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History in Twentieth-Century Ethiopia: the 'Great Tradition'
This is the accepted version of a forthcoming article that will be published by Cambridge University Press in The Journal of African History: https://www.cambridge.org/core/journals/journal-of-african-history/all-issues Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/24350/ History in twentieth-century Ethiopia: The ‘Great Tradition’ and the counter-histories of national failure SARA MARZAGORA, SOAS UNIVERSITY OF LONDON ABSTRACT Drawing from both fictional and non-fictional sources, this article traces the way history was conceptualised in twentieth century Ethiopia by secular educated elites, charting out the changing power relations between Ethiopia‘s hegemonic historiographical paradigm, and the alternative historical visions that challenged this ‗Great Tradition‘ over the course of the century. While the Great Tradition extols Ethiopia‘s past and future glories, the counter-histories focused instead on the country‘s failure to develop and democratise. Against the interpretation that the counter-histories supplanted the Great Tradition in the late 1960s, the article examines them in terms of complementarity. The intellectual interventions of young student radicals in the late 1960s constitute a break, but not a drastic paradigm shift, from the past. The Great Tradition had already been put into question by older generations of intellectuals, even if they proved unable or unwilling to translate their disillusionment in political action. INTRODUCTION1 The interpretation of the Ethiopian past has been largely dominated, from the nineteenth century to the present, by a specific historiographical framework, variably called the ‗Great tradition‘, ‗Grand tradition‘, ‗Ethiopianist tradition‘, ‗Ethiopianist nationalism‘, ‗Church and State tradition‘, 1 There are no surnames in Ethiopian naming conventions and individuals are identified by their first name. -
The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to Be Learnt
Western Michigan University ScholarWorks at WMU International Conference on African Center for African Development Policy Development Archives Research 8-2001 The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to be learnt Merera Gudina Addis Ababa University and The Institute of Social Studies, The Hague, Netherlands Follow this and additional works at: https://scholarworks.wmich.edu/africancenter_icad_archive Part of the African Studies Commons, and the Economics Commons WMU ScholarWorks Citation Gudina, Merera, "The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to be learnt" (2001). International Conference on African Development Archives. 6. https://scholarworks.wmich.edu/africancenter_icad_archive/6 This Paper is brought to you for free and open access by the Center for African Development Policy Research at ScholarWorks at WMU. It has been accepted for inclusion in International Conference on African Development Archives by an authorized administrator of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to be learnt Merera Gudina, AAU & ISS Introduction Donald N. Levine (1974), author of Greater Ethiopia: The Evolution of a Multi-ethnic Society , who has popularized Carlo Conti-Rossin's description of Ethiopia as 'un museo di popoli' - 'a museum of peoples' (pp. 19-20) has credited the evolution of multi-ethnic Ethiopia as an 'Amhara thesis', 'Oromo anti-thesis' and the 'Ethiopian synthesis'. Whatever the merits of his historical analysis and the anthropological fascination thereof for the making of Ethiopia, at a point in time his work did go to the press, the country moved to a crisis of major proportion whose resultant effect was a revolutionary reconstitution of both state and society that relegated the country's ancien regime to the museum of history. -
