Alan R. Sandstrom Professor Emeritus of Anthropology
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Ing. Edgar Morales Romero Mayo 2019
Elaboró: Ing. Edgar Morales Romero Mayo 2019 Construcción del Fraccionamiento “Las Américas” en el Municipio de Jalpan de Serra, Querétaro. Manifestación de Impacto Ambiental Modalidad Particular Capítulo 1 DATOS GENERALES DEL PROYECTO, DEL PROMOVENTE Y DEL RESPONSABLE DEL ESTUDIO DE IMPACTO AMBIENTAL Responsable del Estudio: Ing. Forestal Edgar Morales Romero Calle Justo Sierra S/N, Colonia San Francisco, Jalpan de Serra, Querétaro. C.P. 76340 Móvil: (227) 105 96 97 e-mail: [email protected] Construcción del Fraccionamiento “Las Américas” en el Municipio de Jalpan de Serra, Querétaro. Manifestación de Impacto Ambiental Modalidad Particular ÍNDICE GENERAL DEL CAPÍTULO 1.- DATOS GENERALES DEL PROYECTO, DEL PROMOVENTE Y DEL RESPONSABLE DEL ESTUDIO DE IMPACTO AMBIENTAL .................................. 1 1.1.- Datos generales del proyecto ...................................................................................... 1 1.1.1.- Nombre del proyecto............................................................................................ 1 1.1.2.- Ubicación del proyecto ........................................................................................ 1 1.1.3.- Tipo de proyecto .................................................................................................. 2 1.1.4.- Tiempo de vida útil del proyecto ......................................................................... 2 1.1.5.- Presentación de la documentación legal .............................................................. 2 1.2.- Datos generales -
Birdlife in the Sierra Gorda Biosphere Reserve Mexico
Birdlife in the Sierra Gorda Biosphere Reserve, Mexico "Come and find the feathered treasures of the Sierra Madre" Illustrations by Dana Gardner www.sierragordaecotours.com Introduction The Sierra Gorda Biosphere Reserve, which occupies the northern third of the State of Querétaro, stands out in Mexico, a megadiverse country, as its most ecosystem-diverse protected area. From the oldest semi-desert in the country, enduring for around 65 million years, to the coniferous forests inhabiting the highest ridges of the mountains, life flourishes here. The extraordinary richness in its oak forests, tropical forests, riparian forests along the rivers, and the ever shady cloud forests are all part of our rich natural heritage. All of this houses 2,310 species of vascular plants, 110 mammal species including the majestic jaguar, 134 reptile and amphibian species, one third of the Mexican butter- flies with 800 species, and amongst them a trove of 343 birds that include several endemic and highly threatened species. Itinerary Arrival to Mexico City or Querétaro City, the state capital depending on your chosen flight. 1st day You will meet early with Sierra Gorda Ecotours staff to begin the trip to Sierra Gorda. We will have breakfast at the Magic Town (Pueblo Mágico) of Bernal and continue our route to Pinal de Amoles, a town within the Sierra Gorda. We will head to the community of Cuatro Palos and walk to the lookout point of the Cerro de la Media Luna, a winding path between ancient oak trees to the 2,700 meter high peak. The spectacular landscape is a product of the unique location, and one of the most extraordinary sights of the Sierra Gorda where one can see the transition from the semi-desert to temperate forests. -
2019 Annual Report
Table of Contents A Message from the Chairman.............................................................. 1 A Message from the President .............................................................. 3 Our Impact .................................................................................... 4 What’s Unique About Sister Cities International?....................................... 5 Global Leaders Circle............................................................................... 6 2018 Activities....................................................................................... 7 Where We Are (Partnership Maps) ........................................................ 14 Membership with Sister Cities International ........................................... 18 Looking for a Sister City Partner?......................................................... 19 Membership Resources and Discounts ................................................. 20 Youth Leadership Programs ............................................................... 21 YAAS 2018 Winners & Finalists ............................................................ 23 2018 Youth Leadership Summit .......................................................... 24 Sister Cities International’s 2018 Annual Conference in Aurora, Colorado.......................................................................... 26 Annual Awards Program Winners......................................................... 27 Special Education and Virtual Learning in the United States and Palestine (SEVLUP) -
