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S ¡¢£ ¤¥ £¦ §¤ ¨ © © © £¥¢ © to the Journal for the Study of Judaism Editor Hindy Najman Department and Centre for the Study of Religion at the University of Toronto Associate Editors Florentino García Martínez Qumran Institute, University of Groningen Benjamin G. Wright III Department of Religion Studies, Lehigh University Advisory Board ". #$%&' – (.(. )$**+-/ – (. 01%&+23 4.5. 6&- 037 %$7/8 – &.'. 43837/3- – 2. 4$4$6+9 (.8.&.".2. 6&- 71+83- – (. /+3637/ – ". /832#37"37 3.(.). 8+")%3*&&7 – (. 87$24 VOLUME 142 E by Géza G. Xeravits and József Zsengellér L EN • BOSTON 2010 T book is printed on acid-free paper. Library of Congress Cataloging-in-Publication Data International Conference on the Deuterocanonical Books (4th : 2007 : Pápa, Hungary) Studies in the Book of wisdom / edited by Géza G. Xeravits and József Zsengellér. p. cm. — (Supplements to the Journal for the study of Judaism ; v. 142) Includes index. ISBN 978-90-04-18612-5 (hardback : alk. paper) 1. Bible. O.T. Apocrypha. Wisdom of Solomon—Criticism, interpretation, etc.—Congresses. I. Xeravits, Géza G. II. Zsengellér, József. III. Title. IV. Series. BS1755.52.I58 2007 229’.306—dc22 2010013816 ISSN 1384-2161 ISBN 978 9004 18612 5 Copyright 2010 by Koninklijke Brill NV, Leiden, e Netherlands. Koninklijke Brill NV incorporates the imprints Brill, Hotei Publishing, IDC Publishers, Martinus Nijho Publishers and VSP. All rights reserved. No part of this publication may be reproduced, translated, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without prior written permission from the publisher. Brill has made all reasonable eorts to trace all right holders to any copyrighted material used in this work. In cases where these eorts have not been successful the publisher welcomes communications from copyright holders, so that the appropriate acknowledgements can be made in future editions, and to settle other permission matters. Authorization to photocopy items for internal or personal use is granted by Koninklijke Brill NV provided that the appropriate fees are paid directly to e Copyright Clearance Center, 222 Rosewood Drive, Suite 910, Danvers, MA 01923, USA. Fees are subject to change. C!" #$" #% ȱ Preface ................................................................................................................... vii ȱ Abbreviations ........................................................................................................ ix ȱ Matthew ȱGoff ȱ Adam, ȱthe ȱAngels ȱand ȱEternal ȱLife: ȱ Genesis ȱ1Ȭ3ȱin ȱthe ȱWisdom ȱof ȱSolomon ȱand ȱ4Q Instruction ................................1 ȱ Michael ȱKolarcik, ȱS.J. ȱ Sapiential ȱValues ȱand ȱApocalyptic ȱImagery ȱ in ȱthe ȱWisdom ȱof ȱSolomon ..................................................................................23 