Norman O. Brown Papers, 1938-2002
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Hayden White an Academic Teacher
15 Hayden White an academic teacher Ewa Domańska Translated by Magdalena Zapedowska According to Jean-François Lyotard, we live in a postmodern era characterized by the collapse of “grand narratives,” associated not only with a crisis of belief in truth and a crisis of metaphysics, but also with a crisis of the university. In his Postmodern Condition, Lyotard makes much of the commercialization of knowledge, pointing out that in the post- modern era the main factors which legitimate knowledge are its effi ciency and usefulness. Th e goal of research is “not to fi nd truth, but to augment power.” Th e cognitive function of science is thus inseparable from its socio-political function. Under the control of those who manage its fi - nancial resources, the role of the university changes: it is expected to pro- duce competent researchers, not to generate ideals.¹ Many historians claim that the declared crisis of history is of an institutional or technical rather than epistemological character. Th e argu- ments they use to support this claim are similar to Lyotard’s: changes in the ways of fi nancing institutions of higher education; the reduced au- tonomy of universities, controlled by authorities that promote particu- lar kinds of research and provide funds for it; the commercialization of historical science (the heritage industry; the past as an object of trade which can be purchased and sold); the reduced number of history classes in elementary and high schools (the supposed uselessness of the humani- ties; the tendency toward specialized education); -
Norman O. Brown, 1913–2002
OBITUARY Norman O. Brown, 1913–2002 orman O. Brown was born in New Mexico in 1913 and educated at Balliol College, Oxford, and at the University of Wisconsin. His tutor at Oxford was NIsaiah Berlin. A product of the 1930s, Brown was active in left-wing politics – for example, in the 1948 Henry Wallace presidential campaign – and his work belongs within the history of Marxist, as well as psychoanalytic, thought. During World War II, he worked in the Office of Strategic Services, where his supervisor was Carl Schorske and his colleagues included Herbert Marcuse and Franz Neumann. Marcuse urged Brown to read Freud, leading, in 1959, to Brownʼs most memorable work, Life Against Death. Brown taught Classics at Wesleyan University and was a member of the History of Consciousness Department at the University of California at Santa Cruz. Although Life Against Death made him an icon of the New Left, he successfully eschewed publicity, insisting to the end on his primary identity as teacher. There is still no better introduction to Life Against Death than the one that Brown wrote in 1959. The book was inspired, he explained, by a felt ʻneed to reappraise the nature and destiny of manʼ. The ʻdeep study of Freudʼ was the natural means for this undertaking. His motives, Brown continued, were political in the most profound sense of the term: ʻInheriting from the Protestant tradition a conscience which insisted that intellectual work should be directed toward the relief of manʼs estate, I, like many of my generation, lived through the superannuation of the political categories which informed liberal thought and action in the 1930s.ʼ ʻThose of us who are tempera- mentally incapable of embracing the politics of sin, cynicism and despairʼ, he added, were ʻcompelled to re-examine the classic assumptions about the nature of politics and about the political character of human nature.ʼ How did it come about, at the dawn of the 1960s, that Freud appeared as the suc- cessor to a ʻsuperannuatedʼ, but not yet surpassed, Marxist project? Life Against Death addressed this question. -
Freud and Epicurean Philosophy: Revisiting Drive Theory