Curriculum Vitae John K. Chance
Curriculum Vitae John K. Chance Present Position Professor of Anthropology School of Human Evolution and Social Change Arizona State University Tempe, Arizona 85287-2402 Telephone: (480)-965-4843 Fax: (480)-965-7671 Email: [email protected] Education 1967 A.B., University of Pennsylvania, major in Anthropology. 1971 A.M. in Anthropology, University of Illinois at Urbana-Champaign. 1974 Ph.D. in Anthropology, University of Illinois at Urbana-Champaign. Employment History 1968, Teaching Assistant, Department of Anthropology, 1973-74 University of Illinois at Urbana-Champaign. 1974-80 Assistant Professor, Department of Anthropology, Lawrence University, Appleton, Wisconsin. 1974-75 Chair, Department of Anthropology, Lawrence University. 1979 Acting Chair, Department of Anthropology, Spring, Lawrence University. 1980-85 Associate Professor and Chair, Department of Anthropology, University of Denver. 1985-86 Professor and Chair, Departamento de Antropología y Sociología, Universidad de las Américas, Puebla, Mexico. 1986-87 Visiting Associate Professor, Department of Anthropology, and Assistant Director, Center for Latin American and Caribbean Studies, University of Illinois at Urbana-Champaign. 1987-91 Associate Professor of Anthropology, Arizona State University. 1991-present Professor of Anthropology, Arizona State University. 1995-99 Associate Chair, Department of Anthropology, Arizona State University 1998-99 Acting Chair, Department of Anthropology, Arizona State University; June and July 1998, February-April, 1999 1999-2003 Chair, Department of Anthropology, Arizona State University Language Proficiency Complete fluency in Spanish, including paleography; reading fluency in French and some in Classical Nahuatl. Major Research and Teaching Interests Sociocultural anthropology, ethnohistory, political economy, social inequality; Mesoamerica. Predoctoral Scholarships and Fellowships 1968-71 National Defense Foreign Language Title VI predoctoralfellowship, University of Illinois at Urbana-Champaign. -
La Huasteca: Correlations of Linguistic and Archaeological Data
University of Calgary PRISM: University of Calgary's Digital Repository Calgary (Working) Papers in Linguistics Volume 11, Summer 1985 1985-06 La Huasteca: correlations of linguistic and archaeological data Thompson, Marc University of Calgary Thompson, M. (1985). La Huasteca: correlations of linguistic and archaeological data. Calgary Working Papers in Linguistics, 11(Summer), 15-25. http://hdl.handle.net/1880/51328 journal article Downloaded from PRISM: https://prism.ucalgary.ca I I La Rua•tec:&: Con:elatiou of Li1S9Ubtic and Archaeoloqical Data I Marc Thompson Introduction I In modern Mexico and Guatemala there are between 2 and 2.5 million speakers of 28 Mayan lanCJU&qes. As a qroup they rank next to Quechua speakers of Peru and Equador as one of the most I impressive survivinq Amerindian linquistic and cultural units in the western hemisphere (Voqt 1969). As qeoqraphy and modern distribution suqqest, with the exception of the HUastecs, various Maya qroups have been in contact for many centuries. Linquists qenerally define three major subqroups of Mayan: l) Huastecan, I 2) Yucatecan and 3) southern Mayan. Today, Huastecan speakers are comprised of two linquistic units: l) Veracruzano, distributed alonq the tropical coastlands, and I 2) Potosino, spoken in the interior hiqhlands, correspondinq to the states of Veracruz, and San Luis Potosi, Mexico, respectively. Modern distribution of Huastacan speakers is represented by small, rather nucleated vestiqes of Precollllllbian territories: I "Only five towns in northern Veracruz and an equal nlllllber in Potosi could boast a population of l8 per cent or more Huastec speakinq inhabitants, and no town reqistered over 72 per cent. -
How Do I Get to La Huasteca Potosina?
