Isis-Seshat Journal Personal Post of the Fellowship of Isis Issue #34 Summer 2012
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Cippi of Horus Cecil Torr a Woking Collector
Cippi of Horus Cecil Torr A Woking Collector Stelae of the Child-God Logic, Wit & Charm Gottlieb Wilhelm Leitner Syd Howells Dulcie Engel Associate Editor Editor in Chief A former French and linguistics lecturer, I have volunteered at the Egypt Centre since April 2014. I am a gallery supervisor in both galleries, and author of the Egyptian Writing Trails. Apart from language, I am particularly interested in the history of collecting. I won the 2016 Volunteer of the Year award. Rob Stradling Technical Editor A volunteer since 2012, you can find me supervising the House of Life on Tuesdays & Thursdays; at the computer desk, crafting yon mighty tome for thy perusal; or skiving in Cupboard 8, because all those biscuits won’t eat themselves... If you would like to contribute to the newsletter or submit articles for consideration please contact: [email protected] The Newsletter is ordinarily published every three months, however publication will be on an ad hoc basis for the time being. Despite being unable to return to the museum, it has been incredibly important to keep our profile in the public eye, and we have done this in a variety of ways. Virtual School Visits It was essential that we continued with the school visits and Hannah Sweetapple devised a way of holding them online through Zoom and Microsoft Teams. Luke Keenan and Hannah have usually led these visits, as well as Donna Thomas, and several volunteers are undergoing training to either lead or assist with the facilitation of the virtual visits. If you are interested in being involved, please contact us. -
Some Thoughts on Religious Change at Deir El-Medina
SOME THOUGHTS ON RELIGIOUS CHANGE AT DEIR EL-MEDINA Cathleen Keller University of California, Berkeley It gives me very great pleasure to contribute ticular, have met with some success: Baraize’s to a volume in honor of Richard Fazzini, a excavations in the Ptolemaic temple area;5 the fellow Egyptomania enthusiast and aficionado of clearance of the “oratorio” sacred to Ptah and ancient Thebes. I feel reasonably certain that Meretseger;6 Davies’ investigation of the “high the characters mentioned in this paper, though place,” situated above the path between Deir el- residents of the Western Side, were as familiar as Medina and the Valley of the Kings,7 and the he with the Temple of Mut at Karnak. Italian, German and French excavations of the The title of Keith Hopkins’s recent work on village itself, have yielded up some in situ ma- the religions of the Hellenistic Mediterranean, A terial.8 In addition to general surveys of reli- World Full of Gods,1 aptly describes the religious life gious cult and practice at Deir el-Medina,9 reli- of the workmen of Deir el-Medina as well. From gious studies of the Deir el-Medina “pantheon” the inception of the study of this organization, have frequently focused on individual deities, no- the votive monuments of the sdm.w-#sˇ m s.t-M3#.t tably the deified Amenhotep I10 and Ahmose- ¯ have attracted the attention of scholars.2 The Nefertari11 and Meretseger.12 Others, however, re- sheer quantity of the monuments, as well as the main understudied, including Hathor, the dedica- variety of the deities depicted3 (a list that includes tee of Deir el-Medina’s major sanctuary, and her divinities of both indigenous and foreign origin), interaction with her local sister-divinities, such as has led to their being used to illustrate general Meretseger and Henutimentet. -
Egyptian Religion a Handbook
A HANDBOOK OF EGYPTIAN RELIGION A HANDBOOK OF EGYPTIAN RELIGION BY ADOLF ERMAN WITH 130 ILLUSTRATIONS Published in tile original German edition as r handbook, by the Ge:r*rm/?'~?~~ltunf of the Berlin Imperial Morcums TRANSLATED BY A. S. GRIFFITH LONDON ARCHIBALD CONSTABLE & CO. LTD. '907 Itic~mnoCLAY B 80~8,L~~II'ED BRIIO 6Tllll&I "ILL, E.C., AY" DUN,I*Y, RUFIOLP. ; ,, . ,ill . I., . 1 / / ., l I. - ' PREFACE TO THE ENGLISH EDITION THEvolume here translated appeared originally in 1904 as one of the excellent series of handbooks which, in addition to descriptive catalogues, are ~rovidedby the Berlin Museums for the guida,nce of visitors to their great collections. The haud- book of the Egyptian Religion seemed cspecially worthy of a wide circulation. It is a survey by the founder of the modern school of Egyptology in Germany, of perhaps tile most interest- ing of all the departments of this subject. The Egyptian religion appeals to some because of its endless variety of form, and the many phases of superstition and belief that it represents ; to others because of its early recognition of a high moral principle, its elaborate conceptions of a life aftcr death, and its connection with the development of Christianity; to others again no doubt because it explains pretty things dear to the collector of antiquities, and familiar objects in museums. Professor Erman is the first to present the Egyptian religion in historical perspective; and it is surely a merit in his worlc that out of his profound knowledge of the Egyptian texts, he permits them to tell their own tale almost in their own words, either by extracts or by summaries. -
