24 Mpande Proclaimed King of the Zulu (10 February 1840) A3

Total Page:16

File Type:pdf, Size:1020Kb

24 Mpande Proclaimed King of the Zulu (10 February 1840) A3 24 Mpande proclaimed king of the Zulu (10 February 1840) A3 B2 C2 D N 24 Mpande 26 27 1 25 2 West wall (panel 28/31) 24 3 h. 2.3 × 2.4 m 4 23 Restored fractures on the vertical edges Sculptor of the clay maquette: Frikkie Kruger 22 5 Stages of production 21 A1 W.H. Coetzer, pencil drawing, retained only in A2 (April–June 1937) 6 A2 Reproduction of A1 (June 1937) 20 A3 W.H. Coetzer, revised pencil drawing A1, h. 13.4 × w. 15.4 cm 7 (after September 1937) 19 Annotations: ‘nog nie klaar’ (not yet finished) / ‘Trekkers rig ’n gedenk 8 18 steen op’ (Trekkers erect a memorial stone) / ‘Pretorius groet Pand’ (Pre- 17 9 torius greets Mpande) / ‘Geweer salevo’ (gun salute) / ‘MPanda Kroning’ 16 10 (Mpanda Crowning) 15 14 13 12 11 B1 One-third-scale clay maquette, not extant but replicated in B2 (1942–43) B2 One-third-scale plaster maquette, h. 77.5 × w. 86 × d. 8 cm (1942–43) 0 5 10 m C1 Full-scale wooden armature, not extant (1943–46) C2 Full-scale clay relief, not extant but photographed; replicated in C3 (1943–46) C3 Full-scale plaster relief (1943–46), not extant; copied in D (late 1947–49) D Marble relief as installed in the Monument (1949) Early records SVK minutes (4.9.1937) ― item 4s (see below, ‘Developing the design’) Voorstelle (5.12.1934?) ― item 18 ‘Kroning van Umpande. Hiervoor bestaan verskeiegeskrewe suggesties: rotsblok in Zululand, waarop Pretorius e.a. aanvoerders, met Umpande, ens.’ (Crowning of Mpande. Different written suggestions exist for this: rock in Zululand on which Pretorius and other commanders, with Mpande, etc.) Moerdyk Layout (5.10.1936–15.1.1937) ― scene 20 on panel 26/31 ‘Volksraad ... Kroning Mpande’ (Volksraad ... Crown- ing Mpande) Jansen Memorandum (19.1.1937) ― item 7.20 ‘Mpande, who placed himself with his followers under the protection of the Volksraad, and who assisted in ultimately conquering Dingaan, is proclaimed by Andries Pretorius as “King of the Zulus”’ (14th February, 1840) Open Access. © 2020 Elizabeth Rankin and Rolf Michael Schneider, published by De Gruyter and African Minds. This work is licensed under a Creative Commons Attribution 4.0 International License. https://doi.org/10.1515/9783110668797-029 526 24 Mpande Figure 24.1: D. Mpande. 1949. Marble, 2.3 × 2.4 m (courtesy of VTM; photo Russell Scott) Description 527 Description In the spotlight are three people in frontal view whose smaller scale and elevated position on a smooth rock plinth, sited over the gable-shaped door, set them back in space (fig. 24.1). In the centre is the Zulu king Mpande, flanked by a slightly smaller Zulu on his right and Andries Pre- torius on his left. Pretorius is the tallest of the central group, clean-shaven and in the formal dress that helps to make him recognisable across the frieze, his tall hat topping the other heads, even though he stands lower on the sloping plinth. Yet Mpande is given royal treatment, holding a cer- emonial staff and vested with full regalia which matches that of Dingane on the opposite wall in Treaty. He has a royal head ring with its large central attachment in the form of a feather ball and a single feather at the back; earplugs; a double ring around the neck; a small ring around the upper left arm; a purpose-cut skin covering his back and the midline of the chest; a cord bandolier worn diagonally over his shoulder (which almost seems to run through the gesturing left hand of the adjacent Zulu); two ‘izinjobo’ of genet tails hang between his front and his invisible back apron; and tufts of cow tails on a band around the upper arms and below the knees.1203 Two parties form semi-circles on either side of the central group, witnessing the event: four- teen Zulu portrayed with almost classical naked bodies on the left, addressed by the Zulu next to the king, and ten Boers in their customary Voortrekker attire on the right. At the front of the parties are two pairs of men who stand on either side of the doorway. Large in scale, with their backs to us as they turn towards the group on the rock plinth, they not only fill the narrow space on either side but form a clever device to draw the eye to the centre, reinforced by the oblique position of their weapons. Their gaze is multiplied by the many onlookers depicted behind them, only their heads visible, Boer and Zulu with their hats and assegais respectively raised in celebration of the newly instated king. 1203 For royal Zulu dress, see Treaty. 