Contemporary Psychoanalysis,2014,Vol.50,No.3:395–417. C William Alanson White Institute of Psychiatry, Psychoanalysis & Psychology and ⃝ the William Alanson White Psychoanalytic Society ISSN: 0010-7530 print / 2330-9091 online DOI: 10.1080/00107530.2014.922859 JONATHAN YAHALOM, M.A. FREUD AND EPICUREAN PHILOSOPHY: REVISITING DRIVE THEORY Abstract. This article reviews Epicurean philosophy to expose Freud’s drive theory as overly quantitative and lacking a qualitative dimension. Epicurean philosophy is congruent with fundamental premises in psychoanalysis, and contributes a qualitative and quantitative theory of pleasure. Moreover, Epicurean philosophy is compatible with fundamental tenets within relational psychoanalysis, indicat- ing that drive theory is relevant—and possibly constitutive—to the relational perspective. After reviewing Epicurean philosophy, the article returns to Freud’s conceptualization of drive. Arguments are made against Freud’s hypothesis of a death drive, insofar as Freud believed that organisms are motivated by the pur- suit of pleasure in an isolated individualistic manner. The article maintains that a critical exploration of Epicureanism challenges our tendency to equate classical drive theory with material reductionism. This carries significant implications for contemporary psychoanalysis and its interpretation of the drives. Keywords: Epicurean philosophy, drive theory, pleasure principle, relational psychoanalysis Introduction Relational theorists have critiqued Freud’s drive theory, arguing that in- terpersonal factors—not intrapsychic drives—define mental life. For ex- ample, Greenberg (1991) calls for the “radical rejection of drive [theory]” because “all motivation unfolds from our personal experience of ex- change with others” (p. vii). Motivation theory certainly benefits from this Address correspondence to Jonathan Yahalom, M.A., Duquesne University, Psychol- ogy Department, 600 Forbes Avenue, 544 College Hall, Pittsburgh, PA 15282. -
Norman O. Brown Page 1
Patterson – Norman O. Brown page 1 Norman O. Brown: A 20th Century Intellectual Odyssey “Look upon me! I'll show you the Life of the Mind!" Charlie Meadows (aka Karl "Madman" Mundt) as he sets the hotel on fire in Barton Fink It’s time for a recovery and reassessment of North American thinkers. Marshall McLuhan, Leslie Fiedler and Norman O. Brown are the linked triad I would substitute for Jacques Lacan, Jacques Derrida and Michel Foucault, whose work belongs to ravaged postwar Europe and whose ideas transfer poorly into the Anglo- American tradition. McLuhan, Fiedler and Brown were steeped in literature, classical to modern. They understood the creative imagination, and they extended their insights into speculation about history and society. Their influence was positive and fruitful: They did not impose their system on acolytes but liberated a whole generation of students to think freely and to discover their own voices…. My argument is that the North American intellectuals, typified by McLuhan, Fiedler and Brown, achieved a new fusion of ideas—a sensory pragmatism or engagement with concrete experience, rooted in the body , and at the same time a visionary celebration of artistic metaspace—that is, the fictive realm of art, fantasy and belief projected by great poetry and prefiguring or own cyberspace. Camille Paglia, February 17, 2000. Patterson – Norman O. Brown page 2 Introduction The evolution of Norman O. Brown's thought seems at first glance to be completely unique. I can well imagine that librarians were puzzled about how to classify some of his books when they first appeared, and it is still anyone's guess as to where to look in a bookstore for a copy of Love's Body. -
A Psychobiography of John Donne
University of Tennessee, Knoxville TRACE: Tennessee Research and Creative Exchange Supervised Undergraduate Student Research Chancellor’s Honors Program Projects and Creative Work 5-1995 "Contraryes Meete in One": A Psychobiography of John Donne Lisa Anderson University of Tennessee - Knoxville Follow this and additional works at: https://trace.tennessee.edu/utk_chanhonoproj Recommended Citation Anderson, Lisa, ""Contraryes Meete in One": A Psychobiography of John Donne" (1995). Chancellor’s Honors Program Projects. https://trace.tennessee.edu/utk_chanhonoproj/1 This is brought to you for free and open access by the Supervised Undergraduate Student Research and Creative Work at TRACE: Tennessee Research and Creative Exchange. It has been accepted for inclusion in Chancellor’s Honors Program Projects by an authorized administrator of TRACE: Tennessee Research and Creative Exchange. For more information, please contact [email protected]. "Contraryes Meete In One": A Psychobiography of John Donne by Lisa Anderson Tennessee Scholars Senior Project & English Honors Thesis Project Director: Dr. Rob Stillman Second Readers: Dr. Al Burstein Dr . Jack Reese April 