We Are Spirit Having a Human Experience
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
House, February 11, 1998
MAINE STATE LEGISLATURE The following document is provided by the LAW AND LEGISLATIVE DIGITAL LIBRARY at the Maine State Law and Legislative Reference Library http://legislature.maine.gov/lawlib Reproduced from scanned originals with text recognition applied (searchable text may contain some errors and/or omissions) House Legislative Record of the One Hundred and Eighteenth Legislature of the State of Maine Volume II First Special Session May 16,1997 - June 20,1997 Second Regular Session January 7, 1998 - March 18, 1998 LEGISLATIVE RECORD - HOUSE, February 11,1998 Reporting that it be REFERRED to the Committee on The SPEAKER: The Chair recognizes the Representative APPROPRIATIONS AND FINANCIAL AFFAIRS pursuant to from Winterport, Representative Brooks. Joint Order (S.P. 669). Representative BROOKS: Madam Speaker, Ladies and Came from the Senate with the Report READ and Gentlemen of the House. I rise this morning and ask you to join ACCEPTED and the Bill REFERRED to the Committee on with me in voting no on the pending motion. I ask you to do that APPROPRIATIONS AND FINANCIAL AFFAIRS. so that the conversation can continue. One week ago when the Report was READ and ACCEPTED and the Bill was legislative Judiciary Committee was beginning its public hearing on this issue, Strategic Marketing Services of Portland released REFERRED to the Committee on APPROPRIATIONS AND its most recent survey. That survey clearly showed that 71 FINANCIAL AFFAIRS in concurrence. percent of the people of the State of Maine wanted this as an option at the end of their lives. They wanted to be able to make a choice when their illness, when their sickness, had reached a Divided Report point where it had reached for a number of the people who have Majority Report of the Committee on JUDICIARY reporting contacted me in the past 18 months. -
THE BALI TEMPLE RUN Temples in Bali Share the Top Spot on the Must-Visit List with Its Beaches
CULTURE THE BALI TEMPLE RUN Temples in Bali share the top spot on the must-visit list with its beaches. Take a look at some of these architectural marvels that dot the pretty Indonesian island. TEXT ANURAG MALLICK he sun was about to set across the cliffs of Uluwatu, the stony headland that gave the place its name. Our guide, Made, explained that ulu is ‘land’s end’ or ‘head’ in Balinese, while watu is ‘stone’. PerchedT on a rock at the southwest tip of the peninsula, Pura Luhur Uluwatu is a pura segara (sea temple) and one of the nine directional temples of Bali protecting the island. We gaped at the waves crashing 230 ft below, unaware that the real spectacle was about to unfold elsewhere. A short walk led us to an amphitheatre overlooking the dramatic seascape. In the middle, around a sacred lamp, fifty bare-chested performers sat in concentric rings, unperturbed by the hushed conversations of the packed audience. They sat in meditative repose, with cool sandalwood paste smeared on their temples and flowers tucked behind their ears. Sharp at six, chants of cak ke-cak stirred the evening air. For the next one hour, we sat open-mouthed in awe at Bali’s most fascinating temple ritual. Facing page: Pura Taman Saraswati is a beautiful water temple in the heart of Ubud. Elena Ermakova / Shutterstock.com; All illustrations: Shutterstock.com All illustrations: / Shutterstock.com; Elena Ermakova 102 JetWings April 2017 JetWings April 2017 103 CULTURE The Kecak dance, filmed in movies such as There are four main types of temples in Bali – public Samsara and Tarsem Singh’s The Fall, was an temples, village temples, family temples for ancestor worship, animated retelling of the popular Hindu epic and functional temples based on profession. -
Meningkatkan Mutu Umat Melalui Pemahaman Yang Benar Terhadap Simbol Acintya (Perspektif Siwa Siddhanta)
