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“Drammaticità Di Leopardi” (1938): a Stage on Alberto Savinio's Route To
ITALIAN MODERN ART | ISSUE 2: “Drammaticità di Leopardi” ISSN 2640-8511 A Stage on Alberto Savinio’s Route to a More “Romantic” Italy "DRAMMATICITÀ DI LEOPARDI" (1938): A STAGE ON ALBERTO SAVINIO'S ROUTE TO A MORE "ROMANTIC" ITALY italianmodernart.org/journal/articles/drammaticita-di-leopardi-1938-a-stage-on-alberto- 0 savinios-route-to-a-more-romantic-italy Martin Weidlich Alberto Savinio, Issue 2, July 2019 ----------https://www.italianmodernart.org/journal/issues/alberto-savinio/· -- Abstract This paper deals with Alberto Savinio’s 1938 conference “Drammaticità di Leopardi,” presupposing the nineteenth-century poet as one of his most important sources. Tracking a hidden self-portrait in Savinio’s homage to Giacomo Leopardi, we encounter the problem of identity and the question of cultural belonging. This key issue seems to unite Savinio with Leopardi: both can be considered as outsiders within their culture, and this status appears to be globally connected with their modernity. Thus, dealing with Savinio and Leopardi promises to provide further understanding of “anti-modern” Italian culture from its margins. Introduction 1 Romantic feeling was once characterized by Alberto Savinio as an “invito a morire,” an “invitation to die.” Perhaps nowhere in Italian literature would Giorgio de Chirico’s younger brother have encountered as near perfect an example of this phenomenon as in Giacomo Leopardi’s “Cantico del Gallo Silvestre” (Song of the great wild rooster ).2 In this work of prose – which formed a part of the nineteenth-century poet’s collection Operette morali (The moral essays; the first group of texts was published in 1827) – a large rooster tells of how everything that exists more or less consciously desires not to be. -
Network Map of Knowledge And
Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
Giacomo Leopardi (1798-1837) Is Better Known As a Remarkable Poet and Writer Than a Philosophical Thinker
Vol. 5, no. 1 (2010) Category: Article Written by Geir Sigurðsson Giacomo Leopardi (1798-1837) is better known as a remarkable poet and writer than a philosophical thinker. However, he followed closely the philosophical developments of his time, was profoundly critical of it, and even formulated a rather complex, albeit unsystematic, philosophical response, mainly in his chronological diaries, the Zibaldone di pensieri, but also in many of his novels, dialogues and essays. The aim of this paper is to elucidate the core of Leopardi‘s existential critique of the philosophical views dominating the late eighteenth and the beginning of the nineteenth centuries, in particular those found in German Idealism and Romanticism, and provide an introduction to the Leopardian ‘ultraphilosophy’, as he chose to call it himself, a kind of philosophy meant to overcome the ills of the ‘progressive’ philosophy of his day. I. Romanticism was largely a reaction to the rational and materialist pursuit of modern science and the secularism of the Enlightenment philosophy. In Germany, a number of Romantic poets rejected Immanuel Kant‘s vision of art as being governed by reason, and rather saw art as juxtaposed with nature as a second language communicated by God to the human being. In this way, however, they also joined forces with science and philosophy by attempting to comprehend being, albeit through different means. The ‘productive imagination’, a notion originally coined by Kant in his Kritik der Urteilskraft, was conceived as a basic power of all creative potencies. It was held to simultaneously beget and behold, and that its beheld ideas were no arbitrary occurrences within the subjective mind, but revelations of nature, of the first cause of existence, of the world-spirit, of God. -
Metaphor and Metaphysics: on E. Grassi
Differentia: Review of Italian Thought Number 8 Combined Issue 8-9 Spring/Autumn Article 22 1999 Metaphor and Metaphysics: on E. Grassi Barbara Godorecci Follow this and additional works at: https://commons.library.stonybrook.edu/differentia Recommended Citation Godorecci, Barbara (1999) "Metaphor and Metaphysics: on E. Grassi," Differentia: Review of Italian Thought: Vol. 8 , Article 22. Available at: https://commons.library.stonybrook.edu/differentia/vol8/iss1/22 This document is brought to you for free and open access by Academic Commons. It has been accepted for inclusion in Differentia: Review of Italian Thought by an authorized editor of Academic Commons. For more information, please contact [email protected], [email protected]. REVIEW ARTICLES I Metaphor and Metaphysics Barbara Godorecci Review-essay of Ernesto Grassi, La metafora inaudita (Palermo: Aesthetica edizione 1990); La preminenza della parola metaforica. Heidegger, Meister Eckhart, Novalis (Modena: Mucchi Editore, 1987); Umanesimoe retorica.Il problemadella follia . (Modena: Mucchi Editore, 1988). What relationship exists between metaphor-the poetic word and truth? Wherein lies the significance of the metaphorical word [la parolametaforica] in philosophical discourse? These questions are of central concern in three recently published books by Ernesto Grassi: La preminenzadella parola metaforica. Heidegger, Meister Eckhart, Novalis, a collection of four lectures delivered by Grassi in Italy in 1985 and 1986; Umanesimoe retorica.Il problemadella follia, an Italian translation of the original English text written in col laboration with Maristella Lorch, entitled Folly and Insanity in RenaissanceLiterature (Binghamton, NY: Center for Medieval & Early Renaissance Studies, 1986); and La metafora inaudita, nine essays accompanied by an extensive bibliography of Grassi's work prepared by Emilio Hidalgo-Serna. -
The View from Vesuvius: Italian Culture and the Southern Question. by Nel- Son Moe (Berkeley, University of California Press, 2002) 349 Pp
134 | LUCY RIALL The View from Vesuvius: Italian Culture and the Southern Question. By Nel- son Moe (Berkeley, University of California Press, 2002) 349 pp. $50.00 “How and when did southern Italy become ‘the south,’ a place and peo- ple imagined to be different from and inferior to the rest of the coun- try?” (1). This question lies at the heart of Moe’s captivating study of vi- sual and textual representations of southern Italy in the nineteenth century. He traces the origins of southern “difference” to the representa- Downloaded from http://direct.mit.edu/jinh/article-pdf/35/1/134/1704569/002219504323091397.pdf by guest on 30 September 2021 tions of foreign writers who traveled to Italy from the mid-eighteenth century onward. “For many,” Moe comments, “Italy was the Southern country par excellence” (13). The writings of Johann Wolfgang von Goethe, Elizabeth Barrett Browning, and Madame Anne-Louise- Germaine de Staël embody what Moe calls a “contrastive structure,” in which the glory of Italy’s past was compared to its decadent present, its natural beauty compared to its human failings, and its “backwardness” contrasted to the modern societies of northern Europe. Yet at the same time, this spectacle of backwardness and human failure could “delight, entertain, regenerate” (16). Foreign denunciations of Italy’s decadence could become a celebration of the “picturesque” (17). Over time, as Moe shows, this same contrastive structure, and this same mixture of de- light and disgust, began to inªltrate Italy’s own representations of its “lower,” southern half. For Risorgimento writers like Carlo Cattaneo and Vincenzo Gioberti, “the south [was] clearly ‘other’” (109). -
Litteratura Romanic E Interlingua