ȱ Luca ȱMazzinghi ȱ Law ȱof ȱNature ȱand ȱLight ȱof ȱthe ȱLaw ȱ in ȱthe ȱBook ȱof ȱWisdom ȱ(Wis ȱ18:4c).....................................................................37 ȱ Moyna ȱMcGlynn ȱ Solomon, ȱWisdom ȱand ȱthe ȱPhilosopher ȬKings .................................................61 ȱ Tobias ȱNicklas ȱ “Food ȱof ȱAngels” ȱ(Wis ȱ16:20) ..............................................................................83 ȱ Angelo ȱPassaro ȱ Cosmology ȱand ȱMusic ȱ Wis ȱ19:18 ȱand ȱthe ȱConcept ȱof ȱCreation ȱin ȱthe ȱBook ȱof ȱWisdom ...................101 ȱ Friedrich ȱV. ȱReiterer ȱ Philosophische ȱLehre ȱund ȱderen ȱWirkung ȱaus ȱder ȱSicht ȱ eines ȱWeisheitslehrers. ȱUntersuchung ȱvon ȱWeish ȱ1:1 Ȭ15 ..............................125 ȱ Greg ȱSchmidt ȱGoering ȱ Election ȱand ȱKnowledge ȱin ȱthe ȱWisdom ȱof ȱSolomon.....................................163 ȱ Stefan ȱSchorch ȱ Jacob’s ȱLadder ȱand ȱAaron’s ȱVestments ȱ Traces ȱof ȱMystical ȱand ȱMagical ȱTraditions ȱin ȱthe ȱBook ȱof ȱWisdom.............183 ȱ József ȱZsengellér ȱ “The ȱTaste ȱof ȱParadise” ȱ Interpretation ȱof ȱExodus ȱand ȱManna ȱin ȱthe ȱBook ȱof ȱWisdom ......................197 ȱ Index ȱof ȱauthors ..................................................................................................217 ȱ Index ȱof ȱpassages ................................................................................................222 ȱ P &' ()*' ȱ The ȱ present ȱ volume ȱ contains ȱ papers ȱ read ȱ at ȱ the ȱ Fourth ȱ International ȱ Con Ȭ ference ȱ on ȱ the ȱ Deuterocanonical ȱ Books, ȱ organised ȱ by ȱ the ȱ Shime‘on ȱ Centre ȱ for ȱthe ȱStudy ȱof ȱHellenistic ȱand ȱRoman ȱAge ȱJudaism ȱand ȱChristianity ȱof ȱthe ȱ Reformed ȱTheological ȱAcademy, ȱPápa, ȱHungary. ȱThe ȱtopic ȱof ȱthe ȱconference ȱ was ȱthe ȱBook ȱof ȱWisdom ȱor ȱthe ȱWisdom ȱof ȱSolomon. ȱ The ȱeditors ȱexpress ȱtheir ȱdeep ȱgratitude ȱto ȱseries ȱeditor ȱHindy ȱNajman, ȱ who ȱ kindly ȱ accepted ȱ this ȱ book ȱ for ȱ publication ȱ in ȱ the ȱ series ȱ of ȱ JSJ ȱ Supplements; ȱand ȱalso ȱto ȱBen ȱG. ȱWright, ȱwho ȱgave ȱinvaluable ȱeditorial ȱad Ȭ vice ȱduring ȱthe ȱpreparation ȱof ȱthe ȱmanuscript. ȱ ȱ Budapest, ȱHungary ȱ 10.ȱFebruary ȱ2010ȱ ȱ ȱ the ȱeditors ȱ ȱ ȱ + , -. ȱOF ȱABBREVIATIONS ȱ AB ȱ Anchor ȱBible ȱ AGAJU ȱ Arbeiten ȱzur ȱGeschichte ȱdes ȱantiken ȱJudentums ȱund ȱdes ȱ ȱ Urchristentums ȱ ALGHJ ȱ Arbeitum ȱzur ȱLiteratur ȱund ȱGeschichte ȱdes ȱhellenistchen ȱJudentums ȱ AnBib ȱ Analecta ȱBiblica ȱ ANRW ȱ Aufstieg ȱund ȱNiedergang ȱder ȱrömischen ȱWelt AOAT ȱ Alter ȱOrient ȱund ȱAltes ȱTestament ȱ ATD ȱ Das ȱAlte ȱTestament ȱDeutsch ȱ BBB ȱ Bonner ȱBiblischer ȱBeiträge ȱ BEATAJ ȱ Beiträge ȱzur ȱErforschung ȱdes ȱAlten ȱTestaments ȱund ȱdes ȱ ȱ Antiken ȱJudentums ȱ BETL ȱ Bibliotheca ȱEphemeridum ȱTheologicarum ȱLovaniensium