MENINGKATKAN MUTU UMAT MELALUI PEMAHAMAN YANG BENAR TERHADAP SIMBOL ACINTYA (PERSPEKTIF SIWA SIDDHANTA) Oleh: I Gusti Made Widya Sena Dosen Fakultas Brahma Widya IHDN Denpasar Abstract God will be very difficult if understood with eye, to the knowledge of God through nature, private and personification through the use of various symbols God can help humans understand God's infinite towards the unification of these two elements, namely the unification of physical and spiritual. Acintya as a symbol or a manifestation of God 's Omnipotence itself . That what really " can not imagine it turns out " could imagine " through media portrayals , relief or statue. All these symbols are manifested Acintya it by taking the form of the dance of Shiva Nataraja, namely as a depiction of God's omnipotence , to bring in the actual symbol " unthinkable " that have a meaning that people are in a situation where emotions religinya very close with God. Keywords: Theology, Acintya, Siwa Siddhanta & Siwa Nataraja I. PENDAHULUAN Kehidupan sebagai manusia merupakan hidup yang paling sempurna dibandingkan dengan makhluk ciptaan Tuhan lainnya, hal ini dikarenakan selain memiliki tubuh jasmani, manusia juga memiliki unsur rohani. Kedua unsur ini tidak dapat dipisahkan dan saling melengkapi diantara satu dengan lainnya. Layaknya garam di lautan, tidak dapat dilihat secara langsung tapi terasa asin ketika dikecap. Jasmani manusia difungsikan ketika melakukan berbagai macam aktivitas di dunia, baik dalam memenuhi kebutuhan hidup (kebutuhan pangan, sandang dan papan), reproduksi, bersosialisasi dengan makhluk lainnya, dan berbagai aktivitas lainnya, sedangkan tubuh rohani difungsikan dalam merasakan, memahami dan membangun hubungan dengan Sang Pencipta, sehingga ketenangan, keindahan dan kebijaksanaan lahir ketika penyatuan diantara kedua unsur ini berjalan selaras, serasi dan seimbang. -
What the Upanisads Teach
What the Upanisads Teach by Suhotra Swami Part One The Muktikopanisad lists the names of 108 Upanisads (see Cd Adi 7. 108p). Of these, Srila Prabhupada states that 11 are considered to be the topmost: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Taittiriya, Aitareya, Chandogya, Brhadaranyaka and Svetasvatara . For the first 10 of these 11, Sankaracarya and Madhvacarya wrote commentaries. Besides these commentaries, in their bhasyas on Vedanta-sutra they have cited passages from Svetasvatara Upanisad , as well as Subala, Kausitaki and Mahanarayana Upanisads. Ramanujacarya commented on the important passages of 9 of the first 10 Upanisads. Because the first 10 received special attention from the 3 great bhasyakaras , they are called Dasopanisad . Along with the 11 listed as topmost by Srila Prabhupada, 3 which Sankara and Madhva quoted in their sutra-bhasyas -- Subala, Kausitaki and Mahanarayana Upanisads --are considered more important than the remaining 97 Upanisads. That is because these 14 Upanisads are directly referred to by Srila Vyasadeva himself in Vedanta-sutra . Thus the 14 Upanisads of Vedanta are: Isa, Kena, Katha, Prasna, Mundaka, Mandukya, Aitareya, Taittiriya, Brhadaranyaka, Chandogya, Svetasvatara, Kausitaki, Subala and Mahanarayana. These 14 belong to various portions of the 4 Vedas-- Rg, Yajus, Sama and Atharva. Of the 14, 8 ( Brhadaranyaka, Chandogya, Taittrirya, Mundaka, Katha, Aitareya, Prasna and Svetasvatara ) are employed by Vyasa in sutras that are considered especially important. In the Gaudiya Vaisnava sampradaya , Srila Baladeva Vidyabhusana shines as an acarya of vedanta-darsana. Other great Gaudiya acaryas were not met with the need to demonstrate the link between Mahaprabhu's siksa and the Upanisads and Vedanta-sutra. -
University Micr6films International 300 N
INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided to help you understand markings or notations which may appear on this reproduction. 1. The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the fllm is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. 3. When a map, drawing or chart, etc., is part of the material being photo graphed the photographer has followed a definite method in "sectioning" the material. It is customary to begin filming at the upper left hand comer of a large sheet and to continue from left to right in equal sections with small overlaps. If necessary, sectioning is continued again-beginning below the first row and continuing on until complete. 4. For any illustrations that cannot be reproduced satisfactorily by xerography, photographic prints can be purchased at additional cost and tipped into your xerographic copy. -