528 24 Mpande Figure 24.2: A2. W.H. Coetzer. Reproduction of first sketch for Figure 24.3: A3. W.H. Coetzer. ‘MPanda’. After September 1937. Mpande. June 1937 (courtesy of ARCA PV94 1/75/5/1; photo the Pencil, 13.4 × 15.4 cm. Revised first sketch (photo courtesy of authors) Museum Africa, no. 66/2194T) Figure 24.4: B2. Frikkie Kruger. Mpande. 1942–43. Plaster, 75.5 × 86 × 8 cm. Maquette (courtesy of VTM Museum VTM 2184- 28/1–28; photo Russell Scott) Developing the design 529 Developing the design We can surmise that Coetzer’s first pencil drawing, judging by its reproduction (fig. 24.2), was basi- cally the extant drawing (fig. 24.3), since there is little difference between them. There are, however, some small corrections in the drawing: faint traces of erased lines show that the corner of the box in the tent was moved to the right, although this was evidently modified before the reproduction was made, as it shows the revised position. Further changes are the brim of Pretorius’ hat, which is now floppier and turned up, accentuated by pencil lines, and some details of Mpande’s regalia that are shaded in, as is the front but not the narrow side of a memorial stone on the left, which reverses the position of the hatching in the reproduction. In Coetzer’s design, the two key people stand in the centre foreground face to face, Pretorius approaching from the right to shake hands with Mpande. They are in front of an open tent, and a gun leans on a riempie stool in the right foreground, which suggests that this is a Voortrekker camp.1204 While Pretorius is shown in normal trekker attire apart from his top hat and the unusual cuffs on his trousers, the new Zulu king with his prosperous round belly is arrayed with full royal regalia. Partly overlapped by him and partly obscured by the frame, two trekkers – with brimmed hats and rolled-up sleeves, and a pick and shovel lying beside them on the ground – erect a memorial stone called Panda- klip (Mpande’s stone) to honour Mpande’s crowning, as discussed below. On the opposite side and a little further back, a row of three trekkers who wear powder horns slung over their shoulders fire a salvo. There are four guns visible, so one must imagine at least a fourth trekker beyond the frame, just as the cut-off arm and shields on the opposite side suggest Zulu onlookers. At the Historiese Komitee meeting on 4 September 1937 the following alterations were requested: Coronation of Panda. Pretorius and Panda stand on a rock alongside each other; Pretorius is in his military dress (See Zietsman diary); a group of Boers stand in front of them and behind are the kaffers of Panda; flint guns; Panda does not have arm bands but possibly arm rings; his body is covered in skins.1205 Coetzer’s drawing, marked as unfinished, pays no attention to the comments; they are, however, taken up in the design of the small plaster maquette by Frikkie Kruger (fig. 24.4). Anticipating the final design, Pretorius and Mpande now stand on a rock, and a Zulu figure is introduced on Mpande’s right, so that he is centred. All three men are depicted in frontal view and the high ground on which they stand provides a pretext for raising them to fit over the gable-shaped door. Mpande is a much sprucer figure than in Coetzer’s sketch, his bare torso well developed with no belly fat; he wears the royal regalia, much like the final panel, but including a visible ‘ibeshu’ (back apron), although not the skin to cover his upper body mentioned by the committee. He is also shown with a bandolier, perhaps portraying the officer’s poignard presented to him by Delegorgue (see below). Mpande looks towards a crowd of Zulu on the left, to whom he is presented as the new king by the Zulu next to him. On the other side, Pretorius stands, no longer in Voortrekker clothes, as Coetzer had portrayed him, nor in mili- tary attire as the Historiese Komitee had requested, but in a waistcoat, bow tie and long frock coat from which his sabre and pistol protrude. Missing from his customary sartorial attire is his top hat, 1204 Coetzer’s design evidently follows the recollection of Philippus Jeremias Coet(s)zer (1819–98) in Preller (Voor- trekkermense 4, 1925, 63; see also Visagie 2011, 110): ‘Pretorius then gave him his hand and said: “Panda, now you are the king of the Zulu nation!” He led him from the tent to outside the laager. Pretorius fired ten shots from the cannon, and the Boers shot two salvos from their guns’ (Pretorius gaf hem daarop de hand, en zeide: ‘Panda, jij is nou de koning van de Zoeloe-natie!’ Hij geleidde hem uit de tent tot buiten ’t lager.