ȱ Bib ȱ Biblica ȱ BiLe ȱ Bibel ȱund ȱLeben ȱ BJS ȱ Brown ȱJudaic ȱStudies ȱ BThSt ȱ Biblisch Ȭtheologische ȱStudien ȱ BZAW ȱ Beihefte ȱzur ȱZeitschrift ȱfür ȱdie ȱalttestamentliche ȱWissenschaft ȱ BZNW ȱ Beihefte ȱzur ȱZeitschrift ȱfür ȱdie ȱneutestamentliche ȱWissenschaft ȱ CBQ ȱ Catholic ȱBiblical ȱQuarterly ȱ CBQMS ȱ Catholic ȱBiblical ȱQuarterly ȱMonograph ȱSeries ȱ CEJL ȱ Commentaries ȱon ȱEarly ȱJewish ȱLIterature ȱ CRINT ȱ Compendia ȱrerum ȱiudaicarum ȱad ȱnovum ȱtestamentum ȱ CSCO ȱ Corpus ȱScriptorum ȱChristianorum ȱOrientalium ȱ DBS ȱ Dictionnaire ȱde ȱla ȱBible ȱSuppléments ȱ DCLY ȱ Deuterocanonical ȱand ȱCognate ȱLiterature ȱYearbook ȱ DJD ȱ Discoveries ȱin ȱthe ȱJudaean ȱDesert ȱ DSD ȱ Dead ȱSea ȱDiscoveries ȱ FAT ȱ Forschungen ȱzum ȱAlten ȱTestament ȱ FoSub ȱ Fontes ȱet ȱSubsidia ȱad ȱBibliam ȱpertinentes FRLANT ȱ Forschungen ȱzur ȱReligion ȱund ȱLiteratur ȱdes ȱAlten ȱund ȱ ȱ Neuen ȱTestament ȱ GAP ȱ Guides ȱto ȱthe ȱApocrypha ȱand ȱPseudepigrapha ȱ GCS ȱ Griechischen ȱChristlichen ȱSchriftsteller ȱȱ HTR ȱ Harvard ȱTheological ȱReview ȱ HTS ȱ Harvard ȱTheological ȱStudies ȱ Interp ȱ Interpretation ȱ JBL ȱ Journal ȱof ȱBiblical ȱLiterature ȱ JBTH ȱ Jahrbuch ȱfür ȱBiblische ȱTheologie ȱ JJS ȱ Journal ȱof ȱJewish ȱStudies ȱ JSHRZ ȱ Jüdische ȱSchriften ȱaus ȱhellenistisch Ȭrömischer ȱZeit ȱ JSJ ȱ Journal ȱfor ȱthe ȱStudy ȱof ȱJudaism ȱ JSJSup ȱ Journal ȱfor ȱthe ȱStudy ȱof ȱJudaism ȱSupplements ȱ ABBREVIATIONS ȱ ix ȱ JSNTSup ȱ Journal ȱfor ȱthe ȱStudy ȱof ȱthe ȱNew ȱTestament ȱSupplements ȱ JSOTSup ȱ Journal ȱfor ȱthe ȱStudy ȱof ȱthe ȱOld ȱTestament ȱSupplements ȱ JSP ȱ Journal ȱfor ȱthe ȱStudy ȱof ȱthe ȱPseudepigrapha ȱ JSPSup ȱ Journal ȱfor ȱthe ȱStudy ȱof ȱthe ȱPseudepigrapha ȱSupplements ȱ JTS ȱ Journal ȱfor ȱTheological ȱStudies ȱ LCL ȱ Loeb ȱClassical ȱLibrary ȱ LeDiv ȱ Lectio ȱDivina ȱ NEB ȱ Neue ȱEchter ȱBibel ȱ NEB.AT ȱ Neue ȱEchter ȱBibel. ȱAltes ȱTestament ȱ NETS ȱ The ȱNew ȱEnglish ȱTranslation ȱof ȱthe ȱSeptuagint ȱ NovTSup ȱ Novum ȱTestamentum ȱSupplements ȱ NRT ȱ Nouvelle ȱrevue ȱthéologique ȱ NSK.AT ȱ Neue ȱStuttgarter ȱKommentar. ȱAltes ȱTestament ȱ OTL ȱ Old ȱTestament ȱLibrary ȱ OTP ȱ The ȱOld ȱTestament ȱPseudepigrapha ȱ(ed. ȱJ.H. ȱCharlesworth) ȱ PVTG ȱ Pseudepigrapha ȱVeteris ȱTestamentae ȱGraecae ȱ RAC ȱ Reallexikon ȱfür ȱAntike ȱund ȱChristentum ȱ RB ȱ Revue ȱbiblique ȱ REG ȱ Revue ȱdes ȱétudes ȱgrecques ȱ RevQ ȱ Revue ȱde ȱQumrân ȱ RGRW ȱ Religions ȱin ȱthe ȱGraeco ȬRoman ȱWorld ȱ RHR ȱ Revue ȱde ȱl’histoire ȱdes ȱreligions ȱ RivBibS ȱ Rivista ȱBiblica ȱSupplimenti ȱ Sal ȱ Salamanticensis ȱ SBLDS ȱ Society ȱof ȱBiblical ȱLiterature ȱDissertation ȱSeries ȱ SBLSP ȱ Society ȱof ȱBiblical ȱLiterature ȱSeminar ȱPapers ȱ SBLSymposium ȱ Society ȱof ȱBiblical ȱLiterature ȱSymposium ȱSeries ȱ SFSHJ ȱ South ȱFlorida ȱStudies ȱin ȱthe ȱHistory ȱof