Mana for a New Age Rachel Morgain
11 Mana for a New Age Rachel Morgain From chakra healing to African drumming, sweat lodges to shamanic journeys, New Age movements, particularly in North America, are notorious for their pattern of appropriating concepts and practices from other spiritual traditions. While continental Native American and Asian influences are perhaps most familiar as sourcing grounds for New Age material, the traditions of Pacific Islanders, particularly Hawaiians, have not escaped New Age attention. In particular, the movement known as ‘Huna’ has introduced Hawaiian-sounding words and concepts to the New Age vocabulary. Chief among these is the concept of ‘mana’, controversially subsumed within what is often a large laundry list of non-western religious and philosophical nomenclature, under the generic category of ‘energy’ or ‘life force’. Continually adapted through succeeding generations of Huna teachings, and further adopted into sections of the related contemporary Pagan movement through the tradition known as ‘Feri’, the concept of ‘mana’ displays some consistent themes across these traditions, quite different from its meaning in Hawaiian contexts. In being adopted into these movements, it has been transformed to fit within a field of ideas that have developed in western esoteric traditions from at least the late eighteenth century. In this chapter, I trace some of the ideas that have come to be attached to the concept of mana through several iterations of New Age movements in North America. Beginning with the foundational 285 NEW MANA works of Max Freedom Long, I look at the spiritual practice known as Huna, popularised from the late 1930s through a series of Long’s texts and his Huna Research organisation. -
Huna Kane Des Training
Huna Kane Practitioner Certification Training – Add a Powerful Modality to Your Healing Arts! Huna Kane (pronounced 'hoonah kahnay') is a form of healing grounded in ancient Hawaiian Huna wisdom. Huna means secret and kane means man or spirit man. Huna Kane means “the inner knowing of your Higher Self” -- your inner Spirit. Connecting with your Higher Self allows for the re-awakening of your spiritual abilities and gifts. Huna Kane strengthens, balances and unites the intuitive and logical minds. Clients often have revelations, and they leave the sessions feeling harmony, balance, and peace. The practitioner meditates on a set of symbols from the Kofutu Touch Healing system (www.Kofutu.com). This allows for the client to access a state of mind that encourages spiritual development and the opportunity to align with their highest potentials. It is common for clients to become aware of visions, ideas, and insights about their life situations and how they can take action to make desired changes. The energy balancing is enhanced by the Dance of Creation – an energy technique applied to the body with a spiral motion of the forearm. This clears fear patterns, tension, and stress from the body and mind. Old emotions and beliefs that were stored throughout the body transform into positive thoughts that are based on universal truths. The process opens the flow of Universal Life Force Energy; allowing connection with one’s true essence. People feel relaxed, as the energy flow in and around the body is re-established. Huna Kane was originally practiced on Hawaiian royalty, so that kings and queens could be fully clear prior to their coronation. -
The Consciousness of Plants
