers and AND MEN'S CLOTHING suitable for reading aloud. So far two From Underwear to Outerwear volumes have appeared, on Berei· shis and Shemos. Even before the child begins to read, he will be impressed by the aesthetic appear­ ance of these outsized volumes; a wealth of beautiful illustrations, large and attractive typeface, splen­ did layout. The text itself introduces children in exemplary fashion to the

38 The Jewish Observer. September 1988 Parshios-and the editors have THE JEWISH SOUL trial and challenges. At such occa­ wisely included a warning to them sions, one person may be inspired that the stories may be told here a t is well understood how much to do great things for the commun­ little differently from the way they we can gain from the life-stories ity; another may attain spiritual heard them from their parents. I of the great leaders of our people, heights one would not have consi­ Before each Parsha there is a poem its Gedolei Torah Veyira. Hence the dered him capable of; and in yet about it. and at its end a quiz. The enthusiastic reception of the many another, wellsprings of Yiddishkeit illustrations (and such features as biographies that have appeared in that he never knew were there burst a chari of the thiriy-nine malachos) recent years. It is sometimes forgot­ forth to make a true Kiddush are designed to further the educa­ ten how much sanctity, what spir­ Hashem A number of recent books tional goals of the work (though itual resources, the degree of Mes­ put the spotlight on this pheno­ some children will realize that the iras Nejesh, indeed what real menon, though they deal with per­ picture of the luchos is not in greatness can be found in the soul sonalities, circumstances, events, accordance with the description of every Jew, especially in times of and lives vastly differing from each given); thus, generally the illustra­ tions avoid showing faces of biblical figures, with the exception of Esav who is pictured as an ogre-remind­ BENNY'S ing this reviewer of Rav Hutner's PHOTO • ELECTRONICS • GIFTS injunction to present him to child­ (718) 853-8888 ren in this light. We look forward 471713th Avenue• Soro Park, Brooklyn to the remaining volumes in this series. A very useful collection, geared to Lowest Prices! Big Savings! adults. is Eternal Heritage, by Avraham M. Goldstein (Maznaim/ Bash, Brooklyn, 1987, $15.95 per COME IN AND SAVE volume), an anthology of Torah WE CARRY A FULL LINE OF thoughts on the Sidra, of which two CAMERAS• RADIOS •TVs• STEREOS• VIDEOS• TELEPHONES volumes (together covering Berei­ GIFTS •WATCHES •WALL CLOCKS• RECORDS• TAPES shis) have so far appeared. The Authorized Seiko, Pulsar, Bulova Dealer author has drawn from a number of Hebrew anthologies on the Torah, many of which are not likely to be WE HAVE A FULL LINE OF ELECTRICAL APPLIANCES FOR EXPORT 220 V consulted by laymen; he does not provide a literal translation but a DEVELOPING SERVICE 50% OFF rendering of the general content of the commentator quoted. In a number of instances. he provides a succinct statement of the views of different commentaries on a specific question or verse. Obviously the I GOT MY JOB selection of explanations to a verse is a subjective process, about which THROUGH one cannot argue, as long as the explanations come from authentic sources. The author has chosen piojcdCOPI wisely to draw from a large variety of classical and more recent com­ mentators so that everybody using JOIN THE MANY YUNGELEIT WHO these volumes is sure to find stim­ HAVE FOUND CAREERS THROUGH ulation and enlightenment in this OUR FREE PLACEMENT CENTER work. The lucidity of the style and presentation deserves to be stressed; the ideas presented CALL (212) 363·5660 emerge clearly and with full impact. Offices located in BoroPark, Flatbush and Manhattan It is to be hoped that the author will soon publish further volumes in this series.

