Secretary's Report the Fiftieth Annual Convention
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John Courtney Murray and Martin Luther on the Relationship Between Church and State Faith Elizabeth Burgess
Hastings Law Journal Volume 29 | Issue 6 Article 12 1-1978 John Courtney Murray and Martin Luther on the Relationship between Church and State Faith Elizabeth Burgess Follow this and additional works at: https://repository.uchastings.edu/hastings_law_journal Part of the Law Commons Recommended Citation Faith Elizabeth Burgess, John Courtney Murray and Martin Luther on the Relationship between Church and State, 29 Hastings L.J. 1561 (1978). Available at: https://repository.uchastings.edu/hastings_law_journal/vol29/iss6/12 This Article is brought to you for free and open access by the Law Journals at UC Hastings Scholarship Repository. It has been accepted for inclusion in Hastings Law Journal by an authorized editor of UC Hastings Scholarship Repository. For more information, please contact [email protected]. John Courtney Murray and Martin Luther on the Relationship Between Church and State By FAr= ELIZABETH BURGESS* Introduction IT IS TEN YEARS since the death of the well-known American Jesuit, John Courtney Murray. Murray's scholarly life exem- plified the enormous changes which have taken place in the Roman Catholic Church during the last fifty years. He began his writing in the early 1940's and quickly became involved in the issue of the relationship between Roman Catholicism and modem democ- racy. This involvement led him to the broader question of formu- lating a theory of the relationship between church and state which could be applied to different political situations. Murray's work in the area of church and state elicited strong opposition, and by the early 1950's he had been advised to let the subject rest; at least he should not write anything on the church-state question without clear- ing his ideas with his superiors first. -
Directory of Seminars, Speakers, & Topics
Columbia University | THE UNIVERSITY SEMINARS 2016 2015DIRECTORY OF SEMINARS, SPEAKERS, & TOPICS Contents Introduction . 4 History of the University Seminars . 6 Annual Report . 8 Leonard Hastings Schoff Memorial Lectures Series . 10 Schoff and Warner Publication Awards . 13 Digital Archive Launch . 16 Tannenbaum-Warner Award and Lecture . .. 17 Book Launch and Reception: Plots . 21 2015–2016 Seminar Conferences: Women Mobilizing Memory: Collaboration and Co-Resistance . 22 Joseph Mitchell and the City: A Conversation with Thomas Kunkel And Gay Talese . 26 Alberto Burri: A Symposium at the Italian Academy of Columbia University . 27 “Doing” Shakespeare: The Plays in the Theatre . 28 The Politics of Memory: Victimization, Violence, and Contested Memories of the Past . 30 70TH Anniversary Conference on the History of the Seminar in the Renaissance . .. 40 Designing for Life And Death: Sustainable Disposition and Spaces Of Rememberance in the 21ST Century Metropolis . 41 Calling All Content Providers: Authors in the Brave New Worlds of Scholarly Communication . 46 104TH Meeting of the Society of Experimental Psychologists . 47 From Ebola to Zika: Difficulties of Present and Emerging Infectious Diseases . 50 The Quantitative Eighteenth Century: A Symposium . 51 Appetitive Behavior Festchrift: A Symposium Honoring Tony Sclafani and Karen Ackroff . 52 Indigenous Peoples’ Rights and Unreported Struggles: Conflict and Peace . 55 The Power to Move . 59 2015– 2016 Seminars . 60 Index of Seminars . 160 Directory of Seminars, Speakers, & Topics 2015–2016 3 ADVISORY COMMITTEE 2015–2016 Robert E. Remez, Chair Professor of Psychology, Barnard College George Andreopoulos Professor, Political Science and Criminal Justice CUNY Graduate School and University Center Susan Boynton Professor of Music, Columbia University Jennifer Crewe President and Director, Columbia University Press Kenneth T. -
Certified School List MM-DD-YY.Xlsx
Updated SEVP Certified Schools January 26, 2017 SCHOOL NAME CAMPUS NAME F M CITY ST CAMPUS ID "I Am" School Inc. "I Am" School Inc. Y N Mount Shasta CA 41789 ‐ A ‐ A F International School of Languages Inc. Monroe County Community College Y N Monroe MI 135501 A F International School of Languages Inc. Monroe SH Y N North Hills CA 180718 A. T. Still University of Health Sciences Lipscomb Academy Y N Nashville TN 434743 Aaron School Southeastern Baptist Theological Y N Wake Forest NC 5594 Aaron School Southeastern Bible College Y N Birmingham AL 1110 ABC Beauty Academy, INC. South University ‐ Savannah Y N Savannah GA 10841 ABC Beauty Academy, LLC Glynn County School Administrative Y N Brunswick GA 61664 Abcott Institute Ivy Tech Community College ‐ Y Y Terre Haute IN 6050 Aberdeen School District 6‐1 WATSON SCHOOL OF BIOLOGICAL Y N COLD SPRING NY 8094 Abiding Savior Lutheran School Milford High School Y N Highland