Recommended publications
  • 01 Shamase FM.Fm
    1 Relations between the Zulu people of Emperor Mpande and the Christian missionaries, c.1845-c.1871 Maxwell Z. Shamase 1 Department of History, University of Zululand [email protected] Abstract During Emperor Mpande's reign (1840-1872), following the deposition of his half-brother Dingane in 1840, the Zulu people mostly adhered to traditional norms and values, believing that the spirits of the dead live on. Ancestral veneration and the worship of the Supreme Being called Umvelinqangi were pre-eminent and the education of children was merely informal, based on imitation and observation. This worldview faced new challenges with the advent of Christianity and the arrival of Christian missionaries at Port Natal between 1845 and 1871. The strategy of almost all Christian missionaries was premised on winning the Zulu people en masse to Christianity through Mpande’s court. The doctrines preached by the missionaries disputed the fundamental ethical, metaphysical and social ideas of the Zulu people. Mpande, however, earnestly requested that at least one missionary reside in the vicinity of his palace. Nothing could deter Mpande’s attempts to use missionary connections to keep Colonial threats of invasion in check. While the Zulu people were devoid of organised religion which might have proved a bulwark against the Christianisation process, Mpande’s acceptance of the missionaries could be said to have been mainly strategic. He could not display bellicose tendencies while still at an embryonic stage of consolidating his authority. This paper gives an exposition of the nature and extent of relations between the Christian missionaries and the Zulu empire of Mpande.
    [Show full text]
  • 11010329.Pdf
    THE RISE, CONSOLIDATION AND DISINTEGRATION OF DLAMINI POWER IN SWAZILAND BETWEEN 1820 AND 1889. A study in the relationship of foreign affairs to internal political development. Philip Lewis Bonner. ProQuest Number: 11010329 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010329 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 ABSTRACT The Swazi kingdom grew out of the pressures associated with competition for trade and for the rich resources of Shiselweni. While centred on this area it acquired some of its characteristic features - notably a regimental system, and the dominance of a Dlamini aristocracy. Around 1815 the Swazi came under pressure from the South, and were forced to colonise the land lying north of the Lusutfu. Here they remained for some years a nation under arms, as they plundered local peoples, and were themselves swept about by the currents of the Mfecane. In time a more settled administration emerged, as the aristocracy spread out from the royal centres at Ezulwini, and this process accelerated under Mswati as he subdued recalcitrant chiefdoms, and restructured the regiments.