The Jewish Obseroer. September 1988 39 other. Perhaps the most unbelieva­ Jews, Informed, convinced, and These stories are first-person ble among them Is The Bamboo totally dedicated. Their little charge accounts of serious sickness or Cradle-AJewish Father's Story. by grows up a proud Bais Yaakov girl. physical handicaps, experienced by Avraham Schwartzbaum (Feld­ This is the outline of the story; but the narrator or else by somebody helm, N.Y .. 1988, $13.95 h.c.. $11.95 It must be read In order to appre­ close to him or to her, and how they s.c.). The author, a professor on a ciate the humor, the pathos, and the coped when disaster or bereavement Fulbrtght scholarship to Taiwan, greatness of this happening-and to struck. The book does not make easy finds an abandoned Chinese baby, be truly inspired by it. reading; it cannot and should not and he and his wife. with no child­ In a very different way, the reader's be perused in one sitting. But It will ren of their own, decide to adopt the heart will be deeply touched by profoundly enrich the reader. It will litile girl. Out of touch with their Times of Challenge, by Seryl introduce him or her to unsung real Jewish herttage. they still want the Sander (Mesorah Publications, heroes of the spirit. and show what child to become Jewish-and in the Brooklyn, 1988, $11.95 h.c.. $8.95 resources of inner strength a process, after exploring Reform and s.c.), a collection of "stories of human being can draw on when the Conservatism, they become jrum triumph over fear and adversity." need arises . . . what emuna and bitachon can do for a person. Per­ haps even more Important, it is a guide to action, for it spells out how to relate to the sick. the handi­ AGUDATHISRAEL OF AMERICA capped, the bereaved, in order to be LUri~ of help and to provide chizuk. rather IS PLEASED TO ANNOUNCE THE OPENING OF OUR than shying away, as so many are tempted to do. The obligation to lend of.~ Amenca. WASIDNGTON OFFICE support is there-and when we respond to it, we may find that it """"""""'1l!>' l'!'M< at is we who have gained new strength! Housecalls to Eternity. by Rabbi 1730 Rhode .Island Avenue, N.W. Suite 411 Yaakov and Hadassah Wehl Washington,D.C .. 20036 (Mesorah Publications, Brooklyn, 1987, $11.95 h.c.. $8.95 s.c.) is the ('.202) 835-0414 Telecoj>ier: (202) 835-0424 story of Dr. Selma Wehl. "heroine of medical practice and Torah living." Uprooted from their peaceful exist­ Stephen-~asnett. ~q. SEPTEMBER 1, 1988 ence in Europe by the Nazi upheaval, Director Dr. Wehl and her husband had to NATIONAL OFFICE: establish a new existence In this 8411/ILLIAM.STREtT, NEW YORK, N.Y.10038 (212) 797-9000 country. But they did not only build an exemplary Torah home and a fine medical practice for Dr. Wehl. There was much more! Dr. Wehl dealt with her patients and their families. and the community in which she func­ At this time tioned. in a way that made her, in the words of one of her patients, a we would like veritable "Torah institution," spreading emuna and bltachon, to wish our teaching loyalty and integrity and, above all. the enormous power of chessed when practiced literally many friends a with mesiras nejesh The impact of Dr. Wehl's personality and work Is i1::l1tJ ;ininni ;i::iin:J sure to be lasting-and this beau­ tifully written book, whose Intimate tone is underlined by the many pictures, will certainly help to per­ petuate It. Brooklyn Union Gas The rise of the Nazi regime of course affected a vast number of lives-and provided extraordinary opportunities to demonstrate hu-

40 The Jewish Observer, September 1988 For the latest on West Coast lndiscrlmlnato,y admlsslo11Spollcya11d shall at all times be in compliance with apprtcable federal,•1.ali>andlocal rl!gul.•· 60 I 0 · 15th Auenue/Brooklyn. f'/. Y 11219 718-851·7000 lion$ in tegard to a~mlsslo,n_i,-:accon11no~ elations, educ·ati0,naJ opportunity,student aid policies artd. employment. . . •. • PROFESSIOl'IAL SERVICE • Qualified men of the _Jewish faith are • QUALITY 11'/SURAl'ICE CARRIERS • admllled lo Beth flleilr/lsb · Govoha al1ci are ·uniformly accorded all_ right, privJ_. • COMPETITIVE PREMIUMS • leges an;d __ benefits, , without reg_ard -: tc> r.ace1 eo1o:r, national or :ethnic origin. Beth Medrash Govoha Shall maintain a . BARBARA GOLDGRABEN/HESHY SCHWEBEL/EZRA HES policy of.Equal Opportunl6e• lot Employ· ment.

The Jewish Observer, September 1988 41 Hospital for Joint Diseases Orthopaedic Institute 301 East 17th Street, New York, N.Y. 10003 (212) 598-6000 Ezriel Toshavi

• Well-known are the attempts by Reform converts Immigrating to Israel to gain privileges as Jews un­ der the Law of Return. The case of Shoshana Miller, a Reform convert from Boulder. Colorado, who be­ came a "rabbi" was the cause celebre two years ago. when she applied to the Ministry of Interior for identification papers as a Jew. After her application was refused by The Secular Route to the Minister, Rabbi Peres (Shas), she brought her case to the court, REUGIOUS SOVEREIGNTY where her petition was granted ... underscoring that rights and priv­ ileges as a "Returning Jew" are THE LATEST REFORM AND CONSERVATIVE available to born Jews and converts ATTACKS ON THE STATUS QUO IN ISRAEL alike-even If the conversion Is under Reform auspices, and not In keeping with halacha. ne of the goals of the found­ secular forces and religious groups ers of the State of Israel In regarding the degree to which the • Last year, after facing vociferous O1948 was to unite all factions Status Quo should be honored. protests for threatening budgetary and communities within Eretz As of late. a new strategy has cut-backs to religious Institutions, Yisroel to the greatest extent pos­ emerged. Rather than reduce the the World Zionist Organization sible. To this end, David Ben Gurion, role of religion in Israel's affairs, as surreptitiously reduced the assign­ among others, issued a letter to the some militant secularist would like ment of refugee children to reli­ Agudath Israel World Organization, to do, agitators are attempting to gious. non-Zionist institutions. in which he guaranteed that the redefine the "religion" whose Integ­ Now, these children: many of them government would honor religious rity is meant to be protected by the from traditional backgrounds, are law In several vital aspects of life in Status Quo agreement, so that it being absorbed almost exclusively the emerging state. including Shab­ embrace a Judaism-without- Torah by non-religious schools and bos as the official day of rest, miSinaL And their line of attack is institutions. Kashrw; In all state functions and through a sophisticated use of the • Land tracts for cemeteries have Institutions, and matters of per­ democratic process of the State to been granted chevrei kadisha (reli­ sonal Identity (conversion, mar­ overrule the favoring of one form of gious burial societies), to enable riage, and divorce) to be handled by religion (Orthodoxy) over "others" them to put the dead to rest In full the rabbis. (This last point was a (Reform and Conservative). grant­ conformance with halacha. Reform continuation from the way the ing formal recognition to all. and atheist groups have recently Yishuv had functioned under Otto­ man rule until World war I. and then under the British Mandate. until 1948, which had granted the lead­ NOW AVAILABLE:··· ership of each religious group juris­ diction over the personal status of TO AGUDATH ISRAEL MEMBERS the members of its respective com­ munity.) Moreover. the government would provide financial support for COMPREHE~SIVE such religious activities as some Torah education Institutions, rab­ MAJOR MEDICAL bis' salaries, and the construction of synagogues. This agreement, HEALTH INSURANCE PROGRAM popularly called the Status Quo, has Available to N_ew YorkState residents only more or less defined the interfacing of "church and state" in Israel. In · For Inforrnation Call: the forty years since. a constant 212-797. 7388 battle has been waged between the Between 9:30 AM and 12:30 PM Ezriel Toshavi observes the Jewish scene Jn Israel for the readers of The Jewish Observer.

