JO1988-V21-N06.Pdf

Total Page:16

File Type:pdf, Size:1020Kb

JO1988-V21-N06.Pdf ... to join the broadest coalition of Orthodox Jews, headed by eminent Torah authorities, for a four-day Torah experience at the National Convention of Agudath Israel of America This year, at a beautiful new location: ][ THE PARSIPPANY HILTON Parsippany-Troy Hills, New Jersey (Less than one hour's drive from New York City) Thursday through Sunday November 24-27, 1988 \J"Y.l\!Jn 1?tJ'.J n'-1\J To: Agudath Israel of America, 84 William St., N.Y.C. 10038 Please reserve accommodations .for persons to Check type of accommodations requested. (Give first the 66th National Convention of Agudath Israel of and second choice.) All rates are for double occupancy. America, Thursday through Sunday, November 24- If accommodation requested is not available, next 27, 1988 at the Parsippany Hilton, Parsippany-Troy category will be assigned. Hills, New Jersey. Rates Per Person (For 4 Days, 3 Nights) NAME----------------- 0 Standard 0 Preferred D Superior 0 Deluxe ADDRESS--~------------- $289 $319 $.349 $399 CITY _____ $TATE ___ z1p ________ 0 Single Occupancy {Limited) $499 TELEPHONE: Day (_) ____ Evening { _) ____ 0 Wednesday evening arrival at special rate of $75 $100 Per Person Deposit Required. Please Enclose. per person (includes buffet dinner Wednesday (f?.esrrvalions ar/.' sub;ect to confirmatiorf.) evening & Thursday breakfast). I am enclosing: D Please send information regarding day camp and $ _____ 0 Deposit $100 per person: children's rates. 5749 Membership Dues: $ -~2~5-=.o-'-o __ $ _____ Please _note that 15°J'o will be added to the bill to cover all gratuities. TOTAL ENCLOSED It will also include the registration fee and delegate kit. Not fist a cheese, a traOition ... :. Haolam, the most trusted name in Cholov Yisroc! Kosher Cheese. ~ A reputation earned through 25 years of scrupulous devotion to quality t and kashruth. With 12 delicious varieties. Under the strict Rabbinical "· supervision of K'hal Adas Jeshurun, N.Y. Haolam,atraditionyou'llenjoykeeping. Kosher for Passover Haol ·· Cholov Yisroel THUKM"O'WO"O"'""co·'"·"·WMK." ~m. The Thurm Families wish Klal Yisroel a 11;!1'\.? 112'1J1tt111;J1J1;J If it has no cholesterol, a better.­ than-butter flavor, and a reputation for kashruth you can trust ... It has to be the new, improved parve Migdal unsalted margarine r.:;~ Under the strict Rabbinical supervision of K'hal AdasJeshurun, N.Y. THURM BROS., WORLD CHEESE CO., INC., N.Y. I was stunned, shocked by what this young woman uttered. ain she spoke ... "Not only do I not have any food in the house, I don't even have a Shekel to buy milk for the.baby's lunch." The desperation and panic in her voice pierced my heart. "People in the States don't believe it", the Rabbi said. Can I be sitting here in twentieth century Jerusalem lis· "There are hundreds of American families here reduced tening to an American woman? to various levels of poverty. Each has his own story of mis­ fortune, illness, unemployment or just being a struggling Obviously, Rabbi Leib Sternlicht, the director of Kole! Kole! family or a poor senior citizen whose Social Security America in Israel, had heard these words many times be­ isn't enough anymore." fore. As I sat outside his office, the door opened and I couldn't help overhearing the end of the conversation. "They come here to Kole! America in despair because they don't know where to go for assistance and are too ')\g we discussed", he told her, "your regular family sti­ embarrassed to take help until they're penniless. Kole! pend will begin shortly. Now I'll issue you an emergency America provides for these unfortunate Jews, some tem­ allotment for the next couple of days." A few moments