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch To cite this version: Amélie Chekroun, Bertrand Hirsch. The Sultanates of Medieval Ethiopia. Samantha Kelly. A Companion to Medieval Ethiopia and Eritrea, Brill, pp.86-112, 2020, 978-90-04-41943-8. 10.1163/9789004419582_005. halshs-02505420 HAL Id: halshs-02505420 https://halshs.archives-ouvertes.fr/halshs-02505420 Submitted on 9 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A. Chekroun & B. Hirsch, “The Sultanates of Medieval Ethiopia” in S. Kelly (éd.), Companion to Medieval Ethiopia and Eritrea, Boston, Brill, 2020, p. 86-112. PREPRINT 4 The Sultanates of Medieval Ethiopia Amélie Chekroun and Bertrand Hirsch Given its geographical situation across the Red Sea from the Arabian Peninsula and the Gulf of Aden, it is perhaps not surprising that the Horn of Africa was exposed to an early and continuous presence of Islam during the Middle Ages. Indeed, it has long been known that Muslim communities and Islamic sultanates flourished in Ethiopia and bordering lands during the medieval centuries. However, despite a sizeable amount of Ethiopian Christian documents (in Gǝʿǝz) relating to their Muslim neighbors and valuable Arabic literary sources produced outside Ethiopia and, in some cases, emanating from Ethiopian communities themselves, the Islamic presence in Ethiopia remains difficult to apprehend. -
The Two-Faced Amhara Identity
Siegfried Pausewang Chr. Michelsen Institute Bergen THE TWO-FACED AMHARA IDENTITY In the St. Petersburg Journal of African Studies, the late Sevir B. Cherne- tsov published in 1993 a remarkable article which, even more remarkably, was not noticed by the majority of scholars on Ethiopia. To my knowledge, not a single serious academic comment underscored its main thesis or its important historical and political significance. And no later publication on relevant issues I know of has quoted the article or indeed given S. Chernetsov credit for his contribution through referencing it. Even Tronvoll and Vaug- han, who in their Culture of Power1 describe in some detail the difference between urban Amhara identity and rural ethnic Amhara culture, do not men- tion Chernetsov in their reference list. The article by S. Chernetsov, entitled «On the Origins of the Amhara»,2 described Amhara culture as a culture of assimilation. The language and the culture of the Imperial Court was Amharic since the reign of Yekunno Amlak and, through him, the «Solomonic line» of kings emanating from the historic- al Amhara province. S. Chernetsov observes that today the Amhara are counted as the second largest ethnic group in Ethiopia, much more populous than what the tiny province of Amhara could be expected to procreate. This is because whoever wanted to advance in the court, the administration or in the military of the Emperors had to speak Amharic reasonably well and usually also had to adopt the Orthodox Christian religion. The court retained an Amhara culture, but attracted ambitious and bright individuals from other ethnic groups, provided they volunteered to adopt the language, the religion and the customs at the court. -
Tekeste Negash Positions Held Selected List of Publications
Tekeste Negash 1972. Bachelor in Laws (L.L.B.), Asmara University 1976. Master of Arts (M.A.), Area Studies/Africa, School of Oriental and African Studies, University of London 1987. Defended PHD thesis at Uppsala University 1990. PhD in History, Uppsala University 1998. Associate Professor, Modern History at Uppsala University 2007. Full Prof., Modern History, Dalarna University Positions held 1970-72. Law Clerk, Asmara University 1972-74. Lecturer in Law and ancient Ethiopian history at Asmara University, History Department 1979-80. Teaching Assistant, Dept. of History, Michigan State University, East Lansing, USA 1981-87. PHD student at Uppsala University 1988-92. Researcher at Uppsala University 1991-2004. Lecturer in Modern African History (on contract basis) at Uppsala University 1993-96. Consultant for the Swedish International Development Cooperation on educational policies 1996. Researcher at Nordic Africa Institute, Sweden 1998-2006. Associate Professor at Dalarna University, Falun 2001-2004. Research coordinator at the Department of Rural Development Studies, Swedish University of Agricultural Sciences, Uppsala, Sweden 2007-2011. Full Professor of Modern History, Dalarna University 2011-2012. Full Professor of Modern History, Uppsala University 2012-1013 . University of Addis Ababa, PhD advisor and teaching Dissertation advisor Dalarna University and University of Bologna Selected list of publications 1983. “Resistance and Collaboration in Eritrea, 1885-1914: Historiographic Overview” in Quaderni di Studi Etiopici, n. 3-4, pp. 26-54. 1983. “Review article on: Sherman, R., Eritrea: Th e Unfi nished Revolution, 1980; Pool, D., Eritrea, Africa’s Longest War, 1980; Davidson, B., Cliff e, L. and Bereket Habte Selassie, Themes in Modern African History and Culture Behind the War in Eritrea, 1980; Bereket Habte Selassie, Confl ict and Intervention in the Horn of Africa” in Northeast Afrincan Studies, vol. -
