John 1:51 and the Motif of “Jacob's Ladder” in Genesis 28:12
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Book of Revelation Bruce Metzger, Breaking the Code, 62
The Book of Revelation Bruce Metzger, Breaking the Code, 62 “The sequence of the opening of the seven seals, broken by chapter 7, is now resumed: one more seal is to be opened, the last. And that, one would have thought, would be the end of the drama; after the earth had received such punishment, what more could still be in store? And so, with the seventh seal, the reader expects the final cataclysm. But nothing happens. Instead, ‘there was silence in heaven for about half an hour’ (8:1). It is like the solemn hush before the bursting of a hurricane. The effect of the pause is to heighten the horror of the next series of God’s judgments, each to be announced by the sounding of a trumpet.” The Seventh Seal (8:1-6) • Silence – trembling, fear, solitude, death because of divine judgment (Psa. 31:17; Isa. 47:5; Ezek. 27:32; Zeph. 1:7, 11; Hab. 2:20; Zech. 2:13) • This is in contrast to the great noise heard thus far and is very drawn out (a half-hour of silence?!) • Like a drumroll or delay before a jury shares a verdict • Seven Angels – Jews believed there were 7 archangels who were given authority over the nations (Psa. 78:49) – these were named Raphael, Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel (Tobit 12:15; 1 Enoch 20; cf. Dan. 10:13; 1Thess. 4:16; Jude 9); could be cultural or merely symbolic like the other sevens throughout the book The Symbolism of Trumpets • A signal that holy war was about to begin; thus another symbol of judgment • A call to assemble for attention/war/attack (Num. -
Seven Angels and Seven Trumpets
Seven Angels and Seven Trumpets The opening of the seventh seal in chapter 8 of Revelation leads immediately to a new series of sevens—seven angels with seven trumpets. With this new series of seven come violent signs upon the earth beginning with hail and fire mixed with blood. Though the events unfolding are dire, God’s mercy is shown through only a third dying (9:18). Some are sparred, offering yet another chance to repent. The Seven Angels—whileAngels this is the only reference within the Bible to “the seven angels,” there is a reference to them in the Book of Tobit, which was written between the time of the Old and New Testaments. Tobit 12:15 says, “I am Raphael, one of the seven angels who stand ready and enter before the glory of the Lord.” Also, the Prophecy of Enoch, an influential Jewish prophecy not found in scripture even names the seven angels as Uriel, Raguel, Michael, Sariel, Gabriel, and Remiel. These non-scriptural references would have been familiar to many in the churches who first received the Revelation to John as a letter. PlaguesPlagues—all commentators on this series of angels blowing trumpets note the similarities between the Plagues of Egypt (Exodus 7-10, Psalm 78:44, 105:27-36 and Amos 4:6-11) and the disasters that come here in Revelation. The thrust of the similarities show that Rome and other governments like it fall into the same patterns as Egypt did under the Pharaoh who countered Moses. Like the Pharaoh, they face the wrath of God. -
The Angels Tarot for Ascension
The Angels Tarot 78 Different Angels to Awaken Your Inner Powers MEANING OF TAROT ROTA – TARO – ORAT – TORA – ATOR (The Wheel – Of Tarot – Speaks – The Law – Of Hator/ Nature) Karma: How We Manifest Our Reality Through Vibrations (Beliefs, Thoughts, Desires, Feelings, Actions) 78 Cards: 5 Elements • Spirit: 22 Major Arcana (Higher Consciousness) • 56 Minor Arcana (4 elemental suits): – Swords: Air (Mental) – Wands: Fire (Will) – Cups: Water (Emotional) – Coins: Earth (Material) (10 number and 4 courts each) Reading the Angels Tarot • Focus upon the Issues at Hand • Make an Intention to Receive Accurate Guidance and Healing • Meditation to Connect with Higher Self and Angelic Kingdom • Reverse half the deck and Shuffle gently to Randomize cards Layouts • Spread the Cards into an Arch on a Smooth Surface • Intuitively Pick the Cards and place them face down • Open Sequentially in Meditative State and Bring Each Angel In Angelic Healing and Meditation • Visualize the Angel on the card appearing before you • Ask the Angel to Guide you and Listen to the Answer through all Senses • Channelling the energy of the Angel for any of the Chakras or Aura, or into the Situation Reversed Cards • Fallen Angels or Dark Aspects of any Card to be Transformed • Blocked Energy of the Card to be Healed • Meditation with the Straightened Card to Understand and Accept the Lesson Major Arcana Spirit’s Journey from The Fool to The World For Ascension of Collective Consciousness The Fool ADAMAEL (Earth God) 0 of Spirit – Unknown Self Uranus and Rahu: Search for -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