The Consciousness of Plants wakeup-world.com /2015/05/26/the-consciousness-of-plants/wuw_paginate/disabled/ By Paul Lenda Guest Writer for Wake Up World Plant consciousness is evidenced by the process of bio-communication in plant cells, which means that plants are sentient life forms that feel, know, and are conscious. The scientific field of neurobiology has been effective in demonstrating plant consciousness. Consciousness exists in everything, but manifests itself in different ways. With the reality that all matter is energy vibrating at different frequencies, it is reasonable to say that all matter has consciousness in its unique way, since all matter comes from the same source and is comprised at its basics level of the same building blocks. This universal principle can be seen in DNA consciousness as well, and is true for any state of energy – be it a solid, liquid, gas or plasma – manifest as plant, animal, human, crystalline or higher-dimensional life forms. Plants communicate just through feeling. They are purely feeling beings, they do not even know what “thinking” is (except to the extent that they can get a taste of what “thinking” means when they connect with a human). You have to get in touch with your own feelings in the moment in order to communicate with a plant. You have to be there in the moment and be aware of what you are feeling right then when you are in contact with the plant. Not the feelings about what is going on yesterday and tomorrow, but the feelings of Now, in the present moment. -
Introduction to Hawaiian Huna Huna Is About Empowerment, About Increasing Your Spirituality, Energy, and Metaphysical Healing Powers
Introduction to Hawaiian Huna Huna is about empowerment, about increasing your spirituality, energy, and metaphysical healing powers. Whatever you think you are, you’re more than that. EXPERIENCE THE KNOWLEDGE CONNECT WITH YOUR HIGHER SELF You may have noticed that in the last 10 years more If you have asked yourself even one of these and more people have become interested in ancient teach- questions over the past few years, then it may be time for ings. Workshops on healing, Shamanism, Native American you to consider the study of Huna. Teachings, and other forms of ancient wisdom are more popular than ever before. It's because people want to know: Huna is a Hawaiian word that means “secret.” Huna was originally called Ho’omana. Ho’o means “to make” and mana • Who am I? means “life force energy” equivalent to Ki (as in Aikido), Chi (as in Tai Chi) or Shakti in the Sanskrit language. Taken • What is my spiritual nature? together the word Ho'omana means empowerment or to empower. Huna is about empowerment, about increasing • What is the nature of the world in which your spirituality, energy and metaphysical healing powers. we live? It is the original art and science of healing and spiritual development of the Hawaiian people. • What is my life’s purpose? In Hawaii the teachings of Huna were passed down orally • How were people in ancient times for hundreds of generations. Many believe that at one time connected to nature? there was just one teaching, and that all peoples of the Earth lived by that one teaching. -
Paradoxes in Jīva Gosvāmī's Concept of the Soul, Path to Perfection And
DOI: 10.11649/a.1625 Article No.: 1625 Dagmara Wasilewska is an Indologist, doctoral student at the University of Silesia’s Faculty of Philology. She teaches at the Department of Oriental Studies and General Linguistics of the University of Silesia’s Institute of English. nr 13/2019 r. e-mail: [email protected] Dagmara Wasilewska Paradoxes in Jīva Gosvāmī’s concept of the soul, path to perfection and liberation Introduction n the most general sense, a paradox (from the Greek parádoxos ‘unexpected, strange’) is a statement that runs contrary to widely held beliefs, and as such seems incomprehensible. IParadox itself is part of a broader category, that of aporia (from the Greek aporiai ‘puzzle, difficulty’), which we could define as an insurmountable obstacle in reasoning, stemming from the inability to decide the value of arguments for and against a given notion, and thus allowing contradictory premises. In logic, a paradox is a statement that, despite valid reasoning from true premises, leads to a self-contradiction (Aduszkiewicz, 2004, p. 379). A par- adox arises when correct, seemingly convincing reasoning based on indisputable premises nevertheless produces an unacceptable conclusion (Piecuch, 2011, p. 31). Matthew Bagger, whose research revolves around the religious uses of paradox, defines it as an apparently absurd statement (e.g. one that entails a self-contradiction), which we are nevertheless ready to accept as true, because it is supported by at least one form of epistemic authority we recognize (Bagger, 2007, p. 3). Reason is, obviously, one form of such authority, but so are testimony, tradition, the opinions of respected specialists and masters, even revelation or divination. -