    [Show full text]
  • “Born out of Shaka's Spear”: the Zulu Iklwa and Perceptions of Military
    Selected Papers of the Consortium on the Revolutionary Era (2020). “Born out of Shaka’s spear”: The Zulu Iklwa and Perceptions of Military Revolution in the Nineteenth Century Jacob Ivey, Ph.D. Florida Institute of Technology In May 2010, anticipating South Africa’s hosting of the World Cup, the city of Durban decided to make a dramatic addition to the newly opened King Shaka International Airport. Officials unveiled a statue of the Zulu king Shaka kaSenzangakhona, known popularly as “Shaka Zulu.” Shaka, founder of the Zulu nation in modern-day KwaZulu-Natal, South Africa, had since his death in 1828 become perhaps one of the most famous South Africans in history next to Nelson Mandela. The Zulu king had facilitated the creation of the Zulu kingdom during the early nineteenth century through what has been described as a “military revolution” that influenced the historic arc of the whole region. However, unlike the traditional image of Shaka with shield and iklwa, or short stabbing-spear made famous by the Zulu king, he was presented outside the airport terminal as unarmed, surrounded by Nguni cattle. This revelation created a major controversy in June when Goodwill Zwelithin kaBhekuzulu, Isilo (King) of the Zulus of South Africa, expressed his displeasure, arguing, “it made Shaka look like a herd boy, rather than the hunter and warrior he was.”1 Shaka, evidently, was not Shaka without his spear. If there is one indelible image of the Zulu nation, it is the iklwa. Literally “stabbing” through the title graphic of the mini-series Shaka Zulu (1986) and a key element of the imagery of the Inkatha Freedom Party, the short stabbing spear of the Zulu is frequently offered as part of the military genius of Shaka.
    [Show full text]
  • The Hills Above Pietermaritzburg: an Appreciation
    THE HILLS ABOVE PIETERMARITZBURG: AN APPRECIATION P.G. Alcock May 2014 The residents of Pietermaritzburg are well-aware that the hills overlooking the city define Pietermaritzburg in a scenic context, and give it a particular sense of place. The optimum vantage point for viewing these hills is from the southern and eastern parts of the city, looking across the bowl-shaped Msunduzi River Valley.1 It is rather surprising that not much attention has been paid to the hills of Pietermaritzburg in articles and books about the city.2 A partial exception was a chapter in a volume published to commemorate the 150th anniversary of Pietermaritzburg in 1988.3 Specific details regarding the higher-lying land above the city are again sparse in this book, excluding maps showing the general topography, the suburbs and the natural vegetation. The book incorporates some early paintings of the settlement (circa the mid-1850s) with various hills in the background. These paintings reveal an appreciation of the terrain which does not appear to have been carried forward to more recent times.4 The hills have a special resonance, given the contrasting climates to the north and to the south of Pietermaritzburg. Many of the northern slopes are cool and well-watered with spectacular views and with remnants of verdant indigenous vegetation (although dominated by commercial forests) whereas the southern slopes are hot and dry and have limited ambience. Two commonly-touted names for Pietermaritzburg are the “The City of Choice” and perhaps more appropriately “The Green City”. In keeping with an environmental theme are the names “The City of Flowers” as well as “The Garden City”, and in a different context “The Heritage City”.
    [Show full text]
  • Early History of South Africa
    THE EARLY HISTORY OF SOUTH AFRICA EVOLUTION OF AFRICAN SOCIETIES . .3 SOUTH AFRICA: THE EARLY INHABITANTS . .5 THE KHOISAN . .6 The San (Bushmen) . .6 The Khoikhoi (Hottentots) . .8 BLACK SETTLEMENT . .9 THE NGUNI . .9 The Xhosa . .10 The Zulu . .11 The Ndebele . .12 The Swazi . .13 THE SOTHO . .13 The Western Sotho . .14 The Southern Sotho . .14 The Northern Sotho (Bapedi) . .14 THE VENDA . .15 THE MASHANGANA-TSONGA . .15 THE MFECANE/DIFAQANE (Total war) Dingiswayo . .16 Shaka . .16 Dingane . .18 Mzilikazi . .19 Soshangane . .20 Mmantatise . .21 Sikonyela . .21 Moshweshwe . .22 Consequences of the Mfecane/Difaqane . .23 Page 1 EUROPEAN INTERESTS The Portuguese . .24 The British . .24 The Dutch . .25 The French . .25 THE SLAVES . .22 THE TREKBOERS (MIGRATING FARMERS) . .27 EUROPEAN OCCUPATIONS OF THE CAPE British Occupation (1795 - 1803) . .29 Batavian rule 1803 - 1806 . .29 Second British Occupation: 1806 . .31 British Governors . .32 Slagtersnek Rebellion . .32 The British Settlers 1820 . .32 THE GREAT TREK Causes of the Great Trek . .34 Different Trek groups . .35 Trichardt and Van Rensburg . .35 Andries Hendrik Potgieter . .35 Gerrit Maritz . .36 Piet Retief . .36 Piet Uys . .36 Voortrekkers in Zululand and Natal . .37 Voortrekker settlement in the Transvaal . .38 Voortrekker settlement in the Orange Free State . .39 THE DISCOVERY OF DIAMONDS AND GOLD . .41 Page 2 EVOLUTION OF AFRICAN SOCIETIES Humankind had its earliest origins in Africa The introduction of iron changed the African and the story of life in South Africa has continent irrevocably and was a large step proven to be a micro-study of life on the forwards in the development of the people.