28, 1995 1 John Donne and his poetry have long been a tremendous source of interest for readers and scholars alike. Once more, with the development of psychoanalytic theory and its application to works of art and literature, John Donne's life and poetry have become, not surprisingly, a subject for analysis. One reason for psychoanalytic critics to be concerned with Donne is the complex nature of his poems, reflecting a struggle between dichotomous emotions influenced by the forces of sex and death. One example of Donne's poetry that displays this complex quality and illustrates the potential inherent in a psychoanalytic reading is Holy Sonnet XVII: Since she whome I lovd, hath payd her last debt To Nature, and to hers, and my good is dead And her Soule early into heaven ravished, Wholy in heavenly things my mind in sett. -
The Incommensurability of Psychoanalysis and History
History and Theory 51 (February 2012), 63-83 © Wesleyan University 2012 ISSN: 0018-2656 THE THIRD ANNUAL HISTORY AND THEORY LECTURE1 THE INCOMMENSURABILITY OF PSYCHOANALYSIS AND HISTORY JOAN W. SCOTT2 ABSTRACT This article argues that, although psychoanalysis and history have different conceptions of time and causality, there can be a productive relationship between them. Psychoanalysis can force historians to question their certainty about facts, narrative, and cause; it intro- duces disturbing notions about unconscious motivation and the effects of fantasy on the making of history. This was not the case with the movement for psychohistory that began in the 1970s. Then the influence of American ego-psychology on history-writing promoted the idea of compatibility between the two disciplines in ways that undercut the critical possibilities of their interaction. The work of the French historian Michel de Certeau pro- vides theoretical insight into the uses of incommensurability, while that of Lyndal Roper demonstrates both its limits and its value for enriching historical understanding. Keywords: psychohistory, psychoanalysis, history-writing, ego-psychology, Freudian theory, transference. “Clio to thee, O Muse, has been vouchsafed the power to know the hearts of the gods and the ways by which things come to be.” So wrote the Roman Valerius Flaccus in the first century CE.3 In the language of Lacanian psychoanalysis, we might say that this invocation takes the Muse of History to be an (imagined) authoritative subject, she who is supposed to know. Historians become, in this reading, Clio’s analysands, pinning our hopes for enlightenment on the knowl- edge we presume she can impart to us. -
Enjoying What We Don't Have
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Press -- Sample Books and Chapters University of Nebraska Press Spring 2013 Enjoying What We Don't Have Todd McGowan Follow this and additional works at: https://digitalcommons.unl.edu/unpresssamples McGowan, Todd, "Enjoying What We Don't Have" (2013). University of Nebraska Press -- Sample Books and Chapters. 192. https://digitalcommons.unl.edu/unpresssamples/192 This Article is brought to you for free and open access by the University of Nebraska Press at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Press -- Sample Books and Chapters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Enjoying What We Don’t Have Buy the Book Symplokē Studies in Contemporary Theory Series editor: Jeff rey R. Di Leo Buy the Book Enjoying What We Don’t Have The political project of psychoanalysis Todd McGowan University of Nebraska Press / Lincoln and London Buy the Book © 2013 by the Board of Regents of Library of Congress the University of Nebraska Cataloging-in-Publication Data McGowan, Todd. Acknowledgments for the use of copyrighted Enjoying what we don’t have: the political material appear on page ix, which constitutes project of psychoanalysis / Todd McGowan. an extension of the copyright page. pages cm. — (Symploke studies in contemporary theory) All rights reserved Includes bibliographical refer- Manufactured in the United ences and index. States of America ISBN 978-0-8032-4511-2 (pbk.: alk. paper) 1. Psychoanalysis—Political aspects. 2. Loss (Psychology) 3. Psychoanalysis and culture. I. Title. Set in Arno by Laura Wellington. -
Political Freud
