Reflection by Lord David Alton
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Archivum Historicum Societatis Iesu Table of Contents
VOL. LXXIX FASC. 158 JULY-DECEMBER 2010 ARCHIVUM HISTORICUM SOCIETATIS IESU Paul Oberholzer, S.J. Editor Advisory Editors Sibylle Appuhn-Radtke (Munich) Julius Oswald S.J. (Munich) Pau! Begheyn S.J. (Amsterdam) Antonella Romano (Florence) Robert L. Bireley SJ. (Chicago) Flavio Rurale (Udine) Louis Boisset SJ. (Rome) Lydia Salviucci Insolera (Rome) Francesco Cesareo (Worcester, Ma.) Klaus Schatz SJ. (Frankfurt/M) Rita Haub (Munich) Nicolas Standaert SJ. (Leuven) Jeffrey Klaiber SJ. (Lima) Antoni J. Oçerler SJ. (Oxford) Mark A Lewis SJ. (New Orleans) Agustin Udias SJ. (Madrid) Barbara Mahlmann-Bauer (Bern) TABLE OF CONTENTS Sif?yl!e Appuhn-Radtke, Ordensapologetik als Movens positivistischer Erkenntnis. Joseph Braun SJ. und die Barockforschung 299 Matthieu Bernhardt, Construction et enjeux du savoir ethnographique sur la Chine dans l'oeuvre de Matteo Ricci SJ. 321 Heinz Sprof~ Die Begriindung historischer Bildung aus dem Geist des Christlichen Humanismus der Societas Iesu 345 Cristiana Bigari, Andrea Pozzo S.J. e la sua eredità artistica. Antonio Colli da discepolo a collaboratore 381 Lydia Safviucci, Richard Biise~ Mostra su Andrea Pozzo SJ., pittore e architetto 407 Elisabetta Corsi, ''Ai crinali della storia". Matteo Ricci S.J. fra Roma e Pechino 414 Emanuele Colombo, Jesuits, Jews and Moslems 419 Pau/ Beghryn SJ., Bibliography 427 Book Reviews 549 Jesuit Historiographical Notes 591 Scientific activity of the members of IHSI 603 Index 606 BIBLIOGRAPHY ON THE HISTORY OF THE SOCIETY OF JESUS 2010 Paul Begheyn, S.J. I am grateful to the -
Blessed Rupert Mayer
Blessed Rupert Mayer Peter Knox SJ The penultimate Jesuit in the 2014 calendar produced by the Jesuits in Britain is Blessed Rupert Mayer. After serving as a Please visit: chaplain in the First World War, he became an outspoken critic www.jesuit.org.uk/calendar2014 of the Nazis, which led to his imprisonment on more than one for further resources and to occasion. Peter Knox SJ tells us more about the ‘Apostle of purchase the 2014 calendar from Munich’ who cared deeply for the poor of that city and left a the Jesuits in Britain. deep impression on its residents. The first time I visited my gran- St Michael s Church to speak to dparents in Bavaria, my grand- Fr Mayer. This was in the Wei- father, then in his eighties, took mar Republic, when the German me into Munich to see the economy had folded after France sights. After the mandatory st- insisted on imposing the crippl- ops in the cathedral and the ing settlement conditions of the neighbouring Jesuit parish of St Treaty of Versailles which com- Michael s, we went into the bas- pelled Germany to repay milli- ement of the town hall. There ons of American dollars it could was a stream of people laden ill afford. In 1923 hyperinflation with their shopping bags quietly was the order of the day, and going in and out. It was strange 1929 saw the Wall Street Crash. to see candles in the town hall Impoverished citizens of Bavaria and to hear such reverential sile- Blessed Rupert Mayer SJ came flocking to Munich look- nce. -
The Denver Catholic Register
The Denver Catholic Register JANUARY 13. 19S8 VOL. LXIV NO. 2 Colorado's Large«t Weekly CIRCULATION 87.001 20 P A G E S 25 C E N TS ‘Issues ’88’ kicks off Pope and Waldheim By Harv Bishop “ These people were displaced from institutions into soci Register Staff ety without provisions for their care, " said McManus. Pope John Paul II will meet with Austrian “ Fhiblic policy created the problem and public policy can President Kurt Waldheim in June. Catholic parishioners in the archdiocese wiil be asked to cure it.” Page 4 lobby for the rights of the elderly and the chronically mentally ill during the new Colorado legislative session. Designed to teach More than 50 parish representatives gathered at St. Mary “ Issues ’88,” sponsored by the Colorado Catholic Con Magdalene’s Church, Denver Jan. 9 for “ Issues ’88” — part