    [Show full text]
  • “Men of Influence”– the Ontology of Leadership in the 1914 Boer
    Journal of Historical Sociology Vol. 17 No. 1 March 2004 ISSN 0952-1909 “Men of Influence” – The Ontology of Leadership in the 1914 Boer Rebellion SANDRA SWART Abstract This paper raises questions about the ontology of the Afrikaner leader- ship in the 1914 Boer Rebellion – and the tendency to portray the rebel leadership in terms of monolithic Republicans, followed by those who shared their dedication to returning the state to the old Boer republics. Discussions of the Rebellion have not focused on the interaction between leadership and rank and file, which in part has been obscured by Republican mythology based on the egalitarianism of the Boer commando. This paper attempts to establish the ambitions of the leaders for going into rebellion and the motivations of those who followed them. It traces the political and economic changes that came with union and industrialization, and asks why some influential men felt increasingly alienated from the new form of state structure while others adapted to it. To ascertain the nature of the support for the leaders, the discussion looks at Republican hierarchy and the ideology of patri- archy. The paper further discusses the circumscribed but significant role of women in the Rebellion. This article seeks to contribute to a wider understanding of the history of leadership in South Africa, entangled in the identity dynamics of mas- culinity, class and race interests. ***** Man, I can guess at nothing. Each man must think for himself. For myself, I will go where my General goes. Japie Krynauw (rebel).1 In 1914 there was a rebellion against the young South African state.
    [Show full text]
  • SOUTH AFRICA Appendix
    SOUTH AFRICA Located at the southern tip of the African continent, South Africa is roughly twice the size of Texas with almost 3,000 km of coastline bordering the Atlantic and Indian Oceans. About 49 million South Africans are spread out over nine provinces. South Africa is a pluricultural country and multiethnic society with 11 recognized official languages, nine of which are indigenous, plus English and Afrikaans. - Travel logistics for GCE MyCOE TechCamp-South Africa DieReënboognasie The GCE MyCOE Youth TechCamp will be held in Pretoria, South Africa from July 14 to July 23, 2014 with a mandatory orientation in WashinGton, DC July 11-13, 2014. Travel and lodGinG costs will be provided for your orientation in WashinGton, DC. All GCE MyCOE participants and chaperones will fly from Washington, DC to Pretoria, South Africa as a group for the Youth TechCamp on July 14, 2014. All GCE MyCOE participants will fly together from Pretoria, South Africa to Washington, DC on July 23, 2014. FliGht arranGements will be made by AAG Staff for students and chaperones. Unaccompanied minors proGram available upon request. Visa information for US Citizens traveling to South Africa: - Tourist Visa not required for stays under 90 days Nation Rainbow The REQUIRED: 2 BLANK pages in passport for entry stamp* *If you do not have two blank pages, please submit a DS-4085 form for additional visa pages! ProcessinG time is 4-6 weeks. For more information, please see: http://travel.state.Gov/content/passports/english/passports/services/paGes.html Vaccines and other Health information for travelling abroad The Centers for Disease Control and Prevention (CDC) recommend that before travelinG internationally; make sure you are up-to-date on routine vaccines before every trip.