The Jewish Observer, September 1988 43 DIGEST OF MEFORSHIM 't,,i'i, in::i 't:!ipi, Rather than reduce the role of religion in Israel's 7"YI ;3113';1< 7xir.iw Vi"linr.i affairs, agitators are attempting to redefine the Avatlable at "religion" so that it embraces a Judaism-without­ LEKUTEI Torah MiSinai. c/o Yitzchok Rosenberg M\ii\U&&i & lJill®mlil!llll-&W-dlil!lill&____ ilili £111£lill!lilITTTililt-lilli _____ !\lilil&lildlliil&-dllllil¢lililill-lliil&lil&I! 10 West 4 7th Street, Room 503 New York, NY 10036 (212) 719·1717 sued In the secular court for recog­ quested legal recognition of their nition and support for their own marriage, even though its official 20.Volumes on Turah, Perek, burial societies, under the name status, reflecting the halachlc real­ Medrash, Megilos and Tulmud. "Menucha Nechona," to support ity, is that of a civil ceremony-null Proceeds of sales distributed their non-halachlc practices. In and void. among Yeshivas and used for other words, cremation. above­ These incidents, coupled with an reprinting of volumes out·of-print ground burial, accommodation for aggressive assault by Reform fac­ PRICE: $8.00 PER VOLUME open-casket funerals, and a host of tions in America aimed at taking

' other desecrations of the dignity over the fiscal powers of the Jewish and Integrity of halachic burial Agency, represent a multi-faceted should be accepted and under­ campaign at gaining recognition MON.-WED. 4-6 f'M written as alternative religious and support for non-Torah Judaism TUES.-THURS. 7-9 f'M practices! The court responded by In Israel. For generations, every Jew Issuing a show-cause order to the in Eretz Yisroel knew that Juda­ AGUDATH ISRAEL National Council of Cemeteries, ism-be it the Judaism by which he demanding that it explain why it lived or the Judaism by which he HALACHA INQUIRY does not respond to the Reform and chose not to live-is defined by TELEPHONE LINE atheist request! Torah law and Torah values. If the • The Religious Council of Jerus­ Reform and Conservative-Secularist (212) 363-8133 alem published a guide to syn­ coalition has its way, this will no agogues, listing the name and loca­ longer be the case. Instead, the chaos and confusion regarding SPONSORED BY THE CONFERENCE OF tion of all the shuls, shtieblach, and Judaism that reigns in America will AGUDATH ISRAEL BRANCH RABBONIM batei mtdrash, According to Rabbi FOR MORE INFORMATION CALL have invaded Eretz Yisroel! THE AGUDATH ISRAEL DEPARTMENT S. B. Klein of the Religious Council, Reform and Progressive Temples are It would be tragic, indeed, if Eretz OF TORAH PROJECTS Yisroel, the focal point of Jewish (212) 797-9000 not listed because they are not "houses of Jewish worship" but the spiritual yearning for millennia, venue of cultural gatherings. The should become marred by an inva­ "progressives" have petitioned for sion of golus-bred deviations from KATZ FAMILY inclusion In the directory, and then halachic norms, and if a unity based brought their case to court, where on halacha, which even outspoken they lost their case. secularists like Ben Gurion valued, LAKE HOUSE would become further sullied by .__~__,HOTEL.__~~ • During the first week of July, We are open Passover thru Succos compromise. Our hopes to defeat a young couple was "married" in Tel these deliberate attempts at eroding Enjoy a traditional Aviv In a widely publicized ceremony the Status Quo may well depend on atmosphere amidst arranged by Knesset member Shu­ the ability of the various political over 200 lovely lamit Aloni, performed by two Re­ sub-groups within the Torah camp rollinQ acres ...with form rabbis. The couple has re- delicious Qlatt Rosher to put aside parochial Interests and meals and excellent achieve a unity of purpose and accommodations. Cholov action. In addition, Orthodox com­ Yisroel & Glatt meals. munities world wide could help with indoor pool-Sauna-Whirlpool-separate BIG a determined avoidance of con­ swimminQ. a Kosher L'Mehadrin house. ferring any hint of legitimacy on a hotel as warm and friendly and as APPLE COPY & PRINTING Conservative and Reform groups in reliable in Kashruth as your own home. Write or call for brochure & rates. CENTER the Gola. To be meaningful, the unity of the LAKE HOUSE HOTEL 87 NASSAU ST. Jewish People must be based on NEW YORK, NY 10038 Woodridl!e. NY 12789 Jewish concepts of unity, which of (914)434-7801or(212)740-8686 (212) 962-4282 NOW BOOKING GROUP PACKAGES (212) 267-9478 course must respect Torah guide­ lines.•