ference and Catholic Community Services, was designed to of a plan to create a parish-based lay Catholic network to teach Catholics how to have an impact on the Colorado inform Catholics about state legislative issues affecting State Legislature. social justice and the Church. “ Legislators can’t be experts in everything,” said Martha Among the issues targeted for the ’88 session: King of the National Conference of State Legislatures. U.S. Jewish reaction — A bill to protect the elderly from going broke if their ‘They can’t even read the 500 to 600 bills they see in a spouse requires nursing home care. Jewish leaders hope Pope John Paul II will year.” “ The average cost of nursing home care is $1,800 to $2,400 “ If you don’t express your viewpoint chances are they’ll discuss the Holocaust during his visit with Kurt a month,” said Bonnie McManus of the archdiocesan Office Waldheim. -
5 More Good Reasons to Stay In, Or Join, the Catholic Church
4. It produces the best artists and inspires the 5. It is truly “catholic”. best art. Though the titles “Roman Catholic” or 5 One cannot look at the great Medieval cathe- “Catholic” were used more after the Prot- drals of Europe, their stained glass or Renais- sance masterpieces depicting the life of Christ estant Reformation, the adjective ( m o r e ) Good or lives of the Saints without being moved by “catholic,” which means universal, has their overwhelming, awe-inspiring, beauty. been used to describe the Church since Reasons to its inception. We see this in the letter of It is the Catholic Church who inspired, commis- sioned and produced these artists or works. St. Ignatius of Antioch to the Ephesians, stay in, o r written all the way back in 107 AD . He This fact has often been used against the said. “wheresorever Christ is, there is the Church with claims that it hoards these wonder- j o i n , the ful treasures. However, the Church is actually Catholic Church.” the steward of these works of art. Many cathe- As Jesus ascended to heaven, He told His Catholic drals contain pieces worthy of the finest muse- Apostles to “make disciples of all na- ums and galleries, yet no church charges admis- Church sion to enjoy these treasures. tions” ( Mat. 28:19 ). St. Paul writes in Gal. 3:28 that “ all are one in Christ Je- • Some examples of the many great artists sus”. This means that to be a Christian is who identified with the Church include: not to be simply part of a nationalistic or Michelangelo , painter of the Sistine Chapel common interest group, but to be one of and sculptor of David and Moses . -
Vortrag Hummel Engl
Prof em Dr Karl-Joseph Hummel Berlin, 30 June 2018 Martyrs: Remembrance, the sine qua non for a reconciled future I The generation with personal experience There was no doubt whatever among those witnesses who were able to give a first-hand account of the Third Reich in 1945, the “terrible year of grace” (Reinhold Schneider), both inside and outside Germany, that the period of National Socialism had left behind it a massive amount of guilt. The question, which was and is disputed, is who had what share of it. The religious sister Isa Vermehren, who herself was incarcerated in a concentration camp, described the dilemma as follows in her “Witness from a dark past”: “It was not easy to remain innocent in the Nazi period. If you were innocent in the eyes of the Nazis, you were hardly innocent in terms of your own conscience – if you retained a clear conscience, you were hardly innocent in the eyes of the Nazis.” At that time, the Church and Catholics regarded themselves – to a highly prevalent degree – as standing together on the side of the victims. The spectrum of self-perception ranged from the assessment of the concentration camp inmate and later Munich Auxiliary Bishop Neuhäusler “Resistance was powerful and dogged, at the top and at the bottom, coming from the Pope and the bishops, from the clergy and the people, from individuals and whole organisations.” (ideological resistance), to the examination of conscience of Albrecht Haushofer, who for many years was friends with Rudolf Heß, and who was arrested after 20 July 1944 and later shot by the SS: Haushofer wrote in a sonnet from prison in Moabit: “I bear lightly what the court will call my guilt.. -
An Evening of Reflection
Our Lady of the Holy Souls Catholic Church 1003 North Tyler Street - Little Rock, Arkansas 72205 Fr. Erik Pohlmeier, Pastor Fr. Dhanraj Narla, Associate Pastor Deacon Lawrence H. Jegley Deacon Tim Massanelli Anne Thomisee, Director of Religious Education Fred Graham, Organist & Music Director Denise F. Morbit, Director of Youth Ministry Laura G. Humphries, Parish Life Coordinator Mary Carman, Facilities & Events Coordinator Shelley Tienken, Business Manager Nan Connell, Accountant Cindy Stabnick, Church Secretary Edna de Noble, Pastoral Secretary Ileana Dobbins, Principal Monique Raines, Wedding Director Church Office .......................... (501) 663-8632 School .....................................(501) 663-4513 Cafeteria .................................. (501) 663-6125 Extended Care .........................(501) 663-7438 MISSION STATEMENT Website: www.holysouls.org Our Lady of the Holy Souls Parish is a family of believers seeking to E-mail: [email protected] know, love, and serve God as a faith community. To celebrate the presence of Christ among us, we will enhance the community Parish Office Hours atmosphere of our parish and develop stewardship of time, talent, Monday-Friday 8 a.m. to 12 Noon and 1 to 4 p.m. and treasure. TWENTY-SECOND SUNDAY IN ORDINARY TIME - September 2, 2012 An Evening of Reflection Jesus Gave His Blood ABOUT RENOVATION OF CHAPEL to Save the World, Tuesday, September 4th Will You Give Yours As was announced last month, plans are underway to To Save A Life? move the tabernacle of our church from the chapel into the sanctuary. The initial work to move the tabernacle should start fairly soon. The work to follow in the chapel will take more time. On Tuesday, September 4 at 6:00pm our parish will have an evening of reflection and discus- sion for the renovation of the chapel on the north side of the church. -
Archivum Historicum Societatis Iesu
ARCHIVUM HISTORICUM SOCIETATIS IESU VOL. LXXXII, FASC. 164 2013/II Articles Charles Libois S.J., L’École des Jésuites au Caire dans l’Ancienne Compagnie. 355 Leonardo Cohen, El padre Pedro Páez frente a la interpretación bíblica etíope. La controversia sobre “cómo llenar una 397 brecha mítica”. Claudia von Collani, Astronomy versus Astrology. Johann Adam Schall von Bell and his “superstitious” Chinese Calendar. 421 Andrea Mariani, Mobilità e formazione dei Gesuiti della Confederazione polacco-lituana. Analisi statistico- prosopografica del personale dei collegi di Nieśwież e Słuck (1724-1773). 459 Francisco Malta Romeiras, The emergence of molecular genetics in Portugal: the enterprise of Luís Archer SJ. 501 Bibliography (Paul Begheyn S.J.) 513 Book Reviews Charlotte de Castelnau-L’Estoile et alia, Missions d’évangélisation et circulation des savoirs XVIe- XVIIIe siècle (Luce Giard) 633; Pedro de Valencia, Obras completas. VI. Escritos varios (Doris Moreno) 642; Wolfgang Müller (Bearb.), Die datierten Handschriften der Universitätsbibliothek München. Textband und Tafelband (Rudolf Gamper) 647; Ursula Paintner, Des Papsts neue Creatur‘. Antijesuitische Publizistik im Deutschsprachigen Raum (1555-1618) (Fabian Fechner) 652; Anthony E. Clark, China’s Saints. Catholic Martyrdom during the Qing (1644-1911) (Marc Lindeijer S.J.) 654; Thomas M. McCoog, “And touching our Society”: Fashioning Jesuit Identity in Elizabethan England (Michael Questier) 656; Festo Mkenda, Mission for Everyone: A Story of the Jesuits in East Africa (1555-2012) (Brendan Carmody S.J.) 659; Franz Brendle, Der Erzkanzler im Religionskrieg. Kurfürst Anselm Casimir von Mainz, die geistlichen Fürsten und das Reich 1629 bis 1647 (Frank Sobiec) 661; Robert E. Scully, Into the Lion’s Den. -
A Happy New Year-- Crown Life Insurance