Silence, Smoke, Fire Ch 8 7Th Seal
Silence, smoke, fire Ch 8 7th seal • Fire from altar thrown on to earth which is act of God visiting the earth w judgment • Seven trumpets are divine acts of judgment executed as justice for suffering of the faithful we hear in rev 6:9-11 • 8:6-11:9 • Seven messages perspective of Christian community • Seven seals perspective of all humanity • Seven trumpets perspective of cosmic point of view • 8:1-silence prefigure God judgments (hab 2:20, zeph 1:7) • Seven archangels (tobit 12:15-Uriel, Raphael, raguel, Michael, saraqael(sariel) Gabriel, remiel 8:1-6 • 8:3-Angels are liturgical ministers and mediators between God and people: communion of saints: trumpets are sign of God intervention • See Isaiah 27:13, Joel 2:1, zeph 1:16, Zech 9:14, 1 cor 15:52-53, 1thess 4:16 • Trumpet- alarm, fanfare announce arrival, summons to battle • Golden altar heavenly counter part to altar incense (2 chron 4:19, lev 16:12, num 16:46) • Prayers are sacrifices that angels carry to God; God responds to prayers by throwing fire to earth • 8:5 recalls Ezekiel 10:2- act of divine judgment throwing fire to earth 8:7-12 • First three trumpets are modeled after plagues of exodus • Each blast diff part world effected: earth, sea, fresh water, heavenly bodies • Wormwood: bitter plant symbolizes sorrow and distaste of human affliction (jer 9:15, lam 3:19), wormwood associated w idolatry ( dt 29:17-18 8:13 • Woe woe woe is prophetic warning that judgment is at hand ( Is 5:8-23, Amos 5:18, Nahum 3:1 • Anticipate the the three trumpets to come 9:1-12 • Fifth trumpets : -
Abraham's Uncircumcised Children
ABRAHAM’S UNCIRCUMCISED CHILDREN: THE ENOCHIC PRECEDENT FOR PAUL’S PARADOXICAL CLAIM IN GALATIANS 3:29 by Amy Genevive Dibley A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union in Near Easter Religions in the Graduate Division of the University of California at Berkeley Committee in charge: Professor LeAnn Snow Flesher, Chair Professor Daniel Boyarin Professor Eugene Eung-Chun Park Professor Yair Zakovitch Professor Erich S. Gruen Fall 2013 ABSTRACT Abraham’s Uncircumcised Children: The Enochic Precedent for Paul’s Paradoxical Claim in Galatians 3:29 by Amy Genevive Dibley Joint Doctor of Philosophy with Graduate Theological Union in Near Easter Religions in the Graduate Division University of California, Berkeley Professor LeAnn Snow Flesher, Chair This study proposes the Book of Dreams as the precedent for Paul’s program of gentile reclamation qua gentiles predating the composition of the Epistles by two centuries. 1 Dedication To my husband Peter, for whom the words loving and supportive and partnership hardly begin to encompass the richness of our journey together through this process. For our girls, Langsea and Lucia (5 and 4 years old as I submit this), who when playing “mommy” pause from dressing and feeding baby dolls to write their own dissertations. In thanks to the women of First Covenant Church in Rockford, Illinois and Kerry Staurseth (Langsea’s godmother) who watched those most precious to me so that this first child could at last be born, proving that it also takes a village to write a dissertation. -
A N G E L S (Amemjam¿) 1
A N G E L S (amemJam¿) 1. Brief description 2. Nine orders of Angels 3. Archangels and Other Angels 1. Brief description of angels * Angels are spiritual beings created by God to serve Him, though created higher than man. Some, the good angels, have remained obedient to Him and carry out His will. Lucifer, whose ambitions were a distortion of God's plan, is known to us as the fallen angel, with the use of many names, among which are Satan, Belial, Beelzebub and the Devil. * The word "angelos" in Greek means messenger. Angels are purely spiritual beings that do God's will (Psalms 103:20, Matthew 26:53). * Angels were created before the world and man (Job 38:6,7) * Angels appear in the Bible from the beginning to the end, from the Book of Genesis to the Book of Revelation. * The Bible is our best source of knowledge about angels - for example, Psalms 91:11, Matthew 18:10 and Acts 12:15 indicate humans have guardian angels. The theological study of angels is known as angelology. * 34 books of Bible refer to angels, Christ taught their existence (Matt.8:10; 24:31; 26:53 etc.). * An angel can be in only one place at one time (Dan.9:21-23; 10:10-14), b. Although they are spirit beings, they can appear in the form of men (in dreams – Matt.1:20; in natural sight with human functions – Gen. 18:1-8; 22: 19:1; seen by some and not others – 2 Kings 6:15-17). * Angels cannot reproduce (Mark 12:25), 3. -