! ! ! How do I get to la Huasteca Potosina? ! In the next part we will explain you which route is the best option to get to our office in Ciudad Valles or to our ecological accommodation Aldea Huasteca. ! ! From Distrito Federal ! The most comfortable option is Turistar Ejecutivo of ETN and Omnibus de México Servicio Plus. The seats are more comfortable and the bus has a single line of individual seats, leg rests and the seats recline backwards to be more comfortable like in a bed.! The departures are in the northern terminal at night, the arrival is between 6 and 7 a.m.! For your return to Mexico City from Ciudad Valles, we recommend these two services with operating hours during the night.! ! TURISTAR ETN ! Contact! 01 800 8000 386! http://www.etn.com.mx/ ! ! Estimated price $850! Estimated time of travel: 9 hrs ! ! Schedule:! DF - Ciudad Valles! 21:45 ! Ciudad Valles – DF! 21:45 ! ! OMNIBUS DE MÉXICO ! Contact! 01 800 765 6636! !http://www.omnibusdemexico.com.mx/! Schedule of Servicio Plus:! DF- Valles! !22:50 y 23:30! Estimated price $800! !Estimated time of travel: 9 hrs ! From Toluca ! ! OMNIBUS DE MÉXICO! Contact! 01 800 765 6636! !http://www.odm.com.mx/ ! Schedule:! Toluca-Valles! !20:30 Servicio de primera! Estimated price $750! !Estimated time of travel: 10 hrs! If you have some time, we recommend you to move to the North Central ( Central del Norte) in Mecxico City and take the bus to Ciudad Valles from there, to travel more comfortable.! ! From Guadalajara! ! OMNIBUS DE MÉXICO! Schedule of Servicio Plus! Guadalajara-Valles! !22:15 ! Ciudad Valles-Guadalajara! !22:50, 23:30 ! Estimated price: $800! Estimated time of travel: 9 hrs! ! From Monterrey! ! TRANSPAIS! Contact:! 01 800 713 1000! !http://www.transpais.com.mx ! Schedule:! Monterrey-Ciudad Valles! 22:30, 23:30! Ciudad Valles-Monterrey! !21:30, 22:30, 23:15 ! Estimated price:! !Estimated time of travel: 8 hrs! Senda! Contact:! 01 800 890 9090! !http://ticket.gruposenda.com ! Monterrey-Ciudad Valles! !22:30, 23:15! Cd. -
Reframing Mexican Migration As a Multi-Ethnic Process
UC Santa Cruz Reprint Series Title Reframing Mexican Migration as a Multi-Ethnic Process Permalink https://escholarship.org/uc/item/4nn6v8sk Author Fox, Jonathan A Publication Date 2006-02-23 Peer reviewed eScholarship.org Powered by the California Digital Library University of California Article REFRAMING MEXICAN MIGRATION 1 AS A MULTI-ETHNIC PROCESS 1 A longer version of this paper was presented at the Latin American Studies Association in Jonathan Fox 2004. Some sections draw University of California at Santa Cruz, CA from Fox and Rivera-Salgado (2004). Abstract The Mexican migrant population in the US increasingly reflects the ethnic diversity of Mexican society. To recognize Mexican migration as a multi-ethnic process raises broader conceptual puzzles about race, ethnicity, and national identity. This essay draws from recent empirical research and participant-observation to explore implications of the indigenous Mexican migrant experience for understanding collective identity formation, including the social construction of community member- ship, regional and pan-ethnic identities, territory, and transnational communities. Keywords indigenous; migration; Mexico; collective identity Introduction In the US, when the terms ‘‘multi-ethnic,’’ ‘‘multi-cultural,’’ and ‘‘multi- racial’’ are used to refer to Mexican migrants, they refer exclusively to relationships between Mexicans and other racial and national origin groups. Yet Mexican society is multi-ethnic and multi-racial. From an indigenous rights perspective, the Mexican nation includes many peoples. To take the least ambiguous indicator of ethnic difference, more than one in ten Mexicans come from a family in which an indigenous language is spoken (Serrano Carreto et al., 2003). Many of the indigenous Mexican activists in the US on the cutting edge are trilingual, and for some, Spanish is neither their first nor their second language. -
Nahua Newsletter News