POLITICAL FREUD Political Freud A HISTORY Eli Zaretsky Columbia University Press New York Columbia University Press Publishers Since 1893 New York Chichester, West Sussex cup.columbia.edu Copyright © 2015 Columbia University Press All rights reserved Library of Congress Cataloging-in-Publication Data Zaretsky, Eli, author. Political Freud: a history / Eli Zaretsky. p. ; cm. Includes bibliographical references and index. isbn 978-0-231-17244-8 (cloth: alk. paper) —isbn 978-0-231-54014-8 (e-book) I. Title. [DNLM: 1. Freudian Theory—history. 2. History, 20th century. 3. Politics. 4. Psychoanalysis—history. 5. Psychoanalytic Theory. WM 460.5.F9] 616.89'17—dc23 2015007307 Columbia University Press books are printed on permanent and durable acid-free paper. This book is printed on paper with recycled content. Printed in the United States of America c 10 9 8 7 6 5 4 3 2 1 Jacket design by Philip Pascuzzo References to Web sites (URLs) were accurate at the time of writing. Neither the author nor Columbia University Press is responsible for URLs that may have expired or changed since the manuscript was prepared. For Natasha Zaretsky My Beloved Daughter In 1953 I turned to a deep study of Freud feeling the need to reappraise the nature and destiny of man. Inheriting from the Protestant tradition a con- science, which insisted that intellectual work should be directed toward the relief of man’s estate, I, like many of my generation, lived through the superan- nuation of the political categories which informed liberal thought and action in the 1930s. Those of us who are temperamentally incapable of embracing the politics of sin, cynicism and despair have been compelled to re-examine the classic assumptions about the nature of politics and about the political character of human nature. -
The History of Historiography and the Challenge of the Linguistic Turn*
The History of Historiography and the Challenge of the Linguistic Turn* ______________________________________________________________________ Rogério Forastieri da Silva [email protected] Teacher Colégio Etapa Avenida Liberdade, 1046 01502-001 - São Paulo - SP ______________________________________________________________________Brazil Abstract This exposition examines the relationship between the history of historiography and the linguistic turn, the latter being considered a challenge to the former. At first we attempt to define the meaning of “the viewpoint of the general history of historiography” by taking the history of historiography in its entirety from the Greeks to the present, thereby undermining the credibility of self-proclaimed “ruptures”, “epistemological cuts”, “revolutions”, “mutations” and “new histories” in the recent developments of the general history of historiography, and thus questioning the “scientific” status of the discourse history. In the second section we try to depict the linguistic turn and the nature of the “challenge” it poses to the history of historiography. In the third section, with examples from Hans Ulrich Gumbrecht and Peter Englund, we qualify the role of Hayden White in the formulation of this challenge and its consequences for the practice of the discourse history. The conclusion resumes the arguments of Siegfried Kracauer, Arnaldo Momigliano, Johan Huizinga, Carlo Ginzburg and Hayden White (his in 2011), which combine to reinforce the importance of considering the entirety of the general history of historiography when dealing with the discourse history, conceived as part of an “intermediate domain” that aspires to a scientific status (the 396 commitment to the truth), but which cannot break free from the construction of collective memory or the settling of accounts with the past, hence the approximate nature of historical knowledge. -
Hayden White's Anthropocentric Posthumanism
Número especial A História de Hayden White Special issue The History of Hayden White Hayden White’s Anthropocentric Posthumanism Ewa Domanska Práticas da História, n.º 6 (2018): 89-95 www.praticasdahistoria.pt Práticas da História, n.