Origin of the Egyptian Domestic Cat
UPTEC X 12 012 Examensarbete 30 hp Juni 2012 Origin of the Egyptian Domestic Cat Carolin Johansson Molecular Biotechnology Programme Uppsala University School of Engineering UPTEC X 12 012 Date of issue 2012-06 Author Carolin Johansson Title (English) Origin of the Egyptian Domestic Cat Title (Swedish) Abstract This study presents mitochondrial genome sequences from 22 Egyptian house cats with the aim of resolving the uncertain origin of the contemporary world-wide population of Domestic cats. Together with data from earlier studies it has been possible to confirm some of the previously suggested haplotype identifications and phylogeny of the Domestic cat lineage. Moreover, by applying a molecular clock, it is proposed that the Domestic cat lineage has experienced several expansions representing domestication and/or breeding in pre-historical and historical times, seemingly in concordance with theories of a domestication origin in the Neolithic Middle East and in Pharaonic Egypt. In addition, the present study also demonstrates the possibility of retrieving long polynucleotide sequences from hair shafts and a time-efficient way to amplify a complete feline mitochondrial genome. Keywords Feline domestication, cat in ancient Egypt, mitochondrial genome, Felis silvestris libyca Supervisors Anders Götherström Uppsala University Scientific reviewer Jan Storå Stockholm University Project name Sponsors Language Security English Classification ISSN 1401-2138 Supplementary bibliographical information Pages 123 Biology Education Centre Biomedical Center Husargatan 3 Uppsala Box 592 S-75124 Uppsala Tel +46 (0)18 4710000 Fax +46 (0)18 471 4687 Origin of the Egyptian Domestic Cat Carolin Johansson Populärvetenskaplig sammanfattning Det är inte sedan tidigare känt exakt hur, när och var tamkatten domesticerades. -
The Development of the Sign of the Ancient Egyptian Goddess Seshat Down to the End of the Old Kingdom: Analysis and Interpretation1
ASIAN AND AFRICAN STUDIES, 2005, 1, 45-55 THE DEVELOPMENT OF THE SIGN OF THE ANCIENT EGYPTIAN GODDESS SESHAT DOWN TO THE END OF THE OLD KINGDOM: ANALYSIS AND INTERPRETATION1 - Part One - Dušan M a g d o l e n Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia In general, the ancient Egyptian deities are distinguished by their names and symbols. In spite of the decipherment of hieroglyphs by J.-E Champollion in the 1820s and the number of published studies, some of the hieroglyphs and symbols still remain an enigma. The sign of the goddess named Seshat can undoubtedly be included in this category. This paper based on the study of the preserved records presents an attempt to understand the meaning of the hieroglyphic sign and symbol of Seshat, the ancient Egyptian goddess of writing, reckoning and building. The study is divided into three parts. Part One consists of the iconographic records coming approximately from the beginning of the 3rd millennium B.C. down to the end of the Old Kingdom in the 22nd century B.C. This part contains the main information about the sign of Seshat known from the wall reliefs, such as provenance, date, and basic description of each sign etc. Part Two of the study, which will follow in the next volume of the AAS journal, will contain the epigraphic records from the same period including the sign of Seshat with the same characteristics as mentioned above. Part Three intended to be published next year in the first volume of this journal is going to be the final part of the study and will bring the analysis and interpretation of the sign of the goddess Seshat in the context of its development in the Old Kingdom Period. -
The Routledge Dictionary of Egyptian Gods and Goddesses
The Routledge Dictionary of Egyptian Gods and Goddesses The Routledge Dictionary of Egyptian Gods and Goddesses provides one of the most comprehensive listings and descriptions of Egyptian deities. Now in its second edition, it contains: ● A new introduction ● Updated entries and four new entries on deities ● Names of the deities as hieroglyphs ● A survey of gods and goddesses as they appear in Classical literature ● An expanded chronology and updated bibliography ● Illustrations of the gods and emblems of each district ● A map of ancient Egypt and a Time Chart. Presenting a vivid picture of the complexity and richness of imagery of Egyptian mythology, students studying Ancient Egypt, travellers, visitors to museums and all those interested in mythology will find this an invaluable resource. George Hart was staff lecturer and educator on the Ancient Egyptian collections in the Education Department of the British Museum. He is now a freelance lecturer and writer. You may also be interested in the following Routledge Student Reference titles: Archaeology: The Key Concepts Edited by Colin Renfrew and Paul Bahn Ancient History: Key Themes and Approaches Neville Morley Fifty Key Classical Authors Alison Sharrock and Rhiannon Ash Who’s Who in Classical Mythology Michael Grant and John Hazel Who’s Who in Non-Classical Mythology Egerton Sykes, revised by Allen Kendall Who’s Who in the Greek World John Hazel Who’s Who in the Roman World John Hazel The Routledge Dictionary of Egyptian Gods and Goddesses George Hart Second edition First published 2005 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group This edition published in the Taylor & Francis e-Library, 2005. -
Bibliography
BIBLIOGRAPHY Archives Doreen Valiente Papers, The Keep Archival Centre, Brighton. Feminist Archive North, Brotherton Library, University of Leeds. Feminist Archive South, Bristol University Library. Feminist Library, South London. Library of Avalon, Glastonbury. Museum of Witchcraft’s Library, Boscastle, England. Peter Redgrove Papers, University of Sheffeld’s Library. Robert Graves Papers, St. John’s College Library, Oxford University. Sisterhood and After: The Women’s Liberation Oral History Project, The British Library. Starhawk Collection, Graduate Theological Union, Berkeley. Women’s Library, London School of Economics Library. Primary Sources Amanda, “Greenham Festival of Life,” Pipes of PAN 7 (1982): 3. Anarchist Feminist Newsletter 3 (September 1977). Anon., You Can’t Kill the Spirit: Yorkshire Women Go to Greenham (S.L.: Bretton Women’s Book Fund, 1983). Anon., “Becoming a Pagan,” Greenleaf (5 November 1992). © The Editor(s) (if applicable) and The Author(s), under exclusive 277 license to Springer Nature Switzerland AG 2020 S. Feraro, Women and Gender Issues in British Paganism, 1945–1990, Palgrave Historical Studies in Witchcraft and Magic, https://doi.org/10.1007/978-3-030-46695-4 278 BIBLIOGRAPHY “Aquarian Pagans,” The Cauldron 22 (Beltane 1981): 5. Arachne 1 (May Eve 1983). Arachne Collective, “Arachne Reborn,” Arachne 2 (1985): 1. Ariadne, “Progressive Wicca: The New Tradition,” Dragon’s Brew 3 (January 1991): 12–16. Asphodel, “Letter,” Revolutionary and Radical Feminist Newsletter 8 (1981). Asphodel, “Letters,” Wood and Water 2:1 (Samhain 1981): 24–25. Asphodel, “Womanmagic,” Spare Rib 110 (September 1981): 50–53. Asphodel, “Letter,” Matriarchy Research and Reclaim Network Newsletter 9 (Halloween 1982). Asphodel, “Feminism and Spirituality: A Review of Recent Publications 1975– 1981,” Women’s Studies International Forum 5:1 (1982): 103–108. -
Book of Thoth (Butler)
Opening the Way of Writing: ∗ Semiotic Metaphysics in the Book of Thoth Edward P. Butler The editing and publication of the late antique Egyptian text dubbed the Book of Thoth may turn out to be a milestone in our recognition of speculative thought in ancient Egypt. Though much uncertainty attends the reading of a text at once enigmatic and lacunose, and the discovery of additional fragments, to the very degree that they would be likely to upset any ventured interpretation, is most devoutly to be wished, it is incumbent upon us to begin to take stock of this text, with the urgency that comes from appreciating the value of an Egyptian voice speaking in ways and on matters of which it previously has not for us. In the following pages, I hope to shed light on some of the reflections of ancient Egypt’s master scholars on this same subject. The Book of Thoth differs from other texts that we might regard as exhibiting the speculative tendency, the content of which is cosmogonic. A speculative tendency has long been recognized in Egyptian cosmogonic literature.1 The Book of Thoth, however, draws on cosmogonic themes, but for a purpose wholly novel to us: a metaphysics of semiosis, or sign-production. The Book of Thoth, as best we can understand it, presents a manual of scribal initiation. But the text offers a conception of writing, not merely as one occupation amongst others, even as a privileged occupation in the manner of the ‘Satire on the Trades’, but as an intensification of the way of being of the sign-user as such. -
Religion and Politics in Ancient Egypt
AMERICAN JOURNAL OF SOCIAL AND MANAGEMENT SCIENCES ISSN Print: 2156-1540, ISSN Online: 2151-1559, doi:10.5251/ajsms.2012.3.3.93.98 © 2012, ScienceHuβ, http://www.scihub.org/AJSMS Religion and politics in ancient Egypt Etim E. Okon Ph.D. Department of Religious and Cultural Studies, University of Calabar, Calabar, Nigeria. ABSTRACT The aim of this paper is to examine the pervasive influence of religion on politics in a monarchical ancient African kingdom. After a critical reflection on the mythology and cultus of the Sun-God, the apotheosis of the Pharaoh and the cult of the dead in ancient Egyptian society, it was found that religion was indispensable in ancient Egypt. Religion and politics in ancient Egyptian society were inseparable. Ancient Egyptians were incurably religious. Social and political life was a religious phenomenon. The king of Egypt, Pharaoh was not only despotic, but comprehensively authoritarian. Ancient Egyptian society was a monarchy. The idea of democracy was unknown in ancient Egypt. Key words: Religion and Politics in Ancient Egypt; Egypt and the Sun-God; Egyptian Mythology; INTRODUCTION differences. It is also evident that even though the god – Ra, was known by seventy-five different Religion was the dominant social force in ancient names, very few of the hundreds of deities were Egypt. Religious influence was pervasive affecting worshiped nationally. The most influential pantheon almost everything. Egyptian religion developed from was made up of the trinity – Osiris, Isis (his wife), and simple polytheism to philosophic monotheism, with Horus (his son). Egyptians also worshiped the every community having a guardian deity which “cosmic” gods under the leadership of Ra, the sun- personified the powers of nature. -
Religion and the Return of Magic: Wicca As Esoteric Spirituality
RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY A thesis submitted for the degree of PhD March 2000 Joanne Elizabeth Pearson, B.A. (Hons.) ProQuest Number: 11003543 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11003543 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 AUTHOR’S DECLARATION The thesis presented is entirely my own work, and has not been previously presented for the award of a higher degree elsewhere. The views expressed here are those of the author and not of Lancaster University. Joanne Elizabeth Pearson. RELIGION AND THE RETURN OF MAGIC: WICCA AS ESOTERIC SPIRITUALITY CONTENTS DIAGRAMS AND ILLUSTRATIONS viii ACKNOWLEDGEMENTS ix ABSTRACT xi INTRODUCTION: RELIGION AND THE RETURN OF MAGIC 1 CATEGORISING WICCA 1 The Sociology of the Occult 3 The New Age Movement 5 New Religious Movements and ‘Revived’ Religion 6 Nature Religion 8 MAGIC AND RELIGION 9 A Brief Outline of the Debate 9 Religion and the Decline o f Magic? 12 ESOTERICISM 16 Academic Understandings of -
Sacred Deities of Ancient Egypt: Ferocity and The
ARAS Connections Issue 3, 2021 SACRED DEITIES OF ANCIENT EGYPT: FEROCITY AND THE FEMININE & MOON AND EARTH AS EXPRESSIONS OF THE DIVINE MASCULINE Jacqueline Thurston The images in this paper are strictly for educational use and are protected by United States copyright laws. 1 Unauthorized use will result in criminal and civil penalties. ARAS Connections Issue 3, 2021 THERE ARE MEMORIES THAT WILL BECOME STORIES I entered Luxor Temple, one among a jostling throng of tourists. Spontaneously, I glanced back over my shoulder. I was gobsmacked—there is no other word to describe the physical force of my experience—by the sight of a beautiful low relief carving in black stone of Seshat. Over her linen dress, the goddess wore the pelt of a leopard, a garment traditionally worn by sem priests who knew the sacred secrets necessary to prepare the deceased for burial. Seshat faces an inner wall. Her placement means she remains hidden and thus usually goes unseen. Only an accidental turn of the head at precisely the right moment reveals her presence. Understand that in this moment of confrontation, I did not know her name. I did not know she was the mistress of all forms of writing, ranging from lists of captured slaves and bounty to sacred religious texts. I did not know that the precise meaning of Seshat’s enigmatic headdress remains unknown. Fully clothed in a linen dress, the claws of a leopard brushing against her arms and legs, counting the years of the reign of the pharaoh, graced by her mysterious emblem, Seshat launched me on a journey that would span a decade. -
Egypt's Hieroglyphs Contain a Cultural Memory of Creation and Noah's Flood
The Proceedings of the International Conference on Creationism Volume 7 Article 36 2013 Egypt's Hieroglyphs Contain a Cultural Memory of Creation and Noah's Flood Gavin M. Cox Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Cox, Gavin M. (2013) "Egypt's Hieroglyphs Contain a Cultural Memory of Creation and Noah's Flood," The Proceedings of the International Conference on Creationism: Vol. 7 , Article 36. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol7/iss1/36 Proceedings of the Seventh International Conference on Creationism. Pittsburgh, PA: Creation Science Fellowship EGYPT'S HIEROGLYPHS CONTAIN CULTURAL MEMORIES OF CREATION AND NOAH'S FLOOD Gavin M. Cox, BA Hons (Theology, LBC). 26 The Firs Park, Bakers Hill, Exeter, Devon, UK, EX2 9TD. KEYWORDS: Flood, onomatology, eponym, Hermopolitan Ogdoad, Edfu, Heliopolis, Memphis, Hermopolis, Ennead, determinative, ideograph, hieroglyphic, Documentary Hypothesis (DH). ABSTRACT A survey of standard Egyptian Encyclopedias and earliest mythology demonstrates Egyptian knowledge of Creation and the Flood consistent with the Genesis account.