The Metaphysics of Light in the Hexaemeral Literature
The Metaphysics of Light in the Hexaemeral Literature From Philo of Alexandria to Ambrose of Milan I S I D O R O S C H A R A L A M P O S K A T S O S Pembroke College December 2018 This dissertation is submitted for the degree of Doctor of Philosophy D e c l a r a t i o n This dissertation is the result of my own work and includes nothing which is the outcome of work done in collaboration except as declared in the Acknowledgements and specified in the text. It is not substantially the same as any that I have submitted, or, is being concurrently submitted for a degree or diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Acknowledgements and specified in the text. I further state that no substantial part of my dissertation has already been submitted, or, is being concurrently submitted for any such degree, diploma or other qualification at the University of Cambridge or any other University or similar institution except as declared in the Acknowledgements and specified in the text. It does not exceed the prescribed word limit. Isidoros Charalampos Katsos Pembroke College CB2 1RF [email protected] The Metaphysics of Light in the Hexaemeral Literature From Philo of Alexandria to Ambrose of Milan Summary This study investigates the concept of light in the early Jewish-Christian exegesis of the biblical creation narrative (Gen. 1, so-called ‘hexaemeron’). The study argues that the early hexaemeral exegetes theorised light from a dual perspective, both physical and metaphysical. -
Dark Mirrors: Azazel and Satanael in Early Jewish Demonology
Orlov Dark Mirrors RELIGIOUS STUDIES Azazel and Satanael in Early Jewish Demonology Dark Mirrors is a wide-ranging study of two central figures in early Jewish demonology—the fallen angels Azazel and Satanael. Andrei A. Orlov explores the mediating role of these paradigmatic celestial rebels in the development of Jewish demonological traditions from Second Temple apocalypticism to later Jewish mysticism, such as that of the Hekhalot and Shi ur Qomah materials. Throughout, Orlov makes use of Jewish pseudepigraphical materials in Slavonic that are not widely known. Dark Mirrors Orlov traces the origins of Azazel and Satanael to different and competing mythologies of evil, one to the Fall in the Garden of Eden, the other to the revolt of angels in the antediluvian period. Although Azazel and Satanael are initially representatives of rival etiologies of corruption, in later Jewish and Christian demonological lore each is able to enter the other’s stories in new conceptual capacities. Dark Mirrors also examines the symmetrical patterns of early Jewish demonology that are often manifested in these fallen angels’ imitation of the attributes of various heavenly beings, including principal angels and even God himself. Andrei A. Orlov is Associate Professor of Theology at Marquette University. He is the author of several books, including Selected Studies in the Slavonic Pseudepigrapha. State University of New York Press www.sunypress.edu Andrei A. Orlov Dark Mirrors Azazel and Satanael in Early Jewish Demonology Andrei A. Orlov Published by State University of New York Press, Albany © 2011 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. -
Xeravitsg2010 Studies in the Book of Wisdom
S ¡¢£ ¤¥ £¦ §¤ ¨ © © © £¥¢ © to the Journal for the Study of Judaism Editor Hindy Najman Department and Centre for the Study of Religion at the University of Toronto Associate Editors Florentino García Martínez Qumran Institute, University of Groningen Benjamin G. Wright III Department of Religion Studies, Lehigh University Advisory Board ". #$%&' – (.(. )$**+-/ – (. 01%&+23 4.5. 6&- 037 %$7/8 – &.'. 43837/3- – 2. 4$4$6+9 (.8.&.".2. 6&- 71+83- – (. /+3637/ – ". /832#37"37 3.(.). 8+")%3*&&7 – (. 87$24 VOLUME 142 E by Géza G. Xeravits and József Zsengellér L EN • BOSTON 2010 T book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data International Conference on the Deuterocanonical Books (4th : 2007 : Pápa, Hungary) Studies in the Book of wisdom / edited by Géza G. Xeravits and József Zsengellér. p. cm. — (Supplements to the Journal for the study of Judaism ; v. 142) Includes index. ISBN 978-90-04-18612-5 (hardback : alk. paper) 1. Bible. O.T. Apocrypha. Wisdom of Solomon—Criticism, interpretation, etc.—Congresses. I. Xeravits, Géza G. II. Zsengellér, József. III. Title. IV. Series. BS1755.52.I58 2007 229’.306—dc22 2010013816 ISSN 1384-2161 ISBN 978 9004 18612 5 Copyright 2010 by Koninklijke Brill NV, Leiden, e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijho Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable eorts to trace all right holders to any copyrighted material used in this work. -