Riyal Politik the Political Economy of Gulf Investments in the Horn of Africa
Riyal Politik The political economy of Gulf investments in the Horn of Africa Jos Meester CRU Report Willem van den Berg Harry Verhoeven Riyal Politik The political economy of Gulf investments in the Horn of Africa Jos Meester Willem van den Berg Harry Verhoeven CRU Report April 2018 April 2018 © Netherlands Institute of International Relations ‘Clingendael’. Unauthorized use of any materials violates copyright, trademark and / or other laws. Should a user download material from the website or any other source related to the Netherlands Institute of International Relations ‘Clingendael’, or the Clingendael Institute, for personal or non-commercial use, the user must retain all copyright, trademark or other similar notices contained in the original material or on any copies of this material. Material on the website of the Clingendael Institute may be reproduced or publicly displayed, distributed or used for any public and non-commercial purposes, but only by mentioning the Clingendael Institute as its source. Permission is required to use the logo of the Clingendael Institute. This can be obtained by contacting the Communication desk of the Clingendael Institute ([email protected]). The following web link activities are prohibited by the Clingendael Institute and may present trademark and copyright infringement issues: links that involve unauthorized use of our logo, framing, inline links, or metatags, as well as hyperlinks or a form of link disguising the URL. About the authors Jos Meester – Research Fellow at the Clingendael Institute’s Conflict Research Unit. Jos’ work focuses on the functioning of the private sector in conflict-affected environments. He is in particular interested in supply chains spanning across political divisions, as well as the close relationship of political and private-sector elites and its consequences for the stability of political power structures. -
Institute of Ethiopian Studies
Institute of Ethiopian Studies A Century of Ethiopian Historiography Author(s): Bahru Zewde Source: Journal of Ethiopian Studies, Vol. 33, No. 2, Special Issue Dedicated to the XIVth International Conference of Ethiopian Studies (November 2000), pp. 1-26 Published by: Institute of Ethiopian Studies Stable URL: http://www.jstor.org/stable/41966106 Accessed: 15-12-2015 09:25 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Institute of Ethiopian Studies is collaborating with JSTOR to digitize, preserve and extend access to Journal of Ethiopian Studies. http://www.jstor.org This content downloaded from 213.55.104.103 on Tue, 15 Dec 2015 09:25:31 UTC All use subject to JSTOR Terms and Conditions JES,Vol. xxxm, No. 2 (November2000), 1-26 A Century of Ethiopian Historiography* BahruZewde Global Contours History,as therecounting of past eventsand deeds,is probablyas old as humanity itself.But it was the GreeksHerodotus and Thucydideswho introducedthe organizedand writtenhistorical narrative. In Asia, Chinesehistorians of the Han dynastydeveloped a similar traditionof writing organized and analytical history. And it was onlyin thenineteenth century thathistory established itself as an academicdiscipline, first in Europeanuniversities and researchcenters and subsequentlyin othercontinents, notably the United States. -
Twentieth International Conference of Ethiopian Studies
Conference reports 247 bols for the different stages of the alchemical work. She also discussed the influence of Ḫālid ibn Yazīd and Ibn Umayl on this text. Finally, she showed how the design of the symbolism in Kitāb al-Aqālīm al-sabʿa by al-Sīmāwī is partly different from the original ‘Mirror of Wonders’. The workshop showed that we have serious gaps in research on the al- chemical heritage in the Islamic period: many manuscripts are not available, a comparative research on the alchemical terminology is necessary, and the discussion on alchemy as a practical art and alchemical knowledge in its so- cial contexts needs to be furthered. It offered the