porarily, some long-term and all for the holiday seasons of later, the lady left with a hand full of Shekel notes and a Rosh Hashanah-Succos and Pesach. calmer look on her face. Excerpted from a letter by a member of the American Board of Directors of Kolel America who recently visited lsraeL Hundreds OfAmerican Families Are Depending On Us AND YOU This Rosh Hashanah-Succos Season. We proclaim it a sacred obligation upon every Jew to support Kole! America most generously. -Honorary Presidium­ Rabbi Moshe Feinstein* Rabbi Yaacov Kamenetsky * Rabbi Avrahom Pam Rabbi Yaacov Ruderman* Rabbi Chaim P. Scbeinberg Rabbi Elya Svei Send Your Generous Donation Today And Reap The Written Vow Of Our Founder, Rabbi Yehoshua Leib Diskin, ZT'L, The Brisker Rav: "l will be a Heavenly Advocate interceding for the supporters of Kole! America. They surely shall be inscribed and sealed in the Book of Life." I Here is my Rosh Hashanah-Succos donation to I D $1000 D $500 D $250 D $120 D $50 D $25 D $18 0$ ____ I Feed Large Family Feed Small Family Support A Couple Sustain A Widow Help A Student Aid A Child Chai For Life Every Amount Helps I I D Please send me a Charity Pushka I I D Please send me a FREE Rosh Address ____________________ I Hashanah Food For Life Guide I City __________ State_____ Zip ____ I I Donations to Kolel America are tax deductible. I l KOLEL AMERICA " The American Rabbi Meir Baal Haness Charity In Israel I I _______132 Nassau Street•_ New York, NY. 10038 • (212) 732-1064 I 5422 Sixteenth Avenue• Brooklyn, N.Y. 11204 • (718) 871-4111 I -.--.-.-.------.------.. -----~ 7 "AnnaHashem-l Beseech You, 0 G-d •••" Rabbi A Schetnman 13 THE JEWISH OBSERVER (ISSN) Teaching Our Children: A Growing Need, 0021·6615 is published monthly ex­ A Growiil.g Opportunity ceptJuly and August, by the Agudath Rabbi Yehuda Rupp Israel of America, 84 William Street, New York. NY 10038. Second class postage paid at New York, NY Subscrip­ 18 tion $18.00 per year; two years, $30.00: three years, $40.00. Outside of the The Road Home: A Woman's Perspective United States {US funds only) $10 sur­ Mrs. Leah Kohn charge per year. Single copy: $2.50; foreign: $3.00. Send address changes to The Jewish Obsel\ler, 84 William St.. 25 N.Y., N.Y. 10038. '!el., (2I2) 797-9000. Poetry Printed in the U.S.A. Between The Braids, Bracha Druss Goetz RABBI NISSON WOLPIN, Edito' 27 Editorial Board A Walk On A Hot Summer's Night DR. ERNST BODENHEIMER Chairman Nissan Wolpin RABBI JOSEPH ELIAS JOSEPH FRIEDENSON 31 RABBI NOSSON SCHERMAN Two Tales RABBI MOSHE SHERER Hanoch Teller Management Board NAFTOLI HIRSCH 35 ISAAC KIRZNER Books in Review RABBI SHLOMO LESIN NACHUM STEIN Collected WliUngs/Commentary on Jeremiah/Selected Wlitings/The Fire Within/Sparks of Mussar/The Rosh Yeshiva/The Chafetz Chalm Looks At Life/ RABBI YOSEF C. GOLDING The Chafetz Chaim Looks At Reward And Punishment/The Chafetz Chaim Business Manager Looks At Midos/The Maggid Speaks/The Little Midrash Says/Eternal Helitage/ The Bamboo Cradle-A Jewish Father's Story/Times ofChallenge/Housecalls THE JEWISH OBSERVER does not to Eternity/Chaplain On The River Kwai/Flight assume responsibility for the Kashrus of any product or service advertised in its pages. 43 Second Looks On The Jewish Scene © Copyrtght 1988 The Secular Route to Religious Sovereignty Trouble In The Religious Councils TISHREI 5749/SEPT. 1988 VOL. XX!, N0.6 49 Letters to the Editor The complete Understand set of PirkeiAvos Metsudah as never Machzorim before. 5 Vol. gift box set $75.00* Leather Bound softcover $8.95* marron or blue hardcover $1 0. 95 * $150.00* e The ichos Kitzur ew Shulchan eaning. Aruch Vol. 1 & 2 $13.95 ea.* $11.95* Vol. 3 $ 4 available $14.95* in the Fall of 88 Available at your local bookstore or directly from: I Israel Book Shoo, Inc. I 410 Harvard St. Brookline. 