MI 23075 Abilene Christian Schools German International School Y N Allston MA 99359 Abilene Christian University Gesu (Catholic School) Y N Detroit MI 146200 Abington Friends School St. Bernard's Academy Y N Eureka CA 25239 Abraham Baldwin Agricultural College Airlink LLC N Y Waterville ME 1721944 Abraham Joshua Heschel School South‐Doyle High School Y N Knoxville TN 184190 ABT Jacqueline Kennedy Onassis School South Georgia State College Y N Douglas GA 4016 Abundant Life Christian School ELS Language Centers Dallas Y N Richardson TX 190950 ABX Air, Inc. Frederick KC Price III Christian Y N Los Angeles CA 389244 Acaciawood School Mid‐State Technical College ‐ MF Y Y Marshfield WI 31309 Academe of the Oaks Argosy University/Twin Cities Y N Eagan MN 7169 Academia Language School Kaplan University Y Y Lincoln NE 7068 Academic High School Ogden‐Hinckley Airport Y Y Ogden UT 553646 Academic High School Ogeechee Technical College Y Y Statesboro GA 3367 Academy at Charlemont, Inc. -
St. Robert Bellarmine on the Indirect Power
ST. ROBERT BELLARMINE ON THE INDIRECT POWER JOHN COURTNEY MURRAY, SJ. Woodstock College N AN age that is being torn apgxt by a profound spiritual crisis in the I temporal order, it is inevitable that the problem of the relations between the spiritual and temporal should assume ranking importance. No one stands aside from this problem; everyone must adopt some solu tion for it. Secular theorists of the "new man" are urging the neces sary exclusion of the spiritual, in the traditional sense, from any in fluence on temporal affairs, and are enforcing on man his destiny to be the unaided creator of the conditions of his own free life. Christian theorists solve the problem in terms of their own concept of Christianity and the degree and kind of engagement of religion and the church in the affairs of this world that it permits or prescribes; the orthodox Lutheran or Barthian will differ considerably from the contemporary Protestant liberal or freechurchman. In Catholic terms, of course, the cardinal question is that of the spiritual authority of the Church over the temporal—its bases, extension, fields and manner of exercise, techniques of effectiveness, etc. This is an ancient question, with a complicated history; in the details of its answer there has never been, nor is there yet, complete uniformity of view. Writing in the sixteenth century, St. Robert Bellarmine said: "The fact that there is in the Pope a power in regard of temporal affairs is not a matter of opinion but of certainty among Catholics; although there is no lack of disputes over what kind and manner of power it is .. -
The Hank Center for the Catholic Intellectual Heritage
The Hank Center for the Catholic Intellectual Heritage April 2016 From the Desk of Fr. Mark Bosco, S.J . Easter Greetings! Let us not mock God with metaphor, Analogy, sidestepping, transcendence; Making of the event a parable, a sign pointed in the Faded credulity of earlier ages: Let us walk through the door. This evocative ending to John Updike's poem "Seven Stanzas at Easter" reminds us that Easter is neither nostalgic sentimentality -- Easter bunnies and chocolate -- nor a quaint symbol about springtime. Rather, Easter brings us to that critical juncture each year when we walk through the door with energy and verve -- with hope, joy, and courage -- into a broken world that is loved and saved by God. Whether we walk through the door into churches, classrooms, laboratories, or offices, Easter proclaims that our lives matter, that all lives matter, and that our thoughts and actions can make a difference in the world. The intellectual and artistic heritage of Catholicism is one such door -- one that helps us to deepen our commitments to faith, reason, and justice. This April, the Hank Center invites you to walk through the door with us. On April 8, we are excited to have the Rev. Carlos Maria Galli with us from Argentina. One of Pope Francis' favorite theologians, Fr. Galli has been instrumental in shaping the Pope's vision of the Church. On April 14, join us for the international conference, The Challenge of God: Continental Philosophy and the Catholic Intellectual Heritage. On April 21, we are pleased to co-sponsor the symposium, "The Business of Social Justice" with Loyola's Quinlan School of Business. -
The Kingship of Christ: Why Freedom of "Belief" Is Not Enough