■•••••11. 4 Friday, 'Sepferrilier 15, 1944 THE JEWISH NEWS Page Fifty-three A Few Chelm Ancedotes Greetings Community of Rome status, was given only to the Jew. ish and not to other religious mi- Many Stories Have Made From JWV To Hold Elections norities in Italy, and the adminis- tration of the community was Polish Community Famous By VICTOR BIENSTOCK By Archie H. Greenberg made responsible to the govern- (National Commander, and ROME, (JTA) — The Jewish ment. A Normal Jewish City, New Seat of Polish Government Both as Americansa nd as community here will hold its first Rabbi Zolli, who was formerly Formed in Liberated Territory, Chelm's Fables Jews, we greet the New Year elections since the liberation of the rabbi of Trieste, had accused the city within a month's time Are Unknown by Many Detroit Jews with happiness in our hearts and the president of the Council, Ugo thanks in our voices: With our when it will install a new coun- Foa, and other members of the The report that Chelm had '7WY: cil to assume control over Jewish council of being fascists. Otto- note to hide it. I intended to communal affairs. been chosen as the seat of the come back in the evening, after lenghi was named commissioner Polish government fOrmed in shul, and take it away, but Authorization to hold elections for the affairs of the Rome Jew-. the territory liberated by Russia when I came I found neither to the Jewish Community Coun- ish community at Rabbi Zolli's caused is to ask a cross-section money nor fur coat." cil was requested from the Rome recommendation. -
AUGUST 8, 2021 19TH SUNDAY of ORDINARY TIME Very Rev
The Roman Catholic Diocese of Charlotte The Most Reverend Peter J. Jugis Bishop of Charlotte AUGUST 8, 2021 19TH SUNDAY OF ORDINARY TIME Very Rev. Christopher A. Roux Rector & Pastor SUNDAY CYCLE: B — WEEKDAY CYCLE: I — PSALTER: WEEK III WEEKEND MASSES Saturday Vigil: 5:30 pm Sunday: 7:30 am, 9 am, 11 am and 12:30 pm DAILY MASSES Monday - Friday: 12:10 pm Saturday: 8 am HOLY DAY SCHEDULE 7:30 am, 12:10 pm, 7 pm CONFESSION Thirty minutes before daily Masses Saturday: 7:30 am and 4 - 5 pm Sunday: 10 - 11 am ADORATION Wednesday: 8 am - 6 pm Sunday: 10 - 11 am PARISH OFFICE HOURS Mon., Wed., Fri.: 9 am to 5 pm Mission Statement We the members of The Cathedral of St. Patrick, through the mercy of God the Father, the grace of Jesus Christ, and the power of the Holy Spirit, seek to grow continually in knowledge of and love for God. We strive to enable ongoing conversion to Christ of our adults, to inspire faith in our children, and to be witnesses of His love in the greater community. Address: 1621 Dilworth Road East, Charlotte, NC 28203 Phone: (704) 334-2283 E-Mail: [email protected] Web Site: www.stpatricks.org THIS WEEK AT THE CATHEDRAL DATE MASSES & INTENTIONS EVENTS 8:00 am † Celeste Sieracki 7:30 AM—Confessions 8:00 AM—Mass Saturday Requested by the Armijo Family 2:00 PM—Wedding Convalidation August 7th 5:30 pm Debra Lemmon 4:00 PM—Confessions Requested by Mim Hinson 5:30 PM—Mass 7:30 am † Peggy Jenkins 7:30 AM—Mass Requested by the Major Family Sunday 9:00 AM—Mass August 8th 9:00 am Pro Populo 10:00—11:00 AM—Confessions 11:00 am Claire Elizabeth Lietz 10:00—11:00 AM—Adoration 11:00 AM—Mass 19th Sunday of Requested by the Nass Family 12:30 PM—Mass Ordinary Time 12:30 pm † Jeannine Merrien 1:30 PM—Baptism—Van Vooren Requested by Francois Merrien Monday 12:10 pm Fr. -
Yearning to Become a Jew: Donato Manduzio's Conversion Introduction
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Università del Salento: ESE - Salento University Publishing Eunomia. Rivista semestrale di Storia e Politica Internazionali Eunomia VII n.s. (2018), n. 1, 93-112 e-ISSN 2280-8949 DOI 10.1285/i22808949a7n1p93 http://siba-ese.unisalento.it, © 2018 Università del Salento VIVIANE SERFATY Yearning to Become a Jew: Donato Manduzio’s Conversion1 Abstract: Donato Manduzio was a Southern Italian peasant who only learned how to read and write in his early thirties, while convalescing in a military hospital during the First World War. Upon his return to San Nicandro Garganico, his reading of the Bible and the visions he experienced led him