    [Show full text]
  • 19Th Century Tragedy, Victory, and Divine Providence As the Foundations of an Afrikaner National Identity
    Georgia State University ScholarWorks @ Georgia State University History Theses Department of History Spring 5-7-2011 19th Century Tragedy, Victory, and Divine Providence as the Foundations of an Afrikaner National Identity Kevin W. Hudson Follow this and additional works at: https://scholarworks.gsu.edu/history_theses Part of the History Commons Recommended Citation Hudson, Kevin W., "19th Century Tragedy, Victory, and Divine Providence as the Foundations of an Afrikaner National Identity." Thesis, Georgia State University, 2011. https://scholarworks.gsu.edu/history_theses/45 This Thesis is brought to you for free and open access by the Department of History at ScholarWorks @ Georgia State University. It has been accepted for inclusion in History Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. 19TH CENTURY TRAGEDY, VICTORY, AND DIVINE PROVIDENCE AS THE FOUNDATIONS OF AN AFRIKANER NATIONAL IDENTITY by KEVIN W. HUDSON Under the DireCtion of Dr. Mohammed Hassen Ali and Dr. Jared Poley ABSTRACT Apart from a sense of racial superiority, which was certainly not unique to white Cape colonists, what is clear is that at the turn of the nineteenth century, Afrikaners were a disparate group. Economically, geographically, educationally, and religiously they were by no means united. Hierarchies existed throughout all cross sections of society. There was little political consciousness and no sense of a nation. Yet by the end of the nineteenth century they had developed a distinct sense of nationalism, indeed of a volk [people; ethnicity] ordained by God. The objective of this thesis is to identify and analyze three key historical events, the emotional sentiments evoked by these nationalistic milestones, and the evolution of a unified Afrikaner identity that would ultimately be used to justify the abhorrent system of apartheid.
    [Show full text]
  • FUGITIVE QUEENS: Amakhosikazi and the Continuous Evolution Of
    FUGITIVE QUEENS: Amakhosikazi and the Continuous Evolution of Gender and Power in KwaZulu-Natal (1816-1889) by CAELLAGH D. MORRISSEY A THESIS Presented to the Department of History and International Studies and the Robert D. Clark Honors College in partial fulfillment of the requirements for the degree of Bachelor of Arts or Science December 2015 An Abstract of the Thesis of Caellagh Morrissey for the degree of Bachelor of Arts in the Department of History and International Studies to be taken December 2015 Title: Fugitive Queens: Amakhosikazi and the Evolution of Gender and Power in KwaZulu-Natal (1816-1889) Professor Lindsay F. Braun Amakhosikazi (elite women) played a vital role within the social, economic, and political reality of the Zulu pre-colonial state. However, histories have largely categorized them as accessory to the lives of powerful men. Through close readings of oral traditions, travelogues, and government documentation, this paper discusses the spaces in which the amakhosikazi exhibited power, and tracks changes in the social position of queen mothers, as well as some members of related groups of elite women, from the early years of the Zulu chiefdom in the 1750s up until the 1887 annexation by Britain and their crucial intervention in royal matters in 1889. The amakhosika=i can be seen operating in a complex social space wherein individual women accessed power through association to political clans, biological and economic reproduction, manipulation, and spiritual influence. Women's access to male power sources changed through both internal political shifts and external pressures. but generally increased in the first half of the 1800s, and the declined over time and with the fracturing of Zulu hegemony.