44 The Jewish Observer, September 1988 SPOTLIGHT ON ISRAEL

PROFESSIONAL PHOTOS TROUBLE IN THE OF RELIGIOUS COUNCILS GEDOLIM LARGEST SELECTION 3Y2' x 5" for your collection t is now two years that Tel Aviv, Shakdiel, however, claims that this 5" x 7" up to 16" x 20" for display Israel's largest city, is without a ls not so in her case. She says that I Chief Rabbi. This vacancy ls due as a member of Yerocham's City to the appointment of two women Council, she simply was extremely to the committee charged with impatient with the sleepy pace of selecting the chief rabbi. which (as things there. Religious needs were of this writing) has prompted the especially neglected, and this caught Chief Rabbinate to refuse to recog­ her ire. So she simplywants to serve nize the validity of the Council. ... on the Religious Council to get Yerocham, a small Negev commun­ things moving. 1'1'T'!1N Ji!1~1'1 ity, is also in turmoil because the But there ls more-by her own nation's High Court has put its seal admission. In an interview pub­ LOST & FOUND of approval on Leah Shakdiel's lished in Moment magazine (Febru­ To announce an object found highly contested election to that ary, 1987), Ms. Shakdiel says that Please Call: (718) 436-4999 town's Moetzet Hadatiot (Religious she has no complaints against the To find out if your object was Council), and this too is unaccep­ Agudath Israel or Shas parties for found Please Call: 718 438-0592 table to the official Rabbinate. wanting to exclude a woman from Now. the halacha clearly limits the Religious Councils in Israel, APublic Service of Torah Communications the role of women in public affairs since this is consistent with other Producers ol Dlal·A·Dal on the principle of "Kol kvuda bas aspects of their life-in politics as Olal·A·Shlur. Mlahnah-On· The·Phone & Sponsors of Chevra Mlahnayoa Sal·Peh melech pnima," and on that basis. well as in other areas. But she is a the Rabbanut Harashit has ruled product of the Bnel Akiva-Mizrachi that the exclusion of women from youth system. and it is to its conduct active public roles should at least be of affairs that she ls objecting-in honored in the Moatzot Hadatiot fact one might say that she Is ac­ ·m:

The Jewtsh Obseroer, September 1988 45 society. But It presents its own dif­ years ago women were not studying ficulties, and you can't pretend that outside the home in the Jewish MIKVAH they are not there. . . . The fact is community.... [Today] there are in suburban New York area that modem democracy today is a more and more institutions for the seeks a couple to act as "Shom­ secular system, and its assumptions study of Torah for women.... Do rim" supervisors and care­ are sometimes at odds with the you teach Talmud or not? Do you assumptions of the religious herit­ teach Mishna or not? Do you teach takers. Beautiful apartment, age that we bring. We have to rec­ in a mixed group or not? Do you excellent salary. Reply to P.O. ognize that, and we have to recog­ let women teach ... ? There are so Box 900, Jewish Observer, 84 nize that there is a conflict there. many little steps to take in the William Street, New York, N.Y. When we say that we want to have middle, and I think that it is Impor­ 10038. a modem Orthodox society, we have tant to deal with those Issues and to first admit that we are talking to encourage women to study.... about a contradiction. And It will be "Another field would be Jewish difficult to work It out." ritual.... There are so many things We are not going to attempt to that you can do. Do they or do they resolve the contradictions Inherent not get to dance with the Torah on "\!lt1 to Modern Orthodoxy in these Slmchat Torah, or do they or do they w.:iu ppm:i pages. We can. however, without not learn to read the Torah in a much difficulty point out why all separate group. There is so much D'n::n J'l::>tll:i ~:i)J religious Jews cannot accept Ms. that can be done without being Shakdiel's arguments, and should labeled 'Reform,' which is a very bad D'!lin "11U '!:J' O'.,lN'.l'I 0'\(.1'11'n strongly oppose her appointment. word in some circles.'' 0'1!:>U 'i:nn ?!iN She may claim that her goals are (The interviewer:) 'What you are (718) 972-7963 purely pragmatic, and that her looking for as an agent of change Dean: Rabbi Yehoshua Freilich methods fall within the ideological is a series of incremental changes parameters of Religious Zionism. that will generate their own But it just Isn't so. Permit us to dynamic and their own logic. quote further from her comments. Obviously, that logic could lead to which speak for themselves: some of the same kind of decisions Add Some Roach "I understand the sensitivity, and that the Reform movement has for me it's a big conflict. ... At this come to-say, eventually the ordina­ *to Your* point. where Orthodoxy stands right tion of women.... Theoretically it Neighborhood! now, there is a lot that could and is possible, If in the judgment of that should be done without facing the generation, the time has come for call need to change Orthodox halachot that. Are you saying that the hala­ BNOSAGUOAS You know, people immediately said, cha Is. in effect. open to that kind 'She wants to be on a rabbinic court.' of reinterpretation or even amend­ YISROEL I think this kind of fundamentalism ment?" and we'll help you start that sweeps everything into one (Shakdiel:) "As far as I understand your own branch. basket is dangerous. You have to ha lacha, yes, it is a matter of timing. take every step and examine it and ... So it will be a very Jong time (212) 797-9000 Ext. 60 see if it is the right time or not and before we will see women serving as what to do with it (italics mlne­ cantors or rabbis or being on rab­ N.W.) binic courts.'' "Another example would be in the In other words, the issue trans­ field of studies.... One hundred cends the advisability or permissi­ FOR BURIAL PLOTS bility of a woman serving on a IN ERETZ YISROEL Religious Council in a dusty town CONTACT Rabbi Aryeh Schechter in the Negev. The question is one of one small, incremental step in a CHEVRA whole series of steps leading to-yes, SOFER S"TAM a rebellion against halacha. OSEH CHESED 1235 49th Street "So it will be a very long time," of Agudath Israel says Shakdiel. By contrast, the Brooklyn, NY 11219 religious leadership is saying to 84 William Street (718) 972-4003 Leah Shakdiel and her fellow travel­ New York, NY 10038 ers that it should be "never!"-to Phone (212) 797-9000 Ext. 37 We make "house calls" both the long-range, distant goals, and the first small step.•

46 The Jewish Observer, September 1988 REPUBLIC Best wishes to all of NATIONAL BANK our customers and friends OF NEW YORK for a happy and healthy sweet New Year. ~ WHERE YOU GIT PERFORMANCE, N

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To the Editor: ((STETSON-)! I commend Rabbi Friedman for his thoughtful article, "The Nature ~.HABIG of a Torah Psychology," in the December 1987 issue of The Jewish Observer. I must, however, comment KANGOL•LONDONFOG that I was perturbed by his rather CAPS• TIES facile dismissal of psychoanalytic /,\{\f, theoiy as "treif." While it is true that 'fl'

The Jewish Observer, September 1988 49 determinism is the same as what ular sources. In that way. no cate­ spiritual qualities; and after all is Rambam is talking about as ex­ gories, aspects, dimensions, or said and done, only a spiritual plained by Rabbi Dessler In Mtchtav realms will be omitted. In this con­ person can provide a spiritual mode M'Eliyahu. It is unfortunate that text. man's nature as ntvrah betze­ of help. In order to be, then, an some observant Jews, including lem Elokim shines more brightly. honest subscriber to the "third Rabbonim, misconstrue this con­ Detailed studies, following the para­ school," one would need to be a cept of Freud to be the same as Cal­ digm I have suggested above, in a mature, spiritual person, who is vinistic predeterminism (i.e. man's Torah-honest fashion, should be capable of both an extremely sen­ actions are retroactively understood conducted. As such, they will dem­ sitive Torah experience and an to be predetermined and, therefore, onstrate that the boundaries extremely sensitive human expe­ he is not responsible). between the "second" and the rience. bold enough to integrate the The Mishna in Avos teaches us, "third" schools as delineated by two and complete enough to face "Hafoch bah hajoch bah dekulah Friedman are not so clear. emotion with spirit, healing and bah-Turn here and there, all S. COOPER. M.D. integrity simultaneously. That knowledge is in the Torah." For us Monsey, NY which holds back. then, from the to be certain that we are properly practical application of Rabbi Fried­ understanding the full richness of THE RARE TORAH-ORIENTED man's ideas is the lack of quality what the Torah teaches us about THERAPIST people in sufficient number to be human psychology, we must fre­ readily available to the sufferer at quently "compare notes" with sec- To the Editor: large. I deeply enjoyed reading Rabbi The statement: "One would not Friedman's article on "The Nature seek the wisdom of Torah for reme­ of a Torah Psychology." His categor­ dies for a severe neurotic condition" ization of the three kinds of ther­ was deeply upsetting. The neurotic apists, his awareness of the need for himself, perhaps, is not capable of a neshama-ortented therapeutical seeking remedy. But those who mode, and all of this coming from would want to help him could find reflected practical experience and in the wisdom, strength, happiness nesius b'ol (sharing the burden) and love of the Torah, the spiritual 4916 13th Ave., B'klyn, N.Y. 11219 with the suffering person, are all real tools with which to at least try to (718) 854-2911 and moving. I was deeply moved by offer the best human resources his words: "Honesty, integrity, com­ possible. And one need not be of passion, judgment and discretion extraordinary virtue to help another are vital in dealing with a suffering in that way. At the same time, human being." All of those are medical knowledge could be inte-