ȱJudaism ȱ SKK ȱ Stuttgarter ȱkleiner ȱKommentar ȱ SPB ȱ Studia ȱPost ȬBiblica ȱ SPsA ȱ Studia ȱPhilonica ȱAnnual ȱ STAC ȱ Studien ȱund ȱTexte ȱzu ȱAntike ȱund ȱChristentum ȱ STDJ ȱ Studies ȱon ȱthe ȱTexts ȱof ȱthe ȱDesert ȱof ȱJudah ȱ StUNT ȱ Studien ȱzur ȱUmwelt ȱdes ȱNeuen ȱTestaments ȱ SVF ȱ Stoicorum ȱVeterum ȱFragmenta ȱ SVTP ȱ Studia ȱVeteris ȱTestamenti ȱPseudepigrapha ȱ TBN ȱ Themes ȱin ȱBiblical ȱNarrative ȱ ThLZ ȱ Theologische ȱLiteraturzeitung ȱ TSAJ ȱ Texte ȱund ȱStudien ȱzum ȱAntiken ȱJudentum ȱ TWNT ȱ Theologiches ȱWörterbuch ȱzum ȱNeuen ȱTestament ȱ VT ȱ Vetus ȱTestamentum ȱ VTSup ȱ Supplements ȱto ȱVetus ȱTestamentum ȱ WBC ȱ Word ȱBiblical ȱCommentary ȱ WUNT ȱ Wissenschaftliche ȱUntersuchungen ȱzum ȱNeuen ȱTestament ȱ ZNW ȱ Zeitschrift ȱfür ȱdie ȱneutestamentliche ȱWissenschaft ȱ ȱ ȱ J/ 01234 ȱLADDER ȱAND ȱAARON’S ȱVESTMENTS ȱ TRACES ȱOF ȱMYSTICAL ȱAND ȱMAGICAL ȱTRADITIONS ȱ IN ȱTHE ȱBOOK ȱOF ȱWISDOM ȱ Stefan ȱSchorch ȱ (Bielefeld–Bethel) ȱ The ȱgeneral ȱcharacter ȱof ȱSapientia ȱSalomonis ȱand ȱthe ȱdifferent ȱinfluences ȱ which ȱ shaped ȱ it
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  • Two Powers in Heaven? the Emergence of Binitarian Ideas In

    Two Powers in Heaven? the Emergence of Binitarian Ideas In

    Seton Hall University eRepository @ Seton Hall Other Publications The nI stitute of Judaeo-Christian Studies 1-30-2013 Two Powers in Heaven? The meE rgence of Binitarian Ideas in Pre-Christian Judaism Peter Schafer Princeton University Follow this and additional works at: https://scholarship.shu.edu/publications Part of the Biblical Studies Commons, Christianity Commons, and the Jewish Studies Commons Recommended Citation Peter Schäfer, Two Powers in Heaven? The Emergence of Binitarian Ideas in Pre-Christian Judaism (outline of religious texts referenced in lecture, Seton Hall University, South Orange, NJ, January 30, 2013). Two Powers in Heaven? The Emergence of Binitarian Ideas in Pre-Christian Judaism Peter Schäfer Daniel 7:9-14 (7:9) I beheld till thrones were set in place, and the Ancient of Days took his seat. His garment was like white snow, and the hair of his head was like pure wool. His throne was fiery flames, and its wheels were blazing fire. (7:10) A river of fire streamed forth from before him; thousands upon thousands served him, and myriads upon myriads stood attending him. The court sat down and the books were opened. […] (7:13) As I watched in the night visions, I saw one like the Son of a Man, coming with the clouds of heaven. And he came to the Ancient of Days and was presented before him. (14) And to him was given dominion and glory and kingship, that all peoples, nations, and languages should serve him. His dominion is an everlasting dominion that shall not pass away, and his kingship is one that shall never be destroyed.