'Ma. 02146 Kusari... I (617) 566-7113-4 I a lost 1 Please send me the following of the Metsudah Series: I treasure 1 I discovered. 1 I I am enclosing a check or money order for $ I I {US. FundS) I hardcover I name------------ $14.95* I address I I city. st.ate. zip / •Please add $2.00 cover UPS fOr first volume and SOC for each aodltional YOtume. / --------------~ - - - --- ---- __ _,,, Rabbi A Scheinman '~nna Hashe~­ I Beseech You, 0 G-d ••• '' THE ROLE OF CONFESSION IN ATONEMENT I. "VIDUY"-MORE THAN fashion. Yet, examining the Ram­ A PROLOGUE TO TESHUVA bam, both in Mishna Torah and in the Sefer Hamitzvos, one Is struck ne of the wonders of the by the fact that It is viduy that creation is teshuva-the appears to be the mitzva itself, with Oability for a sinner to repent the introspective aspects of the and atone for his evil actions, and, teshuva-process merely leading up In effect, clean his slate as If he had to the viduy (see Rambam Hilchos never committed the sins. And one Teshuva 1-1. 2-2, 2-3). of the supreme kindnesses of the A previous article (''Why Con­ Creator is His designation of the fess?", JO Sept '79) pointed out the forty days of Ellul-through-Yom Kip­ value of viduy as a means of forcing pur as the season of teshuva, when upon the sinner an awareness of his our efforts to return are especially sins. But there must also be a deeper facilitated and meet with unusual meaning to viduy, for the Mishna success. resolve to never again repeat the of­ (Sanhedrin, 43b) states that all Of the three components of te­ fense-viduy would seem to be the transgressors that were condemned shuva-remorse over the wrong least difficult to perform. We have to death were told to confess as a committed, viduy (confession), and all been misvadeh-we have all con­ means for gaining a portion in the fessed our sins-many more times World-to-Come.
Recommended publications
  • Exile and Exodus 2 the Kabbalist Haggadah: a Handbook of the Seder
    Exile and Exodus 2 The Kabbalist Haggadah: A Handbook of the Seder The Exile of Da’at – Knowing In order to understand the meaning of Passover, celebrating the Exodus from Egypt, we must be clear about the meaning of the Egyptian exile. It was, to use the terminology of the Kabbalah, ‘The Exile of Knowing.’ The Hebrew word for ‘Knowing’ is Da’at - ,gs. Of all the trees in the Garden of Eden, one was forbidden to Adam. In the text of Genesis (2 :9), it is named the Tree of Knowledge of Good and Evil, the Tree of Da’at of Tov and Ra. In the simplest of terms, eating of the Tree of Knowledge precipitated a crisis in the world - it became and remains impossible to separate good and evil absolutely. Since the time of the eating, good and evil are mingled, confused and often indistinguishable. An example of the confusion that prevails: In Ger- many between the years 1933-45, cruelty toward animals was considered a hei- nous crime, and progressively harsher laws were passed to punish it. What can one say to such a statement? Is any part of it good or bad? Is the good not inex- tricably confused with the evil? Maimonides, in his monumental work on Jewish Law (Hilchoth Teshuvah 5:5) discusses ‘Knowing’ both in the divine and human spheres. If you ask: Since God knows everything, does He have prior knowledge of who will be virtuous and who will be evil, or does God not know? If God knows someone will be virtuous is it possible for him not to be so? If you say that God knows the person will be virtuous but the possi- bility remains that he will be evil, is there not something confused about God’s knowledge? Know, the answer to this question measures longer than the world, broader than the ocean.
    [Show full text]
  • Chassidus on the Chassidus on the Parsha +
    LIGHTS OF OUR RIGHTEOUS TZADDIKIM בעזרת ה ' יתבר A Tzaddik, or righteous person , makes everyone else appear righteous before Hashem by advocating for them and finding their merits. Kedushas Levi, Parshas Noach (Bereishis 7:1) VA’ES CHA NAN _ CHASSIDUS ON THE PARSHA + Dvar Torah Deciphered Messages The Torah tells us ( Shemos 19:19) that when the Jewish people gathered at Mount Sinai to receive the Torah , “Moshe spoke and Hashem answered him with a voice.” The Gemora (Berochos 45a) der ives from this pasuk the principle that that an interpreter should not speak more loudly than the reader whose words he is translating. Tosafos immediately ask the obvious question: from that pasuk we see actually see the opposite: that the reader should n ot speak more loudly than the interpreter. We know, says Rav Levi Yitzchok, that Moshe’s nevua (prophecy) was different from that of the other nevi’im (prophets) in that “the Shechina was speaking through Moshe’s throat”. This means that the interpretation of the nevuos of the other nevi’im is not dependent on the comprehension of the people who hear it. The nevua arrives in this world in the mind of the novi and passes through the filter of his perspectives. The resulting message is the essence of the nevua. When Moshe prophesied, however, it was as if the Shechina spoke from his throat directly to all the people on their particular level of understanding. Consequently, his nevuos were directly accessible to all people. In this sense then, Moshe was the rea der of the nevua , and Hashem was the interpreter.
    [Show full text]
  • PASSOVER April, 1991
    \ ins min LINCOLN SQUARE SYNAGOGUE BULLETIN Nisan 5751 - Volume 26, No. 5 PASSOVER April, 1991 A GUIDE TO THE LAWS OF PESACH I. ABOUT CHAMETZ A. The Prohibition The prohibition against Chametz on Pesach is found in the Torah. It commands every Jew: a. not to eat or drink it, b. not to own it, c. not to possess it. The prohibition applies to even the slightest amount of such Chametz because of the harshness of the penalty prescribed by the Torah — excision, or because of the fact that Chametz is permissible after Pesach — there can be no nullification during Pesach. The Rabbinic prohibition extends to the use even after Pesach of Chametz which belonged to a Jew during Pesach. For this reason, Jewish bakeries and other food stores which do not sell their Chametz before Pesach should not be patronized for approximately a month after the holiday so that no Chametz product which belonged to them during Pesach would be consumed even afterwards. However, this prohibition applies only to products which are in the category of Chametz B'ein (see below). B. The Forms of Chametz 1. Chametz B'ein — Pure Chametz — The combination of any of the five grains mentioned in the Torah (wheat, barley, rye, oats and spelt), or any of their derivatives (such as flour) with water or moisture for a period of eighteen minutes during which the mixture is not stirred, results in Chametz. (This process, described in the Talmud in terms of its appearance, is not identical with the process of fermentation. Chametz appears to be an arbitrarily defined state, not a scientifically definable condition.) Thus, included in this category are bread, cakes and pastries, beer, grain alcohol, and even matzah which was not specially prepared for Passover use.
    [Show full text]
  • Divrei Torah, Present- Hopeful Sign
    , t'-1==··1<<~.-,.~~ . ,>.,.~... a>·>F Haolam, the most trusted name in Cholov Yisroel Kosher Cheese. A reputation earned through 25 years of scrupulous devotion to quality and kashruth. With 12 delicious varieties. Hao!am, a tradition you'll enjoy keeping. All Haolam cheese products are made in the U.S.A. under the strict rabbinical supervision of: The Rabbinate of K'hal Adath Jeshurun 1~-:v1 Washington Heights. NY Cholov l'isroel THURM BROS. WORLD CHEESE CO. INC. BROOKLYN.NY 11232 I The Thurm Families wish Kial Yisroel a nn'V1 1'\V:J ln If it has no cholesterol, a better­ than-butter flavor, and a reputation for kashruth you can trust... It has to be 111 I the new, improved parve I a I unsalted margarine I~~ I Under the strict Rabbinical supervision of K'hal Adas jeshurun, NY. COMMERCIAL QUALITY • INSTITUTIONAL & RESIDENTIAL • WOOD • STEEL • PLASTIC • SWINGS • SLIDES • PICNIC TABLES • SCHOOL & CAMP EQUIPMENT • BASKETBALL SYSTEMS • RUBBER FLOORING • ETC. • Equipment meets or exceeds all ASTM and CPSC safety guidelines • Site planning and design services with state-of-the-art Auto CAD • Stainless steel fabrication for I ultimate rust resistance New Expanded I Playground Showroom! I better 5302 New Utrecht Avenue• Brooklyn, NY 11219 health Phone: 718-436-480 l INSHABBOS Swimmhlg in •'".:n.o Night Hike to Sattaf Heruliya Beach MeJava Malka nan 11 July 19 nrin"1' INSHABBOS 11'#.:nJI Brieflng & Packing for South nrin t:> Aug.2 OFFSHABBOS Special Visit To Spurts & Field Day Yad Vashem! in "l/'lfl' TJ :i.K 0 Aug. 13 :i.K t Aug.
    [Show full text]
  • JEWISH OBSERVER {ISSN) Ool!J-6Gl5 LS Pllbusih:O MO"Itllly J.:XCF.L't J111.Y & Allg!IST by !"!IE AGUOATH IS RAEL of AMERICA 4\! L~ROAOWAY, NEW YORK, NY !OOOJ
    • The ribbon, It's America's symbol for an urgent cause. first, there were pink ond purple ribbons to support medical research. Then, as our brave troops departed for distant shores, the yellow ribbons, and the red, white and blue, appeared everywhere. To that, we add the green Cucumber ribbon to support our kin.111 troops fighting for Ooroh's vital cause - saving Jewish neshamos. So display your green ribbon with pride. It's another important way to show you care. 1. • To get your free Cucumber ribbon dial extension 6038. f you were one of the 100.000+ participants at the Eleventh Siyum HaShas of Oaf Yomi here is your chance to relive that unforgettable expe­ Irience through a collection of CD ROMs. capturing all of the inspiring moments of the Siyum. f you were not fortunate to attend. you can now feel that awesome expe­ rience by seeing and hearing the inspiring words of our gedolim. and Icapture the excitement that so many witnessed and enjoyed. This commemorative five CD ROM set encased in an attractive customized binder. has been produced by popular request and is available for $39. 99 per set (plus $5.00 per set postage and handling.) Order Now! You'll treasure this historic event for years to come. An excellent gift item - order extra sets for friends and family! To: OAF YDMI COMMISSION • AGUDATH ISRAEL OF AMERICA • 42 Broadway. New York. NY 10004 Please send me set(s) of the Eleventh Siyum HaShas of Dal Yomi Commemorative CD ROM set. Iam enclosing a contribution of $39.99 for each set ordered • (plus $5.00 per set for postage and handling [USA addresses only]).
    [Show full text]
  • The }Amnia Period in Jewish History
    NOTES AND STUDIES 347 THE }AMNIA PERIOD IN JEWISH HISTORY. I. THE request made by R'J ochanan ben Zakkai, when he secured the favour of Vespasian, that the Sanhedrin should be allowed to settle at J amnia 1 is clear evidence of his wisdom and knowledge. The town itself had remained loyal to the Romans, and the Jewish population, hitherto in the majority 2 had just been considerably weakened by the importation of an alien eJement.3 Neither in }amnia nor anywhere in the neighbourhood could rebellion be even suspected. The Jewish population in the Plain of Sharon too had suffered but little in the war, and besides the whole plain from Carmel to Gaza, with the low hills of the Shephelah, was amongst the most fertile and desirable land in Palestine. The fertility of Lydda is specially mentioned 4 and ·from Ganoth Zeriphim, near J oppa, G the firstfruits of the wheat had been taken for presentation in the Temple. Nowhere else in the Holy Land could the maximum return be so easily secured with the minimum of labour. We need not then be surprised that the population was large, though of course the numbers given must be discounted in view of the manifest megalomania of the recorders. The little Jewish State, to some extent administered from }amnia ·from A. D. 70 to 135, is defined as extending from Antipatris to Gib­ bethon, the latter of which must have been somewhere in the Philistine country, as Bethshemesh is mentioned as having been between them.6 There we have it stated that there were no fewer than 6oo,ooo villages, and that Bethshemesh was the smallest.
    [Show full text]
  • Kabbalah Kabbalah - by the Blessing of G-D H”B with the Knowledge of Heaven D”Sb Contents Everything Belongs to Hashem
    Kabbalah Kabbalah - By the blessing of G-d h”b With the knowledge of heaven d”sb Contents Everything belongs to Hashem. }”hl Kabbalah - Title Page Kabbalah Meditation from Torah to Self-improvement to Prophecy ● I. Introduction hawbn la rswm la hrwt }m twnnwbth hlbq ● II. Torah Prophetic Truth and Version - 11/1/2001 Talmudic Dialectic Hermeneutical This work in progress is intended to train one to experience authentic Reality kabbalah. Study the manual by browsing the table of contents, links, ● III. The Written Law and footnotes. Let your spirit be your guide and Ribono Shel Olam (the ❍ A. Torah Master of the World) will reveal what you need to learn next. The work ■ 1. Bereshis -- In the focuses on learning kabbalah through character improvement through Beginning – Genesis the theoretical, meditative, and practical kabbalah. While I have written down some of my own kabbalistic journeys, in the final analysis one ■ a) Parsha Bereshsis must choose his own path and with the blessing of G-d reveal another truth path to the Infinite. ■ b) Parsha Noach This work uses a Hebrew true-type font that should be downloaded and ■ c) Parsha Lech installed on a PC to view the work correctly. To install the Hebrew true L’hah type font: ■ 2. Shemot - Names - Exodus ● Open location heb_tt.zip ● ■ a) Parsha Save the file to a location on your disc Terumah ● Double click on heb_tt.zip and extract files to a directory ● Double click on Install_Hebrew.ttf.vbs ■ 3. Vayikra - And Called - Leviticus ■ 4. Bamidbar - In the Your Hebrew fonts should now be installed.
    [Show full text]
  • Rabbi Samson Raphael Hirsch's View of Secular Studies in The
    69 Rabbi Samson Raphael Hirsch’s View of Secular Studies in the Thought of Rabbi Joseph Elias: Some Critical Observations By: BARUCH PELTA R’ Joseph Elias is a Talmudic scholar par excellence. He is thoroughly versed in Hirschian literature as well as the literature of other schools of Jewish thought, especially that of the Mussar school as developed by his teacher R’ Eliyahu Dessler. He has been described as “a leading spokesman of Agudah of the Hirschian school”1 and despite being one of the oldest living Agudists today he has continued to be quite active in his support for the organization. It is not for naught that the descendants of R’ Hirsch’s community and those that have joined it chose R’ Elias to become principal of the Rika Breuer Teachers Seminary and the Beth Jacob High School of Yeshivah Rabbi Samson Raphael Hirsch. R’ Elias’s age and experience help him in his role as an educator. His Talmudic expertise allows him to endow future generations with the great gift of Israel’s Torah, and his familiarity with schools of Jewish thought besides the Hirschian one would seem to qualify him to offer a broad vision of Judaism through a Hirschian lens as well as to compare and contrast the Hirschian school accurately with other schools. R’ Elias brought these qualities to his exposition of R’ Hirsch’s philosophy in his commentary to The Nineteen Letters.2 As R’ Elias wrote, he hoped to “clarify and convey correctly the author’s [R’ 1 Lawrence Kaplan, “Rabbi Isaac Hutner’s ‘Daat Torah’ Perspective’ on the Holocaust: A Critical Analysis” Tradition 18.3 (1980): 245.
    [Show full text]
  • KAJ NEWSLETTER a Monthly Publication of K’Hal Adath Jeshurun Volume 47 Number 6
    March 1, ‘17 ג' אדר תשע"ז KAJ NEWSLETTER A monthly publication of K’hal Adath Jeshurun Volume 47 Number 6 ,רב זכריה בן רבקה Please continue to be mispallel for Rav Gelley .רפואה שלמה for a YAHRZEIT OF RAV SCHWAB This coming Purim will mark the 22nd Yahrzeit of our late, revered Rav, Rav Shimon Schwab, , who was niftar on 14 Adar I 5755, Purim Kotton. Raised in Frankfurt am Main and a Talmid of the Hirsch Realschule and Frankfurt Yeshiva, Rav Schwab was steeped in the philosophy of Rav Samson Raphael Hirsch. When Rav Schwab then also became a Talmid of the Eastern European Yeshivos (in Telshe and Mir), Rav Schwab had the great Zechus to come into close contact with many of the Gedolim of pre-war Europe, including such luminaries as the Chofetz Chaim, Rav Chaim Ozer Grodzensky, Rav Joseph Leib Bloch, Rav Yeruchom Levovitz, and Rav Elchonon Wasserman. Rav Schwab mentions some of these encounters in his sefer on the parshios hashovu’o, Maayan Beis HaSho’eivo. The popularity of this sefer, as well as Rav Schwab’s shiurim on Tefilo, Iyov, Yeshayo and Ezra- Nechemia, are testament to Rav Schwab’s influence still being strongly felt, both in our community and throughout the Jewish world. יהי זכרו ברוך 67th ANNUAL DINNER The Teaneck Marriott at Glenpointe was the site of our Kehilla and Yeshiva’s 67th Annual Dinner, on Sunday evening, February 19/23 Shevat. Mr. Ori Alpert, Dinner Chairman, started things off by PURIM NOTES noting that this was actually not the first time he had been Matonos Lo’evyonim may be given to the chosen to speak at the Dinner, the first time being as a first- Kehilla Office or members of the Board of grader in Rabbi Emanuel Weldler’s z.l.
    [Show full text]
  • Bigdei Shesh.Pdf
    © Copyright 2006 Published by Reuven Meir through lulu.com For more copies, visit: http://www.lulu.com/reuven Read more of Rabbi Bechhofer’s writings at his blog: http://rygb.blogspot.com and at his website: http://www.aishdas.org/rygb/ To listen to Rabbi Bechhofer’s shiurim including his Daf HaYomi Yerushalmi, visit: http://www.teachittome.com and http://www.yerushalmionline.org Bigdeh Shesh The collected writings of Rabbi Yosef Gavriel Bechhofer Table of Contents ESSAYS ON HASHKAFAH...................................... 8 FACING THE MACHASHAVAH CHALLENGE.............................. 8 FORKS IN THE ROAD: OLD DIVISIONS, MODERN RAMIFICATIONS ..................................................................................... 20 THINK, ASK, INTERNALIZE!................................................ 41 GOOD CHUMROS?........................................................... 52 MEZUZOS, MACHLOKOS AND EILU V'EILU DIVREI ELOKIM CHAYIM ......................................................................... 64 BITACHON, HISHTADLUS, HISTAPKUS................................. 75 THE DVEYKUS VS. SHLEYMUS DEBATE.............................. 89 HAKHEL, SUKKOS, AND ACHDUS ....................................... 90 JUDAISM AND RACISM...................................................... 94 THESIS: JUDAISM AND COUNSELING ................................. 99 AYIN HO’RA.................................................................. 146 THE VALUE OF S’MICHAH ............................................... 149 SHIDDUCHIM IN AMERICA ..............................................
    [Show full text]
  • Seven Laws of Noah
    Seven Laws of Noah Sheva Mitzvot שבע מצוות בני נח :The Seven Laws of Noah (Hebrew B'nei Noach), also referred to as the Noahide Laws or the Noachide Laws (from the English transliteration of the Hebrew pronunciation of "Noah"), are a set of imperatives which, according to theT almud, were given by God[1] as a binding set of laws for the "children ofNoah " – that is, all of humanity.[2][3] Accordingly, any non-Jew who adheres to these laws because they were given by Moses[4] is regarded as a righteous gentile, and is assured of a place in the Olam Haba), the final reward of the עולם הבא) world to come righteous.[5][6] The seven Noahide laws as traditionally enumerated are the following:[7][8] 1. Not to worship idols. 2. Not to curse God. The rainbow is the unofficial symbol of 3. To establish courts of justice. Noahidism, recalling the rainbow that 4. Not to commit murder. appeared to Noah after theGreat Flood of 5. Not to commit adultery or sexual immorality. the Bible. 6. Not to steal. 7. Not to eat flesh torn from a living animal. According to the Talmud,[7] the rabbis agree that the seven laws were given to the sons of Noah. However, they disagree on precisely which laws were given to Adam and Eve. Six of the seven laws areexegetically derived from passages in Genesis,[9] with the seventh being the establishing of courts. Contents Sources Torah Book of Jubilees Acts 15 Tosefta Halakha and the Seven Laws Talmud Punishment Subdividing the Seven Laws Ger toshav (resident alien) Contemporary status Maimonides Christianity and the Noahide Laws Chabad movement Sefer Sheva Mitzvot Hashem Public recognition United States Israeli Druze See also References Further reading External links Sources Torah According to the Genesis flood narrative, a deluge covered the whole world, killing every surface-dwelling creature except Noah, his wife, his sons and their wives, and the animals taken aboard Noah's Ark.
    [Show full text]
  • KAJ NEWSLETTER a Monthly Publication of K’Hal Adath Jeshurun Volume 47 Number 7
    April 3, ‘17 ז' ניסן תשע"ז KAJ NEWSLETTER A monthly publication of K’hal Adath Jeshurun Volume 47 Number 7 ,רב זכריה בן רבקה Please continue to be mispallel for Rav Gelley .רפואה שלמה for a מראה מקומות שבת הגדול דרשה תשע"ז מוהר“ר ישראל נתן הלוי מנטל שליט"א לעלוי נשמת מ' עטל בת ר' מרדכי ע"ה MRS. ETHEL KATZENSTEIN BY DR. AND MRS. MARTIN KATZENSTEIN MRS. SANDY WACHSPRESS DR. AND MRS. JOEL GOLDMAN חמץ של נכרי באחריות ישראל פסחים ה' ע"ב: אמר מר יכול יטמין וכו' עד קמ"ל. רבנו חננאל שם בא"ד והני מילי דלא קביל וכו'. מהר"ם חלאוה שם ד"ה בעירו חמירא הרמב"ן פסחים ו' ע"א בד"ה הא דתניא יחד לו בית עד ולאו דישראל הוא מקור חיים סי' ת"מ ס"ק ג' שו"ת עונג יו"ט סי' כ"ה בד"ה מיהו למש"כ נשמת אדם הלכות פסח שאלה ו' בד"ה ולפי"ז PURIM 5777 The Avoda in our Beis HaKenesses was again an important part of the day. Thanks to Messrs. Michael Gutmann (evening) and Johny Hellmann (morning) for their flawless reading of the Megilla at the main minyonim, as well as to Messrs. Dovid Herbsman and Ezra Hes who took care of the corresponding second readings. Many thanks as well to those individuals who read the Megilla for hospital patients and home bound persons, giving of their time on a very busy day. Matonos LoEvyonim were distributed anonymously to local needy families by the Board of Trustees and, thanks to members of KAJ who donated generously, a significant amount of funds was distributed to help fulfill this important mitzvo of Purim.
    [Show full text]