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50 The Jewish Obseroer, September 1988 grated with spiritual giving in the advocates-even though the latter best possible way, as the Torah may have a validity of their own, MOVING TO would certainly have it. It would independent of the truth of the almost seem that this is the defin­ former. In reality, however, there is BALTIMORE? itive American challenge: to bring a sound reason for this rejection. It the Torah into the world of modem is almost inevitable that the indi­ NEW AREAS FORMING TO MEET technology, and the heartache that vidual's personal philosophy should YOUR REAL ESTATE NEEDS. accompanies it-one of the last in some manner, perhaps ever so For expert confidential service comers of exile yet to be reached subtly, have an influence on the in the con1munity, call: before the awesome spirituality that system of methodology that he ARLENE KURLAND (301) 486-8442 Moshiach MOSHE SILVERMAN (301) 484-4628 is heals all wounds. develops. Too many professionals (301) 653-0300 NAFTOLI BASSMAN have shown a lack of the necessary Lakewood. NJ discrimination, which would enable them to purge this corrosive influ­ Meredith @~Better Real Estate I 1 :.o.o-unrnes.lll"llllCl..";'"hd.G...SC.,. TI!E AUTHOR RESPONDS: ence in their adaption of the more practical side of the conceptual I believe that Dr. Cooper, in his scheme. first paragraph, has read into my The argument presented in the article more than it actually states. second paragraph tends to befog FAMOUS I did not dismiss all of Freud's what is really the crucial issue. Even contributions to the field of psychol­ though some theories of psychology ogy. I stated only that Freud's do acknowledge the existence of free ideological beliefs, which were will, they regard this capability as opposed to the tenets of the Torah, a function of the person's psyche were a reason for the Orthodox and not as a Divinely granted power. community's distrust of mental Thus, their perception of man and health professionals whose training his potential are vastly different included the learning and applica­ from that which is held by those tion of Freud's theory. The public whose views of human capacity are Cholov Yisroel • Shomer Shabbos does not make the fine distinctions founded on Torah precepts. To Under the Supervision of between an individual's personal argue that there is some entity that K'hal Adath Jeshurun beliefs and the methods that he fulfills all the functions of the soul Open for Breakfast Luncheon and Dinner Catering • Parties • Meetings YOU'RE READY TO LEAVE HOTLINE TO JERUSALEM 222 West 72nd Street NEW YORK CITY ... In time of illness. surgery or (212) 595·8487 --BUT.. 1111111111 crisis, special prayers will be recited at the Western Wall and • You want to wntinue to have a choice of schools which offer a hign quality of Orthodox at our Yeshiva in Jerusalem. FE IVEL and secular education, . CALL 24 HOURS KIRSHENBAUM • You want your family _to expedence a close (718) 871-4111 knit, warm community dedicated to Torah, Ph.D. Avodah. and Ge mill us Ghassodim. A FREE PUBLIC SERVICE OF • You want to be close to your job or business The American Rabbi Meir Registered Investment Adviser ln Mldf6wn or JOW8r Manhattan .. Baal Haness Charity • You want excellent Mme value with the KOLEL AMERICA lowest real estate taxes in Bergen County .. MONEY MANAGEMENT AND ....THEN••• FINANCIAL ADVISING

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The Jewtsh Observer, September 1988 51 nr.i'\!J nN1~;' "~11n'1 111:1" Nl but does not possess transcendental with these qualities I honesty, integ­ i'>n i)IJ properties is almost as materialistic rity. compassion.judgment, and dis­ as a denial of the soul's existence. cretion], has much to teach concern­ f1'1ltP 'N!>i In regard to the third paragraph, ing the character, conduct. and '"l ,n, ti:>i:i i:i I certainly do not discount entirely moral code of the individual who the value of knowledge derived from seeks to effect a cure." O>r.I\!! >r.in; 1'1~\!J secular sources. I believe, however, RABBI MOSHE Y'CHIAIL FRIEDMAN that one must be extraordinarily vigilant that. In extracting ideas or ARUVOS•HOSHANOS practices of worth from the secular PARENTAL CONTROL, TRUTH IN c•iimc li1lVtll1ii li1J1P world, one does not drag along with PACKAGING, AND CENSORSHIP i:.ri~.:i RED STEMS ""'"!:l!DJm them fallacious beliefs that may n1'tl'tll'I ''1:1 •pl1 n1iwrl'! ''' i'tl:> have served as the substratum for To the Editor: WHOLESALE We ship anywhere these concepts. "Censorship"-what a powerful KRAMER BROS. (718) 375-7664 One must also be extremely cau­ word! An intelligent discussion can tious not to equate concepts found show promise of full development in the Torah with secular ideas on and even possible resolution, until the basis of their sharing some the red flag of censorship is waved. outward resemblance. In our para­ Specifically, Av! Menashe writes an doxical times, it is not uncommon MATANA article on Jewish music (Jan. '88) for evil to parade in the garb of virtue and finds much of what's being In order to conceal its true charac­ produced nowadays as lacking GALLERY ter. Before you publish your planned ta am So he wonders if there isn't 4906 18th Ave. article, I suggest that you examine some easy way in which parents can Brooklyn. N.Y. (718) 851-4448 these admonitions with care. be informed of what's on the attrac­ In response to Naftali Bassman: Jewish books, Judaica, Talei..5im tively packaged tape cassette-If its the statement that he finds to be Mezuz,o.s, personalized Talis bags, lyrics, rhythms, and orchestration "deeply upsetting" is qualified in the Tefuin hog;. Yannulkns and Chalah are what they and their children very next paragraph of the article, covers, records and tapes, lucite, should be listening to-before mak­ in precisely the terms that he silver, senii-preci.ouB stones arul gold ing this purchase. jewelrp. proposes. In fact. the last sentence Review boards? Rattng systems? is a summation of the argument Rejectton?-Censorship! Never! that the paragraph offers: "It surely follows that the Torah, which is in­ A letter-writer In the same issue ALLATSUPER bemoans the fact that the shelves DISCOUNf PRICES! comparably the outstanding medi­ um in its power to imbue a person in the Hebrew bookstores are crowded with attractively jacketed novels on ':frum" themes. with content that often leaves much to ---•JUST PUBllSHED! ____ be desired. 'Why not have a pre­ publication review board?" he asks. This board would screen the books ANCIENT MOUNTAINS, and rate them In advance, to guide TIMEIESS HILLS the author in his writing and the unwary public in its purchasing. Collected essays on each of "An unworkable and even danger­ ous idea," says Miriam Zakon (an the weekly sedras of author of juvenile literature)-in a Sefer Bereishis letter. JO March '88. by Rabbi Nesanel Kasnett "A seal of approval Is probably a classic case of when the loss exceeds (author of A Future and a Hope) the gains," posits Yaffa Ganz Order directly from the author, (another author of juvenile books), 3116 Bonnie Road, Baltimore, Md 21208 in an article in JO May '88. Enclose $10.95 (includes postage) Both argue that screening and selecting Is the parents' job. And Also available at local Hebrew book stores. then. the old bogeyman, "censor­ Philipp Feldheim, Inc., sole trade distributor. ship," raises its head, and all are aghast. I personally do not find anything

52 The Jewish Observer, September 1988 repulsive about the idea of selecting response, and forget the positive sometimes encouraging and gener­ books or records for the pleasure of lesson in the end? ous to a fault toward the books, do my children. eliminating what I believe that I and other would­ drop clues to the problems besetting might be damaging. In effect. I am be purchasers ofjuvenile books and some of the books. There's a lot their protective censor. I cannot tapes would greatly benefit from a being conveyed in such gentle com­ accept Mrs. Ganz's judgment. "And rating system modeled after those ments as: "the very comprehensive- if. on occasion, a child reads some­ employed by other media-watch thing slightly questionable, perhaps groups. For instance, there is a that too is not a tragedy." There are National Coalition on TV Violence. A POBLIC INTEREST times when I would say that it is which publishes regular bulletins "perhaps. yes, a tragedy"- if the that describes and rates movies, TV ' • indiscretion is a violation of tzenius, programs, videos, record albums. To all talmidim as well as others who have benefitted from the Po:nevezh Rosh Ha­ or if a seed of kefira is presented, and children's toys for such ele­ yeshiva, Hagaon Rav Elazar Man Schach, but never fully negated in the course ments as violence, sexual candor. $hlita: of the story. use of alcohol, tobacco and drugs. After having published three vo!wnes of let· I suppose that I should screen and positive-or-negative social con­ ters we are now preparing for publication of everything before I bring it home. tent. Parents, educators. as well as . · a fourth volume. Whoever has correspon­ But there is no provision made in any other interested parties read dence or· other wrltten comrnunicatiOn bookstores for me to read every story these reports. scan the ratings, and or writings from.the Rosh Hayeshlva ls re­ book in advance of purchase. Nor are then equipped to make intelli­ quested to kindly send a copy of the manu­ can I listen to every tape in advance. gent decisions for themselves. sctipts to the publication comm1uee. P.O.B. How can I possibly anticipate that That's guidance without censor­ 389/Bnel Brak, 'All cofi(id(o.nces will be the most exciting band on a mar­ ship. Do we have less concern for honored. and every personal refere'nce wi!l velous midas tape is a repartee what our children are exposed to be deleted. between an irate parent and a fresh than do non-Jewish conscientious With gratitude and blessings. lad, where my little children delight parents? Talmidti Maran Shlita in the brazen cleverness of the kid's I find that JO book reviews. while . EMERGENCYAPPEAL A distinguished "Tai mid Chochoni' who is a Rosh DIUl an"l2M llAllJI ..lllAHAM '"'!.j Hakollel for advanced Balei Teshuva and has MJ ( 111, STllHT dedicated his life to helping people both spiritually •~OOKlYN,NY Ill,. ------''~'_..,, !~rt? ,'ti';.,,, 1 and financialfy, is now in dire need and under ;!,))?/ ~Jf-V'kl wf G ;./'>''?Jf Ml..!' '>>i11£