    [Show full text]
  • Page 1 © MBAZIIRA JOEL [email protected]
    © MBAZIIRA JOEL [email protected] THE ESTABLISHMENT OF BOER REPUBLICSIN SOUTH AFRICA. The Boers established independent republics in the interior of South Africa during and after the great trek. These republics included Natal, Orange Free State and later Transvaal. However, these Boer republics were annexed by the British who kept on following them even up to the interior. SUMMARY REPUBLIC YEAR OF ANNEXED BY ANNEXATION Natal/ Natalia 1843 British Orange Free State 1848 British Transvaal 1851-1877 British THE ORIGIN / FOUNDATION OF THE REPUBLICOF NATAL 1. The republic of Natal was founded by Piet Retief’s group after 1838. 2. In 1838, the Trekkers met the Zulu leader (Dingane) and tried to negotiate for land. 3. Upon the above Trekker’s request, Dingane told the Trekkers under Piet – Retief to first bring back the Zulu cattle stolen by the Tlokwa chief Sekonyela. 4. Piet-Retief tricked Sekonyela and secured the cattle from Sekonyela, Dingane became suspicious because of the quickness of Retief. 5. But still Dingane did not trust the white men, he was worried and uneasy of their arms, he clearly knew and learnt of how whites had over thrown African chiefs. 6. So, Dingane organized a beer party were he called Piet Retief and some of his sympathizers and thereafter, they were all murdered. 7. Pretorius the new Boer leader managed to revenge and defeated the Zulu at the battle of Blood ©MBAZIIRA JOEL [email protected] © MBAZIIRA JOEL [email protected] River. 8. The Boers therefore took full possession of Zulu land and captured thousands of Zulu cattle.
    [Show full text]
  • Apartheid Mythology and Symbolism. Desegregated and Re-Invented In
    Apartheid Mythology and Symbolism. Desegregated and Re-Invented in the Service of Nation Building in the New South Africa : the Covenant and the Battle of Blood River/Ncome Anton Ehlers To cite this version: Anton Ehlers. Apartheid Mythology and Symbolism. Desegregated and Re-Invented in the Service of Nation Building in the New South Africa : the Covenant and the Battle of Blood River/Ncome. Alizés : Revue angliciste de La Réunion, Faculté des Lettres et Sciences humaines (Université de La Réunion), 2004, Founding Myths of the New South Africa / Les mythes fondateurs de la nouvelle Afrique du Sud, pp.173-197. hal-02344096 HAL Id: hal-02344096 https://hal.univ-reunion.fr/hal-02344096 Submitted on 3 Nov 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Apartheid Mythology and Symbolism. Desegregated and Re-Invented in the Service of Nation Building in the New South Africa: the Covenant and the Battle of Blood River/Ncome Anton EHLERS University of Stellenbosch INTRODUCTION Although the focus and emphasis changed over time, the Covenant, the Battle of Blood River/Ncome, its physical monu- mental manifestation and its annual commemoration on December 16 were key components in the mythological legitimisation of Afrikaner nationalism and its apartheid manifestation in the 20th century.
    [Show full text]
  • Volume 7: Buffalo System
    Infrastructure Master Plan 2020 2020/2021 – 2050/2051 Volume 7: Buffalo System Infrastructure Development Division, Umgeni Water 310 Burger Street, Pietermaritzburg, 3201, Republic of South Africa P.O. Box 9, Pietermaritzburg, 3200, Republic of South Africa Tel: +27 (33) 341 1111 / Fax +27 (33) 341 1167 / Toll free: 0800 331 820 Think Water, Email: [email protected] / Web: www.umgeni.co.za think Umgeni Water. Improving Quality of Life and Enhancing Sustainable Economic Development. For further information, please contact: Planning Services Infrastructure Development Division Umgeni Water P.O.Box 9, Pietermaritzburg, 3200 KwaZulu‐Natal, South Africa Tel: 033 341‐1522 Fax: 033 341‐1218 Email: [email protected] Web: www.umgeni.co.za PREFACE This Infrastructure Master Plan 2020 describes: Umgeni Water’s infrastructure plans for the financial period 2020/2021 – 2050/2051, and Infrastructure master plans for other areas outside of Umgeni Water’s Operating Area but within KwaZulu-Natal. It is a comprehensive technical report that provides information on current infrastructure and on future infrastructure development plans. This report replaces the last comprehensive Infrastructure Master Plan that was compiled in 2019 and which only pertained to the Umgeni Water Operational area. The report is divided into ten volumes as per the organogram below. Volume 1 includes the following sections and a description of each is provided below: Section 2 describes the most recent changes and trends within the primary environmental dictates that influence development plans within the province. Section 3 relates only to the Umgeni Water Operational Areas and provides a review of historic water sales against past projections, as well as Umgeni Water’s most recent water demand projections, compiled at the end of 2019.
    [Show full text]