NAHUA NEWSLETTER NEWS Welcome to the Nahua Newsletter, your biannual publication devoted to scholarship and research into the culture, language, and history of Nahua peoples and other indigenous groups in Mesoamerica. With issue number 44 we complete 22 years of publication in service to our readers. The purpose of the NN is to increase communication among researchers and others interested in Nahua affairs, and to provide a point of focus and source of information for readers. Last year we combined issues 42 and 43 because we were conducing ethnographic field research in a Nahua community in northern Veracruz, Mexico. Now we are back and will resume the normal biannual November and February publication cycle. As most readers are aware, past issues of the NN are freely accessible online (minus the illustrations in the printed copy that serve to draw attention to new publications). It is our pleasure to announce that the NN now has a new domain name and redesigned Web presence — The Nahua Newsletter has moved to http://www.nahuanewsletter.org. The creative design work was done by Santiago Montalvo, a full-time student and member of the Web development team at Indiana University-Purdue University Fort Wayne. Many thanks, Santiago! The NN now includes a photo gallery of photographs taken in the traditional Nahua community of our field research, in the municipio of Ixhuatlán de Madero, Veracruz. We hope that readers will enjoy this new feature. We have had to make a very difficult decision regarding our readers who are incarcerated. Several years ago, someone brought a copy of the NN into the California state prison system and we received an immediate and enthusiastic response from inmates. -
DEGOLLADO.Xilitla. the Architec
Xilitla The Architectural Delirium of Edward James Mauricio Degollado Brito* HISTORIC REVIEW Xilitla is located in the south east - ern part of what is now the state of San Luis Potosí in the Huas - tec region. It borders on the north wi th Aquismón and Hue huetlán, on the east with Axila de Te rra zas, Matlapa and Tamazun chale, on th e south with the state of Hidal - g o and on the west with the state of Querétaro. It is about 350 kilo - meters from the state capital. The name Xilitla comes from the Nahuatl word for “place of the snails,” and it was called that by the Aztecs who lived in this re - gion once their empire dominat - ed the Huastecs during the fifteenth century. Las Pozas surprises you After the study of codices and ancient chron - as you suddenly find yourself faced icl es, it was discovered that what we call the Huas - with a cliff next to columns that look tec culture is based on the Olmecs. An agrarian like bamboo plants. society par excellence , the Huasteca produced ex traordinary art that had its golden age between 100 B.C. and A.D. 900. Between the eleventh and thirteenth centu - ries, the Huastecs were invaded by groups of no - * Photographer and Voices of Mexico staff writer. madic, hunting and gathering Chichi mecs from Photos by Mauricio Degollado. the north. By that time the golden age of the great Huastec culture was long over, and although groups of Huas - t ecs had joined the migrants who left Pánuco for Tula, there con - tinued to be Huastec communi - ties in the area, which is what the Ch ichimecs encountered on their raids. -
Contested Visions in the Spanish Colonial World
S Y M P O S I U M A B S T R A C T S Contested Visions in the Spanish Colonial World _______________________________________________________________________________________ Cecelia F. Klein, University of California, Los Angeles Huitzilopochli’s magical birth and victory, and Suffer the Little Children: Contested Visions of Child the world-mountain of cosmic renewal. Such Sacrifice in the Americas contrasting, alternating themes, the subject that I explore here, were similarly expressed at other This talk will address the ways that artists over the sacred mountains in the Valley of Mexico. The centuries have depicted the sacrifice of children in juxtaposed celebrations of conquest and tributary the preconquest Americas, and what those images rulership, alternating with the call for world can tell us about the politics of visual representation regeneration, were complementary aims engaged in complex arenas where governments and social in the annual cycle, expressing the dynamic factions struggle to negotiate a more advantageous obligations of Aztec kings in maintaining the place for themselves. The focus will be on the formal integration of society and nature. differences between New and Old World representa- tions of Aztec and Inca child sacrifice and the ways in which western artistic conventions and tropes Carolyn Dean, University of California, Santa Cruz long used in Europe to visualize its “Others” were Inca Transubstantiation deployed in the making of images of Native American child sacrifice. Colonial and early modern images of In Pre-Hispanic times the Inca believed that the subject, it will be argued, were largely shaped, objects could host spiritual essences. Although not by the desire to record historical “truths” about rocks were the most common hosts, a wide child sacrifice among the Aztec and the Inca, but by variety of things (including living bodies) were their makers and patrons’ own ambitions at home, capable of housing sacred anima. -