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The Jewish Observer, September 1988 53 ness of the presentations raises scrutiny and public review, quite of German descent and my mother­ some questions"; that a particular outside of the strictures of lashon in-law was orphaned by the war. book is "not too oversweet" ijust a hara and slander. Books and sefo­ I am a parent of a four. three, and little oversweet?); and that a div­ rim are included in this category. one year old. named after grandpar­ ision in a book between the adult The authors and letter-writers dis­ ents, both known and unknown but and children's sections is "well­ miss a pre-publication review board all loved. My four year old daughter justified." as unworkable because there is no insisted on knowing why I both I would love to see a bulletin listing one standard that would be accep­ laughed and cried at my youngest titles followed by ratings such as. ••. table to all factions within our son's brts. It was because he carried R-10. H+6, S++, E-2 meaning: two Orthodox community. For example, on a legacy that I really couldn't out of four on a social scale, reas­ consider such topics as aliya to explain to her. onable for a ten year old. plus 6 (on Eretz Yisroel, relationships with My point to all of this is as a a-10 toa +JO scale) on the hashkafa non-religious friends and neigh­ teacher. I taught high school history meter. overly sweet on the sacchar­ bors, discussions and debates on until my youngest was born. As we ine-sentiment scale, and rather matters of emuna (beliefl, little boys reached the l 940's in our studies. weak in terms of English language. and girls pictured playing together, one student asked: if the Holocaust Would it be lashon hara. or "realistic" dialogue (angry or disres­ was so traumatic why didn't she worse? I think there are other, more pectful). . . . Which standard for know more about it? She wondered basic questions to be answered first: evaluating the portrayal of these why her teachers wouldn't answer Is it worth my ten dollars? Is it worth situations would be acceptable by her questions about all the whys. my sons' three hours of listening, all? Her final comment was that maybe reading, and then many more hours we all just wanted to forget! of remembering? .. As I calmed down I did see her Let's call it advice to the consu­ THE TATrOO ON MY SOUL point. We do seem to be forgetting mer. instead. many things. As Mr. Mayer writes, ZACHARY SPITZ To the Editor: the tattoo is a jolt that leads to Brooklyn, NY I just read Eliyahu Mayer's article introspection. My soul searching led P.S. Shorten, if necessary-but about putting on tefillin (Feb. '88) me to realize that a generation is don't you dare censor my message! and it stirred something deep in my leaving even as a new one is being neshama. I am a parent, teacher born. Soon all those physical and a child. My parents n"J survived reminders will be gone and only EDITORIAL RESPONSE: the war in Russian hands. My aunt through our words can the legacy was not so lucky, for she lost all her of this generation live on. It has long been accepted that any family to the war. She has no The mesiras nefesh of this past commodity that is put up for sale number on her arm but carries deep generation can be illustrated by the on the open market is subject to scars in her heart. My in-laws are following story about my Zeide, '""' He once gave away his week's food (two or three crusts of bread) to enable my grandmother to purchase leichter for Shabbos, to light her NEW FROM DOV DOV candles. Not such a major event for the busy housewife. it usually gets tacked on to the end of the day while she is still in her robe, as Shabbos *Brand NEW Story* arrives. My grandmother, however. still dresses up In her most beautiful NEW clothes, with a white apron and a *Brand Songs* tichel on her sheitel. and cries as she kindles the lights in those *3,300 Year-Old Hashkofos* candlesticks. A few years ago, when her home was burglarized, every­ thing of value was taken. She only at your local bookstore, or contact: davened for this pair of leichter to Dov Dov Publications beretumed..... 6203 Biltmore Ave. They were found abandoned near the garbage because they were only Baltimore. Md. 21215 made of brass. (301) 358-9864 To get back to the point of this meandering letter: I wonder if we

54 The Jewish Observer. September 1988 don't owe our youth more than just do believe that many are, and it was a name to carry on. I hope as a for those families that the article parent, teacher-and, yes, even as a was intended, offering general An SFS Mortgage child-to carry on and give my guidelines to parents on how to students and children a full under­ structure any entertainment expe­ Protects You standing of the Holocaust and its rience for their children, on or after effects, even today, on our lives. AB Chol Hamoed. a child I only hope that I carry on Your parents do not need my In Every Way the name of my Bobba as well as advice because apparently they all her hopes and dreams for all of succeeded in instilling you with us. mid.dos tovos, which makes scenes •RESIDENTIAL •COMMERCIAL MRS. SURI KLUGMANN described in the article quite •CO-OPS •CONDOS Brooklyn. NY improbable. M.W. DON'T MALIGN THE KIDS! SFS will present you To the Editor: with a silver MAGAZINESParamount Substriptinns I would like to comment on the alw c_imli!s JC!Wlsh,Papers & Magulnes mezzuzah upon article, "Preventing a Chol Hamoed '• t,000 to choose froJ'ti • New subs_ctiPtlons arid renev,1a!~ a1 fatge DISCOUNTS your closing an Fiasco," in the March '88 issue. CALL CHAVANOW SFS mortgage. Since I am a child myself, I know {718) 851 9.698 the point of view of children, and ASK ABOUT:OUR SUPER SPECIAL PRftES FOR -RECEPTION ROOMS & BUSINESS what they like to do on Chol Ha­ 51'1b'MtltSkAllOS SFS will give you moed. Most children enjoy amuse­ ment parks, thank their parents and the best market rate come home happy. available for your _, CLINICAL PSYCHOLOGIST ., I feel that the family this story is mortgage. i written about is wild, "kvetchy", and undisciplined. This article makes parents think DR.BENZION SFS will give you negatively about amusement parks, SOROTZKIN the fastest approval and therefore children will not be N:Y.. STATE LICENSED able to have their fun on Chol and closing in Hamoed. ADU:LTS the market. I'm sure if the children in the AND article would go to a museum, they CHILDREN would complain they are bored, SFS has the hungry, or want to go home. (718) 266·7151 right mortgage If they would be at a zoo watching for you. the monkeys. they would say, 'We want to see the lions!" They would whine for Ice-cream. Dr. Meir Wikler probably thinks TEFllllN that all children are like that. and they are NOTI SFS MANAGEMENT CO., L.P. MINDY ("NIP") GLASSMAN written by Age 10 1140 AVENUE OF THE AMERICAS Grade6 NEW YORK. NY 10030 Yeshiva Qf Brooklyn REB NESANEL SOFER Tel. 2121944-5005 in mint condition. FAX 2121944-9369 DR WIKLER REPLIES: Certified. I was somewhat surprised-and Send sealed bid to: gratified-to learn that The Jewish Observer readership includes sixth P.0.8. 8604 graders! I recognize that not all families Haifa, Israel are like the one I described, but I

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