to believe that Judaism surpassed all other religions. As he was convinced that the Jewish people had disappeared from earth, he thought God had given him the mission of recreating His people. After chancing to discover the existence of organized Jewish communities in Italy, Manduzio set about obtaining an official conversion for himself and about seventy of his followers. This paper endeavors to shed light on the circumstances of this collective conversion and to elucidate its causes by examining its historical and sociological contexts.. Keywords: Donato Manduzio; San Nicandro Garganico; Religion; Judaism; Zionism; Bible; Conversion; Visions; Faith healing. Introduction: A brief sketch of conversions to Judaism The sacred Scriptures of all three monotheistic religions – Judaism, Christianity and Islam – contain foundational conversion stories. Unlike Christianity or Islam, however, Judaism has neither a tradition of mass conversions, nor missionaries, nor does it have a proselytizing program. -
Tilburg University Conversion And
Tilburg University Conversion and Church: The Challenge of Ecclesial Renewal Schelkens, Karim; Van Erp, Stephan DOI: 10.1163/9789004319165 Publication date: 2016 Document Version Version created as part of publication process; publisher's layout; not normally made publicly available Link to publication in Tilburg University Research Portal Citation for published version (APA): Schelkens, K., & Van Erp, S. (Eds.) (2016). Conversion and Church: The Challenge of Ecclesial Renewal: Essays in honour of H.P.J. Witte. (Brill's Studies in Catholic Theology; Vol. 2). Brill. https://doi.org/10.1163/9789004319165 General rights Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. Download date: 02. okt. 2021 i Conversion and Church © koninklijkeKoninklijke brillBrill nvNV, leidenLeiden, 2016 | doi 10.1163/97890042763389789004319165__001001 ii Brill’s Studies in Catholic Theology Edited by Pauline Allen Joseph Carola Paul van Geest Paul Murray Marcel Sarot VOLUME 2 The titles published in this series are listed at brill.com/bsct iii Conversion and Church The Challenge of Ecclesial Renewal EssAys in Honour of H.P.J. -
Holocaust Education Teacher Resources Why Teach The
Holocaust Education Teacher Resources Compiled by Sasha Wittes, Holocaust Education Facilitator For Ilana Krygier Lapides, Director, Holocaust & Human Rights Education Calgary Jewish Federation Why Teach The Holocaust? The Holocaust illustrates how silence and indifference to the suffering of others, can unintentionally, serve to perpetuate the problem. It is an unparalleled event in history that brings to the forefront the horrors of racism, prejudice, and anti-Semitism, as well as the capacity for human evil. The Canadian education system should aim to be: democratic, non-repressive, humanistic and non-discriminating. It should promote tolerance and offer bridges for understanding of the other for reducing alienation and for accommodating differences. Democratic education is the backbone of a democratic society, one that fosters the underpinning values of respect, morality, and citizenship. Through understanding of the events, education surrounding the Holocaust has the ability to broaden students understanding of stereotyping and scapegoating, ensuring they become aware of some of the political, social, and economic antecedents of racism and provide a potent illustration of both the bystander effect, and the dangers posed by an unthinking conformity to social norms and group peer pressure. The study of the Holocaust coupled with Canada’s struggle with its own problems and challenges related to anti-Semitism, racism, and xenophobia will shed light on the issues facing our society. What was The Holocaust? History’s most extreme example of anti- Semitism, the Holocaust, was the systematic state sponsored, bureaucratic, persecution and annihilation of European Jewry by Nazi Germany and its collaborators between 1933-1945. The term “Holocaust” is originally of Greek origin, meaning ‘sacrifice by fire’ (www.ushmm.org).