WIDYA ACCARYA: Jurnal Kajian Pendidikan FKIP Universitas
WIDYA ACCARYA: Jurnal Kajian Pendidikan FKIP Universitas Dwijendra Vol 12 No 1, April 2021 P ISSN: 2085-0018 E-ISSN: 2722-8339 Available Online at http://ejournal.undwi.ac.id/index.php/widyaaccarya/index FUNGSI DAN MAKNA SIMBOL-SIMBOL DALAM PALINGGIH PADMASANA PERSPEKTIF KAJIAN BUDAYA Anak Agung Gde Putera Semadi Fakultas Hukum Universitas Dwijendra Email: [email protected] ABSTRAK Palinggih Padmasana merupakan bangunan suci untuk memuja Ida Sang Hyang Widhi Wasa / Tuhan Yang Maha Esa dalam berbagai manifestasinya. Ia tidak hanya memiliki bentuk yang berbeda-beda, tetapi juga sebutan, fungsi, dan makna simbol-simbol yang berbeda berdasarkan lokasinya. Secara sejarah, keberadaan palinggih ini baru dikenal sekitar abad ke-15 khususnya pada masa pemerintahan Dalem Waturenggong yang ditandai dengan datangnya seorang pendeta Shiwa yang sakti ke Bali bernama Danghyang Dwijendra dengan misi suci menyempurnakan tatanan kehidupan umat Hindu dari Tri Murti. untuk konsep Tri Purusa. Setiap fungsi dan lambang padmasana palinggih benar-benar mencerminkan kemuliaan makna yang tak ternilai, oleh karena itu Padmasana merupakan lambang alam semesta bagi umat Hindu. Melalui perspektif sistem budaya yang disertai dengan penerapan metode analisis deskriptif, topik penelitian ini berhasil dikaji secara kritis, logis, dan sistematis. Kata Kunci: Fungsi, Makna Simbol, Padmasana ABSTRACT Palinggih Padmasana is a sanctified building to worship Ida Sang Hyang Widhi Wasa/God Almighty in His various manifestations. It does not only has a varying fomrs, but olso defferent designation , function, and meaning of symbols which differ based on its location. Historycally, the existence of this palinggih was only known around 15th century especially during the reigin of Dalem Waturenggong which was indicated by the arrival of a powerful Shiwa priest to Bali named Danghyang Dwijendra with a sacred mission of perfecting the order of Hindu life from Tri Murti to Tri Purusa concept. -
Significance of the Auspicious Number 1008 © 2018 Yoga Received: 05-11-2017 Accepted: 06-12-2017 Jai Paul Dudeja
International Journal of Yogic, Human Movement and Sports Sciences 2018; 3(1): 825-829 ISSN: 2456-4419 Impact Factor: (RJIF): 5.18 Yoga 2018; 3(1): 825-829 Significance of the auspicious number 1008 © 2018 Yoga www.theyogicjournal.com Received: 05-11-2017 Accepted: 06-12-2017 Jai Paul Dudeja Jai Paul Dudeja Abstract Professor and Director, Amity The two numbers 108 and 1008 are considered spiritually very auspicious in many religions including University Haryana, Gurgaon, Hinduism, Jainism and Christianity etc. According to the ancient Hindu scriptures we are advised to do Haryana, India chanting (japa) of God’s name or a particular mantra for 108 or 1008 times for a greater impact. In some religions, like in Jainism, many enlightened sages have prefixes as 108 or 1008 before their names. These numbers (108 and 1008) have also relevance in astronomy, astrology and architecture etc. Whereas many workers, including this author, have interpreted the significance of the spiritual and scientific significance of the number 108 [1], not enough work has been reported on the second auspicious number, that is, 1008. This paper describes the significance of this number, 1008 in Hinduism, Jainism, and Christianity, astronomy, astrology and architecture. Keywords: Number 1008, Spirituality, Religion, Significance. 1. Introduction We are often advised by our elders or masters (Gurus) or by our ancient scriptures to chant the name of God or a particular Mantra for 108 or 1008 times for a greater effect. Even a rosary (maala) has got 108 beads. In some religions, like in Jainism, many enlightened sages have prefixes as 108 or 1008 before their names.