opportunity to discuss key questions, not only between the specialists of alchemical heritage in the Is- lamic period, but also with representatives of the study of European alchemy. In particular, the publication of bilingual text editions in the Sources of Alche- my and Chemistry series (edited by Jennifer M. Rampling and Lawrence M. Principe) was encouraged. An earlier version of this report has been published as ‘Tagungsbericht: Gotha Manuscript Workshop: Alchemy in the Islamicate World, 28.09.2018 – 29.09.2018 Gotha’, in H-Soz-Kult, 24.11.2018, <www.hsozkult.de/confer- encereport/id/tagungsberichte-7962>. Mohammad Karimi Zanjani Asl Forschungszentrum Gotha der Universität Erfurt Twentieth International Conference of Ethiopian Studies Regional and Global Ethiopia – Interconnections and Identities Mekelle, 1–5 October 2018 (1) Past, Present and Future of Editing Ethiopian Texts From 1 to 5 October 2018 Mekelle University hosted the twentieth Interna- tional Conference of Ethiopian Studies (ICES20), bearing the title ‘Regional and Global Ethiopia – Interconnections and Identities’. -
Bulletin of the Department of Linguistics and Philology
Bulletin of the Department of Linguistics and Philology 40 years Addis Ababa University No 10 Addis Ababa, Ethiopia August 15, 2020 Bulletin of the Department of Linguistics and Philology Department of Linguistics and Philology College of Humanities, Language Studies, Journalism and Communication Bulletin of the Department of Linguistics and Philology Editorial Committee Shimelis Mazengia Feda Negesse Deselagn Hagos Department of Linguistics and Philology College of Humanities, Language Studies, Journalism and Communication Addis Ababa University P.O. Box: 1176 Tel. (251-1) 23 97 55 Email: [email protected] Web: http://www.aau.edu.et/chls/academics/department-of-linguistics Bulletin of the Department of Linguistics and Philology No 10 Contents Editorial ........................................................................................................ 1 Forty Years of Linguistic Studies At AAU .............................................. 1 Department of Linguistics and Philology: Genesis and Development..5 Baye Yimam Medieval Ethiopian Manuscripts: Contents, Challenges and Solutions37 Mersha Alehegne Language and Society in Ethiopia ........................................................... 64 Zelealem Leyew . The Ethiopian Linguistic Area. .............................................................. 109 Ronny Meyer Ethiopian Sign Language ........................................................................ 139 Pawlos Kassu Abebe Linguistics as a Dynamic Science ........................................................ -
Muslims in Ethiopia Complex” and Muslim Identity: the Trilogy of Discourse, Policy, and Identity
African Studies Quarterly | Volume 16, Issue 1 | December 2015 At Issue: The “Muslims in Ethiopia Complex” and Muslim Identity: The Trilogy of Discourse, Policy, and Identity MUKERREM MIFTAH Abstract: The “Muslims in Ethiopia complex” envelops three interrelated fundamental dimensions in the relation between Muslims and Ethiopia. The first is viewing it as a discourse among academics in “Ethiopian Studies.” Utilizing the broader rubric of “Hi/storying,”the present article argues that, except for a few lately emerging counteractive discourses, it has largely remained unabated. The second view is that of it as the policy and praxis of many of the ruling elites in Ethiopian history. The article argues that although the expressions of this policy and practice have been changing over time, there are still instances of its continuation as policy to this day. Third, and related closely to the above dimensions, is the view of this complex as the actual marginalized lived experiences and the associated self-perception of Muslims. However, as the unintended outcome of this policy, the article argues for the progressively developing “Ethiopian Muslims” consciousness and identity. It concludes by tracing and examining past and present expressions of the “Ethiopian Muslims” identity. Introduction Understanding the relationship between Ethiopia and Islam has for decades been of little interest to social scientists. The problem even gets worse for the issue of Muslim identity in Ethiopia. A closer scrutiny of pertinent literatures shows wide gaps in research engagements that aim to bridge the affinities of Islam, Muslims, and Ethiopia. Notwithstanding evidence of the past and present showing mutual convergences, many of the past and contemporary social scientific discourses favor divergences and incompatibilities. -
Islam and Christianity in Post-Derg Ethiopia
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by SOAS Research Online This article was published in Journal of Eastern African Studies 5/4 (2011). Below is the manuscript form of the final, peer-reviewed accepted version. For the typeset published version, please see http://www.tandfonline.com/doi/full/10.1080/17531055.2011.642539. First co-author’s present contact information: Dr. Jörg Haustein, SOAS University of London [email protected] EPRDF's Revolutionary Democracy and Religious Plurality: Islam and Christianity in post-Derg Ethiopia Jörg Haustein* and Terje Østebø**i * Department of History of Religions and Mission Studies, Faculty of Theology, University of Heidelberg, Heidelberg, Germany ** Center for African Studies & Department of Religion, University of Florida, Gainesville, USA Abstract: In 1991 the Ethiopian Peoples’ Revolutionary Democratic Front (EPRDF) introduced policies aimed at recognizing the country’s long-standing religious diversity, providing a public arena for religious groups, and maintaining a sharp division between religion and the state. This further eroded the traditionally dominant position of the Ethiopian Orthodox Church, strengthened Protestant Christian and Muslim communities, and created a more flux and competitive configuration among the religious communities. Seeking to maintain its political power, the EPRDF has at the same time made efforts to monitor and control the different religious communities. Therefore, the last twenty years have been marked by uneven developments, in which the government’s accommodating attitudes have been interlaced with efforts to curtail the influence of the religious communities. This paper surveys the intersection and reciprocal influences between EPRDF policies and religious communities over the last twenty years, and discusses how Muslims and Christians (Orthodox and Protestant) have negotiated their roles in relation to politics and public life. -
18Th International Conference of Ethiopian Studies
Conference Reports Dereje Feyissa – Markus Virgil Hoehne: Borders and Borderlands as Resources in the Horn of Africa. Woodbridge 2010 The 18th(S ZÉLINGERInternational Balázs) Conference of Ethiopian Studies in Dirre Dawa:140 “Movements in Ethiopia, Ethiopia in Movement”, 29 October to 3 1 November 2012 Conference Reports th 1.The Introduction 18 International Conference of Ethiopian Studies in Dirre Dawa: On 29 “MovementsOctober to 3in November Ethiopia, Ethiopia 2012 the in 18Movement”,th International 29 October Conference to of Ethiopian3 November Studies (ICES18) 2012 (Wolbert was held SMIDT in –Dirre Chikage Dawa O BAin-S Ethiopia,MIDT) with the 144 leadingNational theme Workshop: “Movements „Socio-cultural in Ethiopia, Impact Ethiopia Assessment in Movement” of the Welqayt2. This city is located Sugarin the and east Irrigation of Ethiopia, Project”, a commercial 6 October city,2012, historically Mekelle University connected to Djibouti(M byITIKU railroad. Gabrehiwot) Around 300 researchers participated in this conference,150 whichThe Mikael was Iyasuheld Library:at venues Mekelle in Di Universityre Dawa AcquiresUniversity 2,500 (DDU) Books and from the the city administrationFamily buildingof the Late. Mikael Iyasu – Inauguration (AYELE Bekerie) 153 The conference was organized by the French Centre of Ethiopian Studies (CFEE),International Addis Workshop Ababa, theon DocumentationFrench research and institution Preservation in Ethiopia, of Ethiopian and the InstituteCultural of Ethiopian and Art Studies Heritage (IES) of ofthe Addis Haddis Ababa Alemayehu University, Cultural in cooperation and with DDU.Research As theInstitute, organizer Debre of Markosthe conference University, was 19 France, May 2012 with– Ana French CommitteeIllustrated having Conference been set up Report by the (CFEEManuel3, Rit AMOSwas originally) expected that1 55it wouldInternational be organized Workshop in France, on “Culture, but finally Environment it was decided and Development”to convene it in Dirre Dawa.