Litteratura romanic e interlingua Vicente Costalago Redaction e lay-out final: Thomas Breinstrup Imagines: Annie Spratt, Pixabay (copertura) | Mappa, Wikimedia Commons (pagina 9) Publicate in le Bibliotheca electronic in interlingua per le Union Mundial pro Interlingua www.interlingua.com © 2020 Vicente Costalago Tote derectos reservate. Iste texto es facite disponibile pro uso non-commercial solmente. Tote formas de re-vendita o re-distribution electronic o imprimite es prohibite sin permission in scripto. Nulle parte de iste publication pote esser reproducite, copiate, conservate in un systema de cercar o transmittite in ulle forma o per ulle methodo: graphic, electronic, mechanic, photographic, registrate sur disco o cassetta, transferite a bases de datos o in altere maniera sin permission in scripto. Es permittite citar in recensiones con indication del fonte. Contentos Introduction 4 1. Lingua latin 5 Characteristicas del latino 6 Litteratura latin 7 Latino vulgar 8 2. Linguas romanic: origine e evolution 9 Evolution del latino vulgar al linguas 9 romanic Evolution in le Peninsula Iberic 9 Evolution in Francia 11 Evolution in Italia 12 Evolution in le est 13 3. Litteratura medieval 16 Themas commun 16 Litteratura medieval in le Peninsula 17 Iberic Litteratura medieval in Francia 23 Litteratura medieval in Italia 27 Litteratura medieval in Romania 32 4. Le Renascentia 35 Humanismo 35 Litteratura del Renascentia 35 5. Del Baroco al Romanticismo 39 Baroco 39 Illuminismo e neoclassicismo 40 Preromanticismo 42 Romanticismo 44 6. Realismo e naturalismo 48 7. Interlingua 51 Historia 51 8. Conclusion 54 Introduction In iste libro on presenta le historia del litteratura romanic e de interlingua. -
A América, a Universalidade E a Espiritualidade Na Poesia Da Reconstrução De Walt Whitman
Elisa Maria Carrancho Sá Costa A América, a universalidade e a espiritualidade na poesia da Reconstrução de Walt Whitman Porto A 2001 Elisa Maria Carrancho Sá Costa A América, a universalidade e a espiritualidade na poesia da Reconstrução de Walt Whitman Dissertação de Mestrado em Estudos Anglo-Americanos apresentada à Faculdade de Letras da Universidade do Porto Porto 2001 j4 /íiH&Uca., a- utUu&tAalcdadz e <* ebjtfattualidcuU w* fi«e&ia. €Í<». IRecoMatouçAo- de Wa/t T&fc&tuut Indice Agradecimentos 2 Introdução: "One or two words indicative for the future" 5 Capítulo 1: A América: "ship of Democracy" 14 Capítulo 2: "Within me latitude widens, longitude lengthens": A universalidade 42 Capítulo 3: "Passage to more than India": A espiritualidade 63 Conclusão 86 Bibliografia 94 -1- /i /im&Uca,, « uMcv&uaiitUuU e * eajiOUtmiUdade HO, fute&ia. da, "RecoHitnuçâ* tU 70*t£ "WAiutnuc Agradecimentos O meu reconhecimento dirige-se em primeiro lugar à Professora Doutora Ana Luísa Ribeiro Barata do Amaral que orientou esta dissertação e que desde o primeiro ano do Mestrado me fez sentir o seu empenho, disponibilidade, permanente encorajamento e compreensão. Agradeço-lhe ainda por partilhar com Walt Whitman a responsabilidade pela minha descoberta do prazer da poesia. Estou grata aos restantes professores do curso de Mestrado: Professor DOutor Carlos Azevedo, Professora Doutora Maria Teresa Castilho e Professor Doutor Rui Carvalho Homem, pelos conhecimentos que me transmitiram e pela atenção e disponibilidade que sempre me dispensaram. Agradeço também à Fundação Luso-Americana para o Desenvolvimento pela bolsa que me atribuiu e me permitiií permanecer durante quase um mês nos Estados Unidos da América. -
The Edge of One of Many Circles
IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS I HOMENAGEM A IRENE RAMALHO SANTOS THE EDGE OF ONE OF MANY CIRCLES ISABEL CALDEIRA GRAÇA CAPINHA JACINTA MATOS ORGANIZAÇÃO Trata-se de um volume de homenagem à Prof. Doutora Irene Ramalho Santos, reunindo artigos na sua maior parte de consagrados/as especialistas nas diversas áreas – estudos anglo-americanos; estudos comparados; poética; estudos feministas; estudos pessoanos –, para além de uma secção com poemas de poetas de várias nacionalidades, que estiveram presentes nos Encontros Internacionais de Poetas, organizados pelos Estudos Anglo-Ameri- canos da Faculdade de Letras da UC., e de uma secção de testemunhos em honra da homenageada. I N V E S T I G A Ç Ã O EDIÇÃO Imprensa da Universidade de Coimbra Email: [email protected] URL: http//www.uc.pt/imprensa_uc Vendas online: http://livrariadaimprensa.uc.pt COORDENAÇÃO EDITORIAL Imprensa da Universidade de Coimbra CONCEÇÃO GRÁFICA António Barros INFOGRAFIA DA CAPA Carlos Costa INFOGRAFIA Imprensa da Universidade de Coimbra EXECUÇÃO GRÁFICA Simões e Linhares, Lda. IBS N 978-989-26-1307-9 ISBN DIGITAL 978-989-26-1308-6 DOI https://doi.org/10.14195/978-989-26-1308-6 DEPÓSITO LEGAL 425160/17 © ABRIL 2017, IMPRENSA DA UNIVERSIDADE DE COIMBRA IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS VOL. I HOMENAGEM A IRENE RAMALHO SANTOS THE EDGE OF ONE OF MANY CIRCLES ISABEL CALDEIRA GRAÇA CAPINHA JACINTA MATOS ORGANIZAÇÃO ORGANIZADORAS / E DITORS Isabel Caldeira Jacinta Matos Graça Capinha COMISSÃO CIENTÍFICA / SCIENTIFIC BOARD Carlos Azevedo, Universidade do Porto, Portugal Anselmo Borges, Universidade de Coimbra, Portugal Maria Helena Buescu, Universidade de Lisboa, Portugal Luísa Flora, Universidade de Lisboa, Portugal Isabel Capeloa Gil, Universidade Católica Portuguesa, Portugal Roy Goldblatt, University of Joensuu, Finland Rui Carvalho Homem, Universidade do Porto, Portugal Paul Lauter, Trinity College, Hartford, Connecticut, U.S.A. -
European Journal of American Studies, Vol 1, No 1 | 2006 Overview of American Studies in Portugal 2
European journal of American studies Vol 1, No 1 | 2006 Spring 2006 Overview of American Studies in Portugal Publisher European Association for American Studies Electronic version URL: http://ejas.revues.org/432 DOI: 10.4000/ejas.432 ISSN: 1991-9336 Electronic reference Isabel Caldeira, « Overview of American Studies in Portugal », European journal of American studies [Online], Vol 1, No 1 | 2006, document 15, Online since 11 January 2006, connection on 30 September 2016. URL : http://ejas.revues.org/432 ; DOI : 10.4000/ejas.432 This text was automatically generated on 30 septembre 2016. Creative Commons License Overview of American Studies in Portugal 1 Overview of American Studies in Portugal 1 The practice of American Studies in Portugal evolved out of a philological tradition that might be seen in all of the courses taught at the five public Universities (Lisbon – Classic and New, Oporto, Coimbra, and Aveiro) and at the semi-private Catholic University until the Revolution of 1974. The following decade opened up new opportunities for the expansion of the field with the establishment of a few other public universities around the country (Évora, Minho, Algarve, Beira Interior, Trás-os-Montes e Alto Douro, Open University, Madeira and Azores) as well as several private institutions. 2 In undergraduate teaching, language and literature have been traditionally privileged areas, but linguistics and culture have gained ground within the curricula in the classic universities since the late 1970s. As a response to the present crisis in the Humanities, an effort is being made to appeal to a wider range of candidates. Changes are being implemented in the curricula and new courses are being offered. -
The Edge of One of Many Circles: Homenagem a Irene Ramalho Santos Vol
The edge of one of many circles: homenagem a Irene Ramalho Santos Vol. II Autor(es): Caldeira, Isabel; Capinha, Graça; Matos, Jacinta Publicado por: Imprensa da Universidade de Coimbra URL persistente: URI:http://hdl.handle.net/10316.2/42308 DOI: DOI:https://doi.org./10.14195/978-989-26-1308-6 Accessed : 9-Oct-2021 05:01:26 A navegação consulta e descarregamento dos títulos inseridos nas Bibliotecas Digitais UC Digitalis, UC Pombalina e UC Impactum, pressupõem a aceitação plena e sem reservas dos Termos e Condições de Uso destas Bibliotecas Digitais, disponíveis em https://digitalis.uc.pt/pt-pt/termos. Conforme exposto nos referidos Termos e Condições de Uso, o descarregamento de títulos de acesso restrito requer uma licença válida de autorização devendo o utilizador aceder ao(s) documento(s) a partir de um endereço de IP da instituição detentora da supramencionada licença. Ao utilizador é apenas permitido o descarregamento para uso pessoal, pelo que o emprego do(s) título(s) descarregado(s) para outro fim, designadamente comercial, carece de autorização do respetivo autor ou editor da obra. Na medida em que todas as obras da UC Digitalis se encontram protegidas pelo Código do Direito de Autor e Direitos Conexos e demais legislação aplicável, toda a cópia, parcial ou total, deste documento, nos casos em que é legalmente admitida, deverá conter ou fazer-se acompanhar por este aviso. pombalina.uc.pt digitalis.uc.pt IMPRENSA DA UNIVERSIDADE DE COIMBRA COIMBRA UNIVERSITY PRESS II HOMENAGEM A IRENE RAMALHO SANTOS THE EDGE OF ONE OF MANY CIRCLES ISABEL CALDEIRA GRAÇA CAPINHA JACINTA MATOS ORGANIZAÇÃO Trata-se de um volume de homenagem à Prof. -
Thinking the Future in Giacomo Leopardi's Zibaldone
Thinking the Future in Giacomo Leopardi’s Zibaldone Sabrina Ferri In revealing its utopian vocation, modernity undertook to redefine temporal categories and, in the process, endowed the future with new meaning and significance. In his biography of Charles Baudelaire (1821–67), Jean-Paul Sartre declared that the Romantic poet “lived in a period which had just invented the future […]. After the seventeenth century which rediscovered the past and the eighteenth century which made an inventory of the present, the nineteenth century believed that it had discovered a fresh dimension of time and the world.”1 This was the immeasurable dimension of progress. The tale is well known. As Michel Foucault tells it, the last decades of the eighteenth century were marked by a discontinuity that inaugurated a new epistemic era.2 While empirical forms of knowledge such as philology, biology, and economics defined their disciplinary boundaries, the ways of understanding, organizing, and representing the objects themselves of knowledge changed radically. Principles of succession and analogy replaced the interpretive and descriptive tools of nominalization and contiguity which had been at the basis of the post- Renaissance episteme. Once static or topological, the new order of things became dynamic; it was temporalized.3 Critics such as Reinhart Koselleck and, more recently, François Hartog have drawn attention precisely to the temporal dimension of this reordering of conceptual categories.4 Modernity coincided with a temporalization of human experience. Time became the defining element in the way in which people in the modern world perceived, understood, and conceptualized social and technological transformations. This shift was accompanied by a recalibration of the values and reciprocal relations of past, present, and future. -
Beyond the Suffering of Being: Desire in Giacomo Leopardi and Samuel Beckett
Western University Scholarship@Western Electronic Thesis and Dissertation Repository 4-22-2013 12:00 AM Beyond the Suffering of Being: Desire in Giacomo Leopardi and Samuel Beckett Roberta Cauchi-Santoro The University of Western Ontario Supervisor Jonathan Boulter The University of Western Ontario Joint Supervisor Luca Pocci The University of Western Ontario Graduate Program in Comparative Literature A thesis submitted in partial fulfillment of the equirr ements for the degree in Doctor of Philosophy © Roberta Cauchi-Santoro 2013 Follow this and additional works at: https://ir.lib.uwo.ca/etd Part of the Comparative Literature Commons, Italian Literature Commons, and the Modern Languages Commons Recommended Citation Cauchi-Santoro, Roberta, "Beyond the Suffering of Being: Desire in Giacomo Leopardi and Samuel Beckett" (2013). Electronic Thesis and Dissertation Repository. 1247. https://ir.lib.uwo.ca/etd/1247 This Dissertation/Thesis is brought to you for free and open access by Scholarship@Western. It has been accepted for inclusion in Electronic Thesis and Dissertation Repository by an authorized administrator of Scholarship@Western. For more information, please contact [email protected]. BEYOND THE SUFFERING OF BEING: DESIRE IN GIACOMO LEOPARDI AND SAMUEL BECKETT (Thesis format: monograph) by Roberta Cauchi-Santoro Graduate Program in Comparative Literature A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Comparative Literature The School of Graduate and Postdoctoral Studies The University of Western Ontario London, Ontario, Canada © Roberta Cauchi-Santoro 2013 Abstract In this dissertation, I question critical approaches that argue for Giacomo Leopardi’s and Samuel Beckett’s pessimism and nihilism.