DePaul Law Review Volume 42 Issue 1 Fall 1992: Symposium - Confronting the Wall of Separation: A New Dialogue Between Article 9 Law and Religion on the Meaning of the First Amendment The Kingship of Christ: Why Freedom of "Belief" Is Not Enough Stanley Hauerwas Michael Baxter C.S.C. Follow this and additional works at: https://via.library.depaul.edu/law-review Recommended Citation Stanley Hauerwas & Michael Baxter C.S.C., The Kingship of Christ: Why Freedom of "Belief" Is Not Enough, 42 DePaul L. Rev. 107 (1992) Available at: https://via.library.depaul.edu/law-review/vol42/iss1/9 This Article is brought to you for free and open access by the College of Law at Via Sapientiae. It has been accepted for inclusion in DePaul Law Review by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. A CONTEMPORARY PERSPECTIVE OF RELIGION'S VIEWS OF THE LAW OF CHURCH AND STATE THE KINGSHIP OF CHRIST: WHY FREEDOM OF "BELIEF" IS NOT ENOUGH Stanley Hauerwas* Michael Baxter, C.S.C.** I. THE CURRENT SITUATION: THE PREVALENCE OF "MERE BELIEF" In addressing matters of church and state, Christian theologians in America by and large have assumed that it is their task to justify the First Amendment. We do not intend to take up that task in this Essay; indeed, we intend to do quite the opposite. We intend to show that the theoretical presuppositions and concrete practices under- writing the so-called separation of church and state have produced a set of political arrangements (i.e., the United States of America) that present a deep and intractable challenge to that community whose allegiance is first and foremost to the Kingship of Christ (i.e., "the one, holy, catholic, and apostolic church"). -
Kennethj. Heineman Ohio University-Lancaster
REFORMATION: MONSIGNOR CHARLES OWEN RICE AND THE FRAGMENTATION OF THE NEW DEAL ELECTORAL COALITION IN PITTSBURGH, 1960-1972 Kennethj. Heineman Ohio University-Lancaster he tearing apart of the New Deal electoral coalition in the i96os has attracted growing scholarly and media attention. Gregory Schneider and Rebecca Klatch emphasized the role collegiate lib- ertarians played in moving youths to the Right. Rick Perlstein, focusing on conservatives who came of age during World War II, argued that the New Right wedded southern white racism to midwestern conspiracy-obsessed anti-Communism. For his part, Dan Carter contended that Alabama governor George Wallace's racist politics migrated north where they found a receptive audi- ence in urban Catholics.' Samuel Freedman chronicled the ideological evolution of sev- eral generations of northern Catholics as they moved into the GOP in reaction to black protest, mounting urban crime, and the Vietnam War. Ronald Formisano, Jonathan Rieder, and Thomas Sugrue, in their studies of Boston, New York, and Detroit, respectively, gave less attention to the Vietnam War, emphasizing the racial attitudes of working-class Catholics and unionists. In PENNSYLVANIA HISTORY: A JOURNAL OF MID-ATLANTIC STUDIES, VOL. 7 1, NO. I, 2004. Copyright © 2004 The Pennsylvania Historical Association PENNSYLVANIA HISTORY their surveys of the relationship between Catholics and blacks, John McGreevy and Gerald Gamm argued that urban Catholics frequently did not respond well to blacks. 2 Ronald Radosh and Steven Gillon took a different tack from Carter, Gamm, and Sugrue. In their studies of the Americans for Democratic Action (ADA), an organization that anti-Communist Democrats such as Minneapolis mayor Hubert Humphrey had helped create in I947, Radosh and Gillon examined the middle-class activists who rejected America's anti-Communist foreign policy and the racial conservatism of many unionists. -
Portrait of a Trevor Graduate Engaged Collaborator Creative, Flexible Thinker Global Citizen
Shafi Rubbani ’18 Clodagh McCloskey ’96 “Trevor is a place where you will find “Why I teach has everything to do a new favorite subject every year.” with how I felt about my Trevor teachers!” Shafi is a “lifer,” having attended Trevor from Pre-K through There is no greater compliment an alum can give than 12th grade. In his time at Trevor, Shafi was Senior Editor of to return to her alma mater as a member of the faculty. the yearbook, a peer writing advisor, and a French tutor. Clodagh has been a teacher at Trevor since 2008. She He also earned a second-degree black belt in martial arts, currently teaches 3rd grade, where she puts to daily use which he studied in Trevor’s AfterSchool program for 13 her teaching goal (for which she credits Trevor): “I strive years. Now a freshman at Harvard University, he plans to to bring to my students a connection that both challenges pursue a degree in mathematics toward the ultimate goal them as learners and reaches them as humans.” Clodagh of earning his PhD, and possibly a double major—either attended Trevor from 4th through12th grade. Her Master’s in computer science or drama. As for his great interest in degree is from Hunter College School of Education and drama, Shafi credits Mr. Smith, Grades 9–12 Drama teacher her BA, where she also studied modern dance and creative and advisor. writing, is from Bennington College. Portrait of a Trevor Graduate engaged collaborator creative, flexible thinker global citizen Margaret Connors McQuade ’85 Malcolm Lee ’84 “The Day School fostered a real love of learning. -
Bulletin of Information 1957-1958 Fordham Law School