Mathematics of the Hñähñu: the Otomies Thomas E. Gilsdorf
Mathematics of the Hñähñu: the Otomies Thomas E. Gilsdorf Department of Mathematics University of North Dakota 101 Cornell Street, Mail Stop 8376 Grand Forks, ND 58202-8376 [email protected] Abstract: English: This article is about the mathematics of the cultural group known as the Otomies, of present day central Mexico. In particular, I discuss the Otomi number system and a comparison of that system with Aztec counting, Otomi art and decoration, mathematical symbols that appear in some Mesoamerican codices, and the Otomi calendar. Español: Este artículo es del tema de matemáticas culturales de los Otomíes, de la región central de lo que hoy en día es México. En particular, describo el sistema numérico de los Otomíes y una comparación con el sistema numérico de los Aztecas, el arte de los Otomíes, los símbolos matemáticos que aparecen en unos códices mesoamericanos, y el calendario otomí. 1. Who are the Hñähñu? The cultural group we are going to consider is generally referred to as the Otomies (pronounced “oh- toh- MEES”). The name Hñähñu (“hñ” is pronounced like the “ny” in “canyon”, preceded by a nasalized “h”) is one of the names by which people of this culture refer to themselves. In general, people of Hñähñu culture use a variant of this word when referring to themselves with other members of the same culture, but use the word Otomi in communications in Spanish or with people from outside the culture. The term Otomi has been used in a derogatory way since before the arrival of the Spanish. Nevertheless, there is some consensus among anthropologists who study Hñähñu culture that it is better to use the word Otomi, presumably in a positive way, so as to work toward creating a more positive image of the people who are often referred to with this word. -
The Genetic History of the Otomi in the Central Mexican Valley
University of Pennsylvania ScholarlyCommons Anthropology Senior Theses Department of Anthropology Spring 2013 The Genetic History Of The Otomi In The Central Mexican Valley Haleigh Zillges University of Pennsylvania Follow this and additional works at: https://repository.upenn.edu/anthro_seniortheses Part of the Anthropology Commons Recommended Citation Zillges, Haleigh, "The Genetic History Of The Otomi In The Central Mexican Valley" (2013). Anthropology Senior Theses. Paper 133. This paper is posted at ScholarlyCommons. https://repository.upenn.edu/anthro_seniortheses/133 For more information, please contact [email protected]. The Genetic History Of The Otomi In The Central Mexican Valley Abstract The Otomí, or Hñäñhü, is an indigenous ethnic group in the Central Mexican Valley that has been historically marginalized since before Spanish colonization. To investigate the extent by which historical, geographic, linguistic, and cultural influences shaped biological ancestry, I analyzed the genetic variation of 224 Otomí individuals residing in thirteen Otomí villages. Results indicate that the majority of the mitochondrial DNA (mtDNA) haplotypes belong to the four major founding lineages, A2, B2, C1, and D1, reflecting an overwhelming lack of maternal admixture with Spanish colonizers. Results also indicate that at an intra-population level, neither geography nor linguistics played a prominent role in shaping maternal biological ancestry. However, at an inter-population level, geography was found to be a more influential determinant. Comparisons of Otomí genetic variation allow us to reconstruct the ethnic history of this group, and to place it within a broader-based Mesoamerican history. Disciplines Anthropology This thesis or dissertation is available at ScholarlyCommons: https://repository.upenn.edu/anthro_seniortheses/133 THE GENETIC HISTORY OF THE OTOMI IN THE CENTRAL MEXICAN VALLEY By Haleigh Zillges In Anthropology Submitted to the Department of Anthropology University of Pennsylvania Thesis Advisor: Dr.