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Speech Error Elicitation and Co-Occurrence Restrictions in Two
Speech Error Elicitation and Co-occurrence Restrictions in Two Ethiopian Semitic Languages Sharon Rose Department of Linguistics, University of California, San Diego Lisa King Department of Hearing and Speech Sciences, University of Maryland, College Park Running Head: Ethiopian Semitic Speech Error Elicitation This research was presented at the MIT Markedness and the Lexicon Workshop and a UCLA Psycholinguistics Colloquium in 2003. We thank those audiences, in particular Matt Goldrick, Carson Schütze, Donca Steriade, Rachel Walker and Colin Wilson. We are indebted to Mark Appelbaum and Shannon Casey for advice on statistical methods and experimental design. We gratefully acknowledge Tensay Tesfamariam, Tadesse Sefer and Woldemanuel Habtemariam for assistance in conducting these experiments in Ethiopia. Finally, we thank the reviewers and editors for their extremely helpful comments and suggestions for improving the paper. This project was supported by a Hellman Fellowship awarded to the first author. Address for Correspondence: Sharon Rose Department of Linguistics 0108 University of California, San Diego 9500 Gilman Drive La Jolla, CA 92093-0108 0 Speech Error Elicitation and Co-occurrence Restrictions in Two Ethiopian Semitic Languages Abstract This article reports the results of speech error elicitation experiments investigating the role of two consonant co-occurrence restrictions in the productive grammar of speakers of two Ethiopian Semitic languages, Amharic and Chaha. Higher error rates were found with consonant combinations that violated co-occurrence constraints than with those that had only a high degree of shared phonological similarity or low frequency of co- occurrence. Sequences that violated two constraints had the highest error rates. The results indicate that violations of consonant co-occurrence restrictions significantly increase error rates in the productions of native speakers, thereby supporting the psychological reality of the constraints. -
1 Omotic Utterance Type, Mood and Attitude Markers and Linguistic
1 Omotic Utterance type, Mood and Attitude Markers and Linguistic Typology Leiden University, 23-25 October 2008 Imperative: the grammar of a clause type Alexandra Y. Aikhenvald 1 Imperatives: the illusion of simplicity Most — if not all — languages of the world have a special, imperative, clause type, whose prototypical function is to express a directive speech act — in other words, to give orders, formulate requests, wishes, pleas, etc.1 As Whitney (1891: 215) put it, the imperative in Sanskrit 'signifies a command or injunction — an attempt at the exercise of the speaker's will upon someone or something outside of himself [themself - A. A.]. This, however (in Sanskrit as in other languages), is by no means always of the same force: the command slides off into a demand, an exhortation, an entreaty, an expression of earnest desire'. Non-imperative forms — statements, questions, exclamations — are frequently co- opted to express varied overtones of 'directive meanings', intruding into the imperative domain. Defining the exact semantic span of a versatile imperative is not an easy task. Nonetheless, in many languages imperatives stand clearly apart from other clause types in 1 The exact semantic definition of the conceptual domains covered by imperatives is a much- debated issue; for instance, van der Auwera (2006) defines them as 'constructions of grammar that typically express a state of affairs as desirable by the speaker and that furthermore appeal to the hearer(s) to fulfil the desire'; also see Jespersen (1924), Davies (1986: 43-66), König and Siemund (2007), Jakobson (1965), and many more. Yet there are hardly any problems in defining what an imperative is in each particular language. -
Local History of Ethiopia Ma - Mezzo © Bernhard Lindahl (2008)
Local History of Ethiopia Ma - Mezzo © Bernhard Lindahl (2008) ma, maa (O) why? HES37 Ma 1258'/3813' 2093 m, near Deresge 12/38 [Gz] HES37 Ma Abo (church) 1259'/3812' 2549 m 12/38 [Gz] JEH61 Maabai (plain) 12/40 [WO] HEM61 Maaga (Maago), see Mahago HEU35 Maago 2354 m 12/39 [LM WO] HEU71 Maajeraro (Ma'ajeraro) 1320'/3931' 2345 m, 13/39 [Gz] south of Mekele -- Maale language, an Omotic language spoken in the Bako-Gazer district -- Maale people, living at some distance to the north-west of the Konso HCC.. Maale (area), east of Jinka 05/36 [x] ?? Maana, east of Ankar in the north-west 12/37? [n] JEJ40 Maandita (area) 12/41 [WO] HFF31 Maaquddi, see Meakudi maar (T) honey HFC45 Maar (Amba Maar) 1401'/3706' 1151 m 14/37 [Gz] HEU62 Maara 1314'/3935' 1940 m 13/39 [Gu Gz] JEJ42 Maaru (area) 12/41 [WO] maass..: masara (O) castle, temple JEJ52 Maassarra (area) 12/41 [WO] Ma.., see also Me.. -- Mabaan (Burun), name of a small ethnic group, numbering 3,026 at one census, but about 23 only according to the 1994 census maber (Gurage) monthly Christian gathering where there is an orthodox church HET52 Maber 1312'/3838' 1996 m 13/38 [WO Gz] mabera: mabara (O) religious organization of a group of men or women JEC50 Mabera (area), cf Mebera 11/41 [WO] mabil: mebil (mäbil) (A) food, eatables -- Mabil, Mavil, name of a Mecha Oromo tribe HDR42 Mabil, see Koli, cf Mebel JEP96 Mabra 1330'/4116' 126 m, 13/41 [WO Gz] near the border of Eritrea, cf Mebera HEU91 Macalle, see Mekele JDK54 Macanis, see Makanissa HDM12 Macaniso, see Makaniso HES69 Macanna, see Makanna, and also Mekane Birhan HFF64 Macargot, see Makargot JER02 Macarra, see Makarra HES50 Macatat, see Makatat HDH78 Maccanissa, see Makanisa HDE04 Macchi, se Meki HFF02 Macden, see May Mekden (with sub-post office) macha (O) 1. -
Sabla Wangêl, the Queen of the Kingdom of Heaven Margaux Herman
Sabla Wangêl, the queen of the Kingdom of Heaven Margaux Herman To cite this version: Margaux Herman. Sabla Wangêl, the queen of the Kingdom of Heaven. Addis Ababa University Institute of Ethiopian Studies XVII International Conference of Ethiopian Studies, Nov 2009, ADDIS ABEBA, France. halshs-00699633 HAL Id: halshs-00699633 https://halshs.archives-ouvertes.fr/halshs-00699633 Submitted on 21 May 2014 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Herman Margaux, (Phd Candidate) University of Paris1-La Sorbonne - Department of History Cemaf-Paris UMR 8171 Supervisor : Bertrand Hirsch Current Mailing Address: Herman Margaux 12-14 bd-Richard Lenoir 75011 Paris- France e-mail:[email protected] 1 Säblä Wängel, the Queen of the Kingdom of Heaven Starting from a general consideration about the Ethiopian queens from 16th to 18th centuries, I have come to focus on Queen Säblä Wängel, a notable figure of the royalty of the 16th century, and on her royal foundation called Mängəśtä Sämayat Kidanä Məhrät. This paper is based on an analysis of a corpus of composite sources. We will compare the statements explaining the history of the construction of the church in the sources written after the death of the queen to the records produced when she was alive. -
A Typology of Consonant Agreement As Correspondence
A TYPOLOGY OF CONSONANT AGREEMENT AS CORRESPONDENCE SHARON ROSE RACHEL WALKER University of California, San Diego University of Southern California This article presents a typology of consonant harmony or LONG DISTANCE CONSONANT AGREEMENT that is analyzed as arisingthroughcorrespondence relations between consonants rather than feature spreading. The model covers a range of agreement patterns (nasal, laryngeal, liquid, coronal, dorsal) and offers several advantages. Similarity of agreeing consonants is central to the typology and is incorporated directly into the constraints drivingcorrespondence. Agreementby correspon- dence without feature spreadingcaptures the neutrality of interveningsegments,which neither block nor undergo. Case studies of laryngeal agreement and nasal agreement are presented, demon- stratingthe model’s capacity to capture varyingdegreesof similarity crosslinguistically.* 1. INTRODUCTION. The action at a distance that is characteristic of CONSONANT HAR- MONIES stands as a pivotal problem to be addressed by phonological theory. Consider the nasal alternations in the Bantu language, Kikongo (Meinhof 1932, Dereau 1955, Webb 1965, Ao 1991, Odden 1994, Piggott 1996). In this language, the voiced stop in the suffix [-idi] in la is realized as [ini] in 1b when preceded by a nasal consonant at any distance in the stem constituent, consistingof root and suffixes. (1) a. m-[bud-idi]stem ‘I hit’ b. tu-[kun-ini]stem ‘we planted’ n-[suk-idi]stem ‘I washed’ tu-[nik-ini]stem ‘we ground’ In addition to the alternation in 1, there are no Kikongo roots containing a nasal followed by a voiced stop, confirmingthat nasal harmony or AGREEMENT, as we term it, also holds at the root level as a MORPHEME STRUCTURE CONSTRAINT (MSC). -
History in Twentieth-Century Ethiopia: the 'Great Tradition'
This is the accepted version of a forthcoming article that will be published by Cambridge University Press in The Journal of African History: https://www.cambridge.org/core/journals/journal-of-african-history/all-issues Accepted version downloaded from SOAS Research Online: http://eprints.soas.ac.uk/24350/ History in twentieth-century Ethiopia: The ‘Great Tradition’ and the counter-histories of national failure SARA MARZAGORA, SOAS UNIVERSITY OF LONDON ABSTRACT Drawing from both fictional and non-fictional sources, this article traces the way history was conceptualised in twentieth century Ethiopia by secular educated elites, charting out the changing power relations between Ethiopia‘s hegemonic historiographical paradigm, and the alternative historical visions that challenged this ‗Great Tradition‘ over the course of the century. While the Great Tradition extols Ethiopia‘s past and future glories, the counter-histories focused instead on the country‘s failure to develop and democratise. Against the interpretation that the counter-histories supplanted the Great Tradition in the late 1960s, the article examines them in terms of complementarity. The intellectual interventions of young student radicals in the late 1960s constitute a break, but not a drastic paradigm shift, from the past. The Great Tradition had already been put into question by older generations of intellectuals, even if they proved unable or unwilling to translate their disillusionment in political action. INTRODUCTION1 The interpretation of the Ethiopian past has been largely dominated, from the nineteenth century to the present, by a specific historiographical framework, variably called the ‗Great tradition‘, ‗Grand tradition‘, ‗Ethiopianist tradition‘, ‗Ethiopianist nationalism‘, ‗Church and State tradition‘, 1 There are no surnames in Ethiopian naming conventions and individuals are identified by their first name. -
Proposal for Ethiopic Script Root Zone LGR
Proposal for Ethiopic Script Root Zone LGR LGR Version 2 Date: 2017-05-17 Document version:5.2 Authors: Ethiopic Script Generation Panel Contents 1 General Information/ Overview/ Abstract ........................................................................................ 3 2 Script for which the LGR is proposed ................................................................................................ 3 3 Background on Script and Principal Languages Using It .................................................................... 4 3.1 Local Languages Using the Script .............................................................................................. 4 3.2 Geographic Territories of the Language or the Language Map of Ethiopia ................................ 7 4 Overall Development Process and Methodology .............................................................................. 8 4.1 Sources Consulted to Determine the Repertoire....................................................................... 8 4.2 Team Composition and Diversity .............................................................................................. 9 4.3 Analysis of Code Point Repertoire .......................................................................................... 10 4.4 Analysis of Code Point Variants .............................................................................................. 11 5 Repertoire .................................................................................................................................... -
Similative Morphemes As Purpose Clause Markers in Ethiopia and Beyond Yvonne Treis
Similative morphemes as purpose clause markers in Ethiopia and beyond Yvonne Treis To cite this version: Yvonne Treis. Similative morphemes as purpose clause markers in Ethiopia and beyond. Yvonne Treis; Martine Vanhove. Similative and Equative Constructions: A cross-linguistic perspective, 117, John Benjamins, pp.91-142, 2017, Typological Studies in Language, ISBN 9789027206985. hal-01351924 HAL Id: hal-01351924 https://hal.archives-ouvertes.fr/hal-01351924 Submitted on 4 Aug 2016 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Similative morphemes as purpose clause markers in Ethiopia and beyond Yvonne Treis LLACAN (CNRS, INALCO, Université Sorbonne Paris-Cité) Abstract In more than 30 languages spoken at the Horn of Africa, a similative morpheme ‘like’ or a noun ‘manner’ or ‘type’ is used as a marker of purpose clauses. The paper first elaborates on the many functions of the enclitic morpheme =g ‘manner’ in Kambaata (Highland East Cushitic), which is used, among others, as a marker of the standard in similative and equative comparison (‘like’, ‘as’), of temporal clauses of immediate anteriority (‘as soon as’), of complement clauses (‘that’) and, most notably, of purpose clauses (‘in order to’). -
The Cambridge Handbook of African Linguistics Edited by H
Cambridge University Press 978-1-108-40618-5 — The Cambridge Handbook of African Linguistics Edited by H. Ekkehard Wolff Index More Information Index Note: Pages numbers in italics refer to figures and tables Khung. See Xuun adjective, 170, 171, 194, 195, 217, 219, 221, 223, Kora. See Ora(-Xin) 268, 279, 298, 308, 312, 316, 321, 322, ǃXóõ. See Xoonǃ 398, 400, 402, 404–407, 409, 411–415, ǃXun, 176,ǃ 187 453, 459, 517, 526 ǃOra-Xiri†,ǃ 108, 385, 400 Adlam, 569 ǃUi, 168, 184, 385, 387, 401, 402, 403, 404, 405, 407, Adona, 249 ǃ 412, 413 Afade, 271 ǃXoon, 113, 114, 385, 392, 401, 402, 403, 406, Afar, 73, 74, 249, 259, 299, 302, 306, 308, 578, 407, 412 590 ǃXuun, 110, 176, 187, 385 affricate, 198, 273, 301, 347, 390, 391 ’Auni, 385 Afghanistan, 558 ’Nǃ ǀoha, 385 Afitti, 359, 361, 365, 378 ǀHaasi, 385 Afrasian. See Afroasiatic ǀXaise, 385 Africa (geographic, regional), 3–15, 17–29, 33, ǀXam, 110, 385, 403, 405 37, 39, 40, 43–45, 47–49, 51–53, 55, 56, /xam-ka- e. See ǀXam 59, 67, 68, 70, 73, 86, 87, 90, 94, 96, 98, ǁAni, 385, 400 101, 106, 109, 110, 117, 119, 121, 124, ǁXo, 385 ǃ 125, 128, 130–132, 135, 149, 152, 160, ǁXom, 385 161, 165–172, 174, 176, 179–181, 183, ǂ’Amkoe, 385, 386, 388, 395, 405, 406, 407, 414 184, 187–190, 212, 213, 215, 243–248, ǂAakhoe, 385, 386, 401, 410 250–252, 254, 262, 265, 299, 385, 419– ǂHoan, 385, 405, 407, 414, 415 423, 426, 428, 429, 431–436, 439–447, ǂKx’aoǁ’ae, 385, 415 450, 455, 457, 458, 463–472, 478, 482– 484, 487, 488, 491, 492, 503, 512–515, Aari, 298, 304, 307 518, 523–525, 531–533, 535, 536, 538, Aasax, -
Aethiopica 21 (2018) International Journal of Ethiopian and Eritrean Studies
Aethiopica 21 (2018) International Journal of Ethiopian and Eritrean Studies ________________________________________________________________ NAMOUNA GUEBREYESUS, École des Hautes Études des Sciences Sociales, Paris, HIRUY ABDU, Institute of Ethiopian Studies, Addis Ababa University Article The Establishment of Gwǝlt and Rim Landholdings in Eighteenth•Century Gondärine Churches with a Special Focus on Ḥamärä Noḫ Śälästu Mǝʾǝt Däbr Aethiopica 21 (2018), 137–163 ISSN: 1430•1938 ________________________________________________________________ Edited in the Asien•Afrika•Institut Hiob•Ludolf•Zentrum für Äthiopistik der Universität Hamburg Abteilung für Afrikanistik und Äthiopistik by Alessandro Bausi in cooperation with Bairu Tafla, Ulrich Braukämper †, Ludwig Gerhardt, Hilke Meyer-Bahlburg, and Siegbert Uhlig The Establishment of Gwǝlt and Rim Landholdings in EighteenthCentury Gondärine Churches with a Special Focus on Ḥamärä Noḫ Śälästu Mǝʾǝt Däbr∗ NAMOUNA GUEBREYESUS, École des Hautes Études des Sciences Sociales, Paris, HIRUY ABDU, Institute of Ethiopian Studies, Addis Ababa University Introduction In the seventeenth and eighteenth centuries, churches in the region of Gondär were favoured by kings who granted them sizeable estates.1 Churches with a large number of clerics and vast estates were classified as däbr. The churches enjoyed tax exemptions, and most of them were allowed to give asylum to criminals who invoked their protection.2 Däbrs were endowed with lands and their entitlement to the holdings was proclaimed and registered in written deeds known as gwǝlt charters.3 Following the grant, officers of the king executed the terms of the grant, drawing up a list of clerics and registering the distribution of the gwǝlt lands as individual holdings for each cleric. In the registers of these churches the clerical holdings on gwǝlt lands are noted as rim. -
The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to Be Learnt
Western Michigan University ScholarWorks at WMU International Conference on African Center for African Development Policy Development Archives Research 8-2001 The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to be learnt Merera Gudina Addis Ababa University and The Institute of Social Studies, The Hague, Netherlands Follow this and additional works at: https://scholarworks.wmich.edu/africancenter_icad_archive Part of the African Studies Commons, and the Economics Commons WMU ScholarWorks Citation Gudina, Merera, "The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to be learnt" (2001). International Conference on African Development Archives. 6. https://scholarworks.wmich.edu/africancenter_icad_archive/6 This Paper is brought to you for free and open access by the Center for African Development Policy Research at ScholarWorks at WMU. It has been accepted for inclusion in International Conference on African Development Archives by an authorized administrator of ScholarWorks at WMU. For more information, please contact wmu- [email protected]. The Elite and the Quest for Peace, Democracy and Development in Ethiopian: Lessons to be learnt Merera Gudina, AAU & ISS Introduction Donald N. Levine (1974), author of Greater Ethiopia: The Evolution of a Multi-ethnic Society , who has popularized Carlo Conti-Rossin's description of Ethiopia as 'un museo di popoli' - 'a museum of peoples' (pp. 19-20) has credited the evolution of multi-ethnic Ethiopia as an 'Amhara thesis', 'Oromo anti-thesis' and the 'Ethiopian synthesis'. Whatever the merits of his historical analysis and the anthropological fascination thereof for the making of Ethiopia, at a point in time his work did go to the press, the country moved to a crisis of major proportion whose resultant effect was a revolutionary reconstitution of both state and society that relegated the country's ancien regime to the museum of history. -
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch
The Sultanates of Medieval Ethiopia Amélie Chekroun, Bertrand Hirsch To cite this version: Amélie Chekroun, Bertrand Hirsch. The Sultanates of Medieval Ethiopia. Samantha Kelly. A Companion to Medieval Ethiopia and Eritrea, Brill, pp.86-112, 2020, 978-90-04-41943-8. 10.1163/9789004419582_005. halshs-02505420 HAL Id: halshs-02505420 https://halshs.archives-ouvertes.fr/halshs-02505420 Submitted on 9 Apr 2021 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. A. Chekroun & B. Hirsch, “The Sultanates of Medieval Ethiopia” in S. Kelly (éd.), Companion to Medieval Ethiopia and Eritrea, Boston, Brill, 2020, p. 86-112. PREPRINT 4 The Sultanates of Medieval Ethiopia Amélie Chekroun and Bertrand Hirsch Given its geographical situation across the Red Sea from the Arabian Peninsula and the Gulf of Aden, it is perhaps not surprising that the Horn of Africa was exposed to an early and continuous presence of Islam during the Middle Ages. Indeed, it has long been known that Muslim communities and Islamic sultanates flourished in Ethiopia and bordering lands during the medieval centuries. However, despite a sizeable amount of Ethiopian Christian documents (in Gǝʿǝz) relating to their Muslim neighbors and valuable Arabic literary sources produced outside Ethiopia and, in some cases, emanating from Ethiopian communities themselves, the Islamic presence in Ethiopia remains difficult to apprehend.