The Angelic Spirit in Early Christianity: Justin, the Martyr and Philosopher*
The Angelic Spirit in Early Christianity: Justin, the Martyr and Philosopher* Bogdan G. Bucur / Duquesne University In the conclusion of his article entitled “The Angelic Spirit in Early Judaism,” John R. Levison invited the scholarly community to use his work as “a suitable foundation for discussion of the angelic spirit” in early Christianity.1 A few years later, in his study of angelomorphic chris- tology, Charles A. Gieschen highlighted the need for similar work in the field of early pneumatology.2 The case for angelomorphic pneu- matology has been argued at length with respect to the Book of Reve- lation, the Shepherd of Hermas, and Clement of Alexandria.3 This essay contributes to the discussion by pursuing the occurrence of the “an- gelic spirit” in the writings of Justin Martyr.4 * I am grateful to Fr. Michael Slusser, SJ, for his helpful critique of an earlier draft of this article. 1 “Discussions of the spirit of God in Early Judaism and Christianity . ought to consider . interpretations of the spirit as an angelic presence. The texts included in the present analysis serve . to provide a suitable foundation for discussion of the angelic spirit in the Fourth Gospel, the Shepherd of Hermas, and the Ascension of Isaiah” ( John R. Levison, “The Angelic Spirit in Early Judaism,” Society of Biblical Literature Seminar Papers 34 [1995]: 464–93, 492), and see also The Spirit in First Century Judaism, Arbeiten zur Geschichte des antiken Judentums und des Urchristentums 29 (Leiden: Brill, 1997). 2 Charles A. Gieschen, Angelomorphic Christology: Antecedents and Early Evidence, Arbeiten zur Geschichte des antiken Judentums und des Urchristentums 42 (Leiden: Brill, 1998), 6: “Ig- norance concerning the influence of angelomorphic traditions has also plagued scholarship on early Pneumatology. -
Angels/Angels.Htm
To purchase the accompanying PowerPoint and Instructor’s Guide ($20), or to order printed booklets: http://www.sundayschoolcourses.com/angels/angels.htm To access this .pdf file on the Web (free): www.sundayschoolcourses.com/angels/angels.pdf Angels: In the Bible, the Apocrypha & the Dead Sea Scrolls Written by Robert Jones Acworth, Georgia © 2001 Robert C. Jones Christian Theology and History Adult Sunday School Courses Robert Jones www.sundayschoolcourses.com I’ve always been a strong believer in adult Sunday School classes and Bible studies in our churches. And many churches have quality, Biblically-based adult-focused programs. Unfortunately, just as many churches tend to downplay adult education, focusing on children’s education (not a bad thing in itself), or focusing on the needs of the “unchurched”, where topics such as church history and theology are often purposely ignored. Yet there is a strong need for adult education focused on both the Bible and the basic tenets and history of the Faith. Among the reasons: Not all adults come from a strong childhood background in the church – adult Sunday School classes/Bible studies may be their first serious introduction to what Christianity is all about Christianity (and especially Evangelical Christianity) is under constant attack from the media and popular culture (movies, music, etc.). We need to give fellow Christians the tools to defend the Faith against at- tack (or to provide a “ready defense” as Peter says in 1 Peter 3:15) Even adult Christians that have a strong Biblical background often know little about the origins and history of their Faith To better meet the needs of adult Christians (both those mature in their Faith, and those just starting out in the “School of Christ”), I’ve written a series of courses that focus on the history of the Christian Church (including the Jewish roots), as well as the development of doctrine in the Church.