º 6 (2018): 89-95 Ewa Domanska Hayden White’s Anthropocentric Posthumanism This article reflects on Hayden White’s essay “Posthumanism and the Liberation of Humankind” (2000) and indicates its relevance for the current critique of anthropocentrism and on- going discussions about human agency, the non-human condi- tion and posthumanism. It revisits White’s interest in antihu- manism, existentialism, the work of “unbinding” humans from the burden of history and their humanity and the liberating potential of “deonerate art” (White’s term). It problematizes Sartre’s well-known statement and asks: “is man really nothing other than what he makes of himself?” Keywords: Antihumanism; anthropocentrism; existentialism; human agency. O Pós-Humanismo Antropocêntrico de Hayden White Este artigo reflete sobre o ensaio de Hayden White “Posthu- manism and the Liberation of Humankind” (2000), sugerindo que este é relevante para a crítica atual do antropocentrismo e para os debates correntes em torno da agência humana, a condição não-humana e o pós-humanismo. O texto revisita o interesse de White no anti-humanismo, no existencialismo e na tarefa de desvincular os humanos do fardo da história e da sua humanidade, assim como o potencial libertador de “deonerate art” (nas palavras de White). Neste sentido, problematiza a conhecida asserção de Sartre e questiona: “será que o homem não é mesmo nada mais do que aquilo que faz de si mesmo?” Palavras-chave: Anti-humanismo; antropocentrismo; existen- cialismo; agência humana. -
The Aim of Interpretation Is to Create Perplexity in the Face of the Real: Hayden White in Conversation with Erlend Rogne1
History and Theory 48 (February 2009), 63-75 ? Wesleyan University 2009 ISSN: 0018-2656 THE AIM OF INTERPRETATION IS TO CREATE PERPLEXITY IN THE FACE OF THE REAL: HAYDEN WHITE IN CONVERSATION WITH ERLEND ROGNE1 Keywords: Hayden White, philosophy of history, historiography, modernism, the sublime, structuralism, post-structuralism ER: I'd like to suggest that we begin with what must be a very traditional open ing: with a couple of questions about your academic development. We meet in Rome, and this is also where you published your first essays in the 1950s. It would be interesting to hear where this interest in Continental philosophy came from, especially since Italian and German thinking wasn't held in very high esteem in American historiography at that time. HW: Well, I came to Rome on a Fulbright Scholarship to write my doctoral dissertation in medieval ecclesiastical history, on Gregorian church reforms in the eleventh century and the early twelfth century. The reason I was working on medieval history, and the church especially, was that the Roman Catholic Church was something I knew absolutely nothing about when I went to college. I found it amazing that an institution based upon a miracle, which by definition cannot be comprehended except through faith, could sustain itself and dominate even the monarchs and the political powers for over a thousand years. So I was interested in that, which made me interested in intellectual history, in the history of ideas. And then I was interested in how belief is possible, and especially belief that be gins with the acceptance of a miracle. -
Eros, Civilization and the Burger Court*
EROS, CIVILIZATION AND THE BURGER COURT* THOMAS C. GREYt I want to offer an interpretation of one aspect of the Burger Court's deci- sions concerning sex, marriage and the family. This area of constitutional law is almost entirely the creation of the Burger Court and it seems to puzzle many people. The puzzle is a double one: why did a conservative Court get into this area at all? And once it got in, why hasn't it carried through with its project, by invalidating the laws that interfere with the private sex lives of consenting adults? The decisions I have in mind have largely been decided under the consti- tutional "right of privacy" introduced by the Warren Court's decision in Griswold v. Connecticut, in which the Court invalidated a Connecticut law pro- hibiting the use of contraceptives, even by married couples.' Of course, Griswold was not the first contact between the Constitution and the law gov- erning family and sexual relations. In the twenties the Court had invalidated two state laws regulating educational practices as unduly restrictive of parental child-rearing authority.2 Then, during the forties, the Court had struck down an Oklahoma sterilization statute under the equal protection clause while ob- serving that marriage and procreation were among "the basic civil rights of man;"'3 and had upheld a child labor statute as applied to young religious proselytizers only after observing that there was a "private realm of family life which the state cannot enter. ' 4 But these were isolated decisions and dicta, never grouped into a common category before Griswold.