  • Paul's Use of Metamorphosis…

    Paul's Use of Metamorphosis…

    PAUL’S USE OF METAMORPHOSIS IN ITS GRAECO-ROMAN AND JEWISH CONTEXTS Eliezer González Resumen De muchas maneras distintas, el concepto de cambio, que es un “problema filosófico fundamental” en el antiguo pensamiento griego, 1 también es una idea central en los escritos de Pablo. El apóstol no solo estaría familiarizado con las construcciones de cambio dentro de la cultura greco-romana, sino que también con aquellas ideas relacionadas dentro de su propia cultura judía. En este contexto, este estudio hará una exploración específica de cómo Pablo usó la idea de “metamorfosis” de manera comprensible para la cultura judía y helenística de su tiempo, y cómo logró subordinar la comprensión contemporánea de la metamorfosis al evangelio que predicaba. Palabras clave Metamorfosis – Pablo – Cultura greco-romana – Cultura judía – Cultura helenística Abstrac In many different ways, the concept of change, which is a “fundamental philosophical problem” in ancient Greek thought,1 is also a central idea in the writings of Paul. The Apostle would not only have been familiar with the constructs of change within Graeco - Roman culture, since Paul would have also been familiar with related ideas within his own Jewish culture. In this context, this paper will specifically explore how Paul used the idea of “metamorphosis” in ways that were understandable within both the Jewish and Hellenistic cultures of his time, and how he subordinated the contemporary understandings of metamorphosis to the gospel that he preached. Key words Metamorphosis – Paul – Graeco-Roman
  • The Pentateuchal Principle Within the Canonical Process . . . Duane L

    The Pentateuchal Principle Within the Canonical Process . . . Duane L

    JETS 39/4 (December 1996) 537–548 THE PENTATEUCHAL PRINCIPLE WITHIN THE CANONICAL PROCESS DUANE L. CHRISTENSEN* In an article published in 1981 Isaac Kikawada argued for a ˜ve-part, or what we designate here as pentateuchal, structural design for the book of Genesis on three successive levels: for Genesis 1–11, for Genesis as a whole, and for Genesis within the Pentateuch. In each instance the three central elements in his structural outline share a common theme, and the ˜rst and ˜fth elements form an inclusio. Kikawada cited a somewhat parallel situa- tion in the book of Zephaniah, where Ivan Ball had earlier “shown that the Book of Zephaniah as a whole imitates the outline of a part of the book or that the organization of the book as a whole is found in miniature as a part of Zephaniah.”1 This paper is an attempt to carry Kikawada’s insight further and to pro- vide an explanation for what he intuited—namely, the basic structural prin- ciple of the canonical process within ancient Israel and early Christianity, which is pentateuchal in nature. In an earlier study I have attempted to sketch this process in broad outline in terms of categories taken from Jung- ian psychology.2 Carl Jung was fascinated with the number four as a sym- bol of wholeness and a structuring principle within the psychic process for both the individual and the collective unconscious of a given people. He il- lustrated what he had in mind in terms of the four gospels in the NT, which display certain characteristic features—namely, a chiastic arrangement of the four parts and the principle of “three plus one” in the relationship of the parts.3 Thus for Jung, Matthew and John form a structural pair with Mat- thew as the gospel addressed to the Jews and John as the gospel of the Gen- tiles.
  • Terse Listing Formate the Seven Primary Figures of These Lists Are Found In

    Terse Listing Formate the Seven Primary Figures of These Lists Are Found In

    47 THE SEVEN PILLARS OF THE WORLD: IDEAL FIGURE LISTS IN THE CHRISTOLOGY OF THE PSEUDO-CLEMENTINES* Charles A. Gieschen Department of Near Eastern Studies, University of Michigan, 3074 Fneze Building, Ann Arbor, Michigan 48109-1285, USA A significant and intriguing element of the Ebionite Pseudo-Clementine literature (Ps-Clem) is the repeated mention of ancient ideal figures in a terse listing formate The seven primary figures of these lists are found in * This article is a revision of a semmar paper wntten for Prof. Jarl E Fossum I am indebted to him for his vast research in Jewish Christian Chnstology and his many helpful suggestions m this revision. I also benefited from the critical comments of participants in the Jewish and Christian Mediator Figures In Greco-Roman Antequaty Consultation at the 1992 National SBL Meetmg where section 4 of thl~ study was read. This research is a small part of my dissertation, ’Angelomorphic Chnstology: Antecedents and Early Evidence’ 1. Ps-Clem is ancient romance literature that combines the story of the supposed reunion of Clement’s long-lost family with several theological traditions that are typi- cally classified as Ebionite by scholars Ps-Clem is preserved as two distinct docu- ments which parallel each other in some content and are identified as Homilies (Greek) and Recognitions (Latin) The critical editions of these texts were recently updated by G Strecker: Die Pseudoklementinen. I Homilien (GCS, 42, Berlin Akademie-Verlag, 3rd edn 1992); Die Pseudoklementinen II. Rekognitionen (GCS, 51; Berlin: