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Reshaping East Roman Diplomacy with Barbarians During the 5Th Century
Chapter 1 From Hegemony to Negotiation: Reshaping East Roman Diplomacy with Barbarians during the 5th Century Audrey Becker Introduction During the first half of the 4th century ad, thanks to their military power, the Romans had been giving the barbarian tribes bordering the Danube and the Rhine no choice but to accept the conclusion of deditio after losing the war, leav- ing them in a very humiliating position.1 Yet, the military and political events of the second half of the 4th century ad, and even more of the 5th century ad, led the Romans to reconsider their relationship with the barbarian tribes.2 The characteristics of diplomatic relationship changed even before the defeat at Andrinople in 378, because the barbarian tribes, in the middle of the 4th cen- tury, gradually became able to restore the balance of power, leading the Eastern Roman Empire to reconsider its relations with its barbarian neighbours. This compelled the Byzantine Empire, from the end of the 4th century onward, to take into account barbarian leaders or kings who became, at that time, real dip- lomatic actors playing, of necessity, with formal rules of diplomatic protocol to 1 For instance, Constantinus with the Sarmatians in 323: Zosimus, Historia Nova 2.21.3, ed.Paschoud (Paris, 2000), p. 92; Julian in 358 with the Alemanni kings Suomarius and Hor- tarius: Ammianus Marcellinus, Res Gestae 17.10.3, ed. Sabbah (Paris, 1989), p. 64; Ammianus Marcellinus 17.10.9, p. 66; Constantius ii, in 358 as well, with the kings of the Sarmatians and Quadi: Ammianus Marcellinus 17.12.9–16, pp. -
THE MAIN RULES of TRIBUTE PAYMENT in MID 5Th CENTURY ATHENIAN ARCHE ACCORDING to CLEINIAS DECREE
GRAECO-LATINA BRUNENSIA 20, 2015, 1 LUKÁŠ KUBALA (MASARYK UNIVERSITY, BRNO) THE MAIN RULES OF TRIBUTE PAYMENT IN MID 5th CENTURY ATHENIAN ARCHE ACCORDING TO CLEINIAS DECREE The main priority of my paper is to point out, through epigraphic sources and evidence from the 5th century Athens, one of the most characteristic features and objectives of Athenian “imperialism” during the last two decades of the period called Pentekontaetia (the period of fifty years – 479–431 B.C.). I will especially focus my attention on one of the most important epigraphic sources from this period – Cleinias decree (448/7, 425/4(?) B.C.). The impor- tance of this decree is significant, because it puts an exact view on the process of collection of the tribute (foros) in the mid-5th century Athenian arche. The financial regulations pre- scribed in the decree were valid for all members of the Athenian arche, and had a great im- pact on restriction of their autonomy at the expense of growth of Athenian dominance in the symmachy. The main objective I want to achieve in this paper, the importance of epigraphic material and evidence as one of the most important (and in some cases irreplaceable) sourc- es of information about the image of Athenian “imperialism” and Athenian relationship towards their subject-allies in the 5th century B.C. The reason why I choose particularly this decree as a representative type of epigraphic evidence, is to show how important the annual collection of the tribute was for the Athenians, and how the Athenians used the collection of the foros, as Isocrates mentions to “publicly humiliate” the allies and how they strengthened their hegemonic position in Delian symmachy transforming it into their own thalassocratic “empire” and allies into their “subjects”. -
THE SYMBIOSIS BETWEEN DEMOCRACY and WAR: the CASE of ANCIENT ATHENS David M
THE SYMBIOSIS BETWEEN DEMOCRACY AND WAR: THE CASE OF ANCIENT ATHENS David M. Pritchard (University of Queensland) Introduction This edited collection significantly advances our understanding of the two-way relationship of causation between democracy and war in world history. In particular it explores the almost entirely neglected question of the impact of the democracy of the classical Athenians on their waging of war. Today ancient Athens is not widely known for its intensification and transformation of war-making among the Greeks. It is famous instead for what is arguably the most fully developed democracy of pre- modern times and for its innovative culture, which helped lay the foundations for the arts, literature and sciences of the ancient and modern worlds. In 508/7 BC the Athenian dmos (‘people’) rose up against a leader who was once again aiming for tyranny, expelled him and the foreign troops backing his attempt, and arrested and executed his upper-class supporters (Ath. Pol. 20.1-21.2; Herodotus 5.65.5-74.1).1 They could no longer tolerate the internecine struggles of the elite and demanded an active role in the decision-making of the city. This was quickly realised by the reforms of Cleisthenes, which made the assembly and a new popular council of five- hundred members the final arbiters of public actions and laws.2 By the early 450s the people had consolidated their new dmokratia (‘democracy’) by making decisions on an increasing range of public affairs and by taking over entirely the administration of justice and the oversight of magistrates (e.g. -
Children on Attic Vases Detail from a Similar Krater Metropolitan Mus., NY
Children on Attic Vases Detail from a similar Krater Metropolitan Mus., NY Funeral for a Man Attic Krater c. 750 BCE Athens, Kerameikos Mus. Funeral for a Woman Amphora c. 750 B.C.E. Athens, Kerameikos Mus. 6th century Black Figure Children in myths Achilles pursues Troilos and Polyxena, children of Priam Neoptolemos (son of Achilles) kills Astyanax (son of Hector) during the fall of Troy. Priam (to the left of the altar) looks on. The birth of Athena from the head of Zeus was a popular black figure subject during the 6th cent. The death of Astyanax continues to appear on red figures vases of the 5th century. Red figure crater by the Altamura Painter ca 470-60 BCE Red figure vase by Hermonax ca 470-460 BCE Red figure painters frequently depicted the birth of Erichthonios, an early king of Attica. Hephaistos (left) sired the child upon Gaia (Earth) who hands the newborn to Athena (right) for safekeeping. On this cup by the Kodros Painter (440-430 BCE) Gaia hands Erichthonios to Athena. To the left stands the first king of Attica, Kekrops (with a serpent’s tail). To the right, Hephaistos, the child’s father, looks on. Detail of a vase by the Erichthonios Painter, ca 450-40 (left). A krater by the Nikias Painter ca 410 BCE (below) The birth of Erichthonios remained a popular subject throughout the 5th century. Danae and her son are set adrift in a box by her father Acrisius who feared an oracle that Perseus would one day kill him. As part of the increasing interest in children during the 5th century, the story of Danae and her son, Perseus (whose later heroic deeds Include the decapitation of Medusa) became popular. -
The Study of the Influence of Ancient Greek Rituals and Sports and the Formation of the Architecture of Its Sports Spaces
DOI: 10.18468/estcien.2019v9n2.p33-44 Review article The study of the influence of ancient Greek rituals and sports and the formation of the architecture of its sports spaces Nima Deimary1* Mahsa Azizi2 Mohammad Mohammadi3 1 Department of Architecture, Faculty of Civil and Architecture, Malayer University ,Malayer, Iran. (*) Corresponding author. E-mail: [email protected] https://orcid.org/0000-0001-7998-0395 2 MA Student of Architecture Technology, Shahid Beheshti University, Tehran, Iran. E-mail: [email protected] https://orcid.org/0000-0001-7998-0568 3 Department of Physical Education, Faculty of Literature and Humanities, Malayer University, Malayer, Iran. E-mail: [email protected] https://orcid.org/0000-0002-4180-3921 ABSTRACT: To get a better understanding of why variety of sports buildings are this massive in ancient Greece, a proper understanding of the history of sports as well as Greece itself must start at the beginning. Greece is a country that is enclosed with hills and mountains alongside short riv- ers and fertile va lleys. Even though Greek people were living in separate city-states, they were unit- ed under national pride, common temples, same rituals and games like Olympic. Sports were the most important parts of most Greek men. Gym and music alongside each other, fed the body and the soul of the athletes. They admired the beauty of well-trained men. They believed in multiple gods who were living in Holy mount of Olympus under the reign of greater god, Zeus and they held many rituals to satisfy them and Olympic was the most famous rituals amongst others. -
Greek Cultures, Traditions and People
GREEK CULTURES, TRADITIONS AND PEOPLE Paschalis Nikolaou – Fulbright Fellow Greece ◦ What is ‘culture’? “Culture is the characteristics and knowledge of a particular group of people, encompassing language, religion, cuisine, social habits, music and arts […] The word "culture" derives from a French term, which in turn derives from the Latin "colere," which means to tend to the earth and Some grow, or cultivation and nurture. […] The term "Western culture" has come to define the culture of European countries as well as those that definitions have been heavily influenced by European immigration, such as the United States […] Western culture has its roots in the Classical Period of …when, to define, is to the Greco-Roman era and the rise of Christianity in the 14th century.” realise connections and significant overlap ◦ What do we mean by ‘tradition’? ◦ 1a: an inherited, established, or customary pattern of thought, action, or behavior (such as a religious practice or a social custom) ◦ b: a belief or story or a body of beliefs or stories relating to the past that are commonly accepted as historical though not verifiable … ◦ 2: the handing down of information, beliefs, and customs by word of mouth or by example from one generation to another without written instruction ◦ 3: cultural continuity in social attitudes, customs, and institutions ◦ 4: characteristic manner, method, or style in the best liberal tradition GREECE: ANCIENT AND MODERN What we consider ancient Greece was one of the main classical The Modern Greek State was founded in 1830, following the civilizations, making important contributions to philosophy, mathematics, revolutionary war against the Ottoman Turks, which started in astronomy, and medicine. -
Red-Figured Pottery from Corinth Plate 64
RED-FIGUREDPOTTERY FROM CORINTH SACRED SPRING AND ELSEWHERE (PLATES 63-74) THE PRESENT ARTICLE publishes the inventoried pieces of Attic red-figured pottery discovered during the excavations of the Sacred Spring. Four fragments, 49-52, belong to an unidentified fabric which does not appear to be Attic. The article also includes fragments from the Peribolos of Apollo and the Lechaion Road East, and ends with two miscellaneous sherds and an importantstemless cup. This is, in fact, the first of two articles which will cover most of the Attic red figure that has been found at Corinth since 1957.1The second article will deal with the pottery from the recent exca- vations in the central and southwesternarea of the Forum. Some 71 pieces, mainly fragments, are presented here: 52 (1-52) come from the Sacred Spring, 6 (53-58) from the Peribolos of Apollo, 10 (59-68) from excavations below Roman Shop V, east of the Lechaion Road, 3 (69-71) from various findspots. The catalogue is arrangedby shape and, within each shape, by date so far as possible. A. SACRED SPRING (Pls. 63-69) The early excavations in the Sacred Spring were published by B. H. Hill. The area was re-examined from 1968 to 1970 and again in 1972, during which eight architectural phases were distinguished, the earliest beginning in the later 8th century, the latest ending with the destruction of Corinth in 146 B.C.2 All the inventoried Attic red figure from the new excavations is listed in the following catalogue, but other fragments, of less significance, are kept in the relevant Corinth pottery lots. -
The Concept of “Impure Birth” in 5Th Century Athens and Judea
THE CONCEPT OF “IMPURE BIRTH” IN 5TH CENTURY ATHENS AND JUDEA Lisbeth S. Fried It is a great honor for me to participate in this tribute of appreciation to my friend and mentor Tikva Frymer-Kensky. Tikva was instrumental in directing scholars’ attention to the roles and concerns of women both in antiquity and in the present, and it is fitting therefore that I dedicate this study of the notion of “impure birth” in 5th-century Athens and Judah to her memory. The book of Ezra records that at the time of Ezra’s arrival in Jerusalem, the people of Israel were mingling the “holy seed” with that of the “peoples of the lands.” After these things were finished, the officials approached me and said, “The people of Israel, the priests, and the Levites have not separated themselves from the peoples of the lands whose abominations are like those of the Canaanites, the Hittites, the Perizzites, the Jebusites, the Ammonites, the Moabites, the Egyptians, and the Amorites. They have taken some of their daughters as wives for themselves and for their sons. Thus they mixed the holy seed with the peoples of the lands, and the hand of the officials and magistrates was first in this rebelliousness” (Ezra 9:1–2). The antidote to the problem was mass divorce: Then Ezra the priest stood up and said to them, “You have rebelled and have caused foreign women to dwell with you, and so increased the guilt of Israel. Now make confession to YHWH the God of your fathers, and do his will; separate yourselves from the peoples of the land and from the foreign women.” Then all the assembly answered with a loud voice, “Yes; it is incumbent upon us to do according to your word.” (Ezra 10:10–12). -
Focus on Greek Gods and Goddesses
Focus on Greek Gods and Goddesses Ancient Greek gods and goddesses at The Ashmolean • The Ashmolean Museum’s collections from ancient Greece include Greek gods and goddesses represented on pottery, coins and in sculpture. • Gallery displays also include objects used in religious contexts including votive offerings, inscribed plaques, and lekythoi which once contained liquids for making offerings to the gods. • The same gods were worshipped throughout ancient Greece and formed a key part of daily life. • The Greeks believed their gods were very powerful and should be treated with reverence and respect. They honoured the gods by presenting them with gifts and sacrifices at temples. In return, they hoped that the gods would help them with different aspects of their lives. • Greek religion was polytheistic. Each god was responsble for many different areas of life and was worshipped according to the needs of the individual at the time. They were represented in human form, each with their own attributes. Galleries containing ancient Greek objects Gallery 7: Money Gallery Gallery 14: Cast Gallery Gallery 16: The Greek World Gallery 20: Aegean World Gallery 21: Greek and Roman Sculpture Gallery 16: The Greek World Gallery 14: Cast Gallery 1. Zeus 2. Nike Cast of a bronze statue of a man, about 470BC Cast of Nike of Paionios, from Olympia, c425- possibly Zeus 421BC The original was found in the 1920s at sea near Euboea, Greece. The nude bearded male about Nike, the winged goddess of victory, is flying to hurl a now-lost object is most commonly in to land on top of a tall triangular pillar as an identified as Zeus brandishing a thunderbolt, as eagle passes beneath her feet. -
Going with the Grain: Athenian State Formation and the Question Of
Princeton/Stanford Working Papers in Classics Going with the Grain: Athenian State Formation and the Question of Subsistence in the 5th and 4th Centuries BCE Version 1.0 January 2006 Ulrike Krotscheck Stanford University Abstract: In this paper, I address the role of Athenian grain trade policy as a driving factor of the city’s growing power in the 5th and 4th centuries. Recent explanations of increasing Athenian hegemony and dominance over other poleis during this time period have focused on the role of warfare. I present an equally important, yet often-overlooked factor: food supply. Athens was dependent on grain imports throughout the Classical Period. Through examination of the ancient sources, I demonstrate that the increasing need to secure subsistence goods for Athens significantly propelled its ambition for power, causing a fundamental shift from a non- interventionist government policy to one of heavy intervention between the 5th and the 4th centuries BCE. This shift corresponded to an increasing complexity within the mechanisms of the city’s politics. It helped propel Athenian state formation and affected the dynamic of power and politics in the ancient Mediterranean world. © Ulrike Krotscheck. [email protected] 2 Introduction In his recent book Against the Grain, Richard Manning argues that most apparently fundamental forces that have shaped the world, such as trade, wealth, disease, slavery, imperialism, and colonialism, are based on agricultural production. While Manning does offer a description of agriculture throughout human history, his main focus is on contemporary politics, specifically the US agribusiness.1 Manning may go a bit far in his ultimate conclusion – calling, among other things, for a return to hunting for subsistence - but he makes a salient point. -
Living at the Outskirts of the Roman Empire After the Fall. a Study of 5Th Century Bavarian Burials
Volume VII ● Issue 1/2016 ● Pages 123–135 INTERDISCIPLINARIA ARCHAEOLOGICA NATURAL SCIENCES IN ARCHAEOLOGY homepage: http://www.iansa.eu VII/1/2016 Living at the Outskirts of the Roman Empire after the Fall. A Study of 5th Century Bavarian Burials Michaela Harbecka*, Silvia Codreanu-Windauerb, George McGlynna, Ramona Müllera, Jochen Haberstrohc aState Collection of Anthropology and Palaeoanatomy, Munich, Karolinenplatz 2a, 80333 München, Germany bBavarian State Department for the Preservation of Historical Monuments, Adolf-Schmetzer-Str. 1, 93055 Regensburg, Germany cBavarian State Department for the Preservation of Historical Monuments, Hofgraben 4, 80539 München, Germany ARTICLE INFO ABSTRACT Article history: The long lasting transformation process from the Roman Imperial Age to Early Middle Ages reaches Received: 11th December 2015 its zenith in the 5th century AD. The present study focuses on southern Bavaria during this specific Accepted: 27th September 2016 time period, which up to that point was incorporated into the Roman Empire as the province Raetia Secunda. All known existing anthropological data were collected and examined in order to provide Key words: an overview of a momentary anthropological understanding for this time period. The study is Roman Imperial Age augmented by additionally-conducted anthropological and strontium isotope analyses on skeletons Middle Ages from four recently-discovered contemporary cemeteries to provide information on the health and living stress marker conditions of the past local populations there. However, results show that anthropological data for this body height time and region are rare and therefore generalized conclusions based on anthropological information cribra orbitalia are seldom possible. Nonetheless, it is interesting to note that an increase in body height near the end enamel hypoplasia of the 5th century, as well as differences in the frequency of stress markers, were observed in the small strontium, isotope cemeteries investigated. -
CULTURE 29.2 – City of Contrasts 1
CULTURE 29.2 – City of Contrasts 1. What contributions did Pericles make to Athens after the Persians wars? • Pericles led the rebuilding of Athens after the Persian wars. He encouraged the arts and made reforms to encourage the growth of democracy. 2. Why can Athens be called a city of contrast? • The people of Athens lived in small, uncomfortable houses, but the city’s public spaces and buildings were large and beautiful. • What is the Acropolis? What is located there? • Hill in the center of the polis that is used for temples and government • What is the Parthenon? • The temple honoring the goddess Athena, built on the acropolis above Athens 29.3 – Religion: The Temple at Delphi (Athena) 1. Why would a person go to see an oracle? • A person would go to an oracle to ask a god questions. Each god or goddess had power over a certain area of life. People needing advice would go to the oracle who spoke for a particular god or goddess. 2. What did the ancient Greeks believe about where gods and and goddesses lived and what they were like? • The ancient Greek gods and goddesses lived on Mount Olympus. They looked and acted like humans, but they did not age or die. 3. In what ways was religion a part of the everyday life of the ancient Greeks? • The ancient Greeks asked the gods for help before setting out on journeys. The Greeks dedicated festivals and sporting events to their gods. Temples were dedicated to the gods and decorated with their images.