Fordham Law School FLASH: The Fordham Law Archive of Scholarship and History Law School Bulletins 1905-2000 Academics 1-1-1957 Bulletin of Information 1957-1958 Fordham Law School Follow this and additional works at: http://ir.lawnet.fordham.edu/bulletins Recommended Citation Fordham Law School, "Bulletin of Information 1957-1958" (1957). Law School Bulletins 1905-2000. Book 52. http://ir.lawnet.fordham.edu/bulletins/52 This Article is brought to you for free and open access by the Academics at FLASH: The orF dham Law Archive of Scholarship and History. It has been accepted for inclusion in Law School Bulletins 1905-2000 by an authorized administrator of FLASH: The orF dham Law Archive of Scholarship and History. For more information, please contact [email protected]. : ' If •V^-.'-V.-.' ,/ }$m the tRue A^ministRAtion 3f justice is the Ernest pilUR of good qoveRnment" I 1957 - 1958 THE SCHOOL OF LAW 302 BROADWAY, NEW YORK 7, N. Y. INFORMATION The office of the Registrar of the Law School, in Room 1301 at 302 Broadway, New York, (about two blocks north of City Hall) is open during every business day of the year. Information regarding the re- quirements of the school for entrance and for its degree and informa- tion regarding admission to the bar, may be obtained upon application. For further information, address Registrar of the Law School 302 Broadway New York 7, N. Y. Barclay 7-1800 Fordham University SCHOOL OF LAW 1957-1958 FORDHAM UNIVERSITY 302 BROADWAY, NEW YORK 7, N . Y. Digitized by the Internet Archive in 2014 https://archive.org/details/bulletinofinform1957ford -
Book Compiles Priest's 'Radical' Views
CATHOLIC COURIER DIOCESE OF ROCHESTER, N.Y. THURSDAY SEPTEMBER 11, 1997 PAGE 11 FEATURE Book compiles priest's 'radical' views By Patricia Bartos 1985 at age 74 in an auto accident, remains learn to see them as a lesser good, as pass Catholic News Service a "seminal figure" in the American church, ing things ...," Father Ou said. particularly with his pacifist views. "We were taught in theology that Chris PITTSBURGH - Father John Hugo "The chufch still doesn't have a handle tian life was a matter of being good, of touched many lives during his 49 years as on the violence issue," said Scott, who keeping the commandments," he added. a priest of the Pittsburgh Diocese, not the added that Father Hugo wrote extensively "But Father Hugo said this is not what least of whom was the Catholic social ac about it. Christ came to'teach. Rather th'at vou must tivist Dorothy Day. Sqme found Father Hugo's teachings love God, and that was the real com Twelve years after his death his writings too challenging and demanding. mandment." have been compiled in a book called "Rigorist" was a charge often lodged-'*1 Father Hugo proclaimed a way of sim Weapons of the Spirit: Living a Holy Life in against him, according to his longtime plicity, prayer, pacifism and dedication to Unholy Times. friend, Msgr. Joseph Meenan. Scripture. It could be described as a "rad Published by Our Sunday Visitor in Fadier Hugo did not preach sin, but im-. ical" Christianity that he defined as re Huntington, Ind., it is in essence a manu perfection, Msgr. -
A Citizen of Two Cities Remarks of Robert John Araujo, SJ
ARAUJO.CORRECTED.PAGE_VI.DOC 12/3/2010 11:46:01 AM LOYOLA UNIVERSITY CHICAGO SCHOOL OF LAW INAUGURAL LECTURE OF THE JOHN COURTNEY MURRAY CHAIR APRIL 27, 2010 John Courtney Murray, S.J.: A Citizen of Two Cities Remarks of Robert John Araujo, S.J.* Charles Dickens began his Tale of Two Cities with the memorable line, “It was the best of times; it was the worst of times.”1 Dickens’ great saga takes us back and forth between two very different worlds, one in England and the other in France, during the bloody turmoil of the French Revolution. The juxtaposition of such diverse places existing in parallel fashion suggests something about the times in which Fr. John Courtney Murray lived—in a world of depression, of two global wars, and of a new kind of tension called the Cold War. And how did he address the challenging era in which he lived? It may have been Murray’s training as a theologian that made him understand the best and worst of his times; it may have been the fact that he was a lawyer’s son who understood the importance of the rule of law in governing a society * John Courtney Murray, S.J. University Professor, Loyola University Chicago. A.B., Georgetown University; M.Div., S.T.L., Weston School of Theology; Ph.B., St. Michael’s Institute; B.C.L., Oxford University; J.D., Georgetown University; LL.M., J.S.D., Columbia University. Upon completing military service as an officer in the United States Army, Fr. Araujo served as a trial attorney and attorney advisor in the Solicitor’s Office of the United States Department of the Interior (1974–1979). -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp.