All Saints Parish Paper 7, MARGARET STREET, LONDON W1W 8JG Asms.Uk APRIL 2021 £1.00

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All Saints Parish Paper 7, MARGARET STREET, LONDON W1W 8JG Asms.Uk APRIL 2021 £1.00 All Saints Parish Paper 7, MARGARET STREET, LONDON W1W 8JG asms.uk APRIL 2021 £1.00 Holy Week and Easter FR MICHAEL WRITES: After last year’s Holy Week, streamed An extra reason for celebration this from the Oratory, even the current Eastertide is, of course, the imminent limitations don’t seem too constricting as arrival of a new Vicar just before we offer the liturgies of the Great Week Pentecost. Much work has been done on and celebrate the Resurrection. Very many the Vicarage and all will be ready in time thanks, once again, to all those involved for Fr Peter to move in. Particular thanks in live-streaming as well as servers, choir, are due to John Forde for his careful work churchwardens and all who’ve helped to in arranging and overseeing the alterations make these offerings of worship possible, and redecoration. especially those of the Triduum. It is many years since I’ve had to be both priest and We are not likely ever (in this world, at deacon at these liturgies: as I write to you least) to discover exactly what took place I’m hoping that my voice survives and I on Easter morning. But more important succeed in multi-tasking my way to Easter for us is that the first Christians, large evening (prayers, please, to S Blaise, numbers of them, immediately believed patron saint of throats). that something remarkable had happened 1 and acted on it. Witnesses saw Jesus alive to coincide not only with the coming of (cf 1 Corinthians 15: 5 – 8); the disciples Spring but also a gradual relaxation of understood that God had vindicated Jesus pandemic-related restrictions in daily life, and they trusted in this understanding to which should mean a gradual return to the point of risking their own lives; they our customary liturgical life as well. Add were transformed, and the Church was to that a new Incumbent for our parish born. The challenge of the Gospels to us is towards the end of the season and we have to share their gladness and trust and to let many reasons to keep celebrating Easter the risen Christ transform our lives. this year. Fr Michael This year we hope and expect Eastertide ALL SAINTS AND ST ANNE’S, SOHO Though divided by Oxford Street and 1874) and the first to broadcast a concert in different Deaneries, the parish of All on the radio after the first world war. All Saints and St Anne’s, Soho, have enjoyed that remains of the original church, built in a good relationship in recent years. 1686, is the second tower of 1811, under The Rector of St Anne’s has been a not the floor of which are interred the ashes of infrequent celebrant at weekday Masses, crime writer, theologian and churchwarden and a few years ago members of All Saints Dorothy L. Sayers. supported St Anne’s as they experimented The church was totally gutted in the Blitz with evening opening when the streets of and left a ruin, which the Diocese planned Soho are at their busiest. The churches to turn into a car park, until the tenacity are very different in character though. of the locals brow beat the bishop into a Many regular worshippers at St Anne’s u-turn, resulting in the multi-purpose site actually live in the parish, and the church which was opened in 1991 and enhanced functions as much as a community centre with an award-winning entrance five as a place of worship. It currently hosts years ago. Last Summer the parish began twenty-two 12-step meetings a week and funding the position of full-time curate, under ‘normal circumstances’ would and the rector, Fr Simon Buckley, was hold a weekly lunch for around thirty delighted to welcome Paul Gurnham, pensioners, community choir rehearsals, from the ‘other side’ of Oxford St and who a monthly homeless meal, conferences he interviews for the Parish Paper: and workshops and at weekends (until Paul, it’s a great pleasure to be your 5am) the night hub, mopping up those training incumbent at St Anne’s, Soho, whose good night out has gone bad; and where I think you might be the first full- much more besides. It also has a particular time curate since Ken Leech in the late ministry to the LGBT+ community. 1960s. The days when it had one of the most You went to Westcott House to train famous church choirs in London are gone. for ministry having been a member of It was the first church in which Bach’s St ASMS. How formative was ASMS in John Passion was heard in London (in your sense of vocation? 2 Although I was a regular at the Sunday ordained life. I would often meet ordinands 8 o’clock Mass and on weekdays when I at ASMS who would visit and re-visit and used to live close by, I was not at ASMS conversations with them helped me in my for the Sunday High Mass, which might own discernment. sound a bit odd. In the midmorning slot Did you find a continuity with ASMS at I attended Wesley’s Chapel with my wife, Westcott? Cheryl (a Methodist). My ‘sending church’ Yes. My spiritual core had been built by was in fact St Dunstan in the West, a City prayer and the Eucharist at ASMS and Church close to my workplace where I was this was to keep me centred and nourished an altar server and PCC secretary. Bishop at Westcott. Amid much that was new, the Jonathan Baker was vicar there and he constancy and rhythm of prayer became was succeeded by Fr Barry Orford who I all the more important. had first met at ASMS. It has been interesting meeting clergy And yet ASMS has been there at critical in Cambridge who have some connection points in my spiritual formation, both in with ASMS, finding at the church a place the worship of the church and in the clergy where they grew in their sense of vocation and laity I have met there. I first attended to ordained life. ASMS before I moved to London. This was for my USPG commissioning service And what about continuity now at St before I went out to work at an Anglo- Anne’s… let’s face it our church is not Catholic theological college in Tanzania. exactly a Butterfield gem, is it? I had already spent some time at St Like ASMS, St Anne’s is a Eucharistic Stephen’s House in Oxford preparing for community where prayers are said and this post and was quietly determined that I Christ crucified is proclaimed. Whatever would not be a priest. the architecture, that is what is important! Some years later, by then a barrister, What have you learned to appreciate Cheryl and I were living only a short here that you maybe hadn’t experienced distance from ASMS and we ran across elsewhere? it on a walk. This place seems strangely St Anne’s has very deep roots in the local familiar, I thought. I went along to the 8 community in a way that is uncommon o’clock Sunday Mass. in central London with predominantly I had discovered a church which gives gathered congregations. In part this is space and time for prayer above any other because of St Anne’s recent rebuilding in activity. At Mass and at the Office, but the 1990s which incorporates a community most importantly in silent prayer before hall used by local organisations, and the Blessed Sacrament, I could listen to offices for community organisations like God. the Soho Society located in the building. It is a great testament to ASMS that it I also much appreciate our work with has a reach well beyond its main Sunday our parish primary school which always congregation. It is a spiritual engine house brings new experiences, challenges and which resources the wider Church and joys. especially those discerning vocation to 3 Be honest — I can take it — what predecessor to the House of St Barnabas, aspects of ASMS are you missing here? ‘the House of Charity’ was previously Fewer than sixteen candles on the altar, located on Manette Street in the former even on a Sunday! St Anne’s workhouse. In 1885 in the old chapel of the House, Fr Charles Fuge Despite the differences, are there Lowder and his companions founded the similarities between the two churches Society of the Holy Cross (SSC). When do you think? the charity moved to 1 Greek Street the The Catholic ethos of each is different, Manette Street building became the house yet chip further down and there are of the Community of St John the Baptist interesting similarities, often unexpected. (the Clewer Sisters) and the sisters I have already noted the richness of ministered at the House of St Barnabas, at prayer life in both churches. I wonder if that time a house for destitute women and this is one of many echoes of the religious their children, well into the last century. communities that once ministered in our parishes: All Saints Sisters of the Poor in I find this history an important reminder Margaret Street, and the Clewer Sisters of the outworking of Catholic spiritual and the Society of St Francis in Soho. life that ASMS and St Anne’s hold in common. You mentioned Fr Ken Leech; There is a healthy ‘seriousness’ about it is